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Big_Tera

Life on other planets

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2 hours ago, Big_Tera said:

What is the Sikh petspective on life beyond earth. Does it mention the universe and othe planets?

There’s already a thread on this. 

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On 11/10/2017 at 11:54 PM, Big_Tera said:

What is the Sikh petspective on life beyond earth. Does it mention the universe and othe planets?

How about first accepting all humans, let alone all life forms on earth ? 

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3 hours ago, AjeetSinghPunjabi said:

How about first accepting all humans, let alone all life forms on earth ? 

Pardon me?

What do you mean?

Edited by Big_Tera

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Just now, Big_Tera said:

Pardon me?

What do you mean?

"Awwal allah noor upaya . Kudrat ke sab bande. Ek noor teh sab jag upjeya, kaun bhale kau mande".

"Sab meh jyot , jyot hai soe . Tis ke chaanan sab main chaanan hoe"

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1 minute ago, AjeetSinghPunjabi said:

"Awwal allah noor upaya . Kudrat ke sab bande. Ek noor teh sab jag upjeya, kaun bhale kau mande".

"Sab meh jyot , jyot hai soe . Tis ke chaanan sab main chaanan hoe"

I dont understand hindi

English please?

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ਅਵਲਿ ਅਲਹ ਨੂਰੁ ਉਪਾਇਆ ਕੁਦਰਤਿ ਕੇ ਸਭ ਬੰਦੇ  
अवलि अलह नूरु उपाइआ कुदरति के सभ बंदे ॥ 
Aval alah nūr upā▫i▫ā kuḏraṯ ke sabẖ banḏe. 
Firstly God created light and then by His Omnipotence, made all the mortals. 
 

ਏਕ ਨੂਰ ਤੇ ਸਭੁ ਜਗੁ ਉਪਜਿਆ ਕਉਨ ਭਲੇ ਕੋ ਮੰਦੇ ॥੧॥ 
एक नूर ते सभु जगु उपजिआ कउन भले को मंदे ॥१॥ 
Ėk nūr ṯe sabẖ jag upji▫ā ka▫un bẖale ko manḏe. ||1|| 
From the One light has welled up the entire universe. Then who is good and who is bad? 

SGGS ji Ang 1349 

🙏🏻  Dhan Bhagat Kabir ji 

 

ਸਭ ਮਹਿ ਜੋਤਿ ਜੋਤਿ ਹੈ ਸੋਇ  
सभ महि जोति जोति है सोइ ॥ 
Sabẖ mėh joṯ joṯ hai so▫e. 
Amongst all there is light and that light (art Thou). 
 

ਤਿਸ ਦੈ ਚਾਨਣਿ ਸਭ ਮਹਿ ਚਾਨਣੁ ਹੋਇ  
तिस दै चानणि सभ महि चानणु होइ ॥ 
Ŧis ḏai cẖānaṇ sabẖ mėh cẖānaṇ ho▫e. 
By His light, the light shines within all the souls. 

SGGS ji Ang 13

🙏🏻 Dhan Guru Nanak Dev ji

 

 

 

 

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4 minutes ago, simran345 said:
ਅਵਲਿ ਅਲਹ ਨੂਰੁ ਉਪਾਇਆ ਕੁਦਰਤਿ ਕੇ ਸਭ ਬੰਦੇ  
अवलि अलह नूरु उपाइआ कुदरति के सभ बंदे ॥ 
Aval alah nūr upā▫i▫ā kuḏraṯ ke sabẖ banḏe. 
Firstly God created light and then by His Omnipotence, made all the mortals. 
 

ਏਕ ਨੂਰ ਤੇ ਸਭੁ ਜਗੁ ਉਪਜਿਆ ਕਉਨ ਭਲੇ ਕੋ ਮੰਦੇ ॥੧॥ 
एक नूर ते सभु जगु उपजिआ कउन भले को मंदे ॥१॥ 
Ėk nūr ṯe sabẖ jag upji▫ā ka▫un bẖale ko manḏe. ||1|| 
From the One light has welled up the entire universe. Then who is good and who is bad? 

SGGS ji Ang 1349 

🙏🏻  Dhan Bhagat Kabir ji 

 

ਸਭ ਮਹਿ ਜੋਤਿ ਜੋਤਿ ਹੈ ਸੋਇ  
सभ महि जोति जोति है सोइ ॥ 
Sabẖ mėh joṯ joṯ hai so▫e. 
Amongst all there is light and that light (art Thou). 
 

ਤਿਸ ਦੈ ਚਾਨਣਿ ਸਭ ਮਹਿ ਚਾਨਣੁ ਹੋਇ  
तिस दै चानणि सभ महि चानणु होइ ॥ 
Ŧis ḏai cẖānaṇ sabẖ mėh cẖānaṇ ho▫e. 
By His light, the light shines within all the souls. 

SGGS ji Ang 13

🙏🏻 Dhan Guru Nanak Dev ji

 

 

 

 

I dont understand Gujarati

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16 minutes ago, Big_Tera said:

I dont understand Gujarati

There's no Gujarati in here. The only things are Gumukhi,(Punjabi), Devanagari script, (Hindi), Romanized, and English

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Sikh perspective on universe is that Universe exists inside of you. One projects what they want to experience physically outside in this illusion. This is written in bani as "Jo brahmande soi pinde" sabdh by Bhagat Pipa ji. It's also verified by Bhai Raghbir Singh Bir autobiography Bandginama. His meditations confirmed this revelation that Universe exist inside of us. It's like a hologram where each part contains the whole. Aliens exist or don't is it really important on path of Sikhi ?

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    • I would like to humbly say to any Ramgarhia Sikhs reading this that you have been blessed to have knowledge of Satguru. After having obtained Gian of the Guru, why would you ever need to pray to or worship lower deities? Bhai Gurdas ji refers to these lower deities in his Kabits as Aaan Dev (other deities): ਕਉਡਾ ਪੈਸਾ ਰੁਪਈਆ ਸੁਨਈਆ ਕੋ ਬਨਜ ਕਰੈ ਰਤਨ ਪਾਰਖੁ ਹੋਇ ਜਉਹਰੀ ਕਹਾਵਈ । Kaudaa Paisaa Roupaeeaa Sounaeeaa Ko Banaj Karai , Ratan Paarakhu Hoi Jauharee Kahaavaee । Just as one starts dealing in shells in the beginning, then in money, gold coins and then becomes evaluator of diamonds and precious stones. He is then called a jeweller.  ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੧   ਜਉਹਰੀ ਕਹਾਇ ਪੁਨ ਕਉਡਾ ਕੋ ਬਨਜੁ ਕਰੈ ਪੰਚ ਪਰਵਾਨ ਮੈ ਪਤਸਿਟਾ ਘਟਾਵਈ । Jauharee Kahaai Poun Kaudaa Ko Banaju Karai , Panch Paravaan Mai Patasitaa Ghataavaee । But after becoming famous as a jeweller, one starts dealing in shells, he loses his respect among the elite people.  ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੨   ਆਨ ਦੇਵ ਸੇਵ ਗੁਰਦੇਵ ਕੋ ਸੇਵਕ ਹੁਇ ਲੋਕ ਪਰਲੋਕ ਬਿਖੈ ਊਚ ਪਦੁ ਪਾਵਈ । Aan Dayv Sayv Gurdayv Ko Sayvak Hui , Lok Paralok Bikhai Ooch Padu Paavaee । Similarly, if a follower of some god comes into the service of True Guru, he acquires high status in this and the world beyond.  ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੩   ਛਾਡਿ ਗੁਰਦੇਵ ਸੇਵ ਆਨ ਦੇਵ ਸੇਵਕ ਹੁਇ ਨਿਹਫਲ ਜਨਮੁ ਕਪੂਤ ਹੁਇ ਹਸਾਵਈ ॥੪੭੯॥ Chhaadi Gurdayv Sayv Aan Dayv Sayvak Hui , Nihadhal Janamu Kapoot Hui Hasaavaee ॥479॥ But if someone leaves the service of the True Guru, and becomes a follower of some other god, then he wastes away his human life and he is laughed at by others being known as a bad son.  (479) ਭਾਈ ਗੁਰਦਾਸ ਜੀ : ਕਬਿੱਤ ੪੭੯ ਪੰ. ੪ It is one thing for people who are just starting on the path of spirituality to worship various devtas. But when you, by the Grace of the Guru, come to know about Satguru, you would never go back. All of us have been blessed to have born in the house of Guru Nanak ji. We have no need to devolve to a lower state.
    • More on spiritual adultery. This is from Vaar Suhi by Guru Amar Dass ji, translation by the Nirmalas, a traditional Sikh order in the Faridkot Teeka: ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ 
      ਵਾਰ ਸੂਹੀ ਕੀ ਸਲੋਕਾ ਨਾਲਿ ਮਹਲਾ ੩ ॥ 
      ਵਾਹਿਗੁਰੂ ਸੇ ਜੀਵ ਕਾ ਵਿਛੋੜੇ ਅਰੁ ਮਿਲਾਪ ਕਾ ਪ੍ਰਕਾਰੁ ਦੇਖਾਵਤੇ ਹੂਏ ਵਾਰ ਅੁਚਾਰਨ 
      ਕਰਤੇ ਹੈਣ॥ 
      ਸਲੋਕੁ ਮ ੩ ॥ 
      ਸੂਹੈ ਵੇਸਿ ਦੋਹਾਗਂੀ ਪਰ ਪਿਰੁ ਰਾਵਣ ਜਾਇ ॥ 
      ਛੁਟੜ ਇਸਤ੍ਰੀ ਕੀ ਨਿਆਈ ਜੋ ਪ੍ਰਮੇਸਰ ਸੇ ਬੇਮੁਖ ਹੈਣ ਸੂਹੇ ਵੇਸ ਵਿਸੋਣ ਮੇਣ ਪ੍ਰੀਤਿ ਕਰਕੇ 
      (ਪਰੁ ਪਿਰ ਰਾਵਣ ਜਾਇ) ਦੇਵੀ ਦੇਵਤੋਣ ਕੀ ਸੇਵਾ ਕਰਨੇਣ ਜਾਤਾ ਹੈ॥ 
      ਪਿਰੁ ਛੋਡਿਆ ਘਰਿ ਆਪਣੈ ਮੋਹੀ ਦੂਜੈ ਭਾਇ ॥ 
      (ਪਿਰੁ) ਪਤੀ ਜੋ ਵਾਹਿਗੁਰੂ ਹੈ ਸੋ (ਘਰਿ) ਅਪਨੇ ਰਿਦੈ ਮੈਣ ਛੋਡਿਆ ਹੈ ਅਰੁ ਦੂਜੇ ਭਾਵ ਮੈਣ 
      ਬੁਧੀ ਮੋਹੀ ਗਈ ਹੈ॥ 
      ਮਿਠਾ ਕਰਿ ਕੈ ਖਾਇਆ ਬਹੁ ਸਾਦਹੁ ਵਧਿਆ ਰੋਗੁ ॥ 
      (ਮਿਠਾ) ਭਾਵ ਸੁਖ ਰੂਪ ਕਰਕੈ ਬਿਸੋਣ ਕੋ ਭੋਗਾ ਥਾ ਬਿਸੇ ਰਸੋਣ ਸੇ ਬਹੁਤ ਰੋਗੁ ਵਧ 
      ਗਿਆ॥ 
      ਸੁਧੁ ਭਤਾਰੁ ਹਰਿ ਛੋਡਿਆ ਫਿਰਿ ਲਗਾ ਜਾਇ ਵਿਜੋਗੁ ॥ 
      ਸੁਧ ਭਰਤਾ ਜੋ ਹਰੀ ਹੈ ਸੋ ਛੋਡਿਆ ਹੈ ਫਿਰ ਜਨਮ ਕਰ ਵਿਛੋੜਾ ਹੀ ਲਾਗ ਜਾਤਾ ਹੈ॥ 
      ਗੁਰਮੁਖਿ ਹੋਵੈ ਸੁ ਪਲਟਿਆ ਹਰਿ ਰਾਤੀ ਸਾਜਿ ਸੀਗਾਰਿ ॥ 
      ਜੋ ਗੁਰੋਣ ਕੇ ਸਨਮੁਖ ਹੋਈ ਹੈ ਤਿਸਨੇ ਸੂਹਾ ਵੇਸ ਅੁਤਾਰ ਕੇ ਮਜੀਠਾ ਵੇਸੁ ਬਦਲਿਆ ਹੈ 
      ਭਾਵ ਵਾਹਗੁਰੂ ਕੀ ਭਗਤੀ ਕਰੀ ਹੈ ਔ ਸਾਧਨ ਰੂਪ ਸਿੰਗਾਰੁ (ਸਾਜਿ) ਬਨਾ ਕਰ ਹਰੀ ਮੈਣ ਰਾਤੀ ਹੈ॥ 
      ਸਹਜਿ ਸਚੁ ਪਿਰੁ ਰਾਵਿਆ ਹਰਿ ਨਾਮਾ ਅੁਰ ਧਾਰਿ ॥ 
      ਹਰੀ ਕੇ ਨਾਮ ਕੋ ਰਿਦੇ ਮੈਣ ਧਾਰ ਕੇ ਸੁਖ ਰੂਪੁ ਪਾਰੇ ਕੇ ਆਨੰਦ ਕੋ ਸੁਭਾਵਕ ਹੀ ਭੋਗਾ 
      ਹੈ॥ 
      ਆਗਿਆਕਾਰੀ ਸਦਾ ਸੁੋਹਾਗਂਿ ਆਪਿ ਮੇਲੀ ਕਰਤਾਰਿ ॥ 
      ਸੋ ਆਗਾਕਾਰੀ ਹੈ ਅਰ ਵਹੁ ਆਪ ਕਰਤਾਰ ਨੇ ਮੇਲ ਲਈ ਹੈ ਇਸ ਤੇ ਓਹੁ ਸਦਾ 
      ਸੁਹਾਗਂਿ ਹੈ॥ 
      ਨਾਨਕ ਪਿਰੁ ਪਾਇਆ ਹਰਿ ਸਾਚਾ ਸਦਾ ਸੁੋਹਾਗਂਿ ਨਾਰਿ ॥੧॥ 
      ਸ੍ਰੀ ਗੁਰੂ ਜੀ ਕਹਤੇ ਹੈਣ ਜਿਸਨੇ ਹਰੀ ਰੂਪ ਸਜ਼ਚਾ ਭਰਤਾ ਪਾਯਾ ਹੈ ਸੋ ਜੀਵ ਰੂਪ ਇਸਤ੍ਰੀ 
      ਸਦਾ ਹੀ ਸੁਹਾਗਂਿ ਹੈ॥੧॥    Like a woman separated from her husband goes to ravish (be ravished by) other men, the man who turns away from Parmesar goes to serve devis and devtas. She has forsaken the Husband (Waheguru) in her heart and has been ensnared with duja bhav. She thinks it to be sweet, and eats it with relish, increasing the disease. She has abandoned the pure Husband and suffers separation. The one who is faithful to the Guru does devotional worship of Waheguru and embellishes herself being in God. Enshrining the name of Waheguru in her heart she obtains bliss. Obedient, she is always in marital bliss and the Creator Himself has allowed her to meet Him. Guru Nanak Dev ji says that whoever has found the true Husband, she is the true holder of marital bliss.  
    • Fair enough. While I'm in agreement that idol worship is not part of Sikhi, I believe the tuks you have posted have been posted out of context here. The bani above is referring to those whose spritual mode of worship is only idol worship. Those who think that Parmeshwar resides only in the idol. Those who have no other forms of worship and still think they are saved by doing puja of a pathar/image. That's not really what's happening in the video (I don't think so anyway). Do bear in mind I'm not completely justifying what they're doing. I would need to know more details before I could personally comment what side of the fence this lands on. For example, if this is a regular thing or only done on a certain day i.e. Vishwakarma Day etc, what they believe about Vishwakarma and what he represents for them, and what their intentions are as well as what their sharda and bhaavna is, in performing this Aarti? And of course their maksad. As I always say, things are rarely black and white.  
    • Brother, the reason we (or at least, some Sikhs) do Aarti of Guru Sahib is because we worship Guru Sahib. The reason it's a "big deal" is because it's spiritual adultery. Even if it were accepted that you can do aarti of a saint or elder, they are not doing that. They are not doing Aarti of Lord Vishwakarma, but rather of a picture of Vishwakarma, which sets them up for the spiritual transgression of idol worship. Guru Nanak Dev ji on idol worship: ਸਲੋਕ ਮਹਲਾ ੧ ॥ Salok Mehalaa 1 || ਸਾਰੰਗ ਕੀ ਵਾਰ: (ਮਃ ੧) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਅੰਗ ੧੨੪੦  ਘਰਿ ਨਾਰਾਇਣੁ ਸਭਾ ਨਾਲਿ ॥ In your home, is the Lord God, along with all your other gods. ਪੂਜ ਕਰੇ ਰਖੈ ਨਾਵਾਲਿ ॥ You wash your stone gods and worship them. ਕੁੰਗੂ ਚੰਨਣੁ ਫੁਲ ਚੜਾਏ ॥ You offer saffron, sandalwood and flowers.   ਪੈਰੀ ਪੈ ਪੈ ਬਹੁਤੁ ਮਨਾਏ ॥ Falling at their feet, you try so hard to appease them.   ਮਾਣੂਆ ਮੰਗਿ ਮੰਗਿ ਪੈਨ੍ਹ੍ਹੈ ਖਾਇ ॥ Begging, begging from other people, you get things to wear and eat. ਅੰਧੀ ਕੰਮੀ ਅੰਧ ਸਜਾਇ ॥ For your blind deeds, you will be blindly punished. ਭੁਖਿਆ ਦੇਇ ਨ ਮਰਦਿਆ ਰਖੈ ॥ Your idol does not feed the hungry, or save the dying. ਅੰਧਾ ਝਗੜਾ ਅੰਧੀ ਸਥੈ ॥੧॥ The blind assembly argues in blindness. ||1|| ਸਾਰੰਗ ਵਾਰ (ਮਃ ੪) (੯) ਸ. (੧) ੧:੮ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੨੪੧ ਪੰ. ੨ 
      Raag Sarang Guru Nanak Dev   Guru Arjan Dev ji in Raag Bharo: ਮਹਲਾ ੫ ॥ Mehala 5 || ਜੋ ਪਾਥਰ ਕਉ ਕਹਤੇ ਦੇਵ ॥ Those who call a stone their god ਤਾ ਕੀ ਬਿਰਥਾ ਹੋਵੈ ਸੇਵ ॥ Their service is useless. ਜੋ ਪਾਥਰ ਕੀ ਪਾਂਈ ਪਾਇ ॥ Those who fall at the feet of a stone god ਤਿਸ ਕੀ ਘਾਲ ਅਜਾਂਈ ਜਾਇ ॥੧॥ - their work is wasted in vain. ||1||   The people who do this (idol worship) will sink in the worldly ocean: ਕਬੀਰ ਪਾਹਨੁ ਪਰਮੇਸੁਰੁ ਕੀਆ ਪੂਜੈ ਸਭੁ ਸੰਸਾਰੁ ॥ Kabeer, someone sets up a stone idol and all the world worships it as the Lord. ਇਸ ਭਰਵਾਸੇ ਜੋ ਰਹੇ ਬੂਡੇ ਕਾਲੀ ਧਾਰ ॥੧੩੬॥ Those who hold to this belief will be drowned in the river of darkness. ||136|| ਸਲੋਕ ਕਬੀਰ ਜੀ (ਭ. ਕਬੀਰ) (੧੩੬):੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੩੭੧ ਪੰ. ੧੫ 
      Salok Bhagat Kabir    
    • Like I said maybe they shouldn't have been doing Aarti, not in the Gurdwara anyway. But the picture in itself shouldn't be a problem. Mahapurkhs have been known to keep pictures of Devi Devte, they weren't allergic to imagery, especially imagery you could say that makes up "Dharam" as a whole. Maybe not the picture shown in the video, but such imagery was commonplace and is part of our heritage. As is evident from the small selection of pictures I posted. The level of Hinduphobia amongst our people borders on idiocy.
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