Kalki

[N30S1NGH]

Sant gurbachan singh bhindranwale in sukhmani sahib 21st astphadi below talks about bhramgyani gyan parloa avastha- turiya atith avastha -maha samadhi stage (stage of karak mahapursh like sant ajit singh hansali wale among others)- full absolute view so this is not just state of absolute which is out there some where above in sky in void this is very much LIVE and in experience yet beyond expereince as it transcedent all in non transcendental state

ਜਬ ਏਕਹਿ ਹਰਿ ਅਗਮ ਅਪਾਰ ॥ जब एकहि हरि अगम अपार ॥

Jab ekėh har agam apār. When there was only the Lord, Unfathomable and Infinite,

ਤਬ ਨਰਕ ਸੁਰਗ ਕਹੁ ਕਉਨ ਅਉਤਾਰ ॥ तब नरक सुरग कहु कउन अउतार ॥

Ŧab narak surag kaho ka▫un a▫uṯār. then who entered hell, and who entered heaven? Who was avtar?

Closest best possible analogy (for understanding purposes not exact analogy) is given which everyone can relate to, even doubters or denials cannot deny it - is state of deep sleep, these relative realities does not arise or subsides in deep sleep because they don't exist in experience. So how can these relative realities be absolute?

Finally, I am not denying kalki avtar will come, off course it will come as its written in dasam granth..what i am saying one needs to see it from absolute so these things appear and disappear in from absolute and back in absolute so one does not carry away in relative realities and mistakenly take them as absolute reality. Many muslims, christians, hindus have fallen into this trap looks like many of us also do as we have crazy problem with personality worship as we forget about the source. Sikhs already been cautioned in gurbani and sri dasam granth(every living thing swallowed by kaal-primal force- this example is shown to rise perception of seeker from relative to absolute) by our guru sahib so we don't fall into same trap. In fact our mool mantar, gurbani mahavaks of unity make sures there are no separate relative reality on its own-sargun and nirgun is one in full harmony/unity to the point its all ONE there are no distinction. So whenever we talk about sargun reality on its own and totally ignore nirgun-absolute in harmony with sargun then there is a problem in mindset.

[Guest Jacfsing2]

Bhai gurdas ji vaaran: Vaar 1,pauri 4,line 6.

I read it and it's talking about Vaheguru in human form,(Guru Sahib), not Vishnu. He came in 10 forms, (10 Gurus in human form), but you still have a right to interpretation, that's just the conclusion I got.(Because all of Gurdas Vaarans talk only about Guru Sahib or relate to him somehow.

[jkvlondon]

since we are talking about ending the evils of kalyug ...how will the evildoers be punished by akal purakh ki fauj ? in the many interpretations of kalki story there is mention of a disease that kills many sounds like a haemmorhgaic fever type thing. But will Khalsa kill the murderers, rapists, paedophiles, and other adharmi dushts or be like akal purakh and neutral/dayavaan and leave it to Akal Purakh?

[simran345]

since we are talking about ending the evils of kalyug ...how will the evildoers be punished by akal purakh ki fauj ? in the many interpretations of kalki story there is mention of a disease that kills many sounds like a haemmorhgaic fever type thing. But will Khalsa kill the murderers, rapists, paedophiles, and other adharmi dushts or be like akal purakh and neutral/dayavaan and leave it to Akal Purakh?

Only when the time comes one will know. We don't know our own future therefore only Waheguruji knows.

[Pargaas]

Major difference between kalki and nehkalank is that kalki will be born in sambhal(u.p.)but nehkalank will be pargat (no father ,mother)just like narsingh avatar.

[BSingh87]

since we are talking about ending the evils of kalyug ...how will the evildoers be punished by akal purakh ki fauj ? in the many interpretations of kalki story there is mention of a disease that kills many sounds like a haemmorhgaic fever type thing. But will Khalsa kill the murderers, rapists, paedophiles, and other adharmi dushts or be like akal purakh and neutral/dayavaan and leave it to Akal Purakh?

The existence of khalsa is pointless if they don't destroy murderers, rapists, paedophiles etc and save and protect the innocent because one of the qualities mentioned in gurbani is to become a parupakari. Also, in jaap sahib one of Vaheguru's qualities is to destroy tyrants and to protect the innocent, and a sikh should be aiming to achieve all of vaheguru's qualities and become a pure embodiment of these qualities, hence a khalsa.

[Jonny101]

You must be mad to compare homosexuality to incest. The world isn't black and white, there are different kinds of people living in it, not just straight people. It's not a trend and its not something to cure, its how they feel about who they are and something we should respect and support. To compare it to kaam is ridiculous too, as if straight people are perfect and non-kaami people when I've even seen young sikhs getting married because they are attached to kaam. People who think this way are living in a small, sheltered world, and a world that they do not understand. Just because you are in a religion that doesn't mean you are confined to a certain way and cannot be open-minded...other religious texts speak more openly about denouncing homosexuality compared to Guru Granth Sahib Jee which doesn't. Guru Sahib is more open-minded that is why, plus as Gurbani states other religious texts are false and I can understand why, they literally feel as if they have been written by men living in a certain time, accustomed to a certain barbaric and narrow-minded way. Guru Sahib thought outside the box regardless of his time period e.g. he preached gender equality in a time when men were so proud, cruel and stupid not to understand such a concept.

Homosexual lifestyle and Sikhi are incompatible. The Akal Takht has given it's ruling on this matter clearly stating that a Sikh must only marry with the opposite gender. Besides this, no where in Sri Guru Granth Sahib Jee will you find any thing in support of homosexuality. In fact in Gurbani, Guru Jee always looks at marriage as between a man and woman. What's interesting is even the spiritual relation between the Jeev Aatma and Parmaatma(Vaheguru) is metaphorically mentioned as one between a wife and husband.

There is no historic precedent of homosexuality in Sikh ithihaas. Since the start Gursikhs have only married women. Guru Granth Sahib jee is our Guru that saves us from Kalyugi induced kaami lifestyles. People are born with all sorts of perverse tendencies such as pedophilia, zoophilia, incest, doesn't mean people should give in to their animalistic urges.

[hsingh8963]

Good discussion this far. How about this. What relevance does kalki avatar keep with sikhi. We can't completely disregard it as guru Maharaj has written about it. It seems that khalsa is the liberating force. I believe I heard Bhai Balbir Singh Using the kalki Avatar Pangtis to describe the Khalsa.

Kalki Avatar

Here are the full lines. Should help with the discussion.

हरण बसुधा निमित ॥१३८॥

The Lord instructed the earth and saw her off; He reflected on the measure to be adopted for finishing the burden of the earth.138.

ਕੁੰਡਰੀਆ ਛੰਦ ॥

कुंडरीआ छंद ॥

KUNDARIA STANZA

ਦੀਨਨ ਕੀ ਰੱਛਾ ਨਿਮਿਤ ਕਰ ਹੈ ਆਪ ਉਪਾਇ ॥ ਪਰਮ ਪੁਰਖ ਪਾਵਨ ਸਦਾ ਆਪ ਪ੍ਰਗਟ ਹੈ ਆਇ ॥

दीनन की ्रछा निमित कर है आप उपाइ ॥ परम पुरख पावन सदा आप प्रगट है आइ ॥

For the protection of the helpless and suffering humanity the Lord Himself will take some measure and He will manifest Himself as the Supreme Purusha;

ਆਪ ਪ੍ਰਗਟ ਹੈ ਆਇ ਦੀਨ ਰੱਛਾ ਕੇ ਕਾਰਣ ॥ ਅਵਤਾਰੀਸ ਵਤਾਰ ਧਰਾ ਕੇ ਭਾਰ ਉਤਾਰਣ ॥੧੩੯॥

आप प्रगट है आइ दीन ्रछा के कारण ॥ अवतारीस वतार धरा के भार उतारण ॥१३९॥

For the protection of the lowly and for ending the burden of the earth, the Lord will incarnate Himself.139.

ਕਲਜੁਗ ਕੇ ਅੰਤਹ ਸਮੈ ਸਤਿਜੁਗ ਲਾਗਤ ਆਦਿ ॥ ਦੀਨਨ ਕੀ ਰੱਛਾ ਲੀਏ ਧਰਿ ਹੈ ਰੂਪ ਅਨਾਦ ॥

कलजुग के अंतह समै सतिजुग लागत आदि ॥ दीनन की ्रछा लीए धरि है रूप अनाद ॥

At the end of the Iron Age and by the very beginning of Satyuga, the Lord will incarnate Himself for the protection of the lowly,

ਧਰਿ ਹੈ ਰੂਪ ਅਨਾਦ ਕਲਹਿ ਕਵਤਕ ਕਹ ਭਾਰੀ ॥ ਸ਼ੱਤ੍ਰਨ ਕੇ ਨਾਸਾਰਥ ਨਮਿਤ ਅਵਤਾਰ ਅਵਤਾਰੀ ॥੧੪੦॥

धरि है रूप अनाद कलहि कवतक कह भारी ॥ श्त्रन के नासारथ नमित अवतार अवतारी ॥१४०॥

And will perform wonderful sports and in this way the incarnated Purusha will come for the destruction of the enemies.140.

ਸ੍ਵੈਯਾ ਛੰਦ ॥

स्वैया छंद ॥

SWAYYA STANZA

ਪਾਪ ਸੰਬੂਹ ਬਿਨਾਸਨ ਕਉ ਕਲਿਕੀ ਅਵਤਾਰ ਕਹਾਵਹਗੇ ॥ ਤੁਰਕੱਛਿ ਤੁਰੰਗ ਸਪੱਛ ਬਡੋ ਕਰਿ ਕਾਢ ਕ੍ਰਿਪਾਨ ਖਪਾਵਹਗੇ ॥

पाप स्मबूह बिनासन कउ कलिकी अवतार कहावहगे ॥ तुरक्छि तुरंग सप्छ बडो करि काढ क्रिपान खपावहगे ॥

For the destruction of the sins, he will be called the Kalki incarnation and mounting on a horse and taking the sword, he will destroy all;

ਲਿਕਸੇ ਜਿਮ ਕੇਹਰਿ ਪਰਬਤ ਤੇ ਤਸ ਸੋਭ ਦਿਵਾਲਯ ਪਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੧॥

लिकसे जिम केहरि परबत ते तस सोभ दिवालय पावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४१॥

He will be glorious like a lion coming down from the mountain; the town of Sambhal will be very fortunate because the Lord will manifest Himself there.141.

ਰੂਪ ਅਨੂਪ ਸਰੂਪ ਮਹਾ ਲਖ ਦੇਵ ਅਦੇਵ ਲਜਾਵਹਗੇ ॥ ਅਰਿ ਮਾਰ ਸੁਧਾਰ ਕੈ ਟਾਰ ਘਣੇ ਬਹੁਰੌ ਕਲਿ ਧਰਮ ਚਲਾਵਹਗੇ ॥

रूप अनूप सरूप महा लख देव अदेव लजावहगे ॥ अरि मार सुधार कै टार घणे बहुरौ कलि धरम चलावहगे ॥

Seeing his unique form, the gods and other will feel shy; he will kill and reform the enemies and start a new religion in the Iron Age;

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ਸਭ ਸਾਧ ਉਬਾਰ ਲਹੈ ਕਰ ਦੈ ਦੁਖ ਆਂਚ ਨ ਲਾਗਨ ਪਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੨॥

सभ साध उबार लहै कर दै दुख आंच न लागन पावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४२॥

All the saints will be redeemed and no one will suffer any agony; the town of Sambhal will be very fortunate, because the Lord will manifest Himself there.142.

ਦਾਨਵ ਮਾਰ ਅਪਾਰ ਬਡੇ ਰਣਿ ਜੀਤ ਨਿਸ਼ਾਨ ਬਜਾਵਹਗੇ ॥ ਖਲ ਟਾਰ ਹਜ਼ਾਰ ਕਰੋਰ ਕਿਤੇ ਕਲਕੀ ਕਲਿ ਕ੍ਰਿਤ ਬਢਾਵਹਗੇ ॥

दानव मार अपार बडे रणि जीत निशान बजावहगे ॥ खल टार हज़ार करोर किते कलकी कलि क्रित बढावहगे ॥

After killing the huge demons, he will cause his trumpet of victory to be sounded and killing thousands and crores of tyrants, he will spread his fame as Kalki incarnation;

ਪ੍ਰਗਟੇ ਜਿਤ ਹੀ ਤਿਤ ਧਰਮ ਦਿਸ਼ਾ ਲਖ ਪਾਪਨ ਪੁੰਜ ਪਰਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੩॥

प्रगटे जित ही तित धरम दिशा लख पापन पुंज परावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४३॥

The place where he will manifest Himself, the condition of dharma will begin there and the mass of sins will flee away; the town of Sambhal will be very fortunate, because the Lord will manifest Himself there.143.

ਛੀਨ ਮਹਾ ਦਿਜ ਦੀਨ ਦਸ਼ਾ ਲਖ ਦੀਨ ਦਿਆਲ ਰਿਸਾਵਹਗੇ ॥ ਖਗ ਕਾਢ ਅਭੰਗ ਨਿਸ਼ੰਗ ਹਠੀ ਰਣ ਰੰਗ ਤੁਰੰਗ ਨਚਾਵਹਗੇ ॥

छीन महा दिज दीन दशा लख दीन दिआल रिसावहगे ॥ खग काढ अभंग निशंग हठी रण रंग तुरंग नचावहगे ॥

The Lord will get infuriated on seeing the pitiable plight of the talented Brahmins and taking out his sword, he will cause his horse to dance in the battlefield as a persistent warrior;

ਰਿਪ ਜੀਤ ਅਜੀਤ ਅਭੀਤ ਬਡੇ ਅਵਨੀ ਪੈ ਸਭੈ ਜਸੁ ਗਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੪॥

रिप जीत अजीत अभीत बडे अवनी पै सभै जसु गावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४४॥

He will conquer the great enemies, all will eulogise him on the earth; the town of Sambhal is very fortunate, where the Lord will manifest Himself.144.

ਸ਼ੇਸ਼ ਸੁਰੇਸ਼ ਮਹੇਸ਼ ਗਨੇਸ਼ ਨਿਸ਼ੇਸ਼ ਭਲੇ ਜਸੁ ਗਾਵਹਗੇ ॥ ਗਣ ਭੂਤ ਪਰੇਤ ਪਿਸਾਚ ਪਰੀ ਜਯ ਸੱਦ ਨਨੱਦ ਸੁਨਾਵਹਗੇ ॥

शेश सुरेश महेश गनेश निशेश भले जसु गावहगे ॥ गण भूत परेत पिसाच परी जय स्द नन्द सुनावहगे ॥

Sheshnaga, Indra, Shiva, Ganesha, Chandra, all of them will eulogise Him; the ganas, the ghosts, fiends, imps and fairies, all of them will hail Him;

ਨਰ ਨਾਰਦ ਤੁੰਬਰ ਕਿੰਨਰ ਜੱਛ ਸੁ ਬੀਨ ਪ੍ਰਬੀਨ ਬਜਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੫॥

नर नारद तु्मबर किंनर ज्छ सु बीन प्रबीन बजावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४५॥

Nara, Narada, Kinnars, Yakshas etc. will play on their lyres in order to welcome him; the town of Sambhal is very fortunate, where the Lord will manifest Himself.145.

ਤਾਲ ਮ੍ਰਿਦੰਗ ਮੁਚੰਗ ਉਪੰਗ ਸੁਰੰਗ ਸੇ ਨਾਦ ਸੁਨਾਵਹਗੇ ॥ ਡਫ ਬਾਰ ਤਰੰਗ ਰਬਾਬ ਤੁਰੀ ਰਣ ਸੰਖ ਅਸੰਖ ਬਜਵਹਗੇ ॥

ताल म्रिदंग मुचंग उपंग सुरंग से नाद सुनावहगे ॥ डफ बार तरंग रबाब तुरी रण संख असंख बजवहगे ॥

The sounds of drums will be heard; the tabors, the musical glasses, rababs and conches etc. will be played,

ਰਣ ਦੁੰਧਭ ਢੋਲਨ ਘੋਰ ਘਨੀ ਸੁਨ ਸ਼ੱਤ੍ਰ ਸਭੈ ਮੁਰਛਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੬॥

रण दुंधभ ढोलन घोर घनी सुन श्त्र सभै मुरछावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४६॥

And hearing the sounds of large and small, the enemies will become unconscious; the town of Sambhal is very fortunate, where the Lord will manifest Himself.146.

ਤੀਰ ਤੁਫੰਗ ਕਮਾਨ ਸੁਰੰਗ ਦੁਰੰਗ ਨਿਖੰਗ ਸੁਹਾਵਹਗੇ ॥ ਬਰਛੀ ਅਰੁ ਬੈਰਖ ਬਾਨ ਧੁਜਾ ਪਟ ਬਾਤ ਲਗੇ ਫਹਰਾਵਹਗੇ ॥

तीर तुफंग कमान सुरंग दुरंग निखंग सुहावहगे ॥ बरछी अरु बैरख बान धुजा पट बात लगे फहरावहगे ॥

He will look splendid with bow, arrows, quiver etc; he will hold the lance and spear and his banners will wave;

ਗਣ ਜੱਛ ਭੁਜੰਗ ਸੁ ਕਿੰਨਰ ਸਿੱਧ ਪ੍ਰਸਿੱਧ ਸਭੈ ਜਸੁ ਗਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੭॥

गण ज्छ भुजंग सु किंनर सि्ध प्रसि्ध सभै जसु गावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४७॥

The Ganas, Yakshas, Nagas, Kinnars and all famous adepts will eulogise Hiim; the town of Sambhal is very fortunate, where the Lord will manifest Himself.147.

ਕਉਚ ਕ੍ਰਿਪਾਨ ਕਟਾਰੀ ਕਮਾਨ ਸੁ ਰੰਗ ਨਿਖੰਗ ਛਕਾਵਹਗੇ ॥ ਬਰਛੀ ਅਰੁ ਢਾਲ ਗਦਾ ਪਰਸੋ ਕਰ ਸੂਲ ਤ੍ਰਿਸੂਲ ਭ੍ਰਮਾਵਹਗੇ ॥

कउच क्रिपान कटारी कमान सु रंग निखंग छकावहगे ॥ बरछी अरु ढाल गदा परसो कर सूल त्रिसूल भ्रमावहगे ॥

He will kill in very great numbers using his sword, dagger, bow, quiver and armour; he will strike blows with his lance, mace, axe, spear, trident etc. and use his shield;

ਅਤਿ ਕ੍ਰੁੱਧਤ ਹ੍ਵੈ ਰਣ ਮੂਰਧਨ ਮੋ ਸਰ ਓਘ ਪ੍ਰਓਘ ਚਲਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੮॥

अति क्रु्धत ह्वै रण मूरधन मो सर ओघ प्रओघ चलावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४८॥

In His fury, He will shower arrows in the war; the town of Sambhal is very fortunate, where the Lord will manifest Himself.148.

ਤੇਜ ਪ੍ਰਚੰਡ ਅਖੰਡ ਮਹਾਂ ਛਬ ਦੁੱਜਨ ਦੇਖ ਪਰਾਵਹਗੇ ॥ ਜਿਮ ਪਉਨ ਪ੍ਰਚੰਡ ਬਹੈ ਪਤੂਆ ਸਭ ਆਪਨ ਹੀ ਉਡਿ ਜਾਵਹਗੇ ॥

तेज प्रचंड अखंड महां छब दु्जन देख परावहगे ॥ जिम पउन प्रचंड बहै पतूआ सभ आपन ही उडि जावहगे ॥

Seeing his powerful beauty and glory, the tyrants will flee like the leaves flying before the strong gust of wind;

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ਬਢਿ ਹੈ ਜਿਤ ਹੀ ਤਿਤ ਧਰਮ ਦਸ਼ਾ ਕਹੂੰ ਪਾਪ ਨ ਢੂੰਢਤ ਪਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੯॥

बढि है जित ही तित धरम दशा कहूं पाप न ढूंढत पावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४९॥

Wherever He will go, the dharma will increase and the sin will not be seen even on seeking; the town of Sambhal is very fortunate, where the Lord will manifest Himself.149.

ਛੂਟਤ ਬਾਨ ਕਮਾਨਨਿ ਕੇ ਰਣ ਛਾਡਿ ਭਟਵਾ ਭਹਰਾਵਹਗੇ ॥ ਰਣਬੀਰ ਬਿਤਾਲ ਕਰਾਲ ਪ੍ਰਭਾ ਰਣ ਮੂਰਧਨ ਮੱਧਿ ਸੁਹਾਵਹਗੇ ॥

छूटत बान कमाननि के रण छाडि भटवा भहरावहगे ॥ रणबीर बिताल कराल प्रभा रण मूरधन म्धि सुहावहगे ॥

With the discharge of the arrows from His bow, the warriors will fall down is perplexity and there will be many powerful spirits and dreadful ghosts;

ਗਣਿ ਸਿੱਧ ਪ੍ਰਸਿੱਧ ਸਮ੍ਰਿੱਧ ਸਨੈ ਕਰਿ ਉਚਾਇ ਕੈ ਕ੍ਰਿਤ ਸੁਨਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੦॥

गणि सि्ध प्रसि्ध सम्रि्ध सनै करि उचाइ कै क्रित सुनावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५०॥

The famous ganas and adepts will eulogise Him by repeatedly raising their hands; the town of Sambhal is very fortunate where the Lord will manifest Himself.150.

ਰੂਪ ਅਨੂਪ ਸਰੂਪ ਮਹਾਂ ਅੰਗ ਦੇਖ ਅਨੰਗ ਅਜਾਵਹਗੇ ॥ ਭਵ ਭੂਤ ਭਵਿੱਖ ਭਵਾਨ ਸਦਾ ਸਭ ਠਉਰ ਸਭੈ ਠਹਰਾਵਹਗੇ ॥

रूप अनूप सरूप महां अंग देख अनंग अजावहगे ॥ भव भूत भवि्ख भवान सदा सभ ठउर सभै ठहरावहगे ॥

Seeing his charming form and limbs, the god of love will feel shy and the past, present and future, seeing Him, will stay at their place;

ਭਵ ਭਾਰ ਅਪਾਰ ਨਿਵਾਰਨ ਕੌ ਕਲਿਕੀ ਅਵਤਾਰ ਕਹਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੧॥

भव भार अपार निवारन कौ कलिकी अवतार कहावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५१॥

For the removal the burden of the earth, he be called Kalki incarnation; the town of Sambhal is very fortunate, where the Lord will manifest Himself.151.

ਭੂਮ ਕੋ ਭਾਰ ਉਤਾਰ ਬਡੇ ਬਡ ਆਸ ਬਡੀ ਛਬ ਪਾਵਹਗੇ ॥ ਖਲਟਾਰ ਜੁਝਾਰ ਬਰਿਆਰ ਹਠੀ ਘਨ ਘੋਖਨ ਜਿਉ ਘਹਰਾਵਹਗੇ ॥

भूम को भार उतार बडे बड आस बडी छब पावहगे ॥ खलटार जुझार बरिआर हठी घन घोखन जिउ घहरावहगे ॥

He will appear magnificent after removing the burden of the earth; at that time, very great warriors and persistent heroes, will thunder like clouds;

ਕਲ ਨਾਰਦ ਭੂਤ ਪਿਸਾਚ ਪਰੀ ਜੈਪਤ੍ਰ ਧਰੱਤ੍ਰ ਸੁਨਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੨॥

कल नारद भूत पिसाच परी जैपत्र ध्रत्र सुनावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५२॥

Narada, ghosts, imps and fairies will sing His song of victory; the town of Sambhal is very fortunate, where the Lord will manifest Himself.152.

ਝਾਰ ਕ੍ਰਿਪਾਨ ਜੁਝਾਰ ਬਡੇ ਰਣ ਮੱਧ ਮਹਾ ਤਬ ਪਾਵਹਗੇ ॥ ਧਰ ਲੁੱਥ ਪਲੁੱਥ ਬਿਥਾਰ ਘਣੀ ਘਨ ਕੀ ਘਟ ਜਿਉ ਘਹਰਾਵਹਗੇ ॥

झार क्रिपान जुझार बडे रण म्ध महा तब पावहगे ॥ धर लु्थ पलु्थ बिथार घणी घन की घट जिउ घहरावहगे ॥

He will look splendid in the battlefield after killing the great heroes with His sword; knocking down corpses upon corpses, He will thunder like clouds;

ਚਤੁਰਾਨਨ ਰੁਦ੍ਰ ਚਰਾਚਰ ਜੇ ਜਯ ਸੱਦ ਨਨੱਦ ਸੁਨਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੩॥

चतुरानन रुद्र चराचर जे जय स्द नन्द सुनावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५३॥

Brahma, Rudra and all animate and inanimate objects will sing the declaration of His victory; the town of Sambhal is very fortunate, where the Lord will manifest Himself.153.

ਤਾਰ ਪ੍ਰਮਾਨ ਉਚਾਨ ਧੁਜਾ ਲਖ ਦੇਵ ਅਦੇਵ ਤ੍ਰਸਾਵਹਗੇ ॥ ਕਲਗੀ ਗਜਗਾਹ ਗਦਾ ਬਰਛੀ ਗਹਿ ਪਾਣ ਕ੍ਰਿਪਾਣ ਭ੍ਰਮਾਵਹਗੇ ॥

तार प्रमान उचान धुजा लख देव अदेव त्रसावहगे ॥ कलगी गजगाह गदा बरछी गहि पाण क्रिपाण भ्रमावहगे ॥

Looking at His sky-reaching banner all the gods and others will become fearful; wearing His aigrette and holding his mace, lance and sword in His hands, He will move hither and thither;

ਜਗ ਪਾਪ ਸੰਬੂਹ ਬਿਲਾਸਨ ਕਉ ਕਲਕੀ ਕਲਿ ਧਰਮ ਚਲਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੪॥

जग पाप स्मबूह बिलासन कउ कलकी कलि धरम चलावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५४॥

He will propagate His religion in the Iron age for destroying the sins in the world; the town of Sambhal is very fortunate, where the Lord will manifest Himself.154.

ਪਾਨ ਕ੍ਰਿਪਾਨ ਅਜਾਨ ਭੁਜਾ ਰਣਿ ਰੂਪ ਮਹਾਨ ਦਿਖਾਵਹਗੇ ॥ ਪ੍ਰਿਤ ਮਾਨ ਸੁਜਾਨ ਅਪ੍ਰਮਾਨ ਪ੍ਰਭਾ ਲਖ ਬਿਓਮ ਬਿਵਾਨ ਲਜਾਵਹਗੇ ॥

पान क्रिपान अजान भुजा रणि रूप महान दिखावहगे ॥ प्रित मान सुजान अप्रमान प्रभा लख बिओम बिवान लजावहगे ॥

The mighty-armed Lord, taking up His sword in His hand will show His Superb Form in he battlefield and seeing His extraordinary glory, the gods will feel shy in the sky;

ਗਣਿ ਭੂਤ ਪਿਸਾਚ ਪਰੇਤ ਪਰੀ ਮਿਲ ਜੀਤ ਕੈ ਗੀਤ ਗਵਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੫॥

गणि भूत पिसाच परेत परी मिल जीत कै गीत गवावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५५॥

The ghosts, imps, fiends, fairies, fairies, ganas etc. will together sing the song of His victory; the town of Sambhal is very fortunate, where the Lord will manifest Himself.155.

ਬਾਜਤ ਡੰਕ ਅਤੰਕ ਸਮੈ ਰਣ ਰੰਗ ਤੁਰੰਗ ਨਚਾਵਹਗੇ ॥ ਕਸਿ ਬਾਨ ਕਮਾਨ ਬਦਾ ਬਰਛੀ ਕਰਿ ਸੂਲ ਤ੍ਰਿਸੂਲ ਭ੍ਰਮਾਵਹਗੇ ॥

बाजत डंक अतंक समै रण रंग तुरंग नचावहगे ॥ कसि बान कमान बदा बरछी करि सूल त्रिसूल भ्रमावहगे ॥

The trumpets will sound at the time of war and they will cause the horses to dance; they will move taking with them the bows and arrows, maces, lances, spears, tridents etc.,

ਗਣ ਦੇਵ ਅਦੇਵ ਪਿਸਾਚ ਪਰੀ ਰਣ ਦੇਖ ਸਭੈ ਰਹਸਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੬॥

गण देव अदेव पिसाच परी रण देख सभै रहसावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५६॥

And looking at them the gods, demons, imps, fairies etc. will become pleased; the town of Sambhal is very fortunate where the Lord will manifest Himself.156

[hsingh8963]

Sant gurbachan singh bhindranwale in sukhmani sahib 21st astphadi below talks about bhramgyani gyan parloa avastha- turiya atith avastha -maha samadhi stage (stage of karak mahapursh like sant ajit singh hansali wale among others)- full absolute view so this is not just state of absolute which is out there some where above in sky in void this is very much LIVE and in experience yet beyond expereince as it transcedent all in non transcendental state

ਜਬ ਏਕਹਿ ਹਰਿ ਅਗਮ ਅਪਾਰ ॥ जब एकहि हरि अगम अपार ॥

Jab ekėh har agam apār. When there was only the Lord, Unfathomable and Infinite,

ਤਬ ਨਰਕ ਸੁਰਗ ਕਹੁ ਕਉਨ ਅਉਤਾਰ ॥ तब नरक सुरग कहु कउन अउतार ॥

Ŧab narak surag kaho ka▫un a▫uṯār. then who entered hell, and who entered heaven? Who was avtar?

Closest best possible analogy (for understanding purposes not exact analogy) is given which everyone can relate to, even doubters or denials cannot deny it - is state of deep sleep, these relative realities does not arise or subsides in deep sleep because they don't exist in experience. So how can these relative realities be absolute?

Finally, I am not denying kalki avtar will come, off course it will come as its written in dasam granth..what i am saying one needs to see it from absolute so these things appear and disappear in from absolute and back in absolute so one does not carry away in relative realities and mistakenly take them as absolute reality. Many muslims, christians, hindus have fallen into this trap looks like many of us also do as we have crazy problem with personality worship as we forget about the source. Sikhs already been cautioned in gurbani and sri dasam granth(every living thing swallowed by kaal-primal force- this example is shown to rise perception of seeker from relative to absolute) by our guru sahib so we don't fall into same trap. In fact our mool mantar, gurbani mahavaks of unity make sures there are no separate relative reality on its own-sargun and nirgun is one in full harmony/unity to the point its all ONE there are no distinction. So whenever we talk about sargun reality on its own and totally ignore nirgun-absolute in harmony with sargun then there is a problem in mindset.

Deep Stuff. Lol

Can you provide the Audio From Sant Ji.

[N30S1NGH]

http://www.gurmatveechar.com/audios/Katha/01_Puratan_Katha/Sant_Gurbachan_Singh_%28Bhindran_wale%29/Guru_Granth_Sahib_Larivaar_Katha/Volume_04_Ang_0250-0346/35-Sant.Gurbachan.Singh--Raag.Gourhi--Ang.290%2B291.%28Sukhmani.Sahib%29.mp3