Jump to content
Guest Singh

Time for paht

Recommended Posts

Guest Singh

Can we do Japji sahib at any time of the day(or just morning).


how about other bani? 

Chaupai Sahib

I understand Rehras is in the evening and Kirtan Sohila just before bed time.

Share this post

Link to post
Share on other sites


Recite Japji sahib whenever you can. If you can do it throughout the day then so much the better, the more the better.

Same with Chaupai Sahib, the more the better and whenever you can.

Try Chaupai Sahib from Akal Ustat - Pranvoe adhe ekonkara . . . . . . .  Only take a few minutes to recite and you can do dozens at a time , all day :-)

Bani can be recited at any time, any breath that is exhaled without Waheguru on it is a waster breath. Rehras Sahib, Kirtan Sohila, Asa Di Vaar have set times and are normally recited at the proscribed times and most bani you can recite all the time. If you can do ten Japji Sahibs a day that would take your spirituality to another level. 




  • Like 2

Share this post

Link to post
Share on other sites
Guest Jacfsing2

Anytime is ok, but if you are reciting Japji Jaap Swaiya Chaupai and Anand Sahib at the night and doing Kirtan Sohila when you get-up and Rehras before breakfast; there is clearly going to be a problem.

Edited by Jacfsing2

Share this post

Link to post
Share on other sites
On Tuesday, April 04, 2017 at 10:23 PM, Jacfsing2 said:

Anytime is ok, but if you are reciting Japji Jaap Swaiya Chaupaiisand Anand Sahib at the night and doing Kirtan Sohila whefreshern you get-up and Rehras before breakfast; there is clearly going to be a problem.

Rehraas Is specifically for the evening... when It says jin dhin karke kiti raat... khasam visare te kamjaat. Morning banis are longer than the evening ones as the mind Is fresher In the morning.

Share this post

Link to post
Share on other sites

Your content will need to be approved by a moderator

You are commenting as a guest. If you have an account, please sign in.
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoticons maximum are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.


  • Topics

  • Posts

    • I say stick to the Damdama version since most copies are based on that. And it includes hymns by Guru Tegh Bahadur and one Dohra by Guru Gobind Singh.
    • So many good points here. For one, we think of Sufis as the "good" and tolerant Muslims. But did you know that the main religious cheerleader for the martyrdom of Guru Arjan Dev ji was a Sufi Muslim leader from Sirhind (a huge city of that time)? His name was Ahmed Sirhindi, and he was a prominent member of the  Naqshbandī Sufi order. Supposedly he was a big philosopher. Here's Brittanica on him: In refuting the Naqshbandīyah order’s extreme monistic position of waḥdat al-wujūd (the concept of divine existential unity of God and the world, and hence man), he instead advanced the notion of waḥdat ash-shuhūd (the concept of unity of vision). According to this doctrine, any experience of unity between God and the world he has created is purely subjective and occurs only in the mind of the believer; it has no objective counterpart in the real world.  So you'd think this guy was just living the life of the mind, right? No, he was a fanatic who encouraged the Mughal emperor employ policy of radical Islam (also known as simply "Islam") and to execute Guru Arjan Dev ji Maharaj. This fool's tomb is hardly a mile from the site of the execution of the 2 younger Sahibzade at Fatehgarh Sahib. It's huge complex called Rauza Sharif, and it's quite popular with Muslims. You can also see a few stupid Sikhs visiting the tomb of their 5th Guru's enemy. Note: I'm not saying all Sufis are murderers or encouragers of murder. I'm just saying keep your eyes wide open.
    • Hey, don't you know?  All religions are equal. Get with the program, bro! (sarc)
    • Thanks bro. Just one more thing: Where exactly was the stall situated (so we can prepare our response for upcoming Nagar Kirtans). Was it on somebody's front yard?  Was it on a sidewalk? Or was it in a stall allocated by the Nagar Kirtan organizers?   Also, were there a lot of Sikhs perusing the books or talking to them? Or were they being ignored by our peeps?
    • Well, as I mentioned above, it's unclear what the specific situation was where they were located (sidewalk, private lawn, etc.). We may or may not be able to legally stop them from setting up a stall. But, yeah, I agree the reason they target us is they perceive us as weak. Even if we can't boot them via the police, we can swarm their stall with knowledgeable Sikhs. We should be prepared with a contingent of Sikhs to do parchar to Sikhs, and then also contingents to debate with any non-Sikhs that show up. It's like an army attack. Army vs. army is a fair fight. Prepared Muslims vs the average unprepared Sikh is a slaughter. Anyway, the the knowledgeable Sikhs will debate the Muslims, while the average Sikhs can stand around and watch, and get enlightened instead of being bombarded with false factoids by the Muslims. If they get the message that that's what's going to happen to them every nagar kirtan, then at some point, they'll stop showing up to nagar kirtans. Another tack we can take is to make it clear to them that we have no problem with them following their own faith, but if they're going to try to convert Sikhs, then we'll return the favor with a stall every Friday at their mosque. I have a feeling they'll back off. Thoughts?