Jump to content
NonExistant

Which is the correct rehras sahib???

Recommended Posts

5 minutes ago, Kaur72 said:

Don’t worry. I’m a fool too. I ask so many questions too. And u can always ask whatever u want to that doesn’t make anyone low in anyway. And of course u can do budha dal rehras sahib. I do that one as well. 

Ok thanks ☺

  • Like 1

Share this post


Link to post
Share on other sites
36 minutes ago, SecondToNoneSingh said:

Lol be quiet! Do you even know of my spiritual level. I do so much bani everyday, you couldnt even comprehend that much bro. I've had many of my ardaas come true. Ive had visions of the future that have come true. I will probably attain so many ridhi sidhis in the next few years. Just watch! Haha im chiilin.

I do so much. My avastha is probably way higher than yours too 😂😂 . Do you even know how much bani i have memorised as well. I can probably become a panj pyara if i wanted.

Lol people will be taking amrit from me one day.

This NonExistant guy is a fool. Just look at his horrific posts. Why shouldn't i judge the moorakh. Hell die and become a snake in his next life.  Mark my word!

27

Heh

What you are saying is good for you.

Have you overcome the 5 chor?

 

No you haven't!!!!!!
 

All that you said right there is literally EGO!

See, for you it is "I, me, I did this, I gained this".

 

 

  • Like 4

Share this post


Link to post
Share on other sites
5 minutes ago, SecondToNoneSingh said:

Lol be quiet! Do you even know of my spiritual level. I do so much bani everyday, you couldnt even comprehend that much bro. I've had many of my ardaas come true. Ive had visions of the future that have come true. I will probably attain so many ridhi sihis in the next few years. Just watch! Haha im chiilin.

I do so much. My avastha is probably way higher than yours too 😂😂 . Do you even know how much bani i have memorised as well. I can probably become a panj pyara if i wanted.

Lol people will be taking amrit from me one day.

This NonExistant guy is a fool. Just look at his horrific posts. Why shouldn't i judge the moorakh. Hell die and become a snake in his next life.  Mark my word!

VJKK VJKF

VeerJi, it's beautiful to know Maharaj has done so much kirpa on you to know so much bani and I've read through many of your posts and it really does seem like Maharaj has done a lot of kirpa of you with so much bani and proclaimed visions you've attained. You seem very very blessed Ji. Just one thing I would like to add if I may - I hope I don't offend you Ji. It's natural and easy to start to gain a bit more ahankaar as our avastha heightens and we gain spiritually. It's why Maharaj tells us these powers have no value or taste to us because the ultimate is to get to Maharaj and these just deviate us from our goal by increasing our ego and make us no longer "see the wood for the tree" in the sense that these powers are only an indication that we are getting to Maharaj and how far we are progressing. I'm a mere moorakh and I know nothing - but I would just request Ji that we speak sweetly to each other and not be so aggressive Ji and that not to be so engrossed in these ridh-sidhs as ultimately they will divert us from our true goal. We can only achieve these great avasthas and become mahapurakhs and one with Maharaj when we lose our ego and haumai and becoming engrossed in the powers and boasting about the amount of amount we do doesn't help with losing our ego or haumai - infact it increases it.

I heard a Sakhi about a Hindu "sant" (I'm not attacking any Hindus Ji I'm just quoting sant because of the recently controversy over how reliable these sefl-proclaimed sants really are nowadays) and he used to jap a lot of naam so he had quite an avastha on him but he used to swear A LOT. He used to continually swear and swear at everyone because he was quite an angry and egotistical person. One day, a gursikh came upto him when they heard about him being a sant and his naam jap and heard him swearing so prefusely. The gursikh came upto him and said "Why are you swearing so much? Is everything okay?" And the sant replied by swearing at him, telling him to go away etc. Then the gursikh said "All your naam jap has no effect on you and doesn't help you get to Maharaj. Milk is so pure and clean. Do you like milk?". The sant replied that he did indeed like milk. The gursikh said "Well if I then urinated in the milk, would you still drink it? Would you still say it's pure?" And the sant said "No - are you've mad?". The gursikh replied "No. I'm just humbly going to request you stop urinating in your milk".  I probably made many mistakes telling that sakhi as I heard it a while back in a gurdwara but the jist of the story is there. 

So VeerJi - as your moorakh, low-life brother I would just humbly request we speak sweetly to each other as Bhagat Fareed Ji says below and that we try and not let the powers and avastha get the better of us as eventually we can become so engrossed in these powers and other irrelevant things that we lose the whole point of why we starting to jap naam and read bani in the first place - to get back to Maharaj Ji. Maaf karna Ji. 

Vaheguru Ji. 

IMG_2374.PNG

IMG_2375.PNG

IMG_2376.PNG

  • Like 3

Share this post


Link to post
Share on other sites
1 minute ago, monatosingh said:

Heh

What you are saying is good for you.

Have you overcome the 5 chor?

 

No you haven't!!!!!!
 

All that you said right there is literally EGO!

See, for you it is "I, me, I did this, I gained this".

 

 

Well what I think after reading his posts here and on one other topic I think he’s just here to get attention. Ignore is the right word for him that we can do.

  • Like 3

Share this post


Link to post
Share on other sites
Just now, Kaur72 said:

Well what I think after reading his posts here and on one other topic I think he’s just here to get attention. Ignore is the right word for him that we can do.

Agreed, penji.

  • Like 3

Share this post


Link to post
Share on other sites
1 hour ago, SecondToNoneSingh said:

Lol be quiet! Do you even know of my spiritual level. I do so much bani everyday, you couldnt even comprehend that much bro. I've had many of my ardaas come true. Ive had visions of the future that have come true. I will probably attain so many ridhi sidhis in the next few years. Just watch! Haha im chiilin.

I do so much. My avastha is probably way higher than yours too 😂😂 . Do you even know how much bani i have memorised as well. I can probably become a panj pyara if i wanted.

Lol people will be taking amrit from me one day.

This NonExistant guy is a fool. Just look at his horrific posts. Why shouldn't i judge the moorakh. Hell die and become a snake in his next life.  Mark my word!

 

Jis kou raakhay Saeea, tis kou maar na sakay koee.

Forgiveness, tolerance, humility, are the outcome from spiritual progress, if any, but surely not ego, anger or hatred.

If such is the state of negativity, then surely, all that one thinks about oneself so much, it is all "baraham".

Before cursing anyone, be careful, for if that person takes shelter in Wahiguru´s kirpa, that very curse, may come back as a boomerang....better give blessings if you ever want to give anything, that may do more benefit on the other person, as well as on yourself.

Stay blessed.

Sat Sree Akal.

 

Edited by harsharan000
  • Like 1

Share this post


Link to post
Share on other sites

Anyone with half that avasta would be having the exact answers to all those questions.  If they have memorized banis they would know exactly which one yo recommend. 

  • Like 2

Share this post


Link to post
Share on other sites
6 minutes ago, MisterrSingh said:

Some of you need to tweak your sarcasm detectors. Or at least obtain one if you haven't done so already. 😁

Seriously lol

  • Like 1

Share this post


Link to post
Share on other sites
3 minutes ago, NonExistant said:

Can you send me a pdf file of it. 

I read it from gutka Sahib. Go to DTF on Soho Road Birmingham.

Edited by Dsinghdp
  • Confused 1

Share this post


Link to post
Share on other sites
21 minutes ago, NonExistant said:

Can you send me a pdf file of it. 

The budha dal rehras is the longest one

  • Confused 1

Share this post


Link to post
Share on other sites

Topics which need serious research:

I want to do Budha Dal Rehras Sahib but I'm not a budha. Is this against maryada?

I was picking fruit and veg in my garden but my pruning scissors were blunt. Are these still jhatka or are they now halal?

I work for the Royal Mail and our uniform is red. Have I broken maryada?

I was rubbing my eyes and an eyelash fell out. Do I have to go pesh?

Did our God drink sukha?

Last but not least...is my God better than other Gods?

 

Please contribute.

Thanks.

 

  • Haha 4

Share this post


Link to post
Share on other sites

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now


  • Topics

  • Posts

    • I would like to humbly say to any Ramgarhia Sikhs reading this that you have been blessed to have knowledge of Satguru. After having obtained Gian of the Guru, why would you ever need to pray to or worship lower deities? Bhai Gurdas ji refers to these lower deities in his Kabits as Aaan Dev (other deities): ਕਉਡਾ ਪੈਸਾ ਰੁਪਈਆ ਸੁਨਈਆ ਕੋ ਬਨਜ ਕਰੈ ਰਤਨ ਪਾਰਖੁ ਹੋਇ ਜਉਹਰੀ ਕਹਾਵਈ । Kaudaa Paisaa Roupaeeaa Sounaeeaa Ko Banaj Karai , Ratan Paarakhu Hoi Jauharee Kahaavaee । Just as one starts dealing in shells in the beginning, then in money, gold coins and then becomes evaluator of diamonds and precious stones. He is then called a jeweller.  ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੧   ਜਉਹਰੀ ਕਹਾਇ ਪੁਨ ਕਉਡਾ ਕੋ ਬਨਜੁ ਕਰੈ ਪੰਚ ਪਰਵਾਨ ਮੈ ਪਤਸਿਟਾ ਘਟਾਵਈ । Jauharee Kahaai Poun Kaudaa Ko Banaju Karai , Panch Paravaan Mai Patasitaa Ghataavaee । But after becoming famous as a jeweller, one starts dealing in shells, he loses his respect among the elite people.  ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੨   ਆਨ ਦੇਵ ਸੇਵ ਗੁਰਦੇਵ ਕੋ ਸੇਵਕ ਹੁਇ ਲੋਕ ਪਰਲੋਕ ਬਿਖੈ ਊਚ ਪਦੁ ਪਾਵਈ । Aan Dayv Sayv Gurdayv Ko Sayvak Hui , Lok Paralok Bikhai Ooch Padu Paavaee । Similarly, if a follower of some god comes into the service of True Guru, he acquires high status in this and the world beyond.  ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੩   ਛਾਡਿ ਗੁਰਦੇਵ ਸੇਵ ਆਨ ਦੇਵ ਸੇਵਕ ਹੁਇ ਨਿਹਫਲ ਜਨਮੁ ਕਪੂਤ ਹੁਇ ਹਸਾਵਈ ॥੪੭੯॥ Chhaadi Gurdayv Sayv Aan Dayv Sayvak Hui , Nihadhal Janamu Kapoot Hui Hasaavaee ॥479॥ But if someone leaves the service of the True Guru, and becomes a follower of some other god, then he wastes away his human life and he is laughed at by others being known as a bad son.  (479) ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੪ It is one thing for people who are just starting on the path of spirituality to worship various devtas. But when you, by the Grace of the Guru, come to know about Satguru, you would never go back. All of us have been blessed to have born in the house of Guru Nanak ji. We have no need to devolve to a lower state.
    • More on spiritual adultery. This is from Vaar Suhi by Guru Amar Dass ji, translation by the Nirmalas, a traditional Sikh order in the Faridkot Teeka: ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ 
      ਵਾਰ ਸੂਹੀ ਕੀ ਸਲੋਕਾ ਨਾਲਿ ਮਹਲਾ ੩ ॥ 
      ਵਾਹਿਗੁਰੂ ਸੇ ਜੀਵ ਕਾ ਵਿਛੋੜੇ ਅਰੁ ਮਿਲਾਪ ਕਾ ਪ੍ਰਕਾਰੁ ਦੇਖਾਵਤੇ ਹੂਏ ਵਾਰ ਅੁਚਾਰਨ 
      ਕਰਤੇ ਹੈਣ॥ 
      ਸਲੋਕੁ ਮ ੩ ॥ 
      ਸੂਹੈ ਵੇਸਿ ਦੋਹਾਗਂੀ ਪਰ ਪਿਰੁ ਰਾਵਣ ਜਾਇ ॥ 
      ਛੁਟੜ ਇਸਤ੍ਰੀ ਕੀ ਨਿਆਈ ਜੋ ਪ੍ਰਮੇਸਰ ਸੇ ਬੇਮੁਖ ਹੈਣ ਸੂਹੇ ਵੇਸ ਵਿਸੋਣ ਮੇਣ ਪ੍ਰੀਤਿ ਕਰਕੇ 
      (ਪਰੁ ਪਿਰ ਰਾਵਣ ਜਾਇ) ਦੇਵੀ ਦੇਵਤੋਣ ਕੀ ਸੇਵਾ ਕਰਨੇਣ ਜਾਤਾ ਹੈ॥ 
      ਪਿਰੁ ਛੋਡਿਆ ਘਰਿ ਆਪਣੈ ਮੋਹੀ ਦੂਜੈ ਭਾਇ ॥ 
      (ਪਿਰੁ) ਪਤੀ ਜੋ ਵਾਹਿਗੁਰੂ ਹੈ ਸੋ (ਘਰਿ) ਅਪਨੇ ਰਿਦੈ ਮੈਣ ਛੋਡਿਆ ਹੈ ਅਰੁ ਦੂਜੇ ਭਾਵ ਮੈਣ 
      ਬੁਧੀ ਮੋਹੀ ਗਈ ਹੈ॥ 
      ਮਿਠਾ ਕਰਿ ਕੈ ਖਾਇਆ ਬਹੁ ਸਾਦਹੁ ਵਧਿਆ ਰੋਗੁ ॥ 
      (ਮਿਠਾ) ਭਾਵ ਸੁਖ ਰੂਪ ਕਰਕੈ ਬਿਸੋਣ ਕੋ ਭੋਗਾ ਥਾ ਬਿਸੇ ਰਸੋਣ ਸੇ ਬਹੁਤ ਰੋਗੁ ਵਧ 
      ਗਿਆ॥ 
      ਸੁਧੁ ਭਤਾਰੁ ਹਰਿ ਛੋਡਿਆ ਫਿਰਿ ਲਗਾ ਜਾਇ ਵਿਜੋਗੁ ॥ 
      ਸੁਧ ਭਰਤਾ ਜੋ ਹਰੀ ਹੈ ਸੋ ਛੋਡਿਆ ਹੈ ਫਿਰ ਜਨਮ ਕਰ ਵਿਛੋੜਾ ਹੀ ਲਾਗ ਜਾਤਾ ਹੈ॥ 
      ਗੁਰਮੁਖਿ ਹੋਵੈ ਸੁ ਪਲਟਿਆ ਹਰਿ ਰਾਤੀ ਸਾਜਿ ਸੀਗਾਰਿ ॥ 
      ਜੋ ਗੁਰੋਣ ਕੇ ਸਨਮੁਖ ਹੋਈ ਹੈ ਤਿਸਨੇ ਸੂਹਾ ਵੇਸ ਅੁਤਾਰ ਕੇ ਮਜੀਠਾ ਵੇਸੁ ਬਦਲਿਆ ਹੈ 
      ਭਾਵ ਵਾਹਗੁਰੂ ਕੀ ਭਗਤੀ ਕਰੀ ਹੈ ਔ ਸਾਧਨ ਰੂਪ ਸਿੰਗਾਰੁ (ਸਾਜਿ) ਬਨਾ ਕਰ ਹਰੀ ਮੈਣ ਰਾਤੀ ਹੈ॥ 
      ਸਹਜਿ ਸਚੁ ਪਿਰੁ ਰਾਵਿਆ ਹਰਿ ਨਾਮਾ ਅੁਰ ਧਾਰਿ ॥ 
      ਹਰੀ ਕੇ ਨਾਮ ਕੋ ਰਿਦੇ ਮੈਣ ਧਾਰ ਕੇ ਸੁਖ ਰੂਪੁ ਪਾਰੇ ਕੇ ਆਨੰਦ ਕੋ ਸੁਭਾਵਕ ਹੀ ਭੋਗਾ 
      ਹੈ॥ 
      ਆਗਿਆਕਾਰੀ ਸਦਾ ਸੁੋਹਾਗਂਿ ਆਪਿ ਮੇਲੀ ਕਰਤਾਰਿ ॥ 
      ਸੋ ਆਗਾਕਾਰੀ ਹੈ ਅਰ ਵਹੁ ਆਪ ਕਰਤਾਰ ਨੇ ਮੇਲ ਲਈ ਹੈ ਇਸ ਤੇ ਓਹੁ ਸਦਾ 
      ਸੁਹਾਗਂਿ ਹੈ॥ 
      ਨਾਨਕ ਪਿਰੁ ਪਾਇਆ ਹਰਿ ਸਾਚਾ ਸਦਾ ਸੁੋਹਾਗਂਿ ਨਾਰਿ ॥੧॥ 
      ਸ੍ਰੀ ਗੁਰੂ ਜੀ ਕਹਤੇ ਹੈਣ ਜਿਸਨੇ ਹਰੀ ਰੂਪ ਸਜ਼ਚਾ ਭਰਤਾ ਪਾਯਾ ਹੈ ਸੋ ਜੀਵ ਰੂਪ ਇਸਤ੍ਰੀ 
      ਸਦਾ ਹੀ ਸੁਹਾਗਂਿ ਹੈ॥੧॥    Like a woman separated from her husband goes to ravish (be ravished by) other men, the man who turns away from Parmesar goes to serve devis and devtas. She has forsaken the Husband (Waheguru) in her heart and has been ensnared with duja bhav. She thinks it to be sweet, and eats it with relish, increasing the disease. She has abandoned the pure Husband and suffers separation. The one who is faithful to the Guru does devotional worship of Waheguru and embellishes herself being in God. Enshrining the name of Waheguru in her heart she obtains bliss. Obedient, she is always in marital bliss and the Creator Himself has allowed her to meet Him. Guru Nanak Dev ji says that whoever has found the true Husband, she is the true holder of marital bliss.  
    • Fair enough. While I'm in agreement that idol worship is not part of Sikhi, I believe the tuks you have posted have been posted out of context here. The bani above is referring to those whose spritual mode of worship is only idol worship. Those who think that Parmeshwar resides only in the idol. Those who have no other forms of worship and still think they are saved by doing puja of a pathar/image. That's not really what's happening in the video (I don't think so anyway). Do bear in mind I'm not completely justifying what they're doing. I would need to know more details before I could personally comment what side of the fence this lands on. For example, if this is a regular thing or only done on a certain day i.e. Vishwakarma Day etc, what they believe about Vishwakarma and what he represents for them, and what their intentions are as well as what their sharda and bhaavna is, in performing this Aarti? And of course their maksad. As I always say, things are rarely black and white.  
    • Brother, the reason we (or at least, some Sikhs) do Aarti of Guru Sahib is because we worship Guru Sahib. The reason it's a "big deal" is because it's spiritual adultery. Even if it were accepted that you can do aarti of a saint or elder, they are not doing that. They are not doing Aarti of Lord Vishwakarma, but rather of a picture of Vishwakarma, which sets them up for the spiritual transgression of idol worship. Guru Nanak Dev ji on idol worship: ਸਲੋਕ ਮਹਲਾ ੧ ॥ Salok Mehalaa 1 || ਸਾਰੰਗ ਕੀ ਵਾਰ: (ਮਃ ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਅੰਗ ੧੨੪੦  ਘਰਿ ਨਾਰਾਇਣੁ ਸਭਾ ਨਾਲਿ ॥ In your home, is the Lord God, along with all your other gods. ਪੂਜ ਕਰੇ ਰਖੈ ਨਾਵਾਲਿ ॥ You wash your stone gods and worship them. ਕੁੰਗੂ ਚੰਨਣੁ ਫੁਲ ਚੜਾਏ ॥ You offer saffron, sandalwood and flowers.   ਪੈਰੀ ਪੈ ਪੈ ਬਹੁਤੁ ਮਨਾਏ ॥ Falling at their feet, you try so hard to appease them.   ਮਾਣੂਆ ਮੰਗਿ ਮੰਗਿ ਪੈਨ੍ਹ੍ਹੈ ਖਾਇ ॥ Begging, begging from other people, you get things to wear and eat. ਅੰਧੀ ਕੰਮੀ ਅੰਧ ਸਜਾਇ ॥ For your blind deeds, you will be blindly punished. ਭੁਖਿਆ ਦੇਇ ਨ ਮਰਦਿਆ ਰਖੈ ॥ Your idol does not feed the hungry, or save the dying. ਅੰਧਾ ਝਗੜਾ ਅੰਧੀ ਸਥੈ ॥੧॥ The blind assembly argues in blindness. ||1|| ਸਾਰੰਗ ਵਾਰ (ਮਃ ੪) (੯) ਸ. (੧) ੧:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੨੪੧ ਪੰ. ੨ 
      Raag Sarang Guru Nanak Dev   Guru Arjan Dev ji in Raag Bharo: ਮਹਲਾ ੫ ॥ Mehala 5 || ਜੋ ਪਾਥਰ ਕਉ ਕਹਤੇ ਦੇਵ ॥ Those who call a stone their god ਤਾ ਕੀ ਬਿਰਥਾ ਹੋਵੈ ਸੇਵ ॥ Their service is useless. ਜੋ ਪਾਥਰ ਕੀ ਪਾਂਈ ਪਾਇ ॥ Those who fall at the feet of a stone god ਤਿਸ ਕੀ ਘਾਲ ਅਜਾਂਈ ਜਾਇ ॥੧॥ - their work is wasted in vain. ||1||   The people who do this (idol worship) will sink in the worldly ocean: ਕਬੀਰ ਪਾਹਨੁ ਪਰਮੇਸੁਰੁ ਕੀਆ ਪੂਜੈ ਸਭੁ ਸੰਸਾਰੁ ॥ Kabeer, someone sets up a stone idol and all the world worships it as the Lord. ਇਸ ਭਰਵਾਸੇ ਜੋ ਰਹੇ ਬੂਡੇ ਕਾਲੀ ਧਾਰ ॥੧੩੬॥ Those who hold to this belief will be drowned in the river of darkness. ||136|| ਸਲੋਕ ਕਬੀਰ ਜੀ (ਭ. ਕਬੀਰ) (੧੩੬):੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੩੭੧ ਪੰ. ੧੫ 
      Salok Bhagat Kabir    
    • Like I said maybe they shouldn't have been doing Aarti, not in the Gurdwara anyway. But the picture in itself shouldn't be a problem. Mahapurkhs have been known to keep pictures of Devi Devte, they weren't allergic to imagery, especially imagery you could say that makes up "Dharam" as a whole. Maybe not the picture shown in the video, but such imagery was commonplace and is part of our heritage. As is evident from the small selection of pictures I posted. The level of Hinduphobia amongst our people borders on idiocy.
×