Jump to content

Kashara


Guest Guest
 Share

Recommended Posts

On 06/03/2018 at 6:04 AM, Guest Guest said:

When changing kashara, or sitting on the toilet is kachara still considered to be on if it's in your feet? 

You mean if you pull it down between half way down your legs? Yes, it would still be on.

When changing kashera, you should take one leg out of the original kashera and put that leg in the new kashera, and then do the same with the other leg.

As long as it's generally on your body, it's still on you :)

Link to comment
Share on other sites

Guest Parmimder

It's one of those questions. Like when you're doing namaz facing mecca, does it matter if in that direct line between you and mecca that there is a pig, a brewery or someone taking a crap?

Is that halal praying or haram?

Or if your wife goes to have a bikini wax, is it halal if the beautician is Muslim and haram if she is not?

Link to comment
Share on other sites

Guest Kaur 2
4 hours ago, Guest Parmimder said:

It's one of those questions. Like when you're doing namaz facing mecca, does it matter if in that direct line between you and mecca that there is a pig, a brewery or someone taking a crap?

Is that halal praying or haram?

Or if your wife goes to have a bikini wax, is it halal if the beautician is Muslim and haram if she is not?

:rofl:rofl:rofl:rofl:rofl 

Link to comment
Share on other sites

40 minutes ago, monatosingh said:

What's the controversy with taking kashera off? Not saying I take it off, but isn't Kes meant to be the supreme kakkar and cutting it is a cardinal sin?

point is you don't want to be caught with your pants down literally , at any moment anything can happen , home invasion, flood, earthquake, hamla  etc  I know just how quick things can develop we had a housefire in the middle of the night and had to wake and evacuate our babies and ourselves from the house instantly.  tyar bar tyar...

Link to comment
Share on other sites

1 minute ago, jkvlondon said:

point is you don't want to be caught with your pants down literally , at any moment anything can happen , home invasion, flood, earthquake, hamla  etc  I know just how quick things can develop we had a housefire in the middle of the night and had to wake and evacuate our babies and ourselves from the house instantly.  tyar bar tyar...

Acha, I see.

So the moral is to remain tyar bar tyar?

Cool.

Link to comment
Share on other sites

2 minutes ago, monatosingh said:

Acha, I see.

So the moral is to remain tyar bar tyar?

Cool.

same reason we keep dastar on at night instead of treating it like a topi  like others  , I literally put a jumper on wrapped up the three  babies and got out , it was winter but dastar prevented temp drop .

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use