Jump to content

Breadbasket To Basket Case


sikhstudent99
 Share

Recommended Posts

From the breadbasket of India, Punjab has become a basket-case economy. Endowed with ample water and good soil, Punjabs happy, progressive people had a dream that is now a distant memory. Punjabs decline started with its trifurcation. In its bid to establish a separate identity, the poli-tical establishment obsessed over a religious-political agenda and steered the state towards the dark days of terrorism. Haryana, once considered the backwater of joint Punjab, focused on an economic agenda. Today, its far ahead of Punjab in terms of per capita income.

The Centres policies aimed at increasing food production to ensure an adequate supply of grain, coupled with export restrictions, have taken a toll. The expected progression of Punjab from agricultural economy to industrial powerhouse to service-sector leader never took place. Food processing, essential for agricultural prosperity, never bloomed for instance, Punjab exports wheat but imports wheat flour. Till such time as off-farm jobs arent created, discontent is going to rise. Over the last decade, Punjab has had a more-than-fair share in the Union cabinet. But this hasnt contributed to the states progress.

Its not right to blame the Green Revolution for the whole mess theres more to it than that. Starved of state government funds, the Punjab Agriculture University (PAU) has witnessed decreasing faculty strength and new research has completely ceased in the last decade. The state government imposes high taxes on the purchase of foodgrain by the Food Corporation of India. If just 5 per cent of this were provided to the PAU, it would help its revival. But political expediency takes precedence over vision and foresight to disincentivise the monoculture of wheat and rice.

Punjab is suffocating from its estimated 6,00,000-plus tractors. Tractor-ownership is viable only if they are operated for over 900 hours per year. In contrast, average farm-use in Punjab is possibly half this figure. As a result, once a farmer buys a tractor, he works for the bank for life to repay the loan and interest. Alternatively, three-year interest-free loans to service-hiring entities so that they can buy better farm machinery would allow farmers to access mechanisation without taking on any financial burden. This could raise crop yields by 20 per cent.

Over exploitation of groundwater because of the free power provided to farmers has resulted in the water table falling to dangerously low levels. The cost of drawing water from greater depths is causing more indebtedness among farmers. Augmenting the inadequate free power with diesel engines works out to be more expensive. If the leadership showed political will, farmers would happily pay Re 1 per unit for good quality and consistent supply.

Urea is sold at one-fourth the price of table salt today. But the excessive use of cheap urea destroys the soil and leads to more plant vegetative growth. An explosion of insect and pest populations is then inevitable. Indiscriminate, unregulated sale of pesticides and spurious products is leading to an ecological disaster. To prevent this, a 10-per cent annual reduction in pesticide-use is important.

Increasing urea price and simultaneously subsidising DAP could be a quick interim measure towards more balanced fertiliser usage. But the nexus of politicians, bureaucrats and powerful agro-industrial conglomerates has resulted in Punjab witnessing a new trend of young farmers committing suicide.

At the time of the infamous farm loan waiver, Punjab used to contribute nearly half of the grains to the Central pool, but received less than 2 per cent of waiver funds. Not because farmers were not defaulting on debt but because of the way banks were window dressing accounts. Political interference in cooperative banks and societies has destroyed the movement. Strangely, Punjab farmers are now burdened with the cost of fencing their lands to save their crops from innumerable stray and unproductive domesticated cattle that have been let loose across villages.

The simmering discontent over seed and pesticide scams, the decimation of the cotton crop, and low crop prices had farmers blockading rail and road traffic. Frustration with the manipulation of religious institutions, flip-flops over pardons, and the desecration of the Holy Guru Granth Sahib inflamed passions and matters of faith took precedence over matters of livelihood. This is how politics alternates and repeats itself in Punja

Link to comment
Share on other sites

I think farming co-operatives are a necessity to implement better buying power and pooling of resources and knowledge to improve ALL farmer's production and soil quality , for instance if the farmers agree to pay intothe co-op the co-op can buy a number of tractors that can be loaned out , this eliminates banking fees, interest rate fluctuations which eliminate profits; cost of maintenance , insurance is shared in the group . Also if the co-op can support organic methods then soil quality can be improved and pollution decreased which improves the lives directly of villagers and the lives of the end-consumers. Buying /storing seed would be better as they could negotiate better prices then individuals .

Link to comment
Share on other sites

Guest Jacfsing2

Punjab was one of only a few states of all India forced to split into 3, they lied and said it would be split based on language when in reality it split into Hindus and Sikhs. 75% Punjab's water is forced to other states. Punjab is the only agricultural state which the farmers can't charge the prices they want. Punjab is the only state, (with Haryana's split), to not have its own capital as part of Punjab, it's owned by the Federal government. If any state in America was forced into these handicaps we would have a major crisis.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use