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superkaur

Muslim from sexual abuse grooming gangs reveals why they target British Non-muslim Girls

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The report author invited all of those convicted to be interviewed in his review. Only one agreed.

"There was a complete lack of remorse," said Mr Spicer, who cannot identify which abuser he interviewed.

"In fact he didn't accept that he'd done anything wrong... He felt the victims were responsible for their own abuse."

The report continued: "If convicted for rape in his home country, he would be beheaded or buried up to the neck and stoned.

"He was asked about what he thought about the United Kingdom and influences in his education.

"He said you can get anything here - any sex, drugs, alcohol. There is no control. He spoke in a derogatory way about lack of morals in British girls and did not go with Muslim girls because there are not many of them."

This review was unable to establish a true understanding of the offending carried out by perpetrators.

 

https://news.sky.com/story/newcastle-gangs-abused-adults-and-children-with-arrogant-persistence-review-finds-11263201

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14 hours ago, InderjitS said:

bring back gibbet  , cage and hang them for people to see them dying of starvation and exposure.

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The whiteys are weak in many morals and values and that won't change because that's part of their 'culture', so the job of certain suleh becomes easier. How can this end? Immigration conflicts with the ego and greed of the establishment who, also, strongly oppose discrimination/racism.

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6 hours ago, GuestSingh said:

The whiteys are weak in many morals and values and that won't change because that's part of their 'culture', so the job of certain suleh becomes easier. How can this end? Immigration conflicts with the ego and greed of the establishment who, also, strongly oppose discrimination/racism.

Very true.

The racist white mainstream establishment is so mentally ill they wont tackle the problem they are creating and  created themselves. Even the far right people like tommy robinson who are labeled as thugs in the racist white media knows its a muslim religious and cultural problem he knows its not an asian racial problem because at school he and his non-muslim sikh and black friends were singled out for not being muslims when there was fights and how his cousin sister was groomed by muslim gangs. Thats why he and generally the far right white working class know the score and are respected amoung non-muslim minorities.

But the racist white centre- right establishment and its media (the dailmail, the sun,etc) knows the truth but they wont say it because they need muslims and their backward countries on their side to tackle islamic terrorism and have economic cooperation. They want to shift the blame on to your racial skin colour your brownness or asianess. They would rather have a racial prejudice against all browns all asians than point our the real predators and the backward intolerant abrahamic religious culture they come from.

I feel we should call out the racist white establishment where ever it rears its ugly head its bad enough fighting and calling out  islamo-fascists and their grooming gangs without the sly white racists in western establishments aiding and covering for them.

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On 13/03/2018 at 2:05 AM, superkaur said:

Very true.

The racist white mainstream establishment is so mentally ill they wont tackle the problem they are creating and  created themselves. Even the far right people like tommy robinson who are labeled as thugs in the racist white media knows its a muslim religious and cultural problem he knows its not an asian racial problem because at school he and his non-muslim sikh and black friends were singled out for not being muslims when there was fights and how his cousin sister was groomed by muslim gangs. Thats why he and generally the far right white working class know the score and are respected amoung non-muslim minorities.

But the racist white centre- right establishment and its media (the dailmail, the sun,etc) knows the truth but they wont say it because they need muslims and their backward countries on their side to tackle islamic terrorism and have economic cooperation. They want to shift the blame on to your racial skin colour your brownness or asianess. They would rather have a racial prejudice against all browns all asians than point our the real predators and the backward intolerant abrahamic religious culture they come from.

I feel we should call out the racist white establishment where ever it rears its ugly head its bad enough fighting and calling out  islamo-fascists and their grooming gangs without the sly white racists in western establishments aiding and covering for them.

It is more like the mainstream media on the left wing of the political spectrum that is more likely to whitewash this like BBC, Guardian,  Independent,  Channel 4.

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On 3/14/2018 at 8:42 AM, Ranjeet01 said:

It is more like the mainstream media on the left wing of the political spectrum that is more likely to whitewash this like BBC, Guardian,  Independent,  Channel 4.

I love how every bbc bit on operation blue star phrases it as Harminder Sahib Ji was freed from armed Sikh extremists by the Indian army. 

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5 hours ago, GurjantGnostic said:

I love how every bbc bit on operation blue star phrases it as Harminder Sahib Ji was freed from armed Sikh extremists by the Indian army. 

Really, they say that?!

Western liberal/atheist people are foolish. I doubt people of religious mind would think/say that

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1 hour ago, Premi5 said:

Really, they say that?!

Western liberal/atheist people are foolish. I doubt people of religious mind would think/say that

Yeah. There is some sympathy given but they always paint it that way, anything I've seen. Especially poor taste given the british and Sikh history. 

A lot of people know the truth no matter the media inacurracies. 

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Vahiguroo Jio kirpa  so 5 bhoot maya minds totally uprooted, disappear...so no more evil from such_/\_

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    • Ahmediyas: a historically persecuted -- at the hands of mainstream Islam! -- Muslim sect that's held up as an example of the "good", acceptable, and tolerant side of Islam. Yet, this is what happens when you give any Islamic group an inch; they reveal their true hand, and reach for a mile! This is EXACTLY the reason I roll my eyes when people get misty eyed about fringe Muslim sects -- such as Sufis -- being an antidote to the mainstream khattar orthodoxy of the Sunni & Shia crews. The fact isn't that Ahmediyas and Sufis don't share the beliefs and the aim of their Ummah brethren, i.e. the establishment of the Caliphate and the subjugation of the Kaffir. The difference is these minor sects desire the same outcomes as their bigger brothers, only they aren't too fussed on getting to that destination in a hurry, as opposed to the Sunnis and Shia who want it all yesterday. The Ummah reigns supreme. Muslim apologists and sympathisers are either too dense to process this FACT, or are willfully omitting these inconvenient truths in order to strengthen their narrative of #notallmuslims.
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      'Farid, had my throat been slit on the same day as my umbilical cord, I would not have been prey to trouble nor weathered such hardship. Farid, I alone thought I was in pain, but the whole world is in pain. I ascended my roof and witnessed each and every house in flame.' 
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      When Guru Nanak Dev Ji had entered Multan, the local Sufis had tried to eject him on the pretext of his criticism of the Sufi order. The Guru had rejected their renunciation and described their acts of obeisance as charades. With this particular incident in mind, Guru Arjan Dev Ji elected to reply to Farid with the following:

      'The world is akin to a garden, Farid, in which poisonous plants take root. They for whom the Master cares suffer not at all.' 

      And:

      'How sweet be this life oh Farid! With health the body blooms, but they who love their dear beloved Lord are rarely found.' 
      -Mohalla 5, Saloks 82-83, ASGGS, Ang. 1382.

      The writings of Farid were incorporated into the Sikh canon to refute the notion that life, in general, is painful. For the Gurus life is what one makes out of it. Ignorance, naturally, leads to pain whilst knowledge leads to joy. By positing their views below Farids', the Sikh Gurus refuted the Sufi notion of life being suffering in toto.'   "The Sufi path of asceticism is best summed up in the following conversation between Sayid Muhammad Gesu Daraz and a suppliant. Daraz was the acolyte of Shaikh Farid Nasir-u'd-Din-Chiarg-i-Delhi, the disciple of Nizam-u'd-din Auliya who was the successor to Baba Farid. This conversation is recorded in the 'Jawama-u'l-Kilam' and focuses on the physical suffering weathered by Baba Farid in his search for the Divine. Pledging his mind to the Lord's path, the latter Farid hung upside down in a well for forty days and nights. 

      'Then one day when Sayid Muhammad Gesu Daraz was recounting the pledge of (Baba Farid), a man queried: "how is it that blood does not run out of the eyes and mouth of the person who undertakes it and how is it that foodstuff and other bodily elements do not come out of him?" The Saint explained that in a body as emaciated as that of Farid, the question of food and blood no longer lingers as austerities have reduced such a body to mere skeleton.' 

      Bhagat Farid writes:

      'Farid, if one were to hack my body, not a drop of blood would ooze from it. Those who are imbued with the Lord's love have no blood left in their beings.' 
      -Salok 51, ASGGS, Ang. 1380.

      Guru Amardass Ji comments on this Shabad in the following way:

      'The body is all blood, without blood it cannot exist. Those who are imbued with the Lord's love have not a single drop of selfish blood in their bodies. When the fear of Divine enters one's being, it becomes emaciated, and the blood of greed departs. As flames purify metal, so too does the fear of the Divine cast out impure inclinations. They alone are beautiful, Nanak, who are dyed with the love of the Lord.'
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      Farid's ascetic undertones are sidelined, by the Guru, to provide a more rational interpretation of his words. Farid's "blood" becomes "selfish blood" and the external is transformed into the internal. It is not the physical frame which matters but the internal, the spiritual. Only through spiritual austerities can inimical inclinations depart; physical austerities only invite weakness and prolonged suffering."   "Now, we will look at the Bani of Bhagat Farid along with the relevant commentary by the Sikh Gurus. 

      'Farid, she who did not enjoy her spouse when black-haired, will she enjoy him when grey-haired? Love the Lord with such love that your hair's color will never change!'
      -Salok 12, ASGGS, Ang. 1378.

      Bhagat Farid holds that youth is conducive to following the spiritual path, in old age it is a lost cause. Guru Amardass Ji, who became the third Nanak at the age of 72, provides a commentary on this shabad:

      'Farid, whether one's hair be black or grey, the Lord is ever present if one remembers him. True love does not come from one's own desire, that cup of the Master's love he himself gives to whomever he desires.'
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      Bhagat Farid believes effort to be necessary vis-a-vis the spiritual path; the Sikh Gurus concur but to an extent. All transpires due to the Divine Will and man's efforts have a limit. Divine Will is more pontificate than man's efforts; man should elect to reside in this will and recognize where effort ends. From a Nanakian perspective effort is necessary in the temporal paradigm, but in the spiritual paradigm success depends on the Divine initiative. Guru Nanak Dev Ji states:

      'Does it matter if one is a swan or heron on whom the Lord casts his glance? Sayeth Nanak that if he so desires, crowns turn into swans.'
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      Bhagat Farid then utilizes martial scenery:

      'One who is not welcome by her in-laws, and who has not place at her parents' house; and whose spouse does not care an iota for her, is she truly a happily married wife?'
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      'At her in-laws and at her parents' house, she belongs to her spouse, the Divine beloved who is inaccessible and unfathomable. Oh Nanak! That one is indeed a happily married bride, who pleases the indifferent one.'
      -Mohalla 1, Salok 32, ASGGS, Ang. 1379.

      In contrast to Farid, the Guru elaborates that via Divine Grace both the temporal and spiritual paradigms become successful for the devotees. The true spiritualist is one who pursues both fields rather than renouncing one over the other. Nonetheless, hypocrisy in both fields should be avoided."   "In Suhi Lalit, Bhagat Farid forewarns:

      'You could not construct a raft when required. Now that the ocean is full and overflowing, it is hard to traverse. Do not touch the saffron flower for it's color will depart, my beloved. Rahau.
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      -Suhi Lalit 1, ASGGS, Ang. 794.

      Guru Nanak Dev Ji, prior to Farid's verse, expounds:

      'Make meditation and restraint the raft via which to traverse the flowing stream. Your pass will be comfortable as if there is no ocean or overflowing stream. Your name alone is the unfading matter with which this cloak is dyed; my Beloved Lord, this color is perennial. My dear companions have departed, how will they meet the Lord? If they are united in virtue, the Lord will unite them with himself. Once united the mortal does not separate if the union be true. The cycle of birth and death is nullified by the True, Eternal Lord. She who removes her own self-centrism sews herself a garment to please her spouse. By the Guru's words, she obtained the fruit of the nectar of the Lord's word. Sayeth Nanak, my companions, my spouse be dear to me. We be the Lord's handmaidens; he our husband.'
      -Mohalla 1, Suhi 4, Ang. 729.

      Bhagat Farid provides a picture of doom and gloom by lamenting lost opportunities. He focuses on old age, where mental and physical faculties are too frail to be attuned to Divine contemplation. Guru Nanak Dev Ji, instead, expounds that it is never too late to focus on the Lord (one should remember Guru Amardass Ji here) for the Beloved is not harsh nor his commands. Via the saffron flower, Bhagat Farid warns of the fleeting pleasures of the world -here today, gone tomorrow- Guru Nanak Dev Ji instead elaborates that all pleasures belong to the Lord and via merging with him, all pleasures become permanent for he is the highest pleasure of all. 

      For Farid, death is the final test; even the faithful, in his view, should fear it for the soul never returns to the body. Guru Nanak Dev Ji however believes death to be a joy and a privilege of the valorous, for it is via death that one perfects his/her union with the Divine.

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      'My physical frame is oven-hot; my bones are the firewood. If my feet fail, I shall walk upon my head to meet my Beloved.'
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      Bhagat Farid utilizes the metaphor of a kiln to depict his love for the Lord. A Sufi, his ascetic concepts however were not in line with Gurmat. Guru Nanak Dev Ji refutes his call for such asceticism by commenting:

      'Do not heat your physical frame oven-hot; burn not your bones like firewood. What harm have they committed that you torture them such? Rather behold the Beloved within your soul, Farid.'
      -Salok 120, ASGGS, Ang. 1384.

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