Jump to content
AjeetSinghPunjabi

Thank you for all your help.. I will be leaving , atleast for now.

Recommended Posts

I  once again opened the thread I opened here almost an year back, and carefully  read all the responses once again . And got a load of helpful responses from all the people here, including @MisterrSingh , @simran345 , @dallysingh101 , @S4NGH , @jkvlondon and many others who commented on that thread . Over the year I have commented on this forum's threads , spawned many of my own, sometimes spreading nuisance, sometimes raising valid concerns and sometimes just trying to help others, sometimes even abused some of the members, esp the senior ones . 

However I realized I have not learned much in one past year and I stand at the same crossroads, infact more so as I am 1 year older and it will only get worse from here I guess with all the unsolved challenges.

I feel like I need a lot of introspection and looking to seek my answers.  May god bless you all and thanks for your help. Sorry for my misdoings .I will leave for now. Thanks . 

Edited by AjeetSinghPunjabi
  • Thanks 1

Share this post


Link to post
Share on other sites

That's a bit of a shame. Personally I'd rather you stay, learn and grow like the rest of us. We all have our shortcomings. We all have differing opinions on different matters and that's okay. That in itself is not an issue. Our differing standings can benefit us if we allow them to do so. However, it becomes an issue when we let our Haumai, our ego get in the way. Of course that's something that gets the better of us all; we're all guilty. So should we all leave this forum? Of course not. Brother, you're no different to the rest of us. Be at peace. Forgive me for my shortcomings. All the best with your journey. Vaheguru ji ka Khalsa Vaheguru ji ki Fateh!

  • Like 2
  • Thanks 1

Share this post


Link to post
Share on other sites
2 minutes ago, S4NGH said:

That's a bit of a shame

what is shame ? sorry didn't get what you said 

Edited by AjeetSinghPunjabi

Share this post


Link to post
Share on other sites
4 minutes ago, AjeetSinghPunjabi said:

what is shame ? sorry didn't get what you said 

It's regrettable that you're leaving the forum. 

Edited by S4NGH
  • Confused 1
  • Sad 1

Share this post


Link to post
Share on other sites

Good riddance. 

You engaged in most sordid and depraved of talk about you wicked peverted feelings. 

You should be locked up. 

  • Haha 1
  • Confused 1

Share this post


Link to post
Share on other sites
22 minutes ago, Big_Tera said:

Good riddance. 

You engaged in most sordid and depraved of talk about you wicked peverted feelings. 

You should be locked up. 

Sordid...hmm... As are your racist rants. Perhaps you'll take a voluntary leave too?

Leave the guy alone. He's apologising; seeking to make amends. You could learn a thing or two.

  • Like 4

Share this post


Link to post
Share on other sites
28 minutes ago, Big_Tera said:

Good riddance. 

You engaged in most sordid and depraved of talk about you wicked peverted feelings. 

You should be locked up. 

4182902.jpg

  • Like 2
  • Haha 1
  • Sad 1

Share this post


Link to post
Share on other sites
32 minutes ago, Big_Tera said:

Good riddance. 

You engaged in most sordid and depraved of talk about you wicked peverted feelings. 

You should be locked up. 

Locking him up will make him worse. When he Is released he will come back to this forum and behave worse.

However 

  • Like 2
  • Confused 2

Share this post


Link to post
Share on other sites

If you leave,  which you said you are leaving but you never left.... coz you are still there. . (Attention seeker) I will miss you so much coz there you are so funny and there's no one that replace that.

  • Like 2
  • Confused 2

Share this post


Link to post
Share on other sites

Lol look at the ones being happy he’s leaving. As if you don’t have no weaknesses of your own. What do you think you are, the most perfect and purest of all? 

If you can’t wish him well when he wants to leave, then why bother saying anything at all? Anyways, it’s God that is forgiving. He couldn’t control his lust, so what, each soul has their own weakness.  Stop going on and on about it, when it’s already been dealt with. Some people need to get out if their bubbles and see people do have problems, Many many weaknesses, and it can happen to anybody.

The best thing we can do is advise and if somebody does not want to learn from it, then let them go. We don’t own anybody or can give them mehne, report it to Admin if you have an issue with somebody’s posts or ignore them. Simple. 

Everybody in their happy happy lubbly jubbly pretend world. We come across many people in life, good, bad, upside down. Rang barangi dunia a, Guruji tells us in Gurbani, there’s all sorts of souls. But when we participate in the negativity also, we lose a part of our spirituality too. 

Don’t waste precious time in negativity, spend it on what will help us. We’re in Kalyug. 

Edited by simran345
Added more.
  • Like 4

Share this post


Link to post
Share on other sites
1 hour ago, Kira said:

4182902.jpg

What have I said that is sordid and perverted? Maybe you need to take a long look at yourself in the mirrow. ajeet has made all kinds of comments that have been sexual in nature on a forum used by youngsters. You agree with this you fool?

 

 

Edited by Big_Tera
  • Thanks 2
  • Haha 1

Share this post


Link to post
Share on other sites
55 minutes ago, sikhni777 said:

He glorifies homos

You mean homosexuals ? I wouldn't say he glorifies them, but defends them as he has the same sexual orientation. Does he not praise God? 

  • Like 3

Share this post


Link to post
Share on other sites
Guest
This topic is now closed to further replies.

  • Topics

  • Posts

    • I would like to humbly say to any Ramgarhia Sikhs reading this that you have been blessed to have knowledge of Satguru. After having obtained Gian of the Guru, why would you ever need to pray to or worship lower deities? Bhai Gurdas ji refers to these lower deities in his Kabits as Aaan Dev (other deities): ਕਉਡਾ ਪੈਸਾ ਰੁਪਈਆ ਸੁਨਈਆ ਕੋ ਬਨਜ ਕਰੈ ਰਤਨ ਪਾਰਖੁ ਹੋਇ ਜਉਹਰੀ ਕਹਾਵਈ । Kaudaa Paisaa Roupaeeaa Sounaeeaa Ko Banaj Karai , Ratan Paarakhu Hoi Jauharee Kahaavaee । Just as one starts dealing in shells in the beginning, then in money, gold coins and then becomes evaluator of diamonds and precious stones. He is then called a jeweller.  ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੧   ਜਉਹਰੀ ਕਹਾਇ ਪੁਨ ਕਉਡਾ ਕੋ ਬਨਜੁ ਕਰੈ ਪੰਚ ਪਰਵਾਨ ਮੈ ਪਤਸਿਟਾ ਘਟਾਵਈ । Jauharee Kahaai Poun Kaudaa Ko Banaju Karai , Panch Paravaan Mai Patasitaa Ghataavaee । But after becoming famous as a jeweller, one starts dealing in shells, he loses his respect among the elite people.  ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੨   ਆਨ ਦੇਵ ਸੇਵ ਗੁਰਦੇਵ ਕੋ ਸੇਵਕ ਹੁਇ ਲੋਕ ਪਰਲੋਕ ਬਿਖੈ ਊਚ ਪਦੁ ਪਾਵਈ । Aan Dayv Sayv Gurdayv Ko Sayvak Hui , Lok Paralok Bikhai Ooch Padu Paavaee । Similarly, if a follower of some god comes into the service of True Guru, he acquires high status in this and the world beyond.  ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੩   ਛਾਡਿ ਗੁਰਦੇਵ ਸੇਵ ਆਨ ਦੇਵ ਸੇਵਕ ਹੁਇ ਨਿਹਫਲ ਜਨਮੁ ਕਪੂਤ ਹੁਇ ਹਸਾਵਈ ॥੪੭੯॥ Chhaadi Gurdayv Sayv Aan Dayv Sayvak Hui , Nihadhal Janamu Kapoot Hui Hasaavaee ॥479॥ But if someone leaves the service of the True Guru, and becomes a follower of some other god, then he wastes away his human life and he is laughed at by others being known as a bad son.  (479) ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੪ It is one thing for people who are just starting on the path of spirituality to worship various devtas. But when you, by the Grace of the Guru, come to know about Satguru, you would never go back. All of us have been blessed to have born in the house of Guru Nanak ji. We have no need to devolve to a lower state.
    • More on spiritual adultery. This is from Vaar Suhi by Guru Amar Dass ji, translation by the Nirmalas, a traditional Sikh order in the Faridkot Teeka: ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ 
      ਵਾਰ ਸੂਹੀ ਕੀ ਸਲੋਕਾ ਨਾਲਿ ਮਹਲਾ ੩ ॥ 
      ਵਾਹਿਗੁਰੂ ਸੇ ਜੀਵ ਕਾ ਵਿਛੋੜੇ ਅਰੁ ਮਿਲਾਪ ਕਾ ਪ੍ਰਕਾਰੁ ਦੇਖਾਵਤੇ ਹੂਏ ਵਾਰ ਅੁਚਾਰਨ 
      ਕਰਤੇ ਹੈਣ॥ 
      ਸਲੋਕੁ ਮ ੩ ॥ 
      ਸੂਹੈ ਵੇਸਿ ਦੋਹਾਗਂੀ ਪਰ ਪਿਰੁ ਰਾਵਣ ਜਾਇ ॥ 
      ਛੁਟੜ ਇਸਤ੍ਰੀ ਕੀ ਨਿਆਈ ਜੋ ਪ੍ਰਮੇਸਰ ਸੇ ਬੇਮੁਖ ਹੈਣ ਸੂਹੇ ਵੇਸ ਵਿਸੋਣ ਮੇਣ ਪ੍ਰੀਤਿ ਕਰਕੇ 
      (ਪਰੁ ਪਿਰ ਰਾਵਣ ਜਾਇ) ਦੇਵੀ ਦੇਵਤੋਣ ਕੀ ਸੇਵਾ ਕਰਨੇਣ ਜਾਤਾ ਹੈ॥ 
      ਪਿਰੁ ਛੋਡਿਆ ਘਰਿ ਆਪਣੈ ਮੋਹੀ ਦੂਜੈ ਭਾਇ ॥ 
      (ਪਿਰੁ) ਪਤੀ ਜੋ ਵਾਹਿਗੁਰੂ ਹੈ ਸੋ (ਘਰਿ) ਅਪਨੇ ਰਿਦੈ ਮੈਣ ਛੋਡਿਆ ਹੈ ਅਰੁ ਦੂਜੇ ਭਾਵ ਮੈਣ 
      ਬੁਧੀ ਮੋਹੀ ਗਈ ਹੈ॥ 
      ਮਿਠਾ ਕਰਿ ਕੈ ਖਾਇਆ ਬਹੁ ਸਾਦਹੁ ਵਧਿਆ ਰੋਗੁ ॥ 
      (ਮਿਠਾ) ਭਾਵ ਸੁਖ ਰੂਪ ਕਰਕੈ ਬਿਸੋਣ ਕੋ ਭੋਗਾ ਥਾ ਬਿਸੇ ਰਸੋਣ ਸੇ ਬਹੁਤ ਰੋਗੁ ਵਧ 
      ਗਿਆ॥ 
      ਸੁਧੁ ਭਤਾਰੁ ਹਰਿ ਛੋਡਿਆ ਫਿਰਿ ਲਗਾ ਜਾਇ ਵਿਜੋਗੁ ॥ 
      ਸੁਧ ਭਰਤਾ ਜੋ ਹਰੀ ਹੈ ਸੋ ਛੋਡਿਆ ਹੈ ਫਿਰ ਜਨਮ ਕਰ ਵਿਛੋੜਾ ਹੀ ਲਾਗ ਜਾਤਾ ਹੈ॥ 
      ਗੁਰਮੁਖਿ ਹੋਵੈ ਸੁ ਪਲਟਿਆ ਹਰਿ ਰਾਤੀ ਸਾਜਿ ਸੀਗਾਰਿ ॥ 
      ਜੋ ਗੁਰੋਣ ਕੇ ਸਨਮੁਖ ਹੋਈ ਹੈ ਤਿਸਨੇ ਸੂਹਾ ਵੇਸ ਅੁਤਾਰ ਕੇ ਮਜੀਠਾ ਵੇਸੁ ਬਦਲਿਆ ਹੈ 
      ਭਾਵ ਵਾਹਗੁਰੂ ਕੀ ਭਗਤੀ ਕਰੀ ਹੈ ਔ ਸਾਧਨ ਰੂਪ ਸਿੰਗਾਰੁ (ਸਾਜਿ) ਬਨਾ ਕਰ ਹਰੀ ਮੈਣ ਰਾਤੀ ਹੈ॥ 
      ਸਹਜਿ ਸਚੁ ਪਿਰੁ ਰਾਵਿਆ ਹਰਿ ਨਾਮਾ ਅੁਰ ਧਾਰਿ ॥ 
      ਹਰੀ ਕੇ ਨਾਮ ਕੋ ਰਿਦੇ ਮੈਣ ਧਾਰ ਕੇ ਸੁਖ ਰੂਪੁ ਪਾਰੇ ਕੇ ਆਨੰਦ ਕੋ ਸੁਭਾਵਕ ਹੀ ਭੋਗਾ 
      ਹੈ॥ 
      ਆਗਿਆਕਾਰੀ ਸਦਾ ਸੁੋਹਾਗਂਿ ਆਪਿ ਮੇਲੀ ਕਰਤਾਰਿ ॥ 
      ਸੋ ਆਗਾਕਾਰੀ ਹੈ ਅਰ ਵਹੁ ਆਪ ਕਰਤਾਰ ਨੇ ਮੇਲ ਲਈ ਹੈ ਇਸ ਤੇ ਓਹੁ ਸਦਾ 
      ਸੁਹਾਗਂਿ ਹੈ॥ 
      ਨਾਨਕ ਪਿਰੁ ਪਾਇਆ ਹਰਿ ਸਾਚਾ ਸਦਾ ਸੁੋਹਾਗਂਿ ਨਾਰਿ ॥੧॥ 
      ਸ੍ਰੀ ਗੁਰੂ ਜੀ ਕਹਤੇ ਹੈਣ ਜਿਸਨੇ ਹਰੀ ਰੂਪ ਸਜ਼ਚਾ ਭਰਤਾ ਪਾਯਾ ਹੈ ਸੋ ਜੀਵ ਰੂਪ ਇਸਤ੍ਰੀ 
      ਸਦਾ ਹੀ ਸੁਹਾਗਂਿ ਹੈ॥੧॥    Like a woman separated from her husband goes to ravish (be ravished by) other men, the man who turns away from Parmesar goes to serve devis and devtas. She has forsaken the Husband (Waheguru) in her heart and has been ensnared with duja bhav. She thinks it to be sweet, and eats it with relish, increasing the disease. She has abandoned the pure Husband and suffers separation. The one who is faithful to the Guru does devotional worship of Waheguru and embellishes herself being in God. Enshrining the name of Waheguru in her heart she obtains bliss. Obedient, she is always in marital bliss and the Creator Himself has allowed her to meet Him. Guru Nanak Dev ji says that whoever has found the true Husband, she is the true holder of marital bliss.  
    • Fair enough. While I'm in agreement that idol worship is not part of Sikhi, I believe the tuks you have posted have been posted out of context here. The bani above is referring to those whose spritual mode of worship is only idol worship. Those who think that Parmeshwar resides only in the idol. Those who have no other forms of worship and still think they are saved by doing puja of a pathar/image. That's not really what's happening in the video (I don't think so anyway). Do bear in mind I'm not completely justifying what they're doing. I would need to know more details before I could personally comment what side of the fence this lands on. For example, if this is a regular thing or only done on a certain day i.e. Vishwakarma Day etc, what they believe about Vishwakarma and what he represents for them, and what their intentions are as well as what their sharda and bhaavna is, in performing this Aarti? And of course their maksad. As I always say, things are rarely black and white.  
    • Brother, the reason we (or at least, some Sikhs) do Aarti of Guru Sahib is because we worship Guru Sahib. The reason it's a "big deal" is because it's spiritual adultery. Even if it were accepted that you can do aarti of a saint or elder, they are not doing that. They are not doing Aarti of Lord Vishwakarma, but rather of a picture of Vishwakarma, which sets them up for the spiritual transgression of idol worship. Guru Nanak Dev ji on idol worship: ਸਲੋਕ ਮਹਲਾ ੧ ॥ Salok Mehalaa 1 || ਸਾਰੰਗ ਕੀ ਵਾਰ: (ਮਃ ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਅੰਗ ੧੨੪੦  ਘਰਿ ਨਾਰਾਇਣੁ ਸਭਾ ਨਾਲਿ ॥ In your home, is the Lord God, along with all your other gods. ਪੂਜ ਕਰੇ ਰਖੈ ਨਾਵਾਲਿ ॥ You wash your stone gods and worship them. ਕੁੰਗੂ ਚੰਨਣੁ ਫੁਲ ਚੜਾਏ ॥ You offer saffron, sandalwood and flowers.   ਪੈਰੀ ਪੈ ਪੈ ਬਹੁਤੁ ਮਨਾਏ ॥ Falling at their feet, you try so hard to appease them.   ਮਾਣੂਆ ਮੰਗਿ ਮੰਗਿ ਪੈਨ੍ਹ੍ਹੈ ਖਾਇ ॥ Begging, begging from other people, you get things to wear and eat. ਅੰਧੀ ਕੰਮੀ ਅੰਧ ਸਜਾਇ ॥ For your blind deeds, you will be blindly punished. ਭੁਖਿਆ ਦੇਇ ਨ ਮਰਦਿਆ ਰਖੈ ॥ Your idol does not feed the hungry, or save the dying. ਅੰਧਾ ਝਗੜਾ ਅੰਧੀ ਸਥੈ ॥੧॥ The blind assembly argues in blindness. ||1|| ਸਾਰੰਗ ਵਾਰ (ਮਃ ੪) (੯) ਸ. (੧) ੧:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੨੪੧ ਪੰ. ੨ 
      Raag Sarang Guru Nanak Dev   Guru Arjan Dev ji in Raag Bharo: ਮਹਲਾ ੫ ॥ Mehala 5 || ਜੋ ਪਾਥਰ ਕਉ ਕਹਤੇ ਦੇਵ ॥ Those who call a stone their god ਤਾ ਕੀ ਬਿਰਥਾ ਹੋਵੈ ਸੇਵ ॥ Their service is useless. ਜੋ ਪਾਥਰ ਕੀ ਪਾਂਈ ਪਾਇ ॥ Those who fall at the feet of a stone god ਤਿਸ ਕੀ ਘਾਲ ਅਜਾਂਈ ਜਾਇ ॥੧॥ - their work is wasted in vain. ||1||   The people who do this (idol worship) will sink in the worldly ocean: ਕਬੀਰ ਪਾਹਨੁ ਪਰਮੇਸੁਰੁ ਕੀਆ ਪੂਜੈ ਸਭੁ ਸੰਸਾਰੁ ॥ Kabeer, someone sets up a stone idol and all the world worships it as the Lord. ਇਸ ਭਰਵਾਸੇ ਜੋ ਰਹੇ ਬੂਡੇ ਕਾਲੀ ਧਾਰ ॥੧੩੬॥ Those who hold to this belief will be drowned in the river of darkness. ||136|| ਸਲੋਕ ਕਬੀਰ ਜੀ (ਭ. ਕਬੀਰ) (੧੩੬):੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੩੭੧ ਪੰ. ੧੫ 
      Salok Bhagat Kabir    
    • Like I said maybe they shouldn't have been doing Aarti, not in the Gurdwara anyway. But the picture in itself shouldn't be a problem. Mahapurkhs have been known to keep pictures of Devi Devte, they weren't allergic to imagery, especially imagery you could say that makes up "Dharam" as a whole. Maybe not the picture shown in the video, but such imagery was commonplace and is part of our heritage. As is evident from the small selection of pictures I posted. The level of Hinduphobia amongst our people borders on idiocy.
×