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Sant Milay Kich Suniai Kaheeai

ਰਾਗੁ ਗੋਂਡ ਬਾਣੀ ਭਗਤਾ ਕੀ ॥

रागु गोंड बाणी भगता की ॥

Rāg gond baṇī bẖagṯā kī. Rag Gond.

The hymns of the saints.

ਕਬੀਰ ਜੀ ਘਰੁ ੧

कबीर जी घरु १

Kabīr jī gẖar 1

Kabir Ji.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ੴ सतिगुर प्रसादि ॥

Ik▫oaʼnkār saṯgur parsāḏ.

There is but One God. By the True Guru's grace, He is obtained.

ਸੰਤੁ ਮਿਲੈ ਕਿਛੁ ਸੁਨੀਐ ਕਹੀਐ ॥

संतु मिलै किछु सुनीऐ कहीऐ ॥

Sanṯ milai kicẖẖ sunī▫ai kahī▫ai.

Meeting with a pious person, have thou some conversation with him.

ਮਿਲੈ ਅਸੰਤੁ ਮਸਟਿ ਕਰਿ ਰਹੀਐ ॥੧॥

मिलै असंतु मसटि करि रहीऐ ॥१॥

Milai asanṯ masat kar rahī▫ai. ||1||

But meeting with an impious person, remain thou mum.

SGGS Ang 870

?? Dhan Bhagat Kabir Ji

??????????????

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Galee(n) Jog Naa Hoee

ਗਲੀ ਜੋਗੁ ਨ ਹੋਈ ॥

गली जोगु न होई ॥

Galī jog na ho▫ī.

By mere words Yoga is obtained not.

SGGS Ang 730

Dhan Guru Nanak Dev Ji

One of my favourite shabads:

Moorkhay Naal Na Lujheeyai

ਮੂਰਖੈ ਨਾਲਿ ਨ ਲੁਝੀਐ ॥੧੯॥

मूरखै नालि न लुझीऐ ॥१९॥

Mūrkẖai nāl na lujẖī▫ai. ||19||

Argue not with a fool.

SGGS Ang 473

Dhan Guru Nanak Dev ji

Hum Nahi Changay Bura Nahi Koay

ਸੂਹੀ ਮਹਲਾ ੧ ਘਰੁ ੨

सूही महला १ घरु २

Sūhī mėhlā 1 gẖar 2 Suhi 1st Guru.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ੴ सतिगुर प्रसादि ॥

Ik▫oaʼnkār saṯgur parsāḏ.

There is but One God, By the True Guru's grace, He is obtained.

ਅੰਤਰਿ ਵਸੈ ਨ ਬਾਹਰਿ ਜਾਇ ॥

अंतरि वसै न बाहरि जाइ ॥

Anṯar vasai na bāhar jā▫e.

The Lord abidest within the mind. Wander thou not abroad.

ਅੰਮ੍ਰਿਤੁ ਛੋਡਿ ਕਾਹੇ ਬਿਖੁ ਖਾਇ ॥੧॥

अम्रितु छोडि काहे बिखु खाइ ॥१॥

Amriṯ cẖẖod kāhe bikẖ kẖā▫e. ||1||

Forsaking Nectar, why eatest thou poison?

ਐਸਾ ਗਿਆਨੁ ਜਪਹੁ ਮਨ ਮੇਰੇ ॥

ऐसा गिआनु जपहु मन मेरे ॥

Aisā gi▫ān japahu man mere.

Embrace such gnosis, O my soul,

ਹੋਵਹੁ ਚਾਕਰ ਸਾਚੇ ਕੇਰੇ ॥੧॥ ਰਹਾਉ ॥

होवहु चाकर साचे केरे ॥१॥ रहाउ ॥

Hovhu cẖākar sācẖe kere. ||1|| rahā▫o.

that thou mayest become the True Lord's slave. Pause.

ਗਿਆਨੁ ਧਿਆਨੁ ਸਭੁ ਕੋਈ ਰਵੈ ॥

गिआनु धिआनु सभु कोई रवै ॥

Gi▫ān ḏẖi▫ān sabẖ ko▫ī ravai.

Every one speaks of gnosis and meditation,

ਬਾਂਧਨਿ ਬਾਂਧਿਆ ਸਭੁ ਜਗੁ ਭਵੈ ॥੨॥

बांधनि बांधिआ सभु जगु भवै ॥२॥

Bāʼnḏẖan bāʼnḏẖi▫ā sabẖ jag bẖavai. ||2||

but bound with the bonds, the whole world wanders about.

ਸੇਵਾ ਕਰੇ ਸੁ ਚਾਕਰੁ ਹੋਇ ॥

सेवा करे सु चाकरु होइ ॥

Sevā kare so cẖākar ho▫e.

He, who performs the Lord's service, becomes a servant of His.

ਜਲਿ ਥਲਿ ਮਹੀਅਲਿ ਰਵਿ ਰਹਿਆ ਸੋਇ ॥੩॥

जलि थलि महीअलि रवि रहिआ सोइ ॥३॥

Jal thal mahī▫al rav rahi▫ā so▫e. ||3||

He the Lord is pervading the water, dry land and firmament.

ਹਮ ਨਹੀ ਚੰਗੇ ਬੁਰਾ ਨਹੀ ਕੋਇ ॥

हम नही चंगे बुरा नही कोइ ॥

Ham nahī cẖange burā nahī ko▫e.

I am not good and no one is bad.

ਪ੍ਰਣਵਤਿ ਨਾਨਕੁ ਤਾਰੇ ਸੋਇ ॥੪॥੧॥੨॥

प्रणवति नानकु तारे सोइ ॥४॥१॥२॥

Paraṇvaṯ Nānak ṯāre so▫e. ||4||1||2||

Prays Nanak, He the Lord alone, is the mortal's Saviour.

SGGS Ang 728

Dhan Guru Nanak Dev Ji

Sant Milay Kich Suniai Kaheeai

ਰਾਗੁ ਗੋਂਡ ਬਾਣੀ ਭਗਤਾ ਕੀ ॥

रागु गोंड बाणी भगता की ॥

Rāg gond baṇī bẖagṯā kī. Rag Gond.

The hymns of the saints.

ਕਬੀਰ ਜੀ ਘਰੁ ੧

कबीर जी घरु १

Kabīr jī gẖar 1

Kabir Ji.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ੴ सतिगुर प्रसादि ॥

Ik▫oaʼnkār saṯgur parsāḏ.

There is but One God. By the True Guru's grace, He is obtained.

ਸੰਤੁ ਮਿਲੈ ਕਿਛੁ ਸੁਨੀਐ ਕਹੀਐ ॥

संतु मिलै किछु सुनीऐ कहीऐ ॥

Sanṯ milai kicẖẖ sunī▫ai kahī▫ai.

Meeting with a pious person, have thou some conversation with him.

ਮਿਲੈ ਅਸੰਤੁ ਮਸਟਿ ਕਰਿ ਰਹੀਐ ॥੧॥

मिलै असंतु मसटि करि रहीऐ ॥१॥

Milai asanṯ masat kar rahī▫ai. ||1||

But meeting with an impious person, remain thou mum.

SGGS Ang 870

Dhan Bhagat Kabir Ji

Simran Pen Jee,

all the Gurbani Shabads presented by you above, are simply fantastic.

True universal religion is the essence in them.

Sat Sree Akal.

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Bani: Raag Sorath, Sree Guru Amar Das Maharaj.

ਨਾਨਕ ਰਾਮ ਨਾਮਿ ਨਿਸਤਾਰਾ ਸਬਦਿ ਰਤੇ ਹਰਿ ਪਾਹਾ

Naanak Raam Naam Nisathaaraa Sabadh Rathae Har Paahaa

नानक राम नामि निसतारा सबदि रते हरि पाहा

O Nanak, through the Lord's Name, one is emancipated; attuned to the Shabad, he finds the Lord.

In this line above, Dhan Dhan Satguru Amar Das Maharaj, is telling us, if you want to get freed from the cycle of births and deaths, and meet the Lord, just get attuned to the Shabad.

Now we may ask, how to get attuned to the Shabad within?

The answer is, Naam Simran.

Our Guru Sahibans, in each ang of the Bani, have blessed us with their Daya Meher, by constantly reminding us, that if one is a sikh and wants to get reunited with Him, there is only one way, and that is of Shabad Guru, of Naam, through its Simran alone.

Sat Sree Akal.

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WHAT IS NAAM AND HOW TO MERGE IN NAAM?

ਨਾਮੈ ਤੇ ਸਭਿ ਊਪਜੇ ਭਾਈ ਨਾਇ ਵਿਸਰਿਐ ਮਰਿ ਜਾਇ

Naamai Thae Sabh Oopajae Bhaaee Naae Visariai Mar Jaae

नामै ते सभि ऊपजे भाई नाइ विसरिऐ मरि जाइ

From the Naam, everyone originated, O Siblings of Destiny; forgetting the Naam, they die away.

ਹਰਿ ਕਾ ਨਾਮੁ ਸਚਾ ਮਨਿ ਵਸਿਆ ਨਾਮੇ ਨਾਮਿ ਸਮਾਏ

Har Kaa Naam Sachaa Man Vasiaa Naamae Naam Samaaeae

हरि का नामु सचा मनि वसिआ नामे नामि समाए

The True Name of the Lord comes to abide in the mind, and through the Name, one merges in the Name.

Raag Sorath Guru Amar Das

In the first line above, Dhan Dhan Satguru Amar Das Maharaj, tells us, that Wahiguru, Naam or Shabad is the same thing, and that everything was created by this Naam.

All the Khands, the Brahmands, the material or subtle universes upon universes, gods, devis, devtas, all species of life forms ...absolutely everything was created by Naam alone.

Then is the second line, He is telling us, that this Naam, is achieved only, by meditating upon it, and then it is this very Naam, which makes us merge in it.

So wonderful, so beautiful no?

Through Naam, we merge in Naam, and become one with Naam.

After going through these words full of wisdom of our Guru Sahib Sree Guru Amar Das Maharaj, one feels, that pitifully, the whole world is blind and ignorant, by getting entangled in manmat, through so many other diversified activities, rituals, etc....

The Bani of our Guru Sahibans, is very clear, in terms of what is True Bhakti, it is we manmukhs, who turn our faces, and do not want even to hear such truths...

Everything depends on us, if we follow Gurmat as it is in essence, we shall become one with Wahiguru.

If not, we shall wander in the cycle of births and deaths...Then too, we think we are wise, and we proudly say, we are His devotees ....

Sat Sree Akal.

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WHAT IS NAAM AND HOW TO MERGE IN NAAM?

ਨਾਮੈ ਤੇ ਸਭਿ ਊਪਜੇ ਭਾਈ ਨਾਇ ਵਿਸਰਿਐ ਮਰਿ ਜਾਇ

Naamai Thae Sabh Oopajae Bhaaee Naae Visariai Mar Jaae

नामै ते सभि ऊपजे भाई नाइ विसरिऐ मरि जाइ

From the Naam, everyone originated, O Siblings of Destiny; forgetting the Naam, they die away.

ਹਰਿ ਕਾ ਨਾਮੁ ਸਚਾ ਮਨਿ ਵਸਿਆ ਨਾਮੇ ਨਾਮਿ ਸਮਾਏ

Har Kaa Naam Sachaa Man Vasiaa Naamae Naam Samaaeae

हरि का नामु सचा मनि वसिआ नामे नामि समाए

The True Name of the Lord comes to abide in the mind, and through the Name, one merges in the Name.

Raag Sorath Guru Amar Das

In the first line above, Dhan Dhan Satguru Amar Das Maharaj, tells us, that Wahiguru, Naam or Shabad is the same thing, and that everything was created by this Naam.

All the Khands, the Brahmands, the material or subtle universes upon universes, gods, devis, devtas, all species of life forms ...absolutely everything was created by Naam alone.

Then is the second line, He is telling us, that this Naam, is achieved only, by meditating upon it, and then it is this very Naam, which makes us merge in it.

So wonderful, so beautiful no?

Through Naam, we merge in Naam, and become one with Naam.

After going through these words full of wisdom of our Guru Sahib Sree Guru Amar Das Maharaj, one feels, that pitifully, the whole world is blind and ignorant, by getting entangled in manmat, through so many other diversified activities, rituals, etc....

The Bani of our Guru Sahibans, is very clear, in terms of what is True Bhakti, it is we manmukhs, who turn our faces, and do not want even to hear such truths...

Everything depends on us, if we follow Gurmat as it is in essence, we shall become one with Wahiguru.

If not, we shall wander in the cycle of births and deaths...Then too, we think we are wise, and we proudly say, we are His devotees ....

Sat Sree Akal.

Lovely. Thank you Harsharan paji for this.

ਸਬਦੇ ਹੀ ਨਾਉ ਊਪਜੈ ਸਬਦੇ ਮੇਲਿ ਮਿਲਾਇਆ ॥

सबदे ही नाउ ऊपजै सबदे मेलि मिलाइआ ॥

Sabḏe hī nā▫o ūpjai sabḏe mel milā▫i▫ā.

By Guru's instruction, the Name wells up in the mind and by Guru's instruction, the mortal is united in the Lord's union.

ਬਿਨੁ ਸਬਦੈ ਸਭੁ ਜਗੁ ਬਉਰਾਨਾ ਬਿਰਥਾ ਜਨਮੁ ਗਵਾਇਆ ॥

बिनु सबदै सभु जगु बउराना बिरथा जनमु गवाइआ ॥

Bin sabḏai sabẖ jag ba▫urānā birthā janam gavā▫i▫ā.

Without the Name, the entire world is insane and loses its life in vain.

ਅੰਮ੍ਰਿਤੁ ਏਕੋ ਸਬਦੁ ਹੈ ਨਾਨਕ ਗੁਰਮੁਖਿ ਪਾਇਆ ॥੨॥

अम्रितु एको सबदु है नानक गुरमुखि पाइआ ॥२॥

Amriṯ eko sabaḏ hai Nānak gurmukẖ pā▫i▫ā. ||2||

Nanak, the Name alone is the Nectar and, through the Guru, is it obtained.

SGGS Ang 644 ??

?????????

ਗੁਰਮੁਖਿ ਸਾਚੁ ਸਬਦੁ ਬੀਚਾਰੈ ਕੋਇ ॥

गुरमुखि साचु सबदु बीचारै कोइ ॥

Gurmukẖ sācẖ sabaḏ bīcẖārai ko▫e.

Rare is the One, who by Guru's grace reflects on the True Name.

SGGS Ang 946 ??

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Sarab Rog Kaa Aukhad Naam

ਸਰਬ ਰੋਗ ਕਾ ਅਉਖਦੁ ਨਾਮੁ ॥

सरब रोग का अउखदु नामु ॥

Sarab rog kā a▫ukẖaḏ nām.

Lord's Name is the panacea of all the ills.

ਕਲਿਆਣ ਰੂਪ ਮੰਗਲ ਗੁਣ ਗਾਮ ॥

कलिआण रूप मंगल गुण गाम ॥

Kali▫āṇ rūp mangal guṇ gām.

Singing of Lord's praise is the embodiment of beatitude and salvation.

ਕਾਹੂ ਜੁਗਤਿ ਕਿਤੈ ਨ ਪਾਈਐ ਧਰਮਿ ॥

काहू जुगति कितै न पाईऐ धरमि ॥

Kāhū jugaṯ kiṯai na pā▫ī▫ai ḏẖaram.

By no other way or any religiosity can God's Name be gained.

ਨਾਨਕ ਤਿਸੁ ਮਿਲੈ ਜਿਸੁ ਲਿਖਿਆ ਧੁਰਿ ਕਰਮਿ ॥੫॥

नानक तिसु मिलै जिसु लिखिआ धुरि करमि ॥५॥

Nānak ṯis milai jis likẖi▫ā ḏẖur karam. ||5||

Nanak he alone obtains it in whose destiny it is so writ since the very beginning.

ਜਿਸ ਕੈ ਮਨਿ ਪਾਰਬ੍ਰਹਮ ਕਾ ਨਿਵਾਸੁ ॥

जिस कै मनि पारब्रहम का निवासु ॥

Jis kai man pārbarahm kā nivās.

He, within whose mind the Supreme Lord has acquired dwelling,

SGGS Ang 274

?? Dhan Guru Arjan Dev Ji

?? Waheguru ?

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Kyaa Jaanaa Kiv Marehngay

ਮਃ ੩ ॥

मः ३ ॥

Mėhlā 3.

3rd Guru.

ਕਿਆ ਜਾਣਾ ਕਿਵ ਮਰਹਗੇ ਕੈਸਾ ਮਰਣਾ ਹੋਇ ॥

किआ जाणा किव मरहगे कैसा मरणा होइ ॥

Ki▫ā jāṇā kiv marhage kaisā marṇā ho▫e.

What do I know, how shall I die and, what sort of death shall it be?

ਜੇ ਕਰਿ ਸਾਹਿਬੁ ਮਨਹੁ ਨ ਵੀਸਰੈ ਤਾ ਸਹਿਲਾ ਮਰਣਾ ਹੋਇ ॥

जे करि साहिबु मनहु न वीसरै ता सहिला मरणा होइ ॥

Je kar sāhib manhu na vīsrai ṯā sahilā marṇā ho▫e.

If, within my mind, I forget not the Lord, then my death shall be easy.

ਮਰਣੈ ਤੇ ਜਗਤੁ ਡਰੈ ਜੀਵਿਆ ਲੋੜੈ ਸਭੁ ਕੋਇ ॥

मरणै ते जगतु डरै जीविआ लोड़ै सभु कोइ ॥

Marṇai ṯe jagaṯ darai jīvi▫ā loṛai sabẖ ko▫e.

The world is afraid of death and everyone long to live.

ਗੁਰ ਪਰਸਾਦੀ ਜੀਵਤੁ ਮਰੈ ਹੁਕਮੈ ਬੂਝੈ ਸੋਇ ॥

गुर परसादी जीवतु मरै हुकमै बूझै सोइ ॥

Gur parsādī jīvaṯ marai hukmai būjẖai so▫e.

He alone, who by Guru's grace dies in life, understands Lord's will.

ਨਾਨਕ ਐਸੀ ਮਰਨੀ ਜੋ ਮਰੈ ਤਾ ਸਦ ਜੀਵਣੁ ਹੋਇ ॥੨॥

नानक ऐसी मरनी जो मरै ता सद जीवणु होइ ॥२॥

Nānak aisī marnī jo marai ṯā saḏ jīvaṇ ho▫e. ||2||

Nanak, if man dies such a death then, he continues to live for ever.

SGGS Ang 555

?? Dhan Guru Amar Das Ji

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Kabeer Mohay Marnai Kaa Chaau Hai

ਕਬੀਰ ਮੁਹਿ ਮਰਨੇ ਕਾ ਚਾਉ ਹੈ ਮਰਉ ਤ ਹਰਿ ਕੈ ਦੁਆਰ ॥

कबीर मुहि मरने का चाउ है मरउ त हरि कै दुआर ॥

Kabir muhi marne kā cẖā▫o hai mara▫o ṯa har kai ḏu▫ār.

Kabir, I long to die, however, when I die, then, let it be at the Lord's door.

SGGS Ang 1367

?? Dhan Bhagat Kabir ji

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Labh Lobh Ahankaar Thaj Thrishnaa

ਚਾਲਾ ਨਿਰਾਲੀ ਭਗਤਾਹ ਕੇਰੀ ਬਿਖਮ ਮਾਰਗਿ ਚਲਣਾ ॥

चाला निराली भगताह केरी बिखम मारगि चलणा ॥

Cẖālā nirālī bẖagṯāh kerī bikẖam mārag cẖalṇā.

Peculiar is the way of life of the saints. They tread the difficult path.

ਲਬੁ ਲੋਭੁ ਅਹੰਕਾਰੁ ਤਜਿ ਤ੍ਰਿਸਨਾ ਬਹੁਤੁ ਨਾਹੀ ਬੋਲਣਾ ॥

लबु लोभु अहंकारु तजि त्रिसना बहुतु नाही बोलणा ॥

Lab lobẖ ahaʼnkār ṯaj ṯarisnā bahuṯ nāhī bolṇā.

They renounce avarice, covetousness, pride and talk not much.

SGGS Ang 918

?? Dhan Guru Amar Das Ji

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    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
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