Original Colours Of Khalsa

[Guest Jacfsing2]

If there is any color which denotes us as khalsas, that is the color we get dyed in, when we do the simran of His Naam.

Then this color never ever fades from the soul, and we get merged our surtees in Wahiguru Akal Purukh.

It is our soul which has to dye in the color of His Name, all other colors shall end with our bodies in the crematory grounds.

What use is of any colors, if, our minds or hearts are impure. The only way to wash ourselves and get dyed with His Naam, is His simran, then the filth accumulated since countless lives shall be washed away.

"Prabh ka Simran, maan kee mael jaae" "Ekas bin, sabh dandh hae".

Sat Sree Akal.

Daas really likes this answer; however, Daas is sure that the Original Poster was asking on a historical record; instead of Gurbani.

[harsharan000]

Daas really likes this answer; however, Daas is sure that the Original Poster was asking on a historical record; instead of Gurbani.

Brother Jacfsing2,

I am also quite sure about what the OP asked about, but you see, after all Gurbani is far superior to anything.

While we manmukhs, wander and get lost on outer and futile aspects, with arguments, disputes, discussions... thus we miss the goal of Gurmat, which is importan,t out of our sights.

So it is important, even I would say very very important, to get again and again back to Gurbani, to refoucs our objective of life even as khalsas, which is none other than Wahiguru Akal Purukh.

What so important is the history, if we fail at the base of Sikhee or Gurmat, which is to get detached from all outer aspects, which is nothing more than Maya, and get attached our surtees to the only one changeless reality : Wahiguru Akal Purukh.

Brother, I respect all opinions, as everyone is free to do what he/she thinks best, but I would not forgive myself, though it may be, creating problems for me, and that is, that as a heavy sinner gursikh myself, if I saw something, and did nothing to remind myself and my sikh brothers and sisters, of the supreme importance of Wahiguru, above any mayavee aspects.

Ruhaniyat or spirituality as our goals, can only be obtained by His Gurparsad, or call it Grace, and that also, only by His Saacha Naao.

The rest is all paraphernalia, which comes under the domain of Parlay (Dissolution).

While, with the jahaaz of His Naam, according to Gurmat, we shall sail beyond any Parlays...in the lap of Akal Purukh.

It is not that important, how others view us, it is important how we present ourselves to Wahiguru.

If we dye ourselves in the colour of His Simran, He will get attracted towards us, and run to embrace us.

This is what is important, to please Wahiguru.

Everything else is secondary, we may do it or not do it; it is entirely upon us, as long as we do not hurt anybody in anyway, as any historical record as per the title of this very thread, is quite compatible with the dyeing of ourselves with His Naam, which in the end, is most important for us.

Sat Sree Akal.

[harsharan000]

While with any worldly dressing colours, however beautiful, we shall remain empty of His glance of mercy, by having our bucket upside down.

But, if we dye in His Naam, we will do justice to the following golden words :

“Atam ras je janhi, so hai khalis dev.

He who has experienced self-realisation is the exalted Khalsa.

Thus only can be possible this high avastha: 'Khalsa Mero Roop Hai Khaas'.

Sat Sree Akal.

P:S: we maybe physically khalsas also, which is a layer , a covering, on our atmaa; but Guru Sahibans, refer to the surtee, the jeev Atma as real khalsa, which is also part and parcel of Wahiguru in essence.

[akaltaksal]

In accordance with Bhai Daya Singh's Rehatnama, there are five colors: saya, safed, Basanti, neel, and Surmaee. So black, white, yellow, blue, and steel-blue/grey.