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NonExistant

Which is the correct rehras sahib???

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Can i do the budda dal one? Or is there a specific version that everyone is suppose to do? The sampooran that starts with har jug jug pagat upaiaa? 

I want to do the longer one though. I will do the one that was written in puratan saroops.

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Just now, NonExistant said:

 I love that one! Can i do it?

NO! Have you not seen the the new Tisarpanth website?

Nihangs are all bad! :notalk:

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31 minutes ago, MrDoaba said:

NO! Have you not seen the the new Tisarpanth website?

Nihangs are all bad! :notalk:

Oh. I didnt know. Damn i guess i will stop doing that one and do the one that is read out at harmandir sahib. The one thats in the akaal takht sahib rehit maryada.

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Just now, NonExistant said:

Oh. I didnt know. Damn i guess i will stop doing that one and do the one that is read out at harmandir sahib. The one thats in the akaal takht sahib rehit maryada.

You know I was joking right?

And I think you mean SGPC maryada.

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8 minutes ago, MrDoaba said:

You know I was joking right?

And I think you mean SGPC maryada.

Oh ok lol. Sorry. Yeah SGPC. I want to do the budda dal one though. Am i allowed?

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2 minutes ago, NonExistant said:

Oh ok lol. Sorry. Yeah SGPC. I want to do the budda dal one though. Am i allowed?

As someone who does Brahm Kavach, I'm sure you know the answer bro.

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That question is so stupid I also think you are just trolling.

Read whichever version of 'rehras' you want. Bani is Bani. Bani Guru, Guru hai bani.

No one is restricted to read a certain type of bani.

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39 minutes ago, monatosingh said:

That question is so stupid I also think you are just trolling.

Read whichever version of 'rehras' you want. Bani is Bani. Bani Guru, Guru hai bani.

No one is restricted to read a certain type of bani.

Well a lot of people are out there asking this question and need to know if a certain rehras is against maryada or something. 

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5 hours ago, NonExistant said:

Oh ok lol. Sorry. Yeah SGPC. I want to do the budda dal one though. Am i allowed?

bro it's always better to more than less ....go with what your heart says

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2 hours ago, NonExistant said:

Troll? Nah this is actually one of my questions. 

Don’t worry. I’m a fool too. I ask so many questions too. And u can always ask whatever u want to that doesn’t make anyone low in anyway. And of course u can do budha dal rehras sahib. I do that one as well. 

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      ਵਾਰ ਸੂਹੀ ਕੀ ਸਲੋਕਾ ਨਾਲਿ ਮਹਲਾ ੩ ॥ 
      ਵਾਹਿਗੁਰੂ ਸੇ ਜੀਵ ਕਾ ਵਿਛੋੜੇ ਅਰੁ ਮਿਲਾਪ ਕਾ ਪ੍ਰਕਾਰੁ ਦੇਖਾਵਤੇ ਹੂਏ ਵਾਰ ਅੁਚਾਰਨ 
      ਕਰਤੇ ਹੈਣ॥ 
      ਸਲੋਕੁ ਮ ੩ ॥ 
      ਸੂਹੈ ਵੇਸਿ ਦੋਹਾਗਂੀ ਪਰ ਪਿਰੁ ਰਾਵਣ ਜਾਇ ॥ 
      ਛੁਟੜ ਇਸਤ੍ਰੀ ਕੀ ਨਿਆਈ ਜੋ ਪ੍ਰਮੇਸਰ ਸੇ ਬੇਮੁਖ ਹੈਣ ਸੂਹੇ ਵੇਸ ਵਿਸੋਣ ਮੇਣ ਪ੍ਰੀਤਿ ਕਰਕੇ 
      (ਪਰੁ ਪਿਰ ਰਾਵਣ ਜਾਇ) ਦੇਵੀ ਦੇਵਤੋਣ ਕੀ ਸੇਵਾ ਕਰਨੇਣ ਜਾਤਾ ਹੈ॥ 
      ਪਿਰੁ ਛੋਡਿਆ ਘਰਿ ਆਪਣੈ ਮੋਹੀ ਦੂਜੈ ਭਾਇ ॥ 
      (ਪਿਰੁ) ਪਤੀ ਜੋ ਵਾਹਿਗੁਰੂ ਹੈ ਸੋ (ਘਰਿ) ਅਪਨੇ ਰਿਦੈ ਮੈਣ ਛੋਡਿਆ ਹੈ ਅਰੁ ਦੂਜੇ ਭਾਵ ਮੈਣ 
      ਬੁਧੀ ਮੋਹੀ ਗਈ ਹੈ॥ 
      ਮਿਠਾ ਕਰਿ ਕੈ ਖਾਇਆ ਬਹੁ ਸਾਦਹੁ ਵਧਿਆ ਰੋਗੁ ॥ 
      (ਮਿਠਾ) ਭਾਵ ਸੁਖ ਰੂਪ ਕਰਕੈ ਬਿਸੋਣ ਕੋ ਭੋਗਾ ਥਾ ਬਿਸੇ ਰਸੋਣ ਸੇ ਬਹੁਤ ਰੋਗੁ ਵਧ 
      ਗਿਆ॥ 
      ਸੁਧੁ ਭਤਾਰੁ ਹਰਿ ਛੋਡਿਆ ਫਿਰਿ ਲਗਾ ਜਾਇ ਵਿਜੋਗੁ ॥ 
      ਸੁਧ ਭਰਤਾ ਜੋ ਹਰੀ ਹੈ ਸੋ ਛੋਡਿਆ ਹੈ ਫਿਰ ਜਨਮ ਕਰ ਵਿਛੋੜਾ ਹੀ ਲਾਗ ਜਾਤਾ ਹੈ॥ 
      ਗੁਰਮੁਖਿ ਹੋਵੈ ਸੁ ਪਲਟਿਆ ਹਰਿ ਰਾਤੀ ਸਾਜਿ ਸੀਗਾਰਿ ॥ 
      ਜੋ ਗੁਰੋਣ ਕੇ ਸਨਮੁਖ ਹੋਈ ਹੈ ਤਿਸਨੇ ਸੂਹਾ ਵੇਸ ਅੁਤਾਰ ਕੇ ਮਜੀਠਾ ਵੇਸੁ ਬਦਲਿਆ ਹੈ 
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      ਹਰੀ ਕੇ ਨਾਮ ਕੋ ਰਿਦੇ ਮੈਣ ਧਾਰ ਕੇ ਸੁਖ ਰੂਪੁ ਪਾਰੇ ਕੇ ਆਨੰਦ ਕੋ ਸੁਭਾਵਕ ਹੀ ਭੋਗਾ 
      ਹੈ॥ 
      ਆਗਿਆਕਾਰੀ ਸਦਾ ਸੁੋਹਾਗਂਿ ਆਪਿ ਮੇਲੀ ਕਰਤਾਰਿ ॥ 
      ਸੋ ਆਗਾਕਾਰੀ ਹੈ ਅਰ ਵਹੁ ਆਪ ਕਰਤਾਰ ਨੇ ਮੇਲ ਲਈ ਹੈ ਇਸ ਤੇ ਓਹੁ ਸਦਾ 
      ਸੁਹਾਗਂਿ ਹੈ॥ 
      ਨਾਨਕ ਪਿਰੁ ਪਾਇਆ ਹਰਿ ਸਾਚਾ ਸਦਾ ਸੁੋਹਾਗਂਿ ਨਾਰਿ ॥੧॥ 
      ਸ੍ਰੀ ਗੁਰੂ ਜੀ ਕਹਤੇ ਹੈਣ ਜਿਸਨੇ ਹਰੀ ਰੂਪ ਸਜ਼ਚਾ ਭਰਤਾ ਪਾਯਾ ਹੈ ਸੋ ਜੀਵ ਰੂਪ ਇਸਤ੍ਰੀ 
      ਸਦਾ ਹੀ ਸੁਹਾਗਂਿ ਹੈ॥੧॥    Like a woman separated from her husband goes to ravish (be ravished by) other men, the man who turns away from Parmesar goes to serve devis and devtas. She has forsaken the Husband (Waheguru) in her heart and has been ensnared with duja bhav. She thinks it to be sweet, and eats it with relish, increasing the disease. She has abandoned the pure Husband and suffers separation. The one who is faithful to the Guru does devotional worship of Waheguru and embellishes herself being in God. Enshrining the name of Waheguru in her heart she obtains bliss. Obedient, she is always in marital bliss and the Creator Himself has allowed her to meet Him. Guru Nanak Dev ji says that whoever has found the true Husband, she is the true holder of marital bliss.  
    • Fair enough. While I'm in agreement that idol worship is not part of Sikhi, I believe the tuks you have posted have been posted out of context here. The bani above is referring to those whose spritual mode of worship is only idol worship. Those who think that Parmeshwar resides only in the idol. Those who have no other forms of worship and still think they are saved by doing puja of a pathar/image. That's not really what's happening in the video (I don't think so anyway). Do bear in mind I'm not completely justifying what they're doing. I would need to know more details before I could personally comment what side of the fence this lands on. For example, if this is a regular thing or only done on a certain day i.e. Vishwakarma Day etc, what they believe about Vishwakarma and what he represents for them, and what their intentions are as well as what their sharda and bhaavna is, in performing this Aarti? And of course their maksad. As I always say, things are rarely black and white.  
    • Brother, the reason we (or at least, some Sikhs) do Aarti of Guru Sahib is because we worship Guru Sahib. The reason it's a "big deal" is because it's spiritual adultery. Even if it were accepted that you can do aarti of a saint or elder, they are not doing that. They are not doing Aarti of Lord Vishwakarma, but rather of a picture of Vishwakarma, which sets them up for the spiritual transgression of idol worship. Guru Nanak Dev ji on idol worship: ਸਲੋਕ ਮਹਲਾ ੧ ॥ Salok Mehalaa 1 || ਸਾਰੰਗ ਕੀ ਵਾਰ: (ਮਃ ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਅੰਗ ੧੨੪੦  ਘਰਿ ਨਾਰਾਇਣੁ ਸਭਾ ਨਾਲਿ ॥ In your home, is the Lord God, along with all your other gods. ਪੂਜ ਕਰੇ ਰਖੈ ਨਾਵਾਲਿ ॥ You wash your stone gods and worship them. ਕੁੰਗੂ ਚੰਨਣੁ ਫੁਲ ਚੜਾਏ ॥ You offer saffron, sandalwood and flowers.   ਪੈਰੀ ਪੈ ਪੈ ਬਹੁਤੁ ਮਨਾਏ ॥ Falling at their feet, you try so hard to appease them.   ਮਾਣੂਆ ਮੰਗਿ ਮੰਗਿ ਪੈਨ੍ਹ੍ਹੈ ਖਾਇ ॥ Begging, begging from other people, you get things to wear and eat. ਅੰਧੀ ਕੰਮੀ ਅੰਧ ਸਜਾਇ ॥ For your blind deeds, you will be blindly punished. ਭੁਖਿਆ ਦੇਇ ਨ ਮਰਦਿਆ ਰਖੈ ॥ Your idol does not feed the hungry, or save the dying. ਅੰਧਾ ਝਗੜਾ ਅੰਧੀ ਸਥੈ ॥੧॥ The blind assembly argues in blindness. ||1|| ਸਾਰੰਗ ਵਾਰ (ਮਃ ੪) (੯) ਸ. (੧) ੧:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੨੪੧ ਪੰ. ੨ 
      Raag Sarang Guru Nanak Dev   Guru Arjan Dev ji in Raag Bharo: ਮਹਲਾ ੫ ॥ Mehala 5 || ਜੋ ਪਾਥਰ ਕਉ ਕਹਤੇ ਦੇਵ ॥ Those who call a stone their god ਤਾ ਕੀ ਬਿਰਥਾ ਹੋਵੈ ਸੇਵ ॥ Their service is useless. ਜੋ ਪਾਥਰ ਕੀ ਪਾਂਈ ਪਾਇ ॥ Those who fall at the feet of a stone god ਤਿਸ ਕੀ ਘਾਲ ਅਜਾਂਈ ਜਾਇ ॥੧॥ - their work is wasted in vain. ||1||   The people who do this (idol worship) will sink in the worldly ocean: ਕਬੀਰ ਪਾਹਨੁ ਪਰਮੇਸੁਰੁ ਕੀਆ ਪੂਜੈ ਸਭੁ ਸੰਸਾਰੁ ॥ Kabeer, someone sets up a stone idol and all the world worships it as the Lord. ਇਸ ਭਰਵਾਸੇ ਜੋ ਰਹੇ ਬੂਡੇ ਕਾਲੀ ਧਾਰ ॥੧੩੬॥ Those who hold to this belief will be drowned in the river of darkness. ||136|| ਸਲੋਕ ਕਬੀਰ ਜੀ (ਭ. ਕਬੀਰ) (੧੩੬):੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੩੭੧ ਪੰ. ੧੫ 
      Salok Bhagat Kabir    
    • Like I said maybe they shouldn't have been doing Aarti, not in the Gurdwara anyway. But the picture in itself shouldn't be a problem. Mahapurkhs have been known to keep pictures of Devi Devte, they weren't allergic to imagery, especially imagery you could say that makes up "Dharam" as a whole. Maybe not the picture shown in the video, but such imagery was commonplace and is part of our heritage. As is evident from the small selection of pictures I posted. The level of Hinduphobia amongst our people borders on idiocy.
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