Jump to content

They Are Mixing Hinduism With Sikhism


Recommended Posts

http://www.sridasam.org/dasam?Action=Page&p=113&english=t&id=67516

ਚੌਪਈ ॥

चौपई ॥

CHAUPAI

ਕਹਾ ਬੁਧਿ ਪ੍ਰਭ ਤੁਛ ਹਮਾਰੀ ॥ ਬਰਨਿ ਸਕੈ ਮਹਿਮਾ ਜੁ ਤਿਹਾਰੀ ॥

कहा बुधि प्रभ तुछ हमारी ॥ बरनि सकै महिमा जु तिहारी ॥

O God! My intellect is trifling. How can it narrate Thy Praise?

ਹਮ ਨ ਸਕਤ ਕਰਿ ਸਿਫਤ ਤੁਮਾਰੀ ॥ ਆਪ ਲੇਹੁ ਤੁਮ ਕਥਾ ਸੁਧਾਰੀ ॥੩॥

हम न सकत करि सिफत तुमारी ॥ आप लेहु तुम कथा सुधारी ॥३॥

I cannot (have sufficient words to) praise Thee, Thou mayst Thyself improve this narration.3.

ਕਹਾ ਲਗੈ ਇਹੁ ਕੀਟ ਬਖਾਨੈ ॥ ਮਹਿਮਾ ਤੋਰਿ ਤੁਹੀ ਪ੍ਰਭ ਜਾਨੈ ॥

कहा लगै इहु कीट बखानै ॥ महिमा तोरि तुही प्रभ जानै ॥

Upto what limit this insect can depict (Thy Praises)? Thou mayst Thyself improve Thy Greatness.

ਪਿਤਾ ਜਨਮ ਜਿਮ ਪੂਤ ਨ ਪਾਵੈ ॥ ਕਹਾ ਤਵਨ ਕਾ ਭੇਦ ਬਤਾਵੈ ॥੪॥

पिता जनम जिम पूत न पावै ॥ कहा तवन का भेद बतावै ॥४॥

Just as the son cannot say anything about the birth of his father, then how can one unfold Thy mystery.4.

ਤੁਮਰੀ ਪ੍ਰਭਾ ਤੁਮੈ ਬਿਨ ਆਈ ॥ ਅਉਰਨ ਤੇ ਨਹੀ ਜਾਤ ਬਤਾਈ ॥

तुमरी प्रभा तुमै बिन आई ॥ अउरन ते नही जात बताई ॥

Thy Greatness is Only Thine, it cannot be described by others.

ਤੁਮਰੀ ਕ੍ਰਿਪਾ ਤੁਮ ਹੂੰ ਪ੍ਰਭ ਜਾਨੋ ॥ ਉਚ ਨੀਚ ਕਸ ਸਕਤ ਬਖਾਨੋ ॥੫॥

तुमरी क्रिपा तुम हूं प्रभ जानो ॥ उच नीच कस सकत बखानो ॥५॥

O Lord! Only Thou knowest Thy doings. Who hast the power to elucidate Thy High of Low acts? 5.

ਸੇਸਨਾਗ ਸਿਰ ਸਹਸ ਬਨਾਈ ॥ ਦ੍ਵੈ ਸਹੰਸ ਰਸਨਾਹ ਸੁਹਾਈ ॥

सेसनाग सिर सहस बनाई ॥ द्वै सहंस रसनाह सुहाई ॥

Thou hast made one thousand hoods of Sheshanaga, which contain two thousand tongues.

ਰਟਤ ਅਬ ਲਗੇ ਨਾਮ ਅਪਾਰਾ ॥ ਤੁਮਰੋ ਤਊ ਨ ਪਾਵਤ ਪਾਰਾ ॥੬॥

रटत अब लगे नाम अपारा ॥ तुमरो तऊ न पावत पारा ॥६॥

He is reciting till now Thy Infinite Names, even then he hath not know the end of Thy Names.6.

ਤੁਮਰੀ ਕ੍ਰਿਆ ਕਹਾਂ ਕੋਉ ਕਹੈ ॥ ਸਮਝਤ ਬਾਤ ਉਰਝਿ ਮਤਿ ਰਹੈ ॥

तुमरी क्रिआ कहां कोउ कहै ॥ समझत बात उरझि मति रहै ॥

What can one say about Thy doings? One gets puzzled while understanding it.

ਸੂਛਮ ਰੂਪ ਨ ਬਰਨਾ ਜਾਈ ॥ ਬਿਰਧ ਸਰੂਪਹਿ ਕਹੋ ਬਨਾਈ ॥੭॥

सूछम रूप न बरना जाई ॥ बिरध सरूपहि कहो बनाई ॥७॥

Thy subtle form is indescribable, (therefore) I speak about Thy Immanent Form.7.

ਤੁਮਰੀ ਪ੍ਰੇਮ ਭਗਤਿ ਜਬ ਗਹਿਹੌ ॥ ਛੋਰਿ ਕਥਾ ਸਭ ਹੀ ਤਬ ਕਹਿਹੌ ॥

तुमरी प्रेम भगति जब गहिहौ ॥ छोरि कथा सभ ही तब कहिहौ ॥

When I shall observe Thy loving Devotion, I shall then describe all Thy anecdotes from the beginning.

ਅਬ ਮੈ ਕਹੋ ਸੁ ਅਪਨੀ ਕਥਾ ॥ ਸੋਢੀ ਬੰਸ ਉਪਜਿਯਾ ਜਥਾ ॥੮॥

अब मै कहो सु अपनी कथा ॥ सोढी बंस उपजिया जथा ॥८॥

Now I narrate my own life-story, how the Sodhi clan came into being (in this world).8.

ਦੋਹਰਾ ॥

दोहरा ॥

DOHRA

ਪ੍ਰਿਥਮ ਕਥਾ ਸੰਛੇਪ ਤੇ ਕਹੋ ਸੁ ਹਿਤੁ ਚਿਤੁ ਲਾਇ ॥

प्रिथम कथा संछेप ते कहो सु हितु चितु लाइ ॥

With the concentration of my mind, I narrate in brief my earlier story.

ਬਹੁਰਿ ਬਡੋ ਬਿਸਥਾਰ ਕੈ ਕਹਿਹੌ ਸਭੈ ਸੁਨਾਇ ॥੯॥

बहुरि बडो बिसथार कै कहिहौ सभै सुनाइ ॥९॥

Then after that, I shall relate all in great detail.9.

ਚੌਪਈ ॥

चौपई ॥

CHAUPAI

ਪ੍ਰਿਥਮ ਕਾਲ ਜਬ ਕਰਾ ਪਸਾਰਾ ॥ ਓਅੰਕਾਰ ਤੇ ਸ੍ਰਿਸਟਿ ਉਪਾਰਾ ॥

प्रिथम काल जब करा पसारा ॥ ओअंकार ते स्रिसटि उपारा ॥

In the beginning, when KAL created the world, it was brought into being by Aumkara (the One Lord).

ਕਾਲਸੈਣ ਪ੍ਰਥਮੈ ਭਇਓ ਭੂਪਾ ॥ ਅਧਿਕ ਅਤੁਲ ਬਲਿ ਰੂਪ ਅਨੂਪਾ ॥੧੦॥

कालसैण प्रथमै भइओ भूपा ॥ अधिक अतुल बलि रूप अनूपा ॥१०॥

Kal sain was the first king, who was of immeasurable strength and supreme beauty.10.

ਕਾਲਕੇਤ ਦੂਸਰ ਭੂਅ ਭਯੋ ॥ ਕ੍ਰੂਰ ਬਰਸ ਤੀਸਰ ਜਗ ਠਯੋ ॥

कालकेत दूसर भूअ भयो ॥ क्रूर बरस तीसर जग ठयो ॥

Kalket became the second king and Kurabaras, the third.

ਕਾਲਧੁਜ ਚਤੁਰਥ ਨ੍ਰਿਪ ਸੋਹੈ ॥ ਜਿਹ ਤੇ ਭਇਓ ਜਗਤ ਸਭ ਕੋ ਹੈ ॥੧੧॥

कालधुज चतुरथ न्रिप सोहै ॥ जिह ते भइओ जगत सभ को है ॥११॥

Kaldhuj was the fourth kin, from whon the whole world originated. 11.

ਸਹਸਰਾਛ ਜਾ ਕੇ ਸੁਭ ਸੋਹੈ ॥ ਸਹਸ ਪਾਦ ਜਾ ਕੇ ਤਨਿ ਮੋਹੈ॥

सहसराछ जा के सुभ सोहै ॥ सहस पाद जा के तनि मोहै॥

He had a thousand eyes a thousand feet.

ਸੇਖਨਾਗ ਪਰ ਸੋਇਬੋ ਕਰੈ ॥ ਜਗ ਤਿਹ ਸੇਖ ਸਾਇ ਉਚਰੈ ॥੧੨॥

सेखनाग पर सोइबो करै ॥ जग तिह सेख साइ उचरै ॥१२॥

He slept on Sheshanaga, therefore he was called the master of Shesha.12.

ਏਕ ਸ੍ਰਵਣ ਤੇ ਮੈਲ ਨਿਕਾਰਾ ॥ ਤਾ ਤੇ ਮਧੁ ਕੀਟਭ ਤਨ ਧਾਰਾ ॥

एक स्रवण ते मैल निकारा ॥ ता ते मधु कीटभ तन धारा ॥

Out of the secretion from one of his ears, Madhu and Kaitabh came into being.

ਦੁਤੀਯ ਕਾਨ ਤੇ ਮੈਲੁ ਨਿਕਾਰੀ ॥ ਤਾ ਤੇ ਭਈ ਸ੍ਰਿਸਟਿ ਇਹ ਸਾਰੀ ॥੧੩॥

दुतीय कान ते मैलु निकारी ॥ ता ते भई स्रिसटि इह सारी ॥१३॥

And from the secretion of the other ear, the whole world materialized.13.

ਤਿਨ ਕੋ ਕਾਲ ਬਹੁਰਿ ਬਧ ਕਰਾ ॥ ਤਿਨ ਕੋ ਮੇਦ ਸਮੁੰਦ ਮੋ ਪਰਾ ॥

तिन को काल बहुरि बध करा ॥ तिन को मेद समुंद मो परा ॥

After some period, the Lord killed the demons (Madhu and Kaitabh). Their marrow flowed into the ocean.

ਚਿਕਨ ਤਾਸ ਜਲ ਪਰ ਤਿਰ ਰਹੀ ॥ ਮੇਧਾ ਨਾਮ ਤਬਹਿ ਤੇ ਕਹੀ ॥੧੪॥

चिकन तास जल पर तिर रही ॥ मेधा नाम तबहि ते कही ॥१४॥

The greasy substance floated thereon, because of that medital (marrow), the earth was called medha (or medani).14.

ਸਾਧ ਕਰਮ ਜੇ ਪੁਰਖ ਕਮਾਵੈ ॥ ਨਾਮ ਦੇਵਤਾ ਜਗਤ ਕਹਾਵੈ ॥

साध करम जे पुरख कमावै ॥ नाम देवता जगत कहावै ॥

Because of virtuous actions, a purusha (person) is known as devta (god)

ਕੁਕ੍ਰਿਤ ਕਰਮ ਜੇ ਜਗ ਮੈ ਕਰਹੀ ॥ ਨਾਮ ਅਸੁਰ ਤਿਨ ਕੋ ਸਭ ਧਰਹੀ ॥੧੫॥

कुक्रित करम जे जग मै करही ॥ नाम असुर तिन को सभ धरही ॥१५॥

And because of evil actions, he is known as asura (demon).15.

ਬਹੁ ਬਿਸਥਾਰ ਕਹਾਂ ਲਗੈ ਬਖਾਨੀਅਤ ॥ ਗ੍ਰੰਥ ਬਢਨ ਤੇ ਅਤਿ ਡਰੁ ਮਾਨੀਅਤ ॥

बहु बिसथार कहां लगै बखानीअत ॥ ग्रंथ बढन ते अति डरु मानीअत ॥

If everything is described in detail, it is feared that the description will become voluminous.

ਤਿਨ ਤੇ ਹੋਤ ਬਹੁਤ ਨ੍ਰਿਪ ਆਏ ॥ ਦੱਛ ਪ੍ਰਜਾਪਤਿ ਜਿਨ ਉਪਜਾਏ ॥੧੬॥

तिन ते होत बहुत न्रिप आए ॥ द्छ प्रजापति जिन उपजाए ॥१६॥

There were many kings after Kaldhuj like Daksha Prajapati etc. 16.

ਦਸ ਸਹੰਸ੍ਰ ਤਿਹਿ ਗ੍ਰਿਹ ਭਈ ਕੰਨਿਆ ॥ ਜਿਹ ਸਮਾਨ ਕਹ ਲਗੈ ਨ ਅੰਨਿਆ ॥

दस सहंस्र तिहि ग्रिह भई कंनिआ ॥ जिह समान कह लगै न अंनिआ ॥

Ten thousand daughters were born to them, whose beauty was not matched by others.

ਕਾਲ ਕ੍ਰਿਆ ਐਸੀ ਤਹ ਭਈ ॥ ਤੇ ਸਭ ਬਿਆਹ ਨਰੇਸਨ ਦਈ ॥੧੭॥

काल क्रिआ ऐसी तह भई ॥ ते सभ बिआह नरेसन दई ॥१७॥

In due course all these daughters were married with the kings.17.

ਦੋਹਰਾ ॥

दोहरा ॥

DOHRA

ਬਨਤਾ ਕਦਰੂ ਦਿਤਿ ਅਦਿਤਿ ਏ ਰਿਖ ਬਰੀ ਬਨਾਇ ॥

बनता कदरू दिति अदिति ए रिख बरी बनाइ ॥

Banita, Kadaru, Diti and Aditi became the wives of sages (rishis),

ਨਾਗ ਨਾਗਰਿਪੁ ਦੇਵ ਸਭ ਦਈਤ ਲਏ ਉਪਜਾਇ ॥੧੮॥

नाग नागरिपु देव सभ दईत लए उपजाइ ॥१८॥

And Nagas, their enemies (like Garuda), the gods and demons were born to them.18.

ਚੌਪਈ ॥

चौपई ॥

CHAUPAI

ਤਾ ਤੇ ਸੂਰਜ ਰੂਪ ਕੋ ਧਰਾ ॥ ਜਾ ਤੇ ਬੰਸ ਪ੍ਰਚੁਰ ਰਵਿ ਕਰਾ ॥

ता ते सूरज रूप को धरा ॥ जा ते बंस प्रचुर रवि करा ॥

From that (Aditi), the sun was born, from whom Suraj Vansh (the Sun dynasty) originated.

ਜੋ ਤਿਨ ਕੇ ਕਹਿ ਨਾਮ ਸੁਨਾਊ ॥ ਕਥਾ ਬਢਨ ਤੇ ਅਧਿਕ ਡਰਾਊ ॥੧੯॥

जो तिन के कहि नाम सुनाऊ ॥ कथा बढन ते अधिक डराऊ ॥१९॥

If I describe the names of the kings of this of this clan, I fear a great extension of the story.19.

ਤਿਨ ਕੇ ਬੰਸ ਬਿਖੈ ਰਘੁ ਭਯੋ ॥ ਰਘੁ ਬੰਸਹਿ ਜਿਹ ਜਗਹਿ ਚਲਯੋ ॥

तिन के बंस बिखै रघु भयो ॥ रघु बंसहि जिह जगहि चलयो ॥

In this clan, there was a king named Raghu, who was the originator of Raghuvansh (the clan of Raghu) in the world.

ਤਾ ਤੇ ਪੁਤ੍ਰ ਹੋਤ ਭਯੋ ਅਜ ਬਰੁ ॥ ਮਹਾ ਰਥੀ ਅਰੁ ਮਹਾ ਧਨੁਰਧਰ ॥੨੦॥

ता ते पुत्र होत भयो अज बरु ॥ महा रथी अरु महा धनुरधर ॥२०॥

He had a great son Aja, a mighty warrior and superb archer.20.

ਜਬ ਤਿਨ ਭੇਸ ਜੋਗ ਕੋ ਲਯੋ ॥ ਰਾਜ ਪਾਟ ਦਸਰਥ ਕੋ ਦਯੋ ॥

जब तिन भेस जोग को लयो ॥ राज पाट दसरथ को दयो ॥

When he renounced the world as a Yogi, he passed on his kingdom to his son Dastratha.

ਹੋਤ ਭਯੋ ਵਹ ਮਹਾ ਧਨੁਰਧਰ ॥ ਤੀਨ ਤ੍ਰਿਆਨ ਬਰਾ ਜਿਹ ਰੁਚਿ ਕਰ ॥੨੧॥

होत भयो वह महा धनुरधर ॥ तीन त्रिआन बरा जिह रुचि कर ॥२१॥

Who had been a great archer and had married three wives with pleasure.21.

ਪ੍ਰਿਥਮ ਜਯੋ ਤਿਹ ਰਾਮ ਕੁਮਾਰਾ ॥ ਭਰਥ ਲੱਛਮਨ ਸਤ੍ਰ ਬਿਦਾਰਾ ॥

प्रिथम जयो तिह राम कुमारा ॥ भरथ ल्छमन सत्र बिदारा ॥

The eldest one gave birth to Rama, the others gave birth to Bharat, Lakshman and Shatrughan.

ਬਹੁਤ ਕਾਲ ਤਿਨ ਰਾਜ ਕਮਾਯੋ ॥ ਕਾਲ ਪਾਇ ਸੁਰਪੁਰਹਿ ਸਿਧਾਯੋ ॥੨੨॥

बहुत काल तिन राज कमायो ॥ काल पाइ सुरपुरहि सिधायो ॥२२॥

They ruled over their kingdom for a long time, after which they left for their heavenly abode.22.

ਸੀਅ ਸੁਤ ਬਹੁਰਿ ਭਏ ਦੁਇ ਰਾਜਾ ॥ ਰਾਜ ਪਾਟ ਉਨਹੀ ਕਉ ਛਾਜਾ ॥

सीअ सुत बहुरि भए दुइ राजा ॥ राज पाट उनही कउ छाजा ॥

After that the two sons of Sita (and Rama) became the kings.

ਮਦ੍ਰ ਦੇਸ ਏਸ੍ਵਰਜਾ ਬਰੀ ਜਬ ॥ ਭਾਤਿ ਭਾਤਿ ਕੇ ਜਗ ਕੀਏ ਤਬ ॥੨੩॥

मद्र देस एस्वरजा बरी जब ॥ भाति भाति के जग कीए तब ॥२३॥

They married the Punjabi princesses and performed various types of sacrifices.23.

ਤਹੀ ਤਿਨੈ ਬਾਂਧੇ ਦੁਇ ਪੁਰਵਾ ॥ ਏਕ ਕਸੂਰ ਦੁਤੀਯ ਲਹੁਰਵਾ ॥

तही तिनै बांधे दुइ पुरवा ॥ एक कसूर दुतीय लहुरवा ॥

There they founded two cities, the one Kasur and the other Lahore.

ਅਧਿਕ ਪੁਰੀ ਤੇ ਦੋਊ ਬਿਰਾਜੀ ॥ ਨਿਰਖਿ ਲੰਕ ਅਮਰਾਵਤਿ ਲਾਜੀ ॥੨੪॥

अधिक पुरी ते दोऊ बिराजी ॥ निरखि लंक अमरावति लाजी ॥२४॥

Both the cities surpassed in beauty to that of Lanka and Amravati. 24.

ਬਹੁਤ ਕਾਲ ਤਿਨ ਰਾਜੁ ਕਮਾਯੋ ॥ ਜਾਲ ਕਾਲ ਤੇ ਅੰਤਿ ਫਸਾਯੋ ॥

बहुत काल तिन राजु कमायो ॥ जाल काल ते अंति फसायो ॥

For a long time, both the brothers ruled over their kingdom and ultimately they were bound down by the noose of death.

ਤਿਨ ਤੇ ਪੁਤ੍ਰ ਪੌਤ੍ਰ ਜੇ ਵਏ ॥ ਰਾਜ ਕਰਤ ਇਹ ਜਗ ਕੋ ਭਏ ॥੨੫॥

तिन ते पुत्र पौत्र जे वए ॥ राज करत इह जग को भए ॥२५॥

After them their sons and grandson ruled over the world.25.

ਕਹਾ ਲਗੇ ਤੇ ਬਰਨ ਸੁਨਾਊਂ ॥ ਤਿਨ ਕੇ ਨਾਮ ਨ ਸੰਖਯਾ ਪਾਊਂ ॥

कहा लगे ते बरन सुनाऊं ॥ तिन के नाम न संखया पाऊं ॥

They were innumerable, therefore it is difficult to describe all.

ਹੋਤ ਚਹੂੰ ਜੁਗ ਮੈਂ ਜੇ ਆਏ ॥ ਤਿਨ ਕੇ ਨਾਮ ਨ ਜਾਤ ਗਨਾਏ ॥੨੬॥

होत चहूं जुग मैं जे आए ॥ तिन के नाम न जात गनाए ॥२६॥

It is not possible to count the names of all those who ruled over their kingdoms in all the four ages.26.

ਜੌ ਅਬ ਤਵ ਕਿਰਪਾ ਬਲ ਪਾਊਂ ॥ ਨਾਮ ਜਥਾ ਮਤਿ ਭਾਖਿ ਸੁਨਾਊਂ ॥

जौ अब तव किरपा बल पाऊं ॥ नाम जथा मति भाखि सुनाऊं ॥

If now you shower your grace upon me, I shall describe (a few) names, as I know them.

ਕਾਲਕੇਤੁ ਅਰ ਕਾਲਰਾਇ ਭਨ ॥ ਜਿਨ ਤੇ ਭਏ ਪੁਤ੍ਰ ਘਰਿ ਅਨਗਨ ॥੨੭॥

कालकेतु अर कालराइ भन ॥ जिन ते भए पुत्र घरि अनगन ॥२७॥

Kalket and Kal Rai had innumerable descendants.27.

ਕਾਲਕੇਤੁ ਭਯੋ ਬਲੀ ਅਪਾਰਾ ॥ ਕਾਲਰਾਇ ਜਿਨਿ ਨਗਰ ਨਿਕਾਰਾ ॥

कालकेतु भयो बली अपारा ॥ कालराइ जिनि नगर निकारा ॥

Kalket was a mighty warrior, who drove out Kal Rai from his city.

ਭਾਜ ਸਨੌਢ ਦੇਸ ਤੇ ਗਏ ॥ ਤਹੀ ਭੂਪਜਾ ਬਿਆਹਤ ਭਏ ॥੨੮॥

भाज सनौढ देस ते गए ॥ तही भूपजा बिआहत भए ॥२८॥

Kal Rai settled in the country named Sanaudh and married the king`s daughter.28.

ਤਿਹ ਤੇ ਪੁਤ੍ਰ ਭਯੋ ਜੋ ਧਾਮਾ ॥ ਸੋਢੀ ਰਾਇ ਧਰਾ ਤਿਹਿ ਨਾਮਾ ॥

तिह ते पुत्र भयो जो धामा ॥ सोढी राइ धरा तिहि नामा ॥

A son was born to him, who was named Sodhi Rai.

ਵੰਸ ਸਨੌਢ ਤੇ ਦਿਨ ਤੇ ਥੀਆ ॥ ਪਰਮ ਪਵਿਤ੍ਰ ਪੁਰਖ ਜੂ ਕੀਆ ॥੨੯॥

वंस सनौढ ते दिन ते थीआ ॥ परम पवित्र पुरख जू कीआ ॥२९॥

Sodhi Rai was the founder of Sanaudh dynasty by the Will of the Supreme Purusha.29.

ਤਾਂ ਤੇ ਪੁਤ੍ਰ ਪੌਤ੍ਰ ਹੋਇ ਆਏ ॥ ਤੇ ਸੋਢੀ ਸਭ ਜਗਤਿ ਕਹਾਏ ॥

तां ते पुत्र पौत्र होइ आए ॥ ते सोढी सभ जगति कहाए ॥

His sons and grandsons were called sodhis.

ਜਗ ਮੈ ਅਧਿਕ ਸੁ ਭਏ ਪ੍ਰਸਿਧਾ ॥ ਦਿਨ ਦਿਨ ਤਿਨ ਕੇ ਧਨ ਕੀ ਬ੍ਰਿਧਾ ॥੩੦॥

जग मै अधिक सु भए प्रसिधा ॥ दिन दिन तिन के धन की ब्रिधा ॥३०॥

They became very famous in the world and gradually prospered in wealth.30.

ਰਾਜ ਕਰਤ ਭਏ ਬਿਬਿਧ ਪ੍ਰਕਾਰਾ ॥ ਦੇਸ ਦੇਸ ਕੇ ਜੀਤ ਨ੍ਰਿਪਾਰਾ ॥

राज करत भए बिबिध प्रकारा ॥ देस देस के जीत न्रिपारा ॥

They ruled over the country in various ways and subdued kings of many countries.

ਜਹਾਂ ਤਹਾਂ ਤਿਹ ਧਰਮ ਚਲਾਯੋ ॥ ਅਤ੍ਰ ਪਤ੍ਰ ਕਹ ਸੀਸਿ ਢੁਰਾਯੋ ॥੩੧॥

जहां तहां तिह धरम चलायो ॥ अत्र पत्र कह सीसि ढुरायो ॥३१॥

They extended their Dharma everywhere and had the royal canopy over their head.31.

ਰਾਜਸੂਅ ਬਹੁ ਬਾਰਨ ਕੀਏ ॥ ਜੀਤ ਜੀਤ ਦੇਸੇਸ੍ਵਰ ਲੀਏ ॥

राजसूअ बहु बारन कीए ॥ जीत जीत देसेस्वर लीए ॥

They performed Rajasu sacrifice several times declaring themselves as supreme rulers, after conquering kings of various countries.

ਬਾਜਮੇਧ ਬਹੁ ਬਾਰਨ ਕਰੇ ॥ ਸਕਲ ਕਲੂਖ ਨਿਜ ਕੁਲ ਕੇ ਹਰੇ ॥੩੨॥

बाजमेध बहु बारन करे ॥ सकल कलूख निज कुल के हरे ॥३२॥

They performed Bajmedh-sacrifice (horse-sacrifice) several times, clearing their dynasty of all the blemishes.32.

ਬਹੁਰ ਬੰਸ ਮੈ ਬਢੋ ਬਿਖਾਧਾ ॥ ਮੇਟ ਨ ਸਕਾ ਕੋਊ ਤਿਂਹ ਸਾਧਾ ॥

बहुर बंस मै बढो बिखाधा ॥ मेट न सका कोऊ तिंह साधा ॥

After that there arose quarrels and differences within the dynasty, and none could set the things right.

ਬਿਚਰੇ ਬੀਰ ਬਨੈਤ ਅਖੰਡਲ ॥ ਗਹਿ ਗਹਿ ਚਲੇ ਭਿਰਨ ਰਨ ਮੰਡਲ ॥੩੩॥

बिचरे बीर बनैत अखंडल ॥ गहि गहि चले भिरन रन मंडल ॥३३॥

The great warriors and archers moved towards the battlefield for a fight.33.

ਧਨ ਅਰ ਭੂਮਿ ਪੁਰਾਤਨ ਬੈਰਾ ॥ ਜਿਨ ਕਾ ਮੂਆ ਕਰਤ ਜਗ ਘੇਰਾ ॥

धन अर भूमि पुरातन बैरा ॥ जिन का मूआ करत जग घेरा ॥

The world hath perished after quarrel on wealth and property from very olden times.

ਮੋਹ ਬਾਦ ਅਹੰਕਾਰ ਪਸਾਰਾ ॥ ਕਾਮ ਕ੍ਰੋਧ ਜੀਤਾ ਜਗ ਸਾਰਾ ॥੩੪॥

मोह बाद अहंकार पसारा ॥ काम क्रोध जीता जग सारा ॥३४॥

The attachment, ego and infights spread widely and the world was conquered by lust and anger.34.

ਦੋਹਰਾ ॥

दोहरा ॥

DOHRA

ਧੰਨਿ ਧੰਨਿ ਧਨ ਕੋ ਭਾਖੀਐ ਜਾ ਕਾ ਜਗਤੁ ਗੁਲਾਮੁ ॥

धंनि धंनि धन को भाखीऐ जा का जगतु गुलामु ॥

The mammon may hailed, who hath the whole world as her slave.

ਸਭ ਨਿਰਖਤ ਯਾ ਕੌ ਫਿਰੈ ਸਭ ਚਲ ਕਰਤ ਸਲਾਮ ॥੩੫॥

सभ निरखत या कौ फिरै सभ चल करत सलाम ॥३५॥

All the world goes in search for her and all go to salute her.35.

ਚੌਪਈ ॥

चौपई ॥

CHAUPAI.

ਕਾਲ ਨ ਕੋਊ ਕਰਨ ਸੁਮਾਰਾ ॥ ਬੈਰ ਬਾਦ ਅਹੰਕਾਰ ਪਸਾਰਾ ॥

काल न कोऊ करन सुमारा ॥ बैर बाद अहंकार पसारा ॥

None could remember KAL and there was only extension of enmity, strife ego.

ਲੋਭ ਮੂਲ ਇਹਿ ਜਗ ਕੋ ਹੂਆ ॥ ਜਾ ਸੋ ਚਾਹਤ ਸਭੈ ਕੋ ਮੂਆ ॥੩੬॥

लोभ मूल इहि जग को हूआ ॥ जा सो चाहत सभै को मूआ ॥३६॥

Only greed become the base of the world, because of which everyone wants the other to die.36.

ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥੇ ਸੁਭ ਬੰਸ ਬਰਨਨੰ ਨਾਮ ਦੁਤੀਆ ਧਿਆਇ ਸਮਾਪਤਮ ਸਤੁ ਸੁਭਮ ਸਤੁ ॥੨॥ ਅਫਜੂ ॥੧੩੭॥

इति स्री बचित्र नाटक ग्रंथे सुभ बंस बरननं नाम दुतीआ धिआइ समापतम सतु सुभम सतु ॥२॥ अफजू ॥१३७॥

End of the Second Chapter of BACHITTAR NATAK entitled `The Description of Ancestry`.2.

Link to comment
Share on other sites

  • Replies 29
  • Created
  • Last Reply

Top Posters In This Topic

Ok Bro,

Lets not take it any further, stick to our own views.

I think Ram Chander was just an ordinary mortal as us, if he ever existed.

I will not take it further.

gurfateh bhhenji.... welll if u really believe tht ram chander was just a mortal being like any other being at that time..... then why not those other beings were able to do what he did both as killing the most notorious being on the planet and establish a well known peaceful reign during his time at the throne......now am not propagating that we should just start worshipping him.... i believe that akal purakh is unlimited in many ways so if undermining one of his powers then why believe in akal purakh? .......

Ram was a no one just some King wheres the structures bigger than mountains in his stories ,Hindus think they were here before the dinosaurs, he didn't kill no beings or monsters ehmi, these are myths ,Ram refers to God in Gurbani and not this King Ram Chandar,when it does it describes them on the level that they were not on the line of gurmat or where just of the path

Link to comment
Share on other sites

This is wrong - a bunch of jogis fooling uneducated villagers and mixing their minds up. True parchar is needed - like the type that Baba Jarnail Singh Bhindranwale used to do - Standard Taksali katha and explaination of belief and gurbani - no mixed messages!

Link to comment
Share on other sites

raam can be used in many ways, usually gru je is using it to describe the one who prevades the universe, and sometimes it used to describe raam who was the person

there is a difference in how u say it, ure supposed to use it to think of akaal, i was reading this shabad that said theres two ways of saying raam and there is a diffrence, one describes the lord and one describes raam the person

and about gurbani mentioing the yugs, and many other hindu references, im begiinning to think that all these stories in even hinduism are really myths which serve to teach lessons

like hanuman, there was no such thing, a monkey that flies over with a talke and burns lanka

but the point of hanuman was to teach devotion

who knows what the real messages are, i noticed once u do more u learn more, and its not simple as we might htink

it will take years on years, and even think u only understand with guru nanak dev jes kirpa

there are a lot of myths in gurbani and hinudism itself, but they all serve to teach lessons

i used tot ake them literally as well, which made me really confused

but once we realise that these are all myths, a LOT makes sence

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use