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Dhan Dhan Guru Gobind Singh Ji


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Reflection on Mata Gujri Ji

Mata Gujri was a perfect woman, a Puran Istree.

The word “Stree” originates from Sanskrit and means “expansion.”[2] In a physical sense women expand by being mothers. In a spiritual sense, women give their children the ideals and values to live by; they nurture a sense of security; and they have the power to construct or destroy their families and their generations to come.

So, it is only pertinent to say that Mata Gujri was a Puran Istree in both the physical and spiritual realms. She completed the life and mission of Guru Teg Bahadur; raised the extraordinary child Gobind; managed the affairs of the Sikh Panth while the Guru was still a child; and inspired and prepared her young grandsons for the extraordinary courage, grace and sacrifice that would be required of them at such tender ages.

Let us look at her life and the different roles she plays as a perfect woman.

· As a Daughter:

MataJi was brought up with the consciousness of the Guru’s light; she fulfilled her parent’s aspiration of serving the path of the Guru beyond their expectations by growing into a perfect role model of grace, strength, persistence and sacrifice.

· As a Wife:

She supported Guru Tegh Bahadur when he was deep in meditation for years, again while he was on his missionary tour, and finally, when the Guru left for Delhi to make the supreme sacrifice.

· As a Leader:

After Guru Tegh Bahadur’s martyrdom, she and her brother, Kirpal Chand had the responsibility of managing the affairs of the Panth. She also organized the langar (community kitchen) and played an important role as the administrator of the army. She had an important role inspiring the Khalsa armies during the battles Guru Gobind Singh had to fight. Her role in the battle of Bhangani is especially remembered.

· As a Mother:

She molded the father of the Khalsa, the great Guru Gobind, raising him as a single mother after the martyrdom of Guru Teg Bahadurji.

· As a Grandmother and inspiration to the young martyrs:

When Mata Ji and the sahibzadas were arrested and confined in Sirhind Fort, and as the children were summoned to appear in court each day, she kept urging them to remain steadfast in their faith. She constantly reminded the Sahibzadas that their Grandfather and Great-Grandfather had both sacrificed their lives to strengthen the ideals of Guru Nanak. Her support of her grandsons played such an important role in Sikhism that as Sikhs, we probably owe our existence to her. It was due to her role that the seven and nine year old children did not budge from their beliefs and attained martyrdom. If the Sahibzadas had accepted Islam on that winter day, Sikhi probably wouldn’t exist as it does today. So, in fact, we stand tall because of the teachings and the inspiration Mata Ji provided to her grandsons and thousands of martyrs who gave their heads and not their faith.

· As a Martyr:

While imprisoned on top of an open tower during the cold month of December, Mata Gujri continually did simran with no complaints about her physical being. She attained martyrdom the same day as her grandsons after hearing that her grandsons had been bricked alive rather than give up their faith. Her mission had been fulfilled.

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jYsy eyk Awg qy knUkw kot Awg auTy inAwry inAwry huie kY Pyir Awg mY imlwihNgy ]

jaisae eaek aag thae kanookaa kott aag out(h)ae niaarae niaarae hue kai faer aag mai milaahi(n)agae ||

As from a big fire, millions of sparks of fire arise, they get scattered and again they merge in the same fire.

jYsy eyk DUr qy Anyk DUr pUrq hY DUr ky knUkw Pyr DUr hI smwihNgy ]

jaisae eaek dhhoor thae anaek dhhoor poorath hai dhhoor kae kanookaa faer dhhoor hee samaahi(n)agae ||

As from a heap that consists of myriads of dust particles, those dust bits disperse and arise above and then those dust particles merge in the same dust.

jYsy eyk nd qy qMrg kot aupjq hYN pwn ky qMrg sbY pwn hI khwihNgy ]

jaisae eaek nadh thae tha(n)rag kott oupajath hai(n) paan kae tha(n)rag sabai paan hee kehaahi(n)agae ||

As from a river millions of waves of water are produced and these watery waves merge with water and will still be called as water.

qYsy ibs rup qy ABUq BUq pRgt huie qwhI qy aupj sbY qwhI mY smwihNgy ] 17]87]

thaisae bis rup thae abhooth bhooth pragatt hue thaahee thae oupaj sabai thaahee mai samaahi(n)agae || 17||87||

As both the animate (sentient beings) and inanimate (non-sentient objects) are manifested from the Universal Lord. They arise from Him and shall merge again in their primal source.(17)(87)

:BOW:

http://sikhitothemax.com/page.asp?ShabadID=20028

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NASAR-O MANSOOR GURU GOBIND SINGH

EEZAD-I MANZOOR GURU GOBING SINGH

Guru Gobind Singh is victorious and assists us to succeed in life;

he is accepted by God as His own.

HAQ RA GANJOOR GURU GOBIND SINGH

JUMLA FAIZ-O NOOR GURU GOBIND SINGH

Guru Gobind Singh is the custodian of God's treasure; he is the

bestower of all the gifts.

HAQ HAQ AAGAAH GURU GOBIND SINGH

SHAHE SHAHAN SHAH GURU GOBIND SINGH

Guru Gobind Singh knows the ways of God; he is the emperor of

emperors.

BAR DO ALAM SHAH GURU GOBIND SINGH

KHASAM RA JAN KAH GURU GOBIND SINGH

Guru Gobind Singh rules over both the worlds; he is the destroyer of

the enemies.

FAA-EZ AL-ANWAAR GURU GOBIND SINGH

KASHIF AL-ASRAAR GURU GOBIND SINGH

Guru Gobind Singh illuminates our lives with abundance; he reveals

secrets of God.

AALIM AL-ASTAAR GURU GOBIND SINGH

ABR-E REHMAT BAAR GURU GOBIND SINGH

Guru Gobind Singh is aware of the secrets of the world; he showers

his unlimited mercies.

MUQBAL-O MAQBOOL GURU GOBIND SINGH

WAASIL-O MAUSOOL GURU GOBIND SINGH

Guru Gobind Singh is the favourite of Waheguru; he is with Him all

the time

JAAN FIROZ-E DAHAR GURU GOBIND SINGH

FAIZ-E HAQ RA BAHR GURU GOBIND SINGH

Guru Gobind Singh bestows life in this world; he is the sea of

Waheguru's blessings

HAQ RA MEHBOOB GURU GOBIND SINGH

TALIB-O MATLOOB GURU GOBIND SINGH

Guru Gobind Singh is loved by God; he is the seeker as well as the

sought.

TEG RA FATTAH GURU GOBIND SINGH

JAN-O DIL RA RAH GURU GOBIND SINGH

Guru Gobind Singh achieved victories with his sword; he knows the

secret of every heart.

SAHIB-E IKLEEL GURU GOBIND SINGH

ZILL-E HAQ TAZLEEL GURU GOBIND SINGH

Guru Gobind Singh wears the crown of the world; he lives in the

shadow of Waheguru.

KHAAZAN-E HAR GANJ GURU GOBIND SINGH

MARHAM-E HAR RANJ GURU GOBIND SINGH

Guru Gobind Singh controls all the treasures of the world; he is the

medicine of all ailments.

DAAWAR-E AAFAAQ GURU GOBIND SINGH

DAR DO AALAM TAAQ GURU GOBIND SINGH

Guru Gobind Singh is the master of the world; both the worlds are

under his shelter.

HAQ KHUD WASAAF GURU GOBIND SINGH

BARTAREEN AUSAAF GURU GOBIND SINGH

Guru Gobind Singh is praised by God Himself; he is bestowed with

highest qualities.

KHAASGAN DAR PAA-E GURU GOBIND SINGH

QUDSI-AAN BAAR-AAE GURU GOBIND SINGH

Great men are at the feet of Guru Gobind Singh; the angels visit him

for audience.

MUQBAL-AAN MADDAH GURU GOBIND SINGH

JAAN-O DIL RA RAH GURU GOBIND SINGH

The fortunate ones admire Guru Gobind Singh; he knows every thing in

our hearts.

LAA-MAKAAN PAABOS GURU GOBIND SINGH

BAR DO AALAM KOS GURU GOBIND SINGH

The poor kiss the feet of Guru Gobind Singh; the drum of his

authority sounds in both the worlds.

SULS-HAM MAHKOOM GURU GOBIND SINGH

RUBEH HAM MAKHTOOM GURU GOBIND SINGH

Guru Gobind Singh rules over the three worlds; he has the stamp of

his authority on the four Vedas.

SUDS HALQEH B-GOSH GURU GOBIND SINGH

DUSHMAN AFGAN JOSH GURU GOBIND SINGH

The six shastras are his slaves; he always defeats the enemy.

KHALAS-O BE-KEENEH GURU GOBIND SINGH

HAQ HAQ AINAA GURU GOBIND SINGH

Pure at heart, Guru Gobind Singh is free from ill will; he is the

mirror through whom God reveals Himself.

HAQ HAQ ANDESH GURU GOBIND SINGH

BADSHAH DARVESH GURU GOBIND SINGH

Guru Gobind Singh meditates on God; he is a mystic and a king at the

same time.

MAKRAM AL-FAZAAL GURU GOBIND SINGH

MUN-IM AL-MUT-AAL GURU GOBIND SINGH

Guru Gobind Singh is virtue personified; his gifts to mankind are

unending.

KAARAM AL-KIRAM GURU GOBIND SINGH

RAAHAM AL-RAHAAM GURU GOBIND SINGH

Guru Gobind Singh is most generous and forgiver.

NAA-EM AL-MUN-AAM GURU GOBIND SINGH

FAHAM AL-FAHAAM GURU GOBIND SINGH

Guru Gobind Singh blesses even the benevolent; he bestows gifts even

to those who give.

DAA-IM-O PAA-INDA GURU GOBIND SINGH

FARAKH-O FARKHUNDEH GURU GOBIND SINGH

Guru Gobind Singh is eternal; he is auspicious for all.

FAIZ-E SUB-HAAN ZAAT GURU GOBIND SINGH

NOOR HAQ LAM-AAT GURU GOBIND SINGH

Guru Gobind Singh is essence of God's blessings; God Himself

radiates through him.

SAMIAAN-E NAAM GURU GOBIND SINGH

HAQ BEEN Z IN-AAM GURU GOBIND SINGH

Those who have listened to the name of Guru Gobind Singh have

received the gift of seeing God Himself.

WAASIF-AAN-E ZAAT GURU GOBIND SINGH

WASIL AZ BARKAAT GURU GOBIND SINGH

Those who sang the praises of Guru Gobind Singh were united with

God.

RAAQMAANE WASF GURU GOBIND SINGH

NAAMWAR AZ LUTF GURU GOBIND SINGH

Those who wrote in praise of Guru Gobind Singh received fame the

world over with his grace.

NAAZRAN-E ROO-E GURU GOBIND SINGH

MAST HAQ DAR KOO-E GURU GOBIND SINGH

Those who had seen the face of Guru Gobind Singh moved in his lanes

intoxicated with God's Name.

KHAAK BOS-E PAA-E GURU GOBIND SINGH

MUQBAL AZ AALAA-E GURU GOBIND SINGH

Those who kissed the dust under the feet of Guru Gobind Singh were

fortunate and were elevated in life.

QADIR-E HAR KAR GURU GOBIND SINGH

BE-KASAAN RA YAAR GURU GOBIND SINGH

Guru Gobind Singh is the doer of all that is happening in this

world, he is friend of the poor.

SAAJID-O MASJOOD GURU GOBIND SINGH

JUMLEH FAIZ-O JOOD GURU GOBIND SINGH

Guru Gobind Singh worships (God); he is also worshipped (by the

whole creation).He is generous with all the bounties he gives.

SARWRAAN RA TAJ GURU GOBIND SINGH

BARTAREEN MI-ARAJ GURU GOBIND SINGH

Guru Gobind Singh is the chief of all the kings; he occupies the

loftiest position.

ASHAR QUDSI RAM GURU GOBIND SINGH

WASIF-E IKRAM GURU GOBIND SINGH

The ten (Greek) gods are under the command of Guru Gobind Singh and

they sing his praises in reverence.

UM QUDAS B-KAR GURU GOBIND SINGH

GAASHIA BARDAAR GURU GOBIND SINGH

The sacred goddesses of the world are also working for Guru Gobind

Singh and they are his servants.

QADR-O QUDRAT PEISH GURU GOBIND SINGH

INKIYAAD ANDESH GURU GOBIND SINGH

Guru Gobind Singh controls our destinies; still he meditates on God

in submission.

TISYA ULVI KHAAK GURU GOBIND SINGH

CHAAKAR-E CHALAAK GURU GOBIND SINGH

The nine gods are like dust of (the feet of) Guru Gobind Singh; they

serve him well.

TAKHT-O BALA ZER GURU GOBIND SINGH

LAA-MAKAAN-E SEIR GURU GOBIND SINGH

Guru Gobind Singh is above the highest thrones; he moves in the

heavens.

BARTAR AZ HAR QADR GURU GOBIND SINGH

JAAWDANI SADR GURU GOBIND SINGH

Guru Gobind Singh is supreme in all virtues; he is eternal and above

everyone else.

AALAM-E RAUSHAN Z GURU GOBIND SINGH

JAAN-O DIL GULSHAN Z GURU GOBIND SINGH

Guru Gobind Singh gives light to the world; our hearts and souls

blossom because of him.

ROZ AFZOON JAAH GURU GOBIND SINGH

ZEB TAKHT-O GAAH GURU GOBIND SINGH

Guru Gobind Singh's stature is increasing every day; he is the

beauty of all thrones.

MURSHID AL-DAAREEN GURU GOBIND SINGH

BEENASH-E HAR EIN GURU GOBIND SINGH

Guru Gobind Singh is our guide in both the worlds; he is the sight

of every eye.

JUMLA DAR FURMAAN GURU GOBIND SINGH

BARTAR AAMAD SHAAN GURU GOBIND SINGH

Guru Gobind Singh commands the whole creation; he is supreme in

stature.

HAR DO AALAM KHEIL GURU GOBIND SINGH

JUMLA ANDAR ZEIL GURU GOBIND SINGH

Both the worlds are the army of Guru Gobind Singh; all are under his

protection.

WAAHAB AL-WAHAAB GURU GOBIND SINGH

FAATEH HAR BAAB GURU GOBIND SINGH

The most generous Guru Gobind Singh is the conqueror of every

battle.

SHAAMIL AL-ASHFAAQ GURU GOBIND SINGH

KAAMIL AL-AKHLAAQ GURU GOBIND SINGH

Guru Gobind Singh's blessings are unending; he is virtue

personified.

ROOH DAR HAR JISM GURU GOBIND SINGH

NOOR DAR HAR CHASHM GURU GOBIND SINGH

Guru Gobind Singh is the soul of every one; he is the light of every

eye.

JUMLA ROZI KHWAAR GURU GOBIND SINGH

FEIZ-E HAQ AMTAAR GURU GOBIND SINGH

Guru Gobind Singh provides sustenance to all; he showers His graces.

BIST-O HAFT GADAA-E GURU GOBIND SINGH

KHAAK ROB SARAA-E GURU GOBIND SINGH

The twenty-seven gods are the beggars of Guru Gobind Singh; they are

engaged in sweeping his house.

KHAMS WASF PEI-RAA-E GURU GOBIND SINGH

HAFT HAM SHEIDAA-E GURU GOBIND SINGH

The five elements praise Guru Gobind Singh; the seven worlds admire

him.

BAR DO AALAM DAST GURU GOBIND SINGH

JUMLA ULVI PAST GURU GOBIND SINGH

Guru Gobind Singh has his hand on both the worlds; all the angels

are inferior to him.

LAL SAG GULAAM GURU GOBIND SINGH

DAAD-DAAR-E NAAM GURU GOBIND SINGH

Nand LaL is the slave dog of Guru Gobind Singh; he carries the stamp

of Guru Gobind Singh on him.

KAMTAREEN Z SGAAN GURU GOBIND SINGH

REZAA CHEEN-E KHAAN GURU GOBIND SINGH

Nand Lal is lower than all the dogs of Guru Gobind Singh; he (pecks)

at the left overs of his dinner table.

SAA-EL AZ IN-AAM GURU GOBIND SINGH

KHAAK-E PAAK IQDAAM GURU GOBIND SINGH

Nand Lal is begging to get the gift of holy dust of Guru Gobind

Singh's feet.

BAAD JAANASH FIDAA-E GURU GOBIND SINGH

FARQ-O BAR PAA-E GURU GOBIND SINGH

His (Nand Lal's) life may be sacrificed for Guru Gobind Singh and

Nand Lal's head may always remain at his feet.

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Mittar Pyare Nu, Haal Mureedan De Kehna

This is the beautiful shabad by the tenth master, Guru Gobind Singh recited in the Machhivara forest when the Master was separated from everyone; not everyone because the connection to the Lord remain strong as always!

From Mukhaarbind of Guru Gobind Singh ji; this Shabad was sung by him on the night of the cold Winter when Guru Sahib ji had earlier in the day led the Khalsa forces in the battle of Chamkaur where Guru ji fought with the huge army of enemies of Khalsa Panth.His sons embraced martyrdom in front of his own eyes fighting for Khalsa ideals.Guru Sahib ji in this shabad yearns for remembrance of Waheguru inspite of hardships and tough times.

ਮਿਤ੍ਰ ਪਿਆਰੇ ਨੂੰ ਹਾਲ ਮੁਰੀਦਾ ਦਾ ਕਹਿਣਾ ॥

mithr piaarae noo(n) haal mureedhaa dhaa kehinaa ॥

Please tell the dear friend - the Lord - the plight of his disciples.

ਤੁਧੁ ਬਿਨੁ ਰੋਗੁ ਰਜਾਈਆ ਦਾ ਓਢਣ ਨਾਗ ਨਿਵਾਸਾ ਦੇ ਹਹਿਣਾ ॥

thudhh bin rog rajaaeeaa dhaa oudtan naag nivaasaa dhae hehinaa ॥

Without You, rich blankets are a disease and the comfort of the house is like living with snakes.

ਸੂਲ ਸੁਰਾਹੀ ਖੰਜਰ ਪਿਆਲਾ ਬਿੰਗ ਕਸਾਈਆਂ ਦਾ ਸਹਿਣਾ ॥

sool suraahee kha(n)jar piaalaa bi(n)g kasaaeeaaa(n) dhaa sehinaa ॥

Our water pitchers are like stakes of torture and our cups have edges like daggers. Your neglect is like the suffering of animals at the hands of butchers.

ਯਾਰੜੇ ਦਾ ਸਾਨੂੰ ਸੱਥਰੁ ਚੰਗਾ ਭਠ ਖੇੜਿਆ ਦਾ ਰਹਿਣਾ ॥

yaararrae dhaa saanoo(n) saathhar cha(n)gaa bhat(h) khaerriaa dhaa rehinaa ॥

Our Beloved Lord's straw bed is more pleasing to us than living in costly furnace-like mansions.

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AKAAL USTAT

The second piece of writing included in the Dasam Granth is called the Akaal Ustat. Herein a major myth has been removed and proved wrong by Sri Guru Gobind Singh Ji. The false belief that some people by virtue of belonging to a particular religion, region, history, culture, colour or creed are superior to others is strongly refuted. Instead, he has very clearly and firmly stated that all human beings are one.

In this literary work the various forms of God as perceived by man are described and the spiritual, the philosophical and the social beliefs have been clearly elucidated.

In the Akaal Ustat, the Almighty God has been described in all his glory by making use of metaphysical references and the masterful use of imagery. The extended similes and comparisons are so lucid and clear that the reader gets riveted to what he is reading.

At various points, in this composition Guru ji has spoken out against the caste system. Perhaps no other writer has so boldly and fearlessly negated caste distinctions, the name of Guru Gobind Singh Ji will always stand out in history for this courageous and bold attack on the caste system.

On the whole, the picture of God that emerges through the Akaal Ustat is complete-He is the Perfect, Ommipotent, Omniscient Lord who treats kings and papers, elephants and ants alike. He is All Pervading. He is the Creator, The Preserver and the Destroyer. Instead of getting caught up in petty trivialities of life, one should reach out to this All-benevolent God in pure love so as to gain spiritual insight into the reality of God.

Short Excerpt from the Bani:

Realized through the grace of the True Protector;

Blessed am I with the protection of Akal; Available to me is the defense of Sarbloh (AllSteel) Blessed am I with the shield of Sarbkal; Available ever is the protection of Sarbloh.

Salutations to the Primal Ek Onkar, He permeates over the earth and sea. He is Primal Being, unmanifest and indestructible. His spirit pervades all the fourteen regions.

The opening passage of the Akal Ustat (eulogy to God) makes no mistake as to whose protection Guru Ji seeks.

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BACHITTAR NATAK

The third creation to be compiled in the Dasam Granth is the Bachittar Natak. As evident from the editorial notes at the end of the Chandi Charitra, Chaubees Avatars and Upavatar, they are all a part of Bachittar Natak Obviously then the Bachittar Natak is not only an autobiographical narrative of the protagonist but it also includes the biographies of the great protagonists who emerged on the world screen over the past many ages. However, the literary piece entitled the Bachittar Natak that features in the Dasam Granth is purely an autobiographical piece which highlights incidents related to Guru Gobind Singh Ji. Only 32 years of his life are accounted for here in. Some references to his previous birth also exist.

As per the requirements of the times and the society, God is portrayed not only as benevolent, loving and beautiful but also awe-inspiring; fearsome and powerful. In order to inspire a fearful and cowardly society to deeds of glory and might it was necessary that the source of inspiration for them, the power they upheld as the ideal should be all powerful. Only then could the people who cowered with fear against tyrannical forces could rise and face the foe undaunted.

Although the writing is entitled Bachittar Natak it is not by any stretch of imagination a drama since it doesnât use any of the literary devices usually employed in drama writing. However, it does employ the use of dialogues and verse form. In fact the aim of writing this piece was to delineate the courage, the strength and the might of Guru Gobind Singh Ji against the backdrop of a world stage.

Bachitra Natak

Victory be to the wondrous Lord.

Now commences the writing of the Bachitra Natak Granth.

From my heart and soul I salute the double-edged sword (God).

I invoke you to help me complete this granth

The opening passage of Guru Ji's autobiographical composition the Bachitra Natak calls upon God in the form of the double edged sword (Khanda) to help him successfully complete the granth.

Every composition starts this way, then why is it that some people say that Guru ji worshipped this devi or that , if it was not for mischief making?

Guru Ji's writings have a universal appeal, they touch the tender strings of the human heart with the strains of the brotherhood of Man. They arouse one with martial spirit with graphic descriptions of battle scenes, bringing the battle field alive before ones eyes. The neighing of the horses, the groaning and wounded warriors, the clash of weapons and the clamour of war. The descriptions of the battle scenes are steeped in extremely vigorous staccato rhythm often reduced to lines of one word. The battles waged by Chandi and Guru Ji's encounters with the hill rajas at Bhangani and Naduan are amongst the most stirring. All the mythological compositions have been written in such a way as to put a Sikh slant on them so that they fall in line with Sikh philosophy and thought. At no point does Guru Ji 'worship' these deities, these compositions were written to rouse the spirit of a people who had forgotten the taste of freedom, who held their heads low as slaves.

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Bhairon Ko Mai Shair Banaoun, Raajan Kay Sung Runk Laraoun

Bhoop Gareeban Ko Kehlaoun, Chirrion Say Mai Baaj Taraoun

Savah Laakh Say Aik Laraoun, Tabai Gobind Singh Naam Kahaoun

I will turn Jackals into Lions, I will make the servants fight the Kings

I will turn poor into Rich, I will make sparrows break falcons

I will make 1 fight 125000, then my name shall be Gobind Singh.

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