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“Raaj Krega Khalsa” di gl tan bhut sare Sikh karde ne, pr agar Khalse ne sachi muchi raaj lena hai ate krna hai, tan Khalse nu bhav sanu Sikhan nu apne Gurudwarean vich, Chote ate vdde sare gurudwarean vich, puran roop vich chon pranali (Gurudwara Elections) nu smapat krke, Sarabsnmti/Gurmatta karan di parampra apnani chahide hai. Kyonki chona (election) nal panth vich ladai paindi hai, lalach, erkha vadhdi hai ate sangat vich shardha ghatdi hai. Jis krke panth da bhut vdda nuksan ho riha hai. Eh ik saravmanye chiz hai ki jihna pantha vich, jihna kauma vich vi ladai payi hai othe bne bnaye raaj bhag chle gye, jiwe Baba Banda Bahadur de smey (time), Maharaj Ranjit Singh Ji de smey (time) sikhan nal v hoya. Is krke sanu chon parnali (election system) nu puran roop vich samapt krke “Khalsa Raaj” sthapat karan wale kam krne chahide han. J tan appa “Raaj Krega Khalsa” da sirf nara hi lgauna hai, gallan hi karniya ne, Khalsa Raaj lena nhi na appa krna hai ate chon parnali (election system) nu v appa galat nhi man na fer Sikhan nu chahida hai ki ik hukamnama jari kita jawe ki asli Sikh oh hi hai jehda apne pariwar vich v chon (election) krwave ate pariwar vich jada ton jada ladai puaave. J hor kise panth vich, ohna de Dharam Sthana de parbhandh layi votan nhi paindiyan othe chon paranali (election system) di varton nhi hundi tan appa sikh kyon chon parnali apna k votan paunde han?, appa kyon ladhde han? Khalsa Raaj len layi ate Raaj karan layi sikhan nu gurbani di is tuk nu mannan di jrurat hai “hoe eikathr milehu maerae bhaaee dhubidhaa dhoor karehu liv laae” ate appas vich sehmat hoke Gurmatta krke panth vadhaun di lodh hai, panth vdhega te Raaj apne aap hi sthapat ho jayega. Bani di is tuk nu apnaun di lodh hai jiwan vi dhalan di lodh hai. J Gurbani di tuk te Gurdwarean vich amal nhi hoyega tan kithe hoyega? Gurbani vich tan milan di mehma likhi hai “milabae kee mahimaa baran n saako naanak parai pareelaa”. J Gurbani nu guru mannan wale Sikh hi Gurbani de virudh chalange tan ohna sikhan da, us khalsa panth da da bhala kiwe ho skda hai. Gurbani vich tan milbe ki mahima likhi hai appa manke chalde han ki “ladhbe ki mahima” appa kaise Sikh han apne andar vekhan di lodh hai. Sirf matha tekan naal Sikh nhi ban jayida. J Bani nu Guru Manan wale, bani vich likhe nu nhi mannange ate apne hi dharam sthana te jithe Sri Guru Granth Sahib Ji da parkash hunda hai othe hi jo aadesh Guru Granth Sahib Ji vich likhya hoya hai uhnu na manya jawage, oh lagu nhi kita jawage fer Bani vich likhe hoye nu kithe manya jayega?

 

by thakur dalip singh

"ਰਾਜ ਕਰੇਗਾ ਖਾਲਸਾ"  ਦੀ ਗੱਲ ਤਾਂ ਬਹੁਤ ਸਾਰੇ ਸਿੱਖ ਕਰਦੇ ਹਨ, ਪਰ ਖਾਲਸੇ ਨੇ ਸੱਚੀ  ਰਾਜ ਲੈਣਾ ਹੈ ਅਤੇ ਕਰਨਾ ਹੈ, ਤਾਂ ਖਾਲਸੇ ਨੂੰ ਭਾਵ ਸਾਨੂੰ ਸਿੱਖਾਂ ਨੂੰ ਆਪਣੇ ਗੁਰਦੁਆਰਿਆਂ ਵਿੱਚ, ਚੋਟੇ ਅਤੇ ਵੱਡੇ ਸਾਰਿਆਂ ਗੁਰਦੁਆਰਿਆਂ ਵਿੱਚ, ਪੂਰਨ ਰੂਪ ਵਿੱਚ ਚੋਣ ਪ੍ਰਨਾਲੀ ਨੂੰ ਖਤਮ ਕਰਕੇ ਸਰਬਸੰਮਤੀ/ਗੁਰਮੱਤਾ ਕਰਣ ਦੀ ਪੰਰਪਰਾ ਅਪਨਾਉਣੀ ਚਾਹੀਦੀ ਹੈ ਕਿਉਂਕਿ ਚੋਣਾਂ ਨਾਲ ਪੰਥ ਵਿੱਚ ਲੜਾਈ ਪੈਂਦੀ ਹੈ, ਲਾਲਚ, ਇਰਖਾ ਵੱਧਦੀ ਹੈ ਅਤੇ ਸੰਗਤ ਦੀ ਸ਼ਰਧਾ ਘੱਟਦੀ ਹੈ ਜਿਸ ਕਰਕੇ ਪੰਥ ਦਾ ਬਹੁਤ ਵੱਡਾ ਨੁਕਸਾਨ ਹੋ ਰਿਹਾ ਹੈ ਇਹ ਇੱਕ ਸਰਬ ਸਵੀਕਰਿਤ ਚੀਜ਼ ਹੈ ਕੀ ਜਿਨ੍ਹਾਂ ਪੰਥਾਂ ਜਾਂ ਕੌਮਾਂ ਵਿੱਚ ਲੜਾਈ ਪਈ ਹੈ ਓਥੇ ਬਨੇ ਬਨਾਏ ਰਾਜ ਚਲੇ ਗਏ ਜਿਵੇਂ ਬਾਬਾ ਬੰਦਾ ਬਹਾਦਰ ਦੇ ਸਮੇਂ, ਮਹਾਰਾਜਾ ਰਣਜੀਤ ਸਿੰਘ ਜੀ ਦੇ ਸਮੇਂ ਸਿੱਖਾਂ ਨਾਲ ਵੀ ਹੋਇਆ ਇਸ ਕਰਕੇ ਸਾਨੂੰ ਚੋਣ ਪ੍ਰਨਾਲੀ ਨੁ ਪੂਰਨ ਰੂਪ ਵਿੱਚ ਖਤਮ ਕਰਕੇ ਖਾਲਸਾ ਰਾਜ ਸਥਾਪਿਤ ਕਰਨ ਵਾਲੇ ਕੰਮ ਕਰਨੇ ਚਾਹੀਦੇ ਹਨ ਜੇ ਤਾਂ ਆਪਾਂ ਖਾਲਸਾ ਰਾਜ ਦਾ ਸਿਰਫ ਨਾਰਾ ਹੀ ਲਗਾਉਣਾ ਹੈ, ਗੱਲਾਂ ਹੀ ਕਰਨੀਆਂ ਹਨ, ਖਾਲਸਾ ਰਾਜ ਲੈਣਾ ਨਹੀਂ 'ਤੇ ਨਾਂ ਹੀ ਕਰਣਾ ਹੈ ਅਤੇ ਚੋਣ ਪ੍ਰਨਾਲੀ ਨੂੰ ਆਪਾਂ ਗਲਤ ਨਹੀਂ ਮਨਣਾ ਫਿਰ ਸਿੱਖਾਂ ਨੂੰ ਚਾਹੀਦਾ ਹੈ ਕਿ ਇੱਕ ਹੁਕਮਨਾਮਾ ਜਾਰੀ ਕੀਤਾ ਜਾਵੇ ਕੀ ਅਸਲੀ ਸਿੱਖ ਉਹ ਹੈ ਜਿਹੜਾ ਪਰਿਵਾਰ ਵਿੱਚ ਵੀ ਚੋਣ ਕਰਵਾਵੇ ਅਤੇ ਪਰਿਵਾਰ ਵਿੱਚ ਵੱਧ ਤੋਂ ਵੱਧ ਲੜਾਈ ਪੂਆਵੇ ਜੇ ਹੋਰ ਕਿਸੇ ਪੰਥ ਵਿੱਚ ਉਹਨਾਂ ਦੇ ਧਰਮ ਸਥਾਨਾ ਦੇ ਪ੍ਰਬੰਧ ਲਈ ਵੋਟਾਂ ਨਹੀਂ ਪੈਂਦਿਆਂ ਓਥੇ ਚੋਣ ਪ੍ਰਨਾਲੀ ਦੀ ਵਰਤੋਂ ਨਹੀ< ਹੂੰਦੀ ਤਾਂ ਆਪਾਂ ਸਿੱਖ ਕਿਊਂ ਚੋਣ ਪ੍ਰਨਾਲੀ ਅਪਨਾ ਕੇ ਵੋਟਾਂ ਪੁਆਉਂਦੇ ਹਾਂ? ਆਪਾਂ ਕਿਉਂ ਲੜਦੇ ਹਾਂ? ਖਾਲਸਾ ਰਾਜ ਲੈਣ ਲਈ ਅਤੇ ਰਾਜ ਕਰਨ ਲਈ ਸਿੱਖਾਂ ਨੂੰ ਗੁਰਬਾਣੀ ਦੀ ਇਸ ਤੁਕ ਨੂੰ ਮਨੰਣ ਦੀ ਲੌੜ ਹੈ "ਹੋਇ ਇਕਤ੍ਰ ਮਿਲਹੁ ਮੇਰੇ ਭਾਈ ਦੁਬਿਧਾ ਦੂਰਿ ਕਰਹੁ ਲਿਵ ਲਾਇ" ਅਤੇ ਆਪਸ ਵਿੱਚ ਸਹਮਤ ਹੋਕੇ ਗੁਰਮੱਤਾ ਕਰਕੇ ਪੰਥ ਵਧਾਉਣ ਦੀ ਲੌੜ ਹੈ, ਪੰਥ ਵਧੇਗਾ ਤਾਂ a ਆਪਣੇ ਆਪ ਹੀ ਸਥਾਪਿਤ ਹੋ ਜਾਵੇਗਾ ਬਾਣੀ ਦੀ ਇਸ ਤੁਕ ਨੂੰ ਅਪਨਾਉਣ ਦੀ ਲੌੜ ਹੈ ਜੀਵਨ ਵਿੱਚ ਢਾਲਨ ਦੀ ਲੌੜ ਹੈ ਜੇ ਗੁਰਬਾਣੀ ਦੀ ਤੁਕ 'ਤੇ ਗੁਰਦੁਆਰਿਆਂ ਵਿੱਚ ਅਮਲ ਨਹੀਂ ਹੋਵੇਗਾ ਤਾਂ ਕਿੱਥੇ ਹੋਵੇਗਾ? ਗੁਰਬਾਣੀ ਵਿੱਚ ਤਾਂ ਮਿਲਨ ਦੀ ਮਹਿਮਾ ਲੀਖੀ ਹੈ "ਮਿਲਬੇ ਕੀ ਮਹਿਮਾ ਬਰਨਿ ਸਾਕਉ ਨਾਨਕ ਪਰੈ ਪਰੀਲਾ" ਜੇ ਗੁਰਬਾਣੀ ਦੇ ਵਿਰੁਧ ਚਲਾਂਗੇ ਤਾਂ ਉਹਨਾਂ ਸਿੱਖਾਂ ਦਾ, ਉਸ ਖਾਲਸਾ ਪੰਥ ਦਾ ਭਲਾ ਕਿਵੇਂ ਹੋ ਸਕਦਾ ਹੈ? ਗੁਰਬਾਣੀ ਵਿੱਚ ਤਾਂ ਮਿਲਬੇ ਕੀ ਮਹਿਮਾ ਲੀਖੀ ਹੈ ਆਪਾਂ ਮਿਲਕੇ ਚਲਦੇ ਹਾਂ ਕੀ? "ਲੜਬੇ ਕੀ ਮਹਿਮਾ" ਤਾਂ ਕੀਤੇ ਨਹੀਂ ਲਿਖਿਆ ਆਪਾਂ ਕੈਸੇ ਸਿੱਖ ਹਾਂ ਫਿਰ ਆਪਣੇ ਅੰਦਰ ਵੇਖਨ ਦੀ ਲੋੜ ਹੈ ਸਿਰਫ ਮੱਥਾ ਟੇਕਣ ਨਾਲ ਸਿੱਖ ਨਹੀਂ ਬਣ ਜਾਈਦਾ ਜੇ ਬਾਣੀ ਨੂੰ ਗੁਰੂ ਮੰਨਣ ਵਾਲੇ ਹੀ ਬਾਣੀ ਵਿੱਚ ਲਿਖੇ ਨੁ ਨਹੀਂ ਮੰਨਣਗੇ ਅਤੇ ਆਪਣੇ ਧਰਮ ਸਥਾਨਾ ਤੇ ਜਿਥੇ ਸ੍ਰੀ ਗੁਰੁ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦਾ ਪ੍ਰਕਾਸ਼ ਹੂੰਦਾ ਹੈ ਓੱਥੇ ਹੀ ਜੋ ਆਦੇਸ਼ ਗੁਰੁ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਵਿੱਚ  ਲਿਖਿਆ ਹੋਇਆ ਹੈ ਉਹਨੂੰ ਨਾ ਮਨਿਆ ਜਾਵੇਗਾ, ਲਾਗੂ ਨਹੀਂ ਕੀਤਾ ਜਾਵੇਗਾ ਫਿਰ ਬਾਣੀ ਵਿੱਚ ਲਿਖੇ ਹੋਏ ਨੂੰ ਕਿੱਥੇ ਮੰਨੀਆ ਜਾਵੇਗਾ

ਠਾਕੁਰ ਦਲੀਪ ਸਿੰਘ

https://youtu.be/pPuSkB4nlgE

 

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    • Mahakaal96:

      Quoted Giani Jarnail Singh Ji:   
    • "monatosingh", this is just an opinion:

      It would seem to me that candidates for amrit should refrain from sporting any symbols that are particularly associated in the minds of the Sangat with being an Amritdhari Singh. I think that would include chand/tor/khanda on dastar and kirpan (particularly on the outside).

      As for kakkars candidates can wear 4 symbols, and then start to wear the 5th (kirpan) on the day of their Amrit Sanchar.

      The reason is that Sangat reposes immense faith in the symbols of the Tenth Guru and those Sikhs who have committed to them. To be seen as a committed Singh of the 10th Guru without having formally offered up your tan-man-dhan (mind/body/possessions) can seem in the minds of some as false advertising (like wearing an army rank that you don't in fact possess).

      As for chakkar, you may be in the clear if Sangat can clearly see you are not wearing a Kirpan (and are therefore have not received Amrit).

      Good luck on your journey.
    • questions were only brought up after the chabeel attack as a form of justification but I've never seen or heard  anything to back up the accusation
    •   Genie, I agree with the spirit of your suggestions, but I'm afraid the situation for Sikhs in America is much different than it is for Sikhs in England  The biggest difference is our population density, and that makes it harder than you might realize to accomplish some of your goals. America has a population that is 6 times as large as the population of England.  On the other hand, America has only half as many Sikhs as England.  To make matters worse, while Sikhs in England are almost entirely concentrated around the London metropolitan area or the West Midlands (two regions that, by American standards, are very close to each other anyway), Sikhs in America are spread out all over the place.  There are only a few places where we have sizable numbers, and even in those cases, it's not remotely close to what you would find in London, Birmingham, Vancouver, Toronto, etc.  To put this in perspective, take two places where incidents have occurred: Gresham, Oregon and Oak Creek, Wisconsin.  Oregon is on the west coast, so you might think it is close to the Sikh community in California, but it is in fact 1000 miles from where I live in Los Angeles (same distance between London and Madrid).  Oak Creek is about 900 miles from New York, and 2000 miles from Los Angeles (greater than the distance between London and Istanbul). So when you ask Sikhs in America what they are going to do about these incidents, and I'm sitting here in Los Angeles, it would sound like me asking Sikhs in London or Birmingham what they are going to do about a random incident that affected the tiny Sikh communities in Madrid, or Athens, or Rome, or Norway, or Belgium.  It's hard to respond collectively as a "community" when the community is so thinly dispersed.  We just don't have the numbers.   I think having a private security force to protect Gurdwaras is a good idea.  However, I am not sure how feasible it would be in terms of raising the money required to fund such an operation.  Also, I imagine a lot of these Gurdwaras in isolated areas have very few sangat and may only be open irregularly.  Does the Sikh community have the resources to provide private security for Gurdwaras in far off places with just a handful of sangat?  Moreoever, such a security force would not address issues that take place outside of Gurdwaras.   What the Sikh community in America has done is establish organizations such as the Sikh Coalition and SALDEF (Sikh American Legal Defense & Education Fund).  These organizations help spread awareness about the Sikh community and provide legal resources to fight for civil rights and fight against hate crimes.  I think that is actually the most effective use of the community's resources, given how spread out and small we are.   Also, while I share your frustration with Sikhs seemingly fighting for other people's interests and neglecting their own, there is a method to their madness.  With how small we are as a community, one of the most effective ways to fight for and ensure our rights and security is to ally with other groups and organizations who are sympathetic to our plight.  By banding together with other oppressed groups who face similar challenges, we are stronger.     I'll add one thing: I think Sikhs in America should take it upon themselves not to live in the middle of nowhere.  We should try to live in metropolitan areas with a relatively large number of Sikhs and a relatively liberal community.  It is a shame that we are as spread out as we are.
    • *URGENT* Property Sale or Rent: URGENT REQUEST TO ALL There is potential of a halal meat shop opening in close proximity of Singh Sabha Gurdwara Sahib Somerset Road Handsworth Wood. The landlord has been made aware of the offence meat sale at the premises will cause to the Sikh Community which indeed will result in an outright objection by Sikhs across UK who fundamentally condemn this. While he understands this as an issue, he as a businessman has indicated the loss he is making with a vacant property. It is a MIXED USE commercial property with self-contained accommodation above. The property already has a constant rental income for the accommodation. There are 2 urgent options proposed to the Sikh Community: Purchase of the property (Currently on market for £149,995, offers are invited) Letting the property on a long-term lease As the Gurdwara are not currently in a position to undertake either of the above options, *we* *are calling upon anyone that may be interested in pursuing the request* Specifications of the property with both options can be made available upon request. The property is located on Somerset Road, Handsworth Wood, Birmingham, B20 2JG. For further information or to express an interest please contact Mandeep Singh, Committee Member of Singh Sabha Gurdwara, Handsworth Wood on 07584374686 or email any inquiries to singhsabhagurdw
      ara@live.com. We urge all members of the sangat to spread this advertisement as much as possible. Thank you- Singh Sabha Gurdwara, Somerset Road.