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Edited by simran345
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Thank you Simran Pen Jee for posting all these lovely keertans.

Each one is better than the other. It is like when a child enters a sweetmart, and knows not what to do, as the child likes all the sweets in that store.

Thank you jee.:clap:

Edited by harsharan000
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5 minutes ago, harsharan000 said:

 

Thank you Simran Pen Jee for posting all these lovely keeratns.

Each one is better than the other. It is like when a child enters a sweetmart, and knows not what to do, as the child likes all the sweets in that store.

Thank you jee.:clap:

It's just I was going through yesterday, mixed emotions, but the main emphasis is nobody is there for anybody but God, and those that God sends for others in bad times is what matters. As only God's name is the support, and those that have the qualities that they have blessed souls with. Sorry I put quite a lot on last night. 

Edited by simran345
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1 minute ago, simran345 said:

It's just I was going through yesterday, mixed emotions, but the main emphasis is nobody is there for anybody but God, and those that God sends for others in bad times is what matters. As only God's name is the support, and those that have the qualities that they have blessed souls with. 

Truth defined in such simple words.O:)

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HIS GLANCE OF MEHER

 

ਨਾਨਕ ਨਦਰਿ ਕਰੇ ਸੋ ਬੂਝੈ ਸੋ ਜਨੁ ਨਾਮੁ ਧਿਆਏ

Naanak Nadhar Karae So Boojhai So Jan Naam Dhhiaaeae

नानक नदरि करे सो बूझै सो जनु नामु धिआए

O Nanak, that mortal who is blessed with the Lord's Glance of Grace, understands Him; that humble servant meditates on the Naam, the Name of the Lord.

Raag Suhi Dhan Dhan Satguru Ram Das Maharaj.

 

To those egoistic fools, who think they know and understand everything, and all others are wrong, and those who get surprisingly upset when ever they hear any mahima of Naam, Guru Jee tells us in the above verse; what can those silly poor chaps do, because only those who are blessed with His glance of Meher, know and understand the real value and importance of Naam, thus their humble worship of Wahiguru, is through the meditation on His Naam.

Sat Sree Akal.

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ਬੂਡਹੁਗੇ ਪਰਵਾਰ ਸਕਲ ਸਿਉ ਰਾਮੁ ਨ ਜਪਹੁ ਅਭਾਗੇ ॥੧॥ ਰਹਾਉ

Booddahugae Paravaar Sakal Sio Raam N Japahu Abhaagae

बूडहुगे परवार सकल सिउ रामु न जपहु अभागे

You shall be drowned, along with your family, if you do not meditate on the Lord, you unfortunate person.


Raag Maaroo, Bhagat Sree Kabir Jeeo

 

Bhagat Sree Kabir Jee,  tells us in his verse above, that if we not devote ourselves by meditating on Him, then, we are the most unfortunate persons, thus we shall be drowned in the wheel of 84, means in the unending cycle of births and deaths.

For Kabir Sahib, being fortunate, is not having a beautiful spouse, children, wealth, properties, etc...but, that jeev atma, who has intense love for Wahiguru, and manifests that love, by meditating on Him, through His Naam.

He clearly says, salvation is not obtained by any rituals, or any such supposed religious practices, which, we under braham, commonly believe that they take us nearer to Him; but the fact is, we do not move even an inch towards Him, rather get farther from Him, and loose this golden opportunity of human birth, for reuniting our atmas with Him, by doing the only devotion of His Simran, as per Bani.

Sat Sree Akal.

 

 

 

 

 

Edited by harsharan000
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9 hours ago, harsharan000 said:

 

 

ਬੂਡਹੁਗੇ ਪਰਵਾਰ ਸਕਲ ਸਿਉ ਰਾਮੁ ਨ ਜਪਹੁ ਅਭਾਗੇ ॥੧॥ ਰਹਾਉ

Booddahugae Paravaar Sakal Sio Raam N Japahu Abhaagae

बूडहुगे परवार सकल सिउ रामु न जपहु अभागे

You shall be drowned, along with your family, if you do not meditate on the Lord, you unfortunate person.


Raag Maaroo, Bhagat Sree Kabir Jeeo

 

Bhagat Sree Kabir Jee,  tells us in his verse above, that if we not devote ourselves by meditating on Him, then, we are the most unfortunate persons, thus we shall be drowned in the wheel of 84, means in the unending cycle of births and deaths.

For Kabir Sahib, being fortunate, is not having a beautiful spouse, children, wealth, properties, etc...but, that jeev atma, who has intense love for Wahiguru, and manifests that love, by meditating on Him, through His Naam.

He clearly says, salvation is not obtained by any rituals, or any such supposed religious practices, which, we under braham, commonly believe that they take us nearer to Him; but the fact is, we do not move even an inch towards Him, rather get farther from Him, and loose this golden opportunity of human birth, for reuniting our atmas with Him, by doing the only devotion of His Simran, as per Bani.

Sat Sree Akal.

 

 

 

 

 

🙏🏻 Dhan Bhagat Kabir ji 

 

 

Edited by simran345
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Devotion, the means for purification

 

Satgur sayv sarab fal paa-ay.
Serving the True Guru, all fruits and rewards are obtained.

Janam janam kee mail mitaa-ay.
The filth of so many lifetimes is washed away.

Patit paavan parabh tayro Naa-o.
Your Name, God, is the Purifier of sinners.

Raag Bhairao, Dhan Dhan satguru Arjun dev Maharaj

 

Dhan Dhan Satguru Arjun Dev Maharaj tells us in His paviter Bani above, that serving the Guru, all our miseries come to an end.

Now what is that true sewa of the Guru?

True sewa of the Guru, is to follow faithfully and implicitly His teachings. The Guru does not want anything from us, He is already "bharpoor" with the Dhan of Naam.

The only thing He expects and wants from us, is our liberation from the nashavant creation, and to reunite us with Akal Purukh.

And that is only possible, when we do the right bhakti/sewa, because the only barriers between us and Him, are our akhoot bhandaar of karmas, gathered in countless lives, and continue gathering them still...

That is why in His 2nd verse above, He says, by serving the Guru, our countless karmas in countless lives are wiped away.

So, how are our karmas wiped away?

In His 3rd verse above, He says: Patit pavan Prabh tera Naao.

This means, the only purifier of any amount of our karmas and mind, are not any of the outer karam kaand, neither worshipping gods, devis, devtays, neither recitations, jap, tap, poojas, pilgrimages, bathing at so called sacred waters, etc, etc, etc ... but, by only engaging ourselves in the bhakti of the Simran of His Naam, which is the right devotion/bhakti as per Gurmat

*Wah wah Sachay Patshah Arjun Dev Maharaj.

 

Sat Sree Akal.

Edited by harsharan000
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10 hours ago, harsharan000 said:

 

Devotion, the means for purification

 

Satgur sayv sarab fal paa-ay.
Serving the True Guru, all fruits and rewards are obtained.

Janam janam kee mail mitaa-ay.
The filth of so many lifetimes is washed away.

Patit paavan parabh tayro Naa-o.
Your Name, God, is the Purifier of sinners.

Raag Bhairao, Dhan Dhan satguru Arjun dev Maharaj

 

Dhan Dhan Satguru Arjun Dev Maharaj tells us in His paviter Bani above, that serving the Guru, all our miseries come to an end.

Now what is that true sewa of the Guru?

True sewa of the Guru, is to follow faithfully and implicitly His teachings. The Guru does not want anything from us, He is already "bharpoor" with the Dhan of Naam.

The only thing He expects and wants from us, is our liberation from the nashavant creation, and to reunite us with Akal Purukh.

And that is only possible, when we do the right bhakti/sewa, because the only barriers between us and Him, are our akhoot bhandaar of karmas, gathered in countless lives, and continue gathering them still...

That is why in His 2nd verse above, He says, by serving the Guru, our countless karmas in countless lives are wiped away.

So, how are our karmas wiped away?

In His 3rd verse above, He says: Patit pavan Prabh tera Naao.

This means, the only purifier of any amount of our karmas and mind, are not any of the outer karam kaand, neither worshipping gods, devis, devtays, neither recitations, jap, tap, poojas, pilgrimages, bathing at so called sacred waters, etc, etc, etc ... but, by only engaging ourselves in the bhakti of the Simran of His Naam, which is the right devotion/bhakti as per Gurmat

*Wah wah Sachay Patshah Arjun Dev Maharaj.

 

Sat Sree Akal.

 

 

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Hi tuhintuhin ji, how u doing. Long time no see. I remember I used to read some of your posts, I liked reading them. 🌸

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TYPES OF DEVOTEES

 

Bhai Navala and Nihala were residents of Patna. They always spoke the truth and acted in truth. They served the disciples engaged in devotion and meditation.

One day they prayed to Shree Guru Har Gobind Jee, to advise them, what to do to achieve liberation.

Guru Jee advised them to practice devotion to the Lord´s Name. They said some people believed that worship leads to duality.  The followeres of the path of knowledge, considered themselves to be Brahm, or the supreme being. So whom should they worship?

Guru Jee told them, that there were 4 types of devotees:

1) The devotees with desires.  They worship the Lord and serve the saints with some specific desires in their minds. Wahiguru fulfills their desires and alo creates love for Himself in their hearts.

2) The distressed devotees.  These were the persons who were suffering  some physical disease or fear of the enemies. They recite the Lord´s Name to relieve themselves from these problems. Their diseases were relieved and their faith was enhanced.

3) The devoted disciples.  They were known as sikhs. They considered Wahiguru as the Lord, Master, and Creator.  They recite His name and are blessed with divine knowledge.

4) The devotees who know the truth.   They know that Wahiguru is everywhere and in every being, as ether present in everything.  When they meditate on the Lord´s Name with this conviction, their knowledge of Truth becomes firm, and they are blessed with divine knowledge.

Thus, Guru Jee advised to recite the Lord´s Name,serve the saints, and remain humble, they would then be liberated.

Dr G. S. Chauhan

 

Sat Sree Akal.

Edited by harsharan000
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On ‎13‎/‎12‎/‎2016 at 3:33 PM, harsharan000 said:

 

TYPES OF DEVOTEES

 

Bhai Navala and Nihala were residents of Patna. They always spoke the truth and acted in truth. They served the disciples engaged in devotion and meditation.

One day they prayed to Shree Guru Har Gobind Jee, to advise them, what to do to achieve liberation.

Guru Jee advised them to practice devotion to the Lord´s Name. They said some people believed that worship leads to duality.  The followeres of the path of knowledge, considered themselves to be Brahm, or the supreme being. So whom should they worship?

Guru Jee told them, that there were 4 types of devotees:

1) The devotees with desires.  They worship the Lord and serve the saints with some specific desires in their minds. Wahiguru fulfills their desires and alo creates love for Himself in their hearts.

2) The distressed devotees.  These were the persons who were suffering  some physical disease or fear of the enemies. They recite the Lord´s Name to relieve themselves from these problems. Their diseases were relieved and their faith was enhanced.

3) The devoted disciples.  They were known as sikhs. They considered Wahiguru as the Lord, Master, and Creator.  They recite His name and are blessed with divine knowledge.

4) The devotees who know the truth.   They know that Wahiguru is everywhere and in every being, as ether present in everything.  When they meditate on the Lord´s Name with this conviction, their knowledge of Truth becomes firm, and they are blessed with divine knowledge.

Thus, Guru Jee advised to recite the Lord´s Name,serve the saints, and remain humble, they would then be liberated.

Dr G. S. Chauhan

 

Sat Sree Akal.

Let's apply these four types to a Bhagat of Vaheguru; Bhagat Dhanna Jatt Ji:

1. Bhagat ji didn't have some specific desires in his mind and didn't serve the saints.  He wanted a rock (he thought the rock was Vaheguru) to eat before he did.  So Bhagat ji doesn't fit here.

2. Bhagat ji wasn't suffering no physical disease or fear of the enemies.  So he doesn't fit here.

3. Bhagat ji wasn't known as a Sikh.  Doesn't fit here either.

4. Bhagat ji didn't know the truth.  Had he known the truth, he would not have thought a rock was the One Creator of all. So he doesn't fit in this type either.

Look there was only four listed,  I guess Bhagat Dhanna Jatt ji was not listed as a devotee. Sri Guru Hargobind Sahib ji would have surely listed a type for Bhagat Dhanna Jatt ji.  Such a great saint cannot ever be forgotten by Guru Sahib.  In fact, the Gurus give him a spot in Sri Guru Granth Sahib ji.  Sri Guru Hargobind Sahib ji is the embodiment of Gurbani.  The Perfect Guru never leaves his Bhagat out.

Something may sound great, but in reality (through the lense of Gurbani) it is lacking in producing the great teachings of Satguru.

Edited by Akalifauj

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4 hours ago, Akalifauj said:

Let's apply these four types to a Bhagat of Vaheguru; Bhagat Dhanna Jatt Ji:

Do not say, lets´s apply.. do not involve or pull  others into your limited narrow mindedness, for it is only your wrong judgemental point of view

1. Bhagat ji didn't have some specific desires in his mind and didn't serve the saints.  He wanted a rock (he thought the rock was Vaheguru) to eat before he did.  So Bhagat ji doesn't fit here.

Do you even know who is a Saint? Saints are not the ones in any special colorful attires, but, those who are one with Him, that is why the Bani says: Mil Sant Jana, Har paaya.

2. Bhagat ji wasn't suffering no physical disease or fear of the enemies.  So he doesn't fit here.

Guru Jee, means to say, one has to arise above all pettiness, and to devote oneself to Him out of love, not for personal benefits or desires just as health, wealth...It was good luck of Bhagat Jee, that he had none of this pettiness

3. Bhagat ji wasn't known as a Sikh.  Doesn't fit here either.

You are wrong here.Do you even know what does sikh mean? Sikh literally means student/learner/seeker. And as long as one is not one with thhe primal Truth, one is a seeker of Truth.

4. Bhagat ji didn't know the truth.  Had he known the truth, he would not have thought a rock was the One Creator of all. So he doesn't fit in this type either.

Had He not known the Truth, he would have never ever walked over the path of devotion, so again you see, you are wrong.

Look there was only four listed,  I guess Bhagat Dhanna Jatt ji was not listed as a devotee. 

That is your perspective

Sri Guru Hargobind Sahib ji would have surely listed a type for Bhagat Dhanna Jatt ji.  Such a great saint cannot ever be forgotten by Guru Sahib.  In fact, the Gurus give him a spot in Sri Guru Granth Sahib ji.  Sri Guru Hargobind Sahib ji is the embodiment of Gurbani. 

First of all, why do you want to get into the shoes of Guru Jee?  Why, your so negative assumptions as usual?  Don´t indulge in wilderness, what Guru Jee could do or not wanted, that is not your concern, be humble... you can never imagine what was in Guru Jee´s mind, you do not have that maturity, neither purity  man....

The Perfect Guru never leaves his Bhagat out.

The fact is, He never leaves none of His creatures, be it may Kal Purukh.

Something may sound great, but in reality (through the lense of Gurbani) it is lacking in producing the great teachings of Satguru.

There is no such thing as you are saying above, it is only your wickedness, which as a mental limitation makes you fail to see goodness in others, thus it makes you such an horrible judgemental person.

 

Being judgemental as usual through ego, leads into failing to see goodness in others.

Then why to generalize what Guru Jee told Nihala and Nivala? He answered their specific questions to them. What Guru Jee told them, was for them as  new comers/starters, just to start the path of spirituality.

While  Bhagat Dhanna Jatt Ji, was a consumed devotee, he was a personality of a  very high avastha, that is why you mention him as a great saint, so if you compare them to him, then it only shows how much clear thinking you have...or that is your ego,  which makes you lack in producing and understanding Gurmat.

Everybody goes to gym for weight lifting, but not everybody there lifts the same amount of weight. Why?  Because, not all have started at the same time, some may have joined a week or so, still others a couple of months, still others, some years. Though all are weight lifters, but not all can lift the ame weight.

All those sikhs who say they want to engage in devotion to Wahiguru, are not spiritually equal, or, we could say  at the same level of consciousness, though all are devotees; that is why their thinking varies more or less, so then why so much fuss here?

The thing is, one can not help being true to one´s nature, and yours is to keep poking your fingers, you have that special negative ability, be mindful, you may one day get hurt yourself with that nasty attitude, not neccesarily phisically.

Though I have tried hard to understand, or find some logic in your wickedness, malice... but I am sorry to say, I fail to understand, why or how someone can be so wicked, as you are.

You have a thick curtain of hatred and ego before yourself, which makes you see yourself as superior to others, that is why you are judgemental, and see stars in daylight, which means, you see negativity in others, when it is not so.

Amend your ways, why  be so wicked?

If you can not be positive/helpful(not in your egoistic view), then keep quiet, and do not utter any nonsense, at least not here in this thread, neither in others, rather start your one of your own, and say whatever nonsense, and as much as you want there.

Understood?

 

 

 

Edited by harsharan000
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6 hours ago, harsharan000 said:

 

Let's apply these four types to a Bhagat of Vaheguru; Bhagat Dhanna Jatt Ji:

Do not say, lets´s apply.. do not involve or pull  others into your limited narrow mindedness, for it is only your wrong judgemental point of view

1. Bhagat ji didn't have some specific desires in his mind and didn't serve the saints.  He wanted a rock (he thought the rock was Vaheguru) to eat before he did.  So Bhagat ji doesn't fit here.

Do you even know who is a Saint? Saints are not the ones in any special colorful attires, but, those who are one with Him, that is why the Bani says: Mil Sant Jana, Har paaya.

2. Bhagat ji wasn't suffering no physical disease or fear of the enemies.  So he doesn't fit here.

Guru Jee, means to say, one has to arise above all pettiness, and to devote oneself to Him out of love, not for personal benefits or desires just as health, wealth...It was good luck of Bhagat Jee, that he had none of this pettiness

3. Bhagat ji wasn't known as a Sikh.  Doesn't fit here either.

You are wrong here.Do you even know what does sikh mean? Sikh literally means student/learner/seeker. And as long as one is not one with thhe primal Truth, one is a seeker of Truth.

4. Bhagat ji didn't know the truth.  Had he known the truth, he would not have thought a rock was the One Creator of all. So he doesn't fit in this type either.

Had He not known the Truth, he would have never ever walked over the path of devotion, so again you see, you are wrong.

Look there was only four listed,  I guess Bhagat Dhanna Jatt ji was not listed as a devotee. 

That is your perspective

Sri Guru Hargobind Sahib ji would have surely listed a type for Bhagat Dhanna Jatt ji.  Such a great saint cannot ever be forgotten by Guru Sahib.  In fact, the Gurus give him a spot in Sri Guru Granth Sahib ji.  Sri Guru Hargobind Sahib ji is the embodiment of Gurbani. 

First of all, why do you want to get into the shoes of Guru Jee?  Why, your so negative assumptions as usual?  Don´t indulge in wilderness, what Guru Jee could do or not wanted, that is not your concern, be humble... you can never imagine what was in Guru Jee´s mind, you do not have that maturity, neither purity  man....

The Perfect Guru never leaves his Bhagat out.

The fact is, He never leaves none of His creatures, be it may Kal Purukh.

Something may sound great, but in reality (through the lense of Gurbani) it is lacking in producing the great teachings of Satguru.

There is no such thing as you are saying above, it is only your wickedness, which as a mental limitation makes you fail to see goodness in others, thus it makes you such an horrible judgemental person.

Being judgemental as usual through ego, leads into failing to see goodness in others.

Then why to generalize what Guru Jee told Nihala and Nivala? He answered their specific questions to them. What Guru Jee told them, was for them as  new comers/starters, just to start the path of spirituality.

While  Bhagat Dhanna Jatt Ji, was a consumed devotee, he was a personality of a  very high avastha, that is why you mention him as a great saint, so if you compare them to him, then it only shows how much clear thinking you have...or that is your ego,  which makes you lack in producing and understanding Gurmat.

Everybody goes to gym for weight lifting, but not everybody there lifts the same amount of weight. Why?  Because, not all have started at the same time, some may have joined a week or so, still others a couple of months, still others, some years. Though all are weight lifters, but not all can lift the ame weight.

All those sikhs who say they want to engage in devotion to Wahiguru, are not spiritually equal, or, we could say  at the same level of consciousness, though all are devotees; that is why their thinking varies more or less, so then why so much fuss here?

The thing is, one can not help being true to one´s nature, and yours is to keep poking your fingers, you have that special negative ability, be mindful, you may one day get hurt yourself with that nasty attitude, not neccesarily phisically.

Though I have tried hard to understand, or find some logic in your wickedness, malice... but I am sorry to say, I fail to understand, why or how someone can be so wicked, as you are.

You have a thick curtain of hatred and ego before yourself, which makes you see yourself as superior to others, that is why you are judgemental, and see stars in daylight, which means, you see negativity in others, when it is not so.

Amend your ways, why  be so wicked?

If you can not be positive/helpful(not in your egoistic view), then keep quiet, and do not utter any nonsense, at least not here in this thread, neither in others, rather start your one of your own, and say whatever nonsense, and as much as you want there.

Understood?


Don't have the time to respond to the whole post will save it for later.  Tell me one thing though.  How do you go from trying trying to apply the 4 types of devotees to Bhagat ji to saying that Bhagat ji was a consumed devotee, who had a very high avastha and cannot be compared to them( Nihala and Nivala) and Guru Sahib was specifically answering to them( Nihala and Nivala).  You can't keep your cake and eat it as well, but you might better understand with, you can't keep your saag paatheela and eat it as well.  Make up your mind and stop flip flopping like a fish out of water. 

I challenge the norm, Satguru gives me his mat and I challenge the status quo.  I am no sheep, who will stand in awe of something that doesn't make sense according to Gurbani.  If I discover a different type of devotee according to Gurbani, be ready to miserably defend this doctors writing again.  The "Dr." in front of anyone's name means nothing when it comes to Gurbani.  It's good as writing illiterate.  If it required a doctor's education to understand Gurbani, then today we would be calling Sri Guru Nanak Dev ji. Dr. Nanak Dev ji.  When it comes to Gurbani, the illiterate is educated and the educated is illiterate.  This is the play of Akal Purakh.  He raised Bhai Mardana and gave him a spot in Sri Guru Granth Sahib ji.  Go and ask your Sants how educated Bhai Mardana was. 

 

Edited by Akalifauj

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    • Agreed. You simply cannot have a Gurdwara named for a specific caste, tribe, race, etc. Guru Sahib never made such caste-based gurdwaras, so on what basis are we doing so? Gurdwara NRI Sahib, Gurdwara White Sikh Sahib, Gurdwara Punjabi Sikh Sahib, Gurdwara African Sikh Sahib? I believe there was some guidance on this issue from Akal Takhat (if not a hukumnama, then just sandesh). It was something on the order of, 1) no more gurdwaras are to be constructed without permission from Akal Takhat--demonstration of need is required, don't open up multiple unnecessary gurdwaras in a village or neighborhood. 2) No caste-based gurdwaras. 3) No gurdwaras named after a personage without reason (i.e., it's OK to have, say a Gurdwara Baba Deep Singh or Gurdwara Jassa Singh Ramgarh in the birthplace or other places associated with them, but not for the sake of hint-hint, wink-wink caste-based gurdwara. I hate the way some gurdwaras want to piggy-back off the lives of exalted personalities without there being any real connection there. Gurdwara Dasmesh Darbar does not mean that gurdwara has some special ability to channel the ideals of the 10th Guru Sahib. I realize that some gurdwaras may have committee members all of a single caste, perhaps because the founders were a guy, and his brother-in-laws, and their brother-in-laws, which would all be of a single caste/group. One hopes that as time passes, the caste-based nature of the gurdwara will decline. But once you put the caste/group name in the name of the gurdwara itself, you're fixing the caste-based nature of the place in stone. It's sort of like monas and gurdwara committees: It's true that at one time, all or most committees were all mona, simply because there weren't any kesadharis to do committee duty. As time went on, monas were replaced gradually with kesadharis. But that gradual change could not have happened if the very name of the gurdwara had been Gurdwara Monian. What we need to have is fewer gurdwaras within small geographical areas and all the Sikhs of that area coming together into a single gurdwara. They ought to simply be named after the locality in which they are based. Gurdwara Glasgow Sahib. Gurdwara Douglaston Sahib. Gurdwara Sector 31 Sahib, Chandigarh. One problem, though, is that the incumbent jathedars have ruined the prestige of the Akal Takhat, so people are less willing to listen to it anymore.
    • Some more tips: Know what makes you want to masturbate or what the conditions are for you to watch porn: usually this is boredom or loneliness, or some stress going on and no way to relieve it, (these are usually what they are for others it may be different) When you relapse, don't feel guilty, just get back-up and pretend like it never happened; do you paht and maybe listen to some kirtan, (DO NOT UNDER ANY CIRCUMSTANCE ALLOW YOURSELF TO IGNORE WHAT GURU SAHIB HAS SAID!) Know who produces pornography, these are usually some Non-Sikhs known as Jews who would love to see the world be their Ghulami. Understand why they produce porn, and that is to weaken Non-Jews from the power. Another group is the illumaniti, and their goal is to unite humanity under Paap, (they have other mediums as well). Remember what makes you happy outside of porn and masturbation. Once everyone was a kid, and before we even heard of masturbation or porn, we had other routes to deal with boredom and stress, try to deal with stress with other routes and accept that boredom will be a part of life and just another experience you should realize. (What I will say next will be a little unlike my normal posts), don't try to see yourself beneath anything, (except Guru Sahib that is), until you have mentally been strong enough, (so forget all that humility except if your doing Seva or helping someone, just until the effects go away). If someone could actually masturbate that much, I wouldn't be saying don't masturbate, I'd be telling them to go to the doctor and let them understand why that guy produces so much sperm. Also I'd expect you have some mental problem if you end-up like this guy: http://superofficialnews.com/argentinian-man-masturbates-83-times-24-hour-period-new-world-record/ " 'Growing up he would never leave his room,' Lopez’s mom Evita told reporters. 'He would just stay in his room and masturbate. We knew one day all that practice would pay off for him. Hugo has made all his friends and family so proud.' "  I know comparing myself to this extremely low standard is not me, but I don't think I could ever just masturbate. 😒 (Whenever I want to make myself look good, I will just comment about how there is someone worser than me, forgetting what identity they have).
    • You've done that in the past, haven't you, bro? You're a machine, an absolute beast!! What do you eat, lol?
    • Job description A registered NGO in Delhi, running a Scholarship Project fully funded by USA Based NGO-Sikh Human Development Foundation (SHDF) Urgently RequiresManager Qualification: Post Graduate/ MBA, knowledge Punjabi, computer proficiency, Delhi resident Experience: Minimum 5 years experience in administration of education based organization, committed to lead a small team with multiple responsibilities of implementing a college-level scholarship Project. Location: Delhi For Further details, visit: www.nishkam.in Send detailed resume/ pic by email or by post at the following address latest by 15.05.2017   Source - https://in.linkedin.com/jobs/view/327021490?trkInfo=searchKeywordString%3AResponsable%2BDe%2BS%C3%A9curit%C3%A9%2CsearchLocationString%3ASouth%2BDelhi%2C%2BDL%2Cvertical%3Ajobs%2CpageNum%3A1%2Cposition%3A18%2CMSRPsearchId%3Ad5f71f46-6968-485f-8fc0-38d53472dd82&refId=d5f71f46-6968-485f-8fc0-38d53472dd82&trk=jobs_jserp_job_listing_text
    • http://manvirsingh.blogspot.in/2017/04/the-truth-of-western-dairy-farming.html?m=1