Blase means to be indifferent or unconcerned. However, you perceive my writing on Dasam Bani being reintroduced to be both nonchalant (why don't we bring in another French word) but also emotional and angry at the same time. That kind of makes for an oxymoron; contradictory terms.
When attempting to have any genuine and fruitful discussion I have experienced it is helpful to not speculate or make conjecture about the viewpoints of another. If curious or in doubt, just ask; ask with the innocent interest of a child. Other genuine level-headed people will gladly oblige. Fools like myself may otherwise find injury in your guesswork.
Bringing in Samparda Kathavachaks fixes the symptom not the illness. The root problem that will fester and multiply is unaddressed. Is this a strategy for the long term that will bring unity and togetherness in the Panth? No. I have posted an excerpt of my last post on this topic below for your convenience, often my arguments become TL;DR.
Again, conjecture and scorn for a person you genuinely want to have dialogue with may not be useful. Some may misinterpret your heartfelt intentions.
If I'm not mistaken, it was rescinded after just two years!
Here is the difference:
When the Sikhs took the jagir from the Mughals, they took it after deliberation, discussion, and the approval of the Sarbat Khalsa
Baba Harnam Singh Dhumma has built no such discussion and consensus building into his strategy, not even with the Sant Samaj. Heaps of them condemn his political choices.
Getting the discourse changed to Gurmat is good. But the underlying problems remain unaddressed; problems that do the most to hold the Panth back as outlined in my above post.
The jagir allowed the Sikhs to consolidate different jathas under the leadership of Kapur Singh into the Dal Khalsa. Factions were brought together.
They used the political calm to develop their autonomous power and establish their sovereignty
This was political power and control that they were able to grow for the Panth. The jagir was taken away very quickly, but look at what they accomplished in that time. The Khalsa was brought together in unity to fight for our future prosperity.
I highly doubt the SIkhs who had been hunted down by Zakariya Khan suddenly became enthralled by his friendship. They took the jagir in a collective, panthic decision and likely knew they could be double-crossed. But they mustered their forces and were in a stronger position for when it did happen.
In all the major issues of the Panth that I have outlined in my previous posts, Baba Harnam Singh Dhumma has made little headway in ameliorating them.
No political autonomy is established for the Panth. The Indian government regulated the SGPC, the SGPC in turn is run by Badal and the Shiromani Akali Dal (Badal). There is no autonomy or control of the Panth in its own affairs, we are led by the string where the political elite wish to go.
As I stated previously:
Baba Harnam Singh Dhumma's strategy gives the Panth no autonomy, no control, and he has not pushed forward the Panth's interests in any worthwhile long-lasting way.
This is exactly the same thing which Muslim Kings and army was saying about Sikhs a few centuries ago. In fact, these Muslim rulers were saying that no Sikh is left, however, Sikhs did become rulers of the land after couple of Genocides. I am not saying it is going to be easy with Hindu India, but you are under estimating Sikhs.
Sakhi from Subedar Baghel Singh “Jivan Anubhav” his autobiography.
He says one day after his simran he sat down to rest. His Astral body (sookham sahreer) separated from his body went through the roof at a very high speed. His Astal body left the earth behind and ended up in a place where there were various Sant mandalis. He was surprised to see himself in two separate place but mere thought of his body brought him back inside his body.
Similar stories can also be found in pachmi parkash jeeven sant Karam Singh Hotimardan and Se Kinehya Jeeveni Sant Harnam Singh Rampurkhera.