Anmol Bachans - Precious Words By Saints

[tuhintuhin]

Sant Baba Gurdial Singh ji Tandewale:-

"One who lives for others, remains in "anand" all the time"

"Jehra doojeya layi jeeonda hai, oh hamesha anand vich rehnda hai"

[tuhintuhin]

Sant Baba Gurdial Singh ji Tandewale:-

"In coming 10-15 years our generation will be born handicapped and abnormal, because of what we are doing today. We want or have only one boy who has turned "amli and shraabi". On the top of that, we are killing unborn girls, who were supposed to give births to "sant / bhagat / soorme". We are worse than animals, because even they never killl their own children. Wake up sangat ji. We'll not see any normal person in 10-15 years, tusin taras jaaoge"

[harsharan000]

MAHIMA OF GURMUKHA KEE DHOOR

"Make the dust of Guru's feet,

the collyrium of thine eyes,

It grants vision internal,

and mind purifies."

"The dust of a Sadhu's feet,

in its refulgence

is purer than

all the sixty eight places

of pilgrimage.

And the ground

on which he sets his feet

is truly sacred."

[harsharan000]

On Nam and Purity

"The mortal ears,

can never hear that Music(Nam, Shabad),

For their sense of hearing,

is dulled by worldly pleasures."

(Maulana Rum)

"It is only Ram Nam (Nam Simran)

that can ferry thee across,

Beyond the three worlds (physical, astral, causal)

it burns all thy sins.

Purifieth it thy heart,

giveth thee enlightenment

And besteweth upon thee

immortality."

(Sehjobai)

[harsharan000]

THE BODY IS LIKE A DREAM,
WHEN THE BODY ITSELF IS UNREAL,
THEN ALL THINGS OF THIS WORLD
ARE UNREAL
NAM ALONE IS TRUE
HOLD FAST TO IT.

WORLDLY AFFAIRS ARE

GOVERNED BY OUR PAST KARMAS.
GOOD OR BAD,
THEY HAVE TO BE GONE THROUGH.
WE SHOULD HAVE NO ANXIETY ABOUT THEM.
RATHER WE SHOULD BE ANXIOUS ABOUT
NAM SIMRAN.

THE BEGINING AND THE END OF ALL THINGS IS SHABAD.

ALL GROSS MATTER, THE SKY AND SO FORTH, SUBTLE MATTER,

SOUND, FORM, TASTE AND SCENT ARE ALL SHABAD.

WHATEVER EXISTS IS SHABAD.

WHATEVER IS MANIFESTED FROM SHABAD
CANNOT BE ANYTHING, BUT SHABAD.

SHABAD IS OUR CREATOR.
SHABAD IS OUR SUSTAINER.

WE ARE OF SHABAD,

AND SHABAD IS OURS.

[harsharan000]

Nanak, Sadh, Prabh, bhed nahee bahee
Nanak proclaims,

there is no difference between a Sadh,

a Gurmukh

and the one Lord Wahiguru.

Sukhmani Sahib, Guru Arjrun Dev

[BabaTeraGola]

dhan waheguru ji

[tuhintuhin]

Sant Baba Isher Singh Ji Kalerawale:-

There are 4 types of sikhs

1. Oonghe - who come in the sangat and sleep

2. Soonghe - Ones who keep looking for others mistakes

3. Doonghe - Ones who listen to Gurbani and go deep in it to understand

4. Choonghe - Ones who get "Ras" from Gurbani

Gursikh has to be either doonghe or choonghe.

[harsharan000]

ਹਰਿ ਹਰਿ ਮਹਾ ਪੁਰਖੁ ਗੁਰੁ ਮੇਲਹੁ ਗੁਰ ਨਾਨਕ ਨਾਮਿ ਸੁਖੁ ਹੋਈ ਰਾਮ

हरि हरि महा पुरखु गुरु मेलहु गुर नानक नामि सुखु होई राम

Har Har Mehaa, Purakh Gur Maelahu,

Gur Naanak Naam Sukh Hoee Raam

O Lord Har, Har,

lead me to meet the Guru,

the Greatest Being;

through the Name,

Guru Nanak has found peace.

Raag Jaitsiri, Sree Guru Ram Das Maharaj

[harsharan000]

On Gyan

Raag Aasaa, Guru Arjun Dev Maharaj.

ਗੁਰ ਕਿਰਪਾ ਤੇ ਇਹ ਮਤਿ ਆਵੈ

Gur Kirapaa Thae Eih Math Aavai

गुर किरपा ते इह मति आवै

By Guru's Grace, this wisdom has come.

Here Sachay Patshah Guru Arjun Dev, is telling us that, the true spiritual wisdom, spiritual understanding, is not gained by studying or reciting books, or getting degrees from universities on religion, or dharam.

But, it is a consequence of His Grace.

And this Grace is showered, when He is pleased.

We may ask, how is He pleased?

The Bani says, by doing Nam jaapna.

And this Nam Simran can not be performed by all or anyone just like that.

It is also by His Grace, if He so wishes.

Just as Panchvee Patshahee in this very Raag, at other place, He says:

So Naam Japai, Jo Jan Thudhh Bhaavai
He alone meditates on your Nam, he who is pleasing to your will.

Dear sangat, let us read and understand the Bani,

with love and devotion, so that we may put into action,

what our Guru Sahibans have told us,

forget everything else,

and just love Wahiguru, for the sake of love alone,

and love is best expressed by pleasing the Beloved,

and pleasing beloved wahiguru, is not by words, rituals, sacrifices...

but by unwavering devotion within oneself (Nam Simran)

at His Lotus Feet.