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Singhballer

The inside story of Jason Kenney’s campaign to win over ethnic votes

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Source: http://www2.macleans.ca/2013/02/02/welcome-to-my-world/

The article sheds some light on the dealings of Jason Kenney, Canada's Minister of Citizenship, Immigration, and Multiculturalism, with the Sikh community. It also gives insight into what Minister Jason Kenney really thinks about the 1984 Sikh Genocide and the Sikh movement for Khalistan.

Some parts of the article innacurately describe the details of the Vaisakhi "celebration". There were no people dancing, the "traditional Indian beat" is likely referring to the dhol used for gatka, and there was definitely no chicken present.

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Last year, L’actualité, the sister publication to Maclean’s in Quebec, got unprecedented access to Canada’s Immigration Minister Jason Kenney. Chief political reporter Alec Castonguay was given a rare behind-the-scenes look at the man who is arguably most responsible for delivering the Conservatives a majority in the last federal election and who is remaking the nation’s immigration policy. This is an edited, translated version of the story that appeared in the magazine and as a L’actualité ebook.

Jason Kenney scans the dense crowd of roughly 20,000 Sikh Canadians in traditional dress and multicoloured turbans here to mark Vaisakhi—the annual celebration commemorating the foundation of this community originally from India’s northeast. Sitting cross-legged on the thin grey carpeting covering the enormous stage, the minister is inwardly cringing.

He doesn’t like what he sees. In front of him, a dozen yellow and blue Khalistan flags are splitting the crowd near the podium, held by men fighting the hot early May sun in T-shirts. The man at the mic, speaking Punjabi, suddenly speeds up and radicalizes his tone. He speaks of genocide, of violent clashes and of the independence of Khalistan—a country that a faction of Sikh nationalists would like to carve from India. It’s too much. Kenney, who’s picked up some Punjabi since becoming minister of citizenship, immigration and multiculturalism in 2008, stands mid-sentence, crosses the room and exits as three baffled Conservative MPs look on, unsure whether or not they should follow.

At the bottom of the steps, Kenney puts his shoes back on and raises his hand as if to rip off the orange bandana that all visitors wear inside Rexdale’s Sikh Spiritual Centre. He takes a deep breath, and restrains himself. A Sikh organizer approaches, looking contrite. “You are trying to exploit my presence here,” Kenney shouts, his stare fixed on the man in a white turban. “This is not a civilized way to behave. I warned you, and you did it anyway. I am aware that you would like to entertain the Prime Minister next year. You can forget it. He won’t be coming.” The minister makes his way to the exit, the Sikh organizer fast on his heels, apologizing profusely.

It had all started so well 25 minutes earlier. The party was in full swing. People sang and danced in all corners to a traditional Indian beat. Hundreds of children played in inflatable games erected along the four-lane street. Smells of spices and roast chicken tickled the nostrils.

Kenney took the stage with compliments reserved for a guest of honour. At the microphone he shouted a well-timed greeting: “Bole sonai hai? Sat siri akal!” Thousands of people responded: “Sat siri akal!” (The Sikh greeting roughly translates to: “Who stands up for truth?,” to which the crowd responds, “We stand up for truth, God is the ultimate truth!”)

The minister had bragged of the government’s achievements, including the creation, at the heart of the ministry of Foreign Affairs, of an office of religious freedoms to promote and defend all faiths. He highlighted that Vaisakhi is now a Canadian tradition because it is celebrated every year on Parliament Hill in Ottawa. It was after his speech, once he was seated, that the Khalistan flags suddenly appeared.

At the entrance, several long minutes pass before the minister’s driver pulls up in his black Nissan SUV. As we sit down, Kenney turns to me. “I am so sorry,” he says in French.

He finally pulls off his bandana and explains that Sikh nationalists are now waging their war in Canada. They hope to convince the roughly 450,000 Canadians of Sikh origin, the majority of whom live in the suburbs of Toronto and Vancouver, to put pressure on their families still in India, but also on the Canadian government, to support their demands. They want Ottawa to recognize a genocide in which Sikhs were victims, in 1984 in India.

“It was an extremist speech,” he says. “I had to leave the room, otherwise the community would think I endorse such a campaign. Certain groups have sometimes tried to wield my prominence to advance their cause. I have to be vigilant at all times. They shouldn’t be encouraged to reproduce, in Canada, the tensions of their homelands.” It’s a message he reiterates to new immigrants from China and Tibet, Greece and Turkey, Israel and Iran.

He glances out the window and sighs. “Welcome to my world.”

He could just as easily have said “my worlds,” given how dramatically Canada’s new immigrant and multicultural canvas is growing and diversifying—it now includes almost 200 languages. More than 250,000 new immigrants arrive in Canada every year; in 2010, that number hit 280,000, the equivalent of 0.8 per cent of the population—the highest proportion of any industrialized country, followed by Great Britain and Germany (at 0.7 per cent each). Inevitably, this has brought profound political change. Kenney is at the forefront of these changes.

His objective: understanding, seducing and attracting ethnic communities to the Conservative party, an electorate once taken for granted by the Liberal Party of Canada. He has shaken thousands of hands, put away hundreds of very spicy meals and pulled off his shoes an incalculable number of times in entering mosques, temples or integration centres to give speeches. His methods are old school, far removed from social networks, where human contact, proximity and the fight for values undertaken by the Conservative party have gradually won over a large number of new Canadians. In the halls of government, it is plainly acknowledged: Kenney is the architect of the Conservative majority, having worked discreetly, yet tirelessly, for the past five years to build bridges with Canada’s ethnic communities. It’s a success that Britain’s Conservative Party would like to replicate, and that the U.S. Republican party, after its electoral drubbing in November, is cautiously eyeing.

It’s meticulous work, long and complex. With the patience of a Buddhist monk, the minister has had to figure out the subtleties of every community and learn its traditions in order to navigate competing demands and interests. It was no accident that after Justin Trudeau formally declared his intention to run for Liberal leader last October, his first destinations were Richmond, B.C., and Mississauga, Ont., two cities with heavy immigrant populations. Both had been Liberal ridings conquered by the Conservatives. In their way, Kenney, 44, and Trudeau, 40, represent the future of their parties.

And as they fight on this same battlefield, Kenney is putting everything on the line . He could become the next leader of the Canadian conservative movement.

Kenney’s longevity and the scope of his reforms have surprised experts. “Immigration generally gets inherited by a junior minister with no real presence, anxious to trade up for a better cabinet post,” says Stephan Reichhold, director of an immigrant support network in Quebec. “Kenney is practically a deputy prime minister. He has been there for four years and has undertaken an unending number of reforms. Some are good, others are very ideological.”

Not bad for a guy who was barely interested in the politics of immigration before 2006 and wanted nothing to do with that role in cabinet. The young Alberta MP had even refused the role of immigration critic when the Tories were in opposition. “I saw the enormous pressure and the very delicate handling of complex politics the job required. Even when we took power, I wanted to run screaming when the Prime Minister talked to me about it,” Kenney recalls.

Stephen Harper convinced him with an argument that resonated: the very future of the conservative movement in Canada depended on it. Just before forming his first cabinet in early 2006, Harper met with Kenney in a hotel suite in Ottawa. “Do you remember the conversation we had in October 1994?” he asked. Kenney remembered it perfectly.

On that chilly fall day, the Reform party congress had just wrapped up in the capital and Harper, a newly elected MP of just 35, was sipping a beer at the Royal Oak Pub on Bank Street when Kenney went over to him. The two men knew each other because Kenney, despite his 26 years, was already heading the Canadian Taxpayers Federation.

Kenney laid out his theory: the division of the conservative movement between the Reform party and the Progressive Conservative party wasn’t the right’s only problem. “Even with a united right,” he said, “conservatism has peaked. Votes are becoming stagnant.” Conservatives, he added, would have to cross the “final frontier”: that of immigrants. “Look at demographic trends—it’s the future. Immigrants have the same values as us, we have to talk to them, to convince them.” Harper, skeptical, responded that this very liberal segment of the population would never vote Conservative. Better, in his opinion, to focus on native-born Canadians.

When, 12 years later, Harper took power at the helm of a minority government, he proposed that Kenney pursue the mission that he had defined, without quite realizing it, beer in hand, in an Ottawa bar. “Prove to me that I was wrong,” the Prime Minister challenged him. He named him prime minister’s parliamentary secretary and secretary of state for multiculturalism, with a double mandate.

The first, more political role requires that he make sure new immigrants integrate well. “People have to be able to conserve their identity as they are becoming integral parts of Canada,” Harper told him. “Multiculturalism cannot lead to the ghettoization of immigrants.” The other mandate is partisan: becoming the link between the government and cultural communities in order to increase the party’s odds of success in the next election.

Kenney came to understand the magnitude of the task in March 2006, during one of his first meetings in his new role. A leader from the Korean community of Vancouver, a respected doctor, squarely asked him why Conservatives are racist and anti-immigration. Surprised, Kenney shot back that it was former prime minister John Diefenbaker who eliminated racial discrimination in the selection of immigrants, in 1962. Then he launched into a speech about the values they share: family, a strong work ethic, the fight against criminality.

The Korean listened to him for a few minutes, then interrupted him. If the Korean community had voted for the NDP and the Liberals in Vancouver, he said, it was because those MPs helped immigrants settle and find housing. They became the face of Canadian authority. “Elected officials take part in our celebrations, they’re present in our media.”

For Kenney, a light went on. “It woke me up,” he says. “I understood that I would have to be everywhere at all times. Personal contact is crucial for new immigrants.”

Ever since then, the minister has been on the road three weekends out of four. Some Sundays, in Toronto, Vancouver or Montreal, he takes part in as many as 20 cultural activities, starting at dawn in a temple and ending in darkness at a partisan reception. “In the last election campaign, I’d done so many that I became confused: I bowed to the wrong God in a church. I looked completely ridiculous,” he admits, laughing.

He only spends one day a month in his home riding of Calgary Southeast, which he’s represented since 1997. That didn’t stop him from being re-elected in 1997 with 76 per cent of the vote and a crushing lead of 42,000 votes—one of the country’s best results. “My voters understand that I work for the Conservative cause and that I have a full schedule,” Kenney says.

It’s a rhythm he manages to maintain, but it doesn’t stop him from bottoming out from time to time. “When I see the weekend arrive with 20 or 25 scheduled events—not counting travel—I sometimes feel a profound fatigue take over. I have to motivate myself by thinking that every gesture will count over the long term,” he says. It’s also a physical challenge. “People from the communities like to touch you, to embrace you, to hug you, and physical contact isn’t my strong suit.”

The minister has neither wife nor children. He shares his home in Alberta with his mom, Lynne, and has little time for friends or a love life. Those closest to him, however, don’t describe him as a loner. And he makes it a point to organize one or two receptions per year at his condo in Ottawa for his colleagues in government and Tory staffers.

Building a trusting relationship between the government and immigrant communities has fast become Kenney’s priority. Six to 10 times per year, his team organizes “friendship days” on the Hill, where leaders from cultural communities—spiritual leaders, heads of community centres, presidents of ethnic chambers of commerce, etc.—can arrange to meet ministers of their choosing. “It gives a chance for the communities to be heard at the highest level in Ottawa, and they appreciate the gesture,” says Agop Evereklian, who was Kenney’s chief of staff from 2008 to 2010 and, until recently, chief of staff to former Montreal mayor Gerald Tremblay.

That access, however, makes teeth grind on the Hill. “They receive unfair treatment—effectively unofficial lobbying,” says one civil servant who requested anonymity.

The Kenney team has established itself as cabinet’s go-to brain trust on ethnic communities. They coordinate all the Prime Minister’s press releases to highlight different cultural holidays (Diwali, Vaisakhi, Yom Kippur, Chinese New Year). The apology and financial compensation for the Chinese head tax and the official recognition of the Armenian and Ukrainian genocides were also handled by Kenney. “He acts as a conductor to correct historical wrongs,” says Evereklian. “It might not seem important to the majority of the population, but for the concerned communities, it’s huge.”

In 2008, Kenney put in place the Community Historical Recognition Program, with a $13.5-million budget to finance commemorative projects and the erection of statues to honour key historical figures. Italian, Jewish, Indian and Chinese communities have all profited abundantly from it.

Kenney insisted that all his cabinet colleagues integrate into their inner circles Canadians of immigrant stock. His own staff is one of the most multi-ethnic, with political assistants in all the big cities who make connections with community leaders. It’s a veritable spiderweb that captures information in the field and transmits it to Ottawa every day.

The minister follows news first-hand by closely following the ethnic media, which he has translated and reads every morning as he wakes up. “I look at it before I read the national papers,” he says.

Kenney flips through a Chinese-Canadian newspaper he bought at a corner store en route to an event in Toronto. He asks his driver, who is of Chinese descent, to translate a few headlines and practises saying in Mandarin: “Hello, I am the minister of immigration.” His driver gives a full-throated laugh and tries to correct the accent of the minister, who is also enjoying himself. “Don’t you go making me look like an <banned word filter activated>,” Kenney says. “I’m counting on you.”

The minister’s car stops in front of the Lucky Moose Food Mart on Dundas Street. A two-foot-tall pink moose guards the entrance. In 2009, the store made headlines when its owner, David Chen, took justice into his own hands when he caught a shoplifter red-handed. After a scuffle, he tied him up before calling police. The thief filed assault charges. The NDP and Conservatives took the opportunity to draft a bill to permit store owners to use “reasonable force” against intruders without facing charges.

Today, photographers and journalists from the community wait for Kenney. He greets them in Mandarin, and buys a bottle of water and two more Chinese papers. He shakes Chen’s hand. Flashing cameras capture the moment. “We have kept our word,” he says. “We passed your bill into law.” Chen, who speaks broken English, contents himself with a smile. Later, Kenney tells me: “That story made a lot of noise in the Chinese press in Canada. That’s where I first heard about it.”

From 2006 to 2011, the number of Canadians who speak Mandarin jumped 51 per cent. There are now three daily papers published in the language in the country, not to mention TV news programs, weekly magazines and websites. There is similar growth with every ethnic community, be they Indian, Korean, Ukrainian or Filipino. “Previously, the Conservative party was completely absent,” Kenney says. He turns the page of the newspaper, where he sees a photo of NDP Leader Thomas Mulcair at an event with the Chinese community in Richmond, in suburban Vancouver. “He seems to understand that this is important,” Kenney notes.

In the downtown Toronto riding of Trinity-Spadina, with its significant immigrant population, the minister is greeted by honking horns as he walks the sidewalk. People stop to talk to him. A woman in her 20s insists he is as well-known in the Chinese community as Justin Bieber. “I can walk for hours in Calgary without being recognized, but not here,” he says.

Olivia Chow, the local New Democrat MP and widow of Jack Layton, admits that Kenney’s work forces MPs from other parties in ridings with sizable immigrant populations to “watch their backs.” “He’s a political animal,” she says. “He’s always there at the right moment, and his photo winds up in the papers.”

In Kenney’s office, everything is carefully planned. Less than a month before the last election campaign, his director of multicultural affairs, Kasra Nejatian, sent a letter to MPs and Conservative operatives asking them to quickly collect $200,000 for an ethnic media ad buy. With a total value of $378,000, it had to launch March 20, 2011, the date of the first match in the Cricket World Cup, a popular event in Asia.

Attached to the mailout was a 21-page document titled: “Breaking through: Building the Conservative brand in cultural communities.” Aimed at the Chinese, Jewish, Ukrainian and South Asian communities, the document outlined the Conservative strategy. “If Greater Toronto’s South Asians formed their own city, it would be the third-largest city in the country,” it read. The take-away points were neatly summed up: “There are lots of ethnic voters. There will be quite a few more soon. They live where we need to win.”

Once charmed, the document added, ethnic communities could stay loyal for a very long time. Ten “very ethnic” ridings—where immigrants represent more than 20 per cent of the population—were targeted in pre-election Conservative advertising: four in Ontario, four in B.C., one in Quebec and one in Manitoba. On election day, May 2, the Conservative party won seven of them.

The partisan document was printed on the official letterhead of Kenney’s ministry office—a point that drives New Democrat MP Pat Martin crazy. In this, he sees the perfect example of a government that has forgotten its neutrality and has thrown itself into serving the party’s political machine. “They violated all the rules in using government resources to solicit money for a party campaign,” says Martin. “It’s shocking. The minister should have resigned over it.”

Certain colleagues compare Kenney to a beaver, not just because of his slightly round frame or his patriotism but because he never stops working. By the time his assistants get to the office at 7 a.m., the minister is already there. And at 8 p.m., when they head home, Kenney leaves the Hill and heads to Laurier Street in downtown Ottawa, to his second office at the Immigration ministry. He heads to the 21st floor, closes the door, plugs his iPod into the stereo and listens to classical music or Gregorian chants as he reads his files, which are sometimes delicate—notably cases where a person is being deported from the country and he has the power to authorize a reprieve.

It’s generally during this second phase of his workday that he receives a call from 24 Sussex Drive. The Prime Minister often takes a few minutes, late in the night, to consult with Kenney (neither man sleeps much). The minister rarely heads home to his condo before midnight.

Devoted to his work, at ease with media (he is one of few anglophone ministers to give interviews in French), Kenney has gradually become one of Ottawa’s most influential ministers, along with John Baird at Foreign Affairs and Jim Flaherty at Finance. He sits on the cabinet committee on priorities and planning, the only committee to meet weekly to formulate government strategy. “He is one of very few ministers to command Harper’s total faith,” says a source close to them both.

The Toronto Marathon is paralyzing traffic this day, annoying Kenney, who likes to keep his schedule rolling. “Push back all appointments by 20 minutes, otherwise we’ll never make it,” he tells his assistant.

The car moves at a snail’s pace as we cross Parkdale-High Park, one of Hogtown’s most important immigrant landing grounds. Through the window, the minister takes the time to show me around the disadvantaged riding represented by New Democrat Peggy Nash. He knows these communities, and their habits, by heart. There, a Vietnamese community centre; here, a Polish Catholic Church; there, two Romas pushing a shopping cart. All along King Street, it’s a Canada belonging to new immigrants and refugees, often disoriented and troubled.

He pulls out the previous day’s Globe and Mail, which launched a series on immigration. The article states that Canada should be admitting one million new immigrants per year—four times what it now admits—to fuel economic growth. “That’s insanity,” says Kenney. “You need to allow people time to integrate. They need good salaries, good-quality jobs, not just quantity.”

Above all, you need to consider perceptions, he adds, citing a recent Angus Reid poll that showed nearly one Canadian out of two (46 per cent) believes that immigration has a negative effect on the country—a five-point jump in a year. Almost 39 per cent of respondents believe immigration should stay at current levels, and 38 per cent think it should be reduced. “I need to assure myself that Canadians continue to have confidence in the system,” he says. “Immigration is an asset, but prejudices run deep. Opening the floodgates won’t help new Canadians.”

Does Kenney have ambitions to succeed Harper? Among Conservative activists and party faithful, there is no doubt: Kenney will be waiting in the wings. His bilingualism and the formidable network he’s built at the heart of ethnic communities will be his greatest assets.

Another indication of his intentions: he’s established a vast database to keep in contact with activists. A few times a year, they receive an email from Kenney outlining his achievements.

Evereklian wouldn’t be surprised if Kenney took a run at the top job. “But he will never talk about it,” he says. “If anyone brings it up in his presence, he gets angry and puts the person in their place.”

In an interview, Kenney carefully qualifies his answer, without closing the door. “I’m too busy to think about it. In Stephen Harper, we have the most efficient leader the conservative movement has ever seen, and he will be there a long time. It’s not possible for me to be good at my work if I think of that.”

On a hot afternoon, in an industrial park in Mississauga, Kenney has been listening for more than 30 minutes to a dull speech from a Buddhist priest, sitting on the ground in the tiny Mahadhammika Temple of the Burmese community—which welcomes 500 refugees to Toronto every year.

The minister finally gets up, a knowing smile spreading across his face. He starts by highlighting that Canada spent $35 million in 2010 to help Burma rebuild after a horrific typhoon. He repeats that Aung San Suu Kyi, celebrated figure of Burma’s democrats, was named an honorary Canadian by the Harper government.

And then he delivers the goods: in his car, on the way to the temple, Kenney approved the refugee status of Burmese opposition leader Ler Wah Lo Bo, who arrived in Canada in 2002, but whose status was uncertain because of his contentious past in Burma. Screams and clapping shake the small prayer room, which is better used to Buddhist calm.

Later, back in the car, Kenney notes the Conservatives won 24 of 25 suburban Toronto ridings: “Without the support of the ethnic communities, we could never have done that.” The Conservatives estimate that they captured 42 per cent of the country’s ethnic vote last election—more than 30 per cent of their total vote, and more than any other party. “I have no intention of stopping now.”

A source close to the Prime Minister admits that the day after the election, many believed Kenney would change ministries and be given a promotion for his service to the cause. But the idea never crossed Harper’s mind. “He had too many important reforms under way, and the message sent to the cultural communities would be all wrong. After having courted and then obtained their vote, we take away their champion? No.”

Although he sometimes wishes for a change of scene and a new challenge, Kenney refuses to complain. The minister feels the Conservative cause needs his efforts.

After 15 minutes on the road, the car nears yet another event. Multicoloured turbans are more and more numerous. He starts listing the cities in suburban Toronto and Vancouver: Brampton, Mississauga, Richmond, Surrey, Etobicoke. A big part of the 30 seats that will be added to the House by the next election, in 2015, will come from these rapidly growing, increasingly multi-ethnic regions. He smiles. “It should be very good for us,” he says, taking a step toward the turbans.

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I have read both sides of the story..I am not conservative but rather NDP. However, I do understand where jason kenney is coming from...he clearly feels that he is being shafted and taken advantage of the situation. He is proud Canadian naturally he will like to see Canadian values in Canadians, he wants to see immigrants integrating well with Canadian society (not annihilating into society but integrate well)....thats understandable.. .he said what he saw segragation/self interested groups putting its certain agenda as top priority and they have no desire/interest about broader wider Canadian election issues-health, economy, jobs, military, benefits, social services..I don't blame him a bit..also apne do feel the same way about punjab..i don't remember how many countless times apne complain about bhaiye in punjab how they are not integrating into punjabiyat, how they are bringing their same baggage in punjab...these are genuine concerns....kenney being proud canadian feels the same way so naturally its understandable he want to uphold canadian values dearly as we would hold punjabiyat values in punjab when it comes to visible miniorities in punjab de-franchising itself, segregating itself, becoming anti-social self interested groups...!!

Harsh truth about apne, we do come across as self righteous, self loathing, self praising, self absorbed, self policing, self entitled, self privileged. Our leaders don't come across as humble, they are always on their high horse, walk around with entitlement, we except world to look at our problems only, we need to adapt guru's teaching of serving humanity as ONE than following punjabi tribalism and trust me everything will fall in place.

When Canadian sikh community whole premises or whole interest of Canadian election is soley based on 1984 agenda we do come across as self interest group. 1984 push for genocide is very important for all sikhs but we rather need to take sensible approach- 1984 push as genocide should be part of deciding factor to vote for political party in Canada but should not be only deciding factor for canadian sikhs during federal election.

We should vote for the party which is first good for general public along with good for visible minorities as well which includes Sikhs agenda as well.. no point voting for party soley based on our community agenda, which is not good for general public.

Edited by N30S1NGH
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It's funny how the bar is set so high for visible minorities but the established communities are allowed to act completely different to the idealised view they have of themselves. The racist outbursts by people against the Idle No More movement show white canadians are just as partisan as Sikh canadians when something close to their hearts is affected. At the end of the day these lot just want your taxes and your votes and are willing to do all kinds of 'baby kissing' to make themselves look relevant.

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    • I already said that, read the thread!
    • You can't really convert you more adopt the principles 
    •   Perfect Guidance from the Bani, on what we should devote,and how should we devote Him, in the form of Artee.   ਨਾਮੁ ਤੇਰੋ ਆਰਤੀ ਮਜਨੁ ਮੁਰਾਰੇ ॥ Naam Thaero Aarathee Majan Muraara Your Name, Lord, is my adoration and cleansing bath   ਹਰਿ ਕੇ ਨਾਮ ਬਿਨੁ ਝੂਠੇ ਸਗਲ ਪਾਸਾਰੇ ॥੧॥ ਰਹਾਉ ॥ Har Kae Naam Bin Jhoothae Sagal Paasaarae ||1|| Rehaao || Without the Name of the Lord, all ostentatious displays are useless   ਨਾਮੁ ਤੇਰੋ ਆਸਨੋ ਨਾਮੁ ਤੇਰੋ ਉਰਸਾ ਨਾਮੁ ਤੇਰਾ ਕੇਸਰੋ ਲੇ ਛਿਟਕਾਰੇ ॥ Naam Thaero Aasano Naam Thaero Ourasaa Naam Thaeraa Kaesaro Lae Shhittakaarae || Your Name is my prayer mat, and Your Name is the stone to grind the sandalwood. Your Name is the saffron which I take and sprinkle in offering to You.   ਨਾਮੁ ਤੇਰਾ ਅੰਭੁਲਾ ਨਾਮੁ ਤੇਰੋ ਚੰਦਨੋ ਘਸਿ ਜਪੇ ਨਾਮੁ ਲੇ ਤੁਝਹਿ ਕਉ ਚਾਰੇ ॥੧॥ Naam Thaeraa Anbhulaa Naam Thaero Chandhano Ghas Japae Naam Lae Thujhehi Ko Chaarae ||1|| Your Name is the water, and Your Name is the sandalwood. The chanting of Your Name is the grinding of the sandalwood. I take it and offer all this to You. ||1||   ਨਾਮੁ ਤੇਰਾ ਦੀਵਾ ਨਾਮੁ ਤੇਰੋ ਬਾਤੀ ਨਾਮੁ ਤੇਰੋ ਤੇਲੁ ਲੇ ਮਾਹਿ ਪਸਾਰੇ ॥ Naam Thaeraa Dheevaa Naam Thaero Baathee Naam Thaero Thael Lae Maahi Pasaarae || Your Name is the lamp, and Your Name is the wick. Your Name is the oil I pour into it.   ਨਾਮ ਤੇਰੇ ਕੀ ਜੋਤਿ ਲਗਾਈ ਭਇਓ ਉਜਿਆਰੋ ਭਵਨ ਸਗਲਾਰੇ ॥੨॥ Naam Thaerae Kee Joth Lagaaee Bhaeiou Oujiaaro Bhavan Sagalaarae ||2|| Your Name is the light applied to this lamp, which enlightens and illuminates the entire world. ||2||   ਨਾਮੁ ਤੇਰੋ ਤਾਗਾ ਨਾਮੁ ਫੂਲ ਮਾਲਾ ਭਾਰ ਅਠਾਰਹ ਸਗਲ ਜੂਠਾਰੇ ॥ Naam Thaero Thaagaa Naam Fool Maalaa Bhaar Athaareh Sagal Joothaarae || Your Name is the thread, and Your Name is the garland of flowers. The eighteen loads of vegetation are all too impure to offer to You.   ਤੇਰੋ ਕੀਆ ਤੁਝਹਿ ਕਿਆ ਅਰਪਉ ਨਾਮੁ ਤੇਰਾ ਤੁਹੀ ਚਵਰ ਢੋਲਾਰੇ ॥੩॥ Thaero Keeaa Thujhehi Kiaa Arapo Naam Thaeraa Thuhee Chavar Dtolaarae ||3|| Why should I offer to You, that which You Yourself created? Your Name is the fan, which I wave over You. ||3||   ਦਸ ਅਠਾ ਅਠਸਠੇ ਚਾਰੇ ਖਾਣੀ ਇਹੈ ਵਰਤਣਿ ਹੈ ਸਗਲ ਸੰਸਾਰੇ ॥ Dhas Athaa Athasathae Chaarae Khaanee Eihai Varathan Hai Sagal Sansaarae || The whole world is engrossed in the eighteen Puraanas, the sixty-eight sacred shrines of pilgrimage, and the four sources of creation.   ਕਹੈ ਰਵਿਦਾਸੁ ਨਾਮੁ ਤੇਰੋ ਆਰਤੀ ਸਤਿ ਨਾਮੁ ਹੈ ਹਰਿ ਭੋਗ ਤੁਹਾਰੇ ॥੪॥੩॥ Kehai Ravidhaas Naam Thaero Aarathee Sath Naam Hai Har Bhog Thuhaarae ||4||3|| Says Ravi Daas, Your Name is my Aartee, my lamp-lit worship-service. The True Name, Sat Naam, is the food which I offer to You.   Just amazing...just beautiful... Sat Bani Sat Sree Akal.  
    • Blase means to be indifferent or unconcerned. However, you perceive my writing on Dasam Bani being reintroduced to be both nonchalant (why don't we bring in another French word) but also emotional and angry at the same time. That kind of makes for an oxymoron; contradictory terms.  When attempting to have any genuine and fruitful discussion I have experienced it is helpful to not speculate or make conjecture about the viewpoints of another. If curious or in doubt, just ask; ask with the innocent interest of a child. Other genuine level-headed people will gladly oblige. Fools like myself may otherwise find injury in your guesswork.   Bringing in Samparda Kathavachaks fixes the symptom not the illness. The root problem that will fester and multiply is unaddressed. Is this a strategy for the long term that will bring unity and togetherness in the Panth? No. I have posted an excerpt of my last post on this topic below for your convenience, often my arguments become TL;DR.     Again, conjecture and scorn for a person you genuinely want to have dialogue with may not be useful. Some may misinterpret your heartfelt intentions.   If I'm not mistaken, it was rescinded after just two years!  Here is the difference: When the Sikhs took the jagir from the Mughals, they took it after deliberation, discussion, and the approval of the Sarbat Khalsa Baba Harnam Singh Dhumma has built no such discussion and consensus building into his strategy, not even with the Sant Samaj. Heaps of them condemn his political choices.  Getting the discourse changed to Gurmat is good. But the underlying problems remain unaddressed; problems that do the most to hold the Panth back as outlined in my above post.  The jagir allowed the Sikhs to consolidate different jathas under the leadership of Kapur Singh into the Dal Khalsa. Factions were brought together.  They used the political calm to develop their autonomous power and establish their sovereignty This was political power and control that they were able to grow for the Panth. The jagir was taken away very quickly, but look at what they accomplished in that time. The Khalsa was brought together in unity to fight for our future prosperity.  I highly doubt the SIkhs who had been hunted down by Zakariya Khan suddenly became enthralled by his friendship. They took the jagir in a collective, panthic decision and likely knew they could be double-crossed. But they mustered their forces and were in a stronger position for when it did happen.  In all the major issues of the Panth that I have outlined in my previous posts, Baba Harnam Singh Dhumma has made little headway in ameliorating them.  No political autonomy is established for the Panth. The Indian government regulated the SGPC, the SGPC in turn is run by Badal and the Shiromani Akali Dal (Badal). There is no autonomy or control of the Panth in its own affairs, we are led by the string where the political elite wish to go.  As I stated previously: Baba Harnam Singh Dhumma's strategy gives the Panth no autonomy, no control, and he has not pushed forward the Panth's interests in any worthwhile long-lasting way.