Gursikhs Attacked By Malesh Turks

[nWo]

very well put user gurbar akaal, naam is our only support even if u dont how to use anything

[BulldozerWarga$ingh]

very well put user gurbar akaal, naam is our only support even if u dont how to use anything

How can naam support you when you turn around and the next thing you know is you got 20 geezers on you. Shouldnt your strength and shaster be your naam then (obviously you should still remember vaheguru as you fight).

Im a murakh, i might be wrong so please explain n tell me...

[PAL 07]

ideally pesh, khanjar or katar wud be cud 2 carry 24/7 n some decent kareh

BRILLIANT POINT BUT UK LEGISLATION ALLOWS A SIKH TO ONLY CARRY ONE KIRPAAN SAHIB, ANYTHING ELSE IS TECHNICALLY CLASSED AS AN OFFENSIVE WEAPON........JUST SHOWS HOW MUCH WE ARE SLAVES OF OTHER GOVERNMENTS

[nWo]

The fearless state of “parupkaar” or beneficence is the pinnacle of naam maha-ras kamaiee. Only after reaching this state can someone be a par-upkaari (person dedicated to help others). Those whose spiritual state, through the power of meditation and baani, becomes such that it is beyond the body; those who make their jeevan rise above the self with spiritual power; those who are intoxicated with naam ras and have transcended their body and whose personal bhagti kamaiee is such that:

ਕਬੀਰ ਤੂੰ ਤੂੰ ਕਰਤਾ ਤੂ ਹੂਆ ਮੁਝ ਮਹਿ ਰਹਾ ਨ ਹੂੰ ॥

ਜਬ ਆਪਾ ਪਰ ਕਾ ਮਿਟਿ ਗਇਆ ਜਤ ਦੇਖਉ ਤਤ ਤੂ ॥੨੦੪॥

The meaning of the above vaak applies to them; those in whose every pore chardi kala bir ras is rising in waves, only that person can be a par-upkaari. The meaning of having this bir ras for par-upkaar is that if in front of them there are atrocities being inflicted on the weak, dharma is being insulted, injustice and tyranny are happening, they will have the instinct to protect the weak and defend the faith. But in this instinct, there is not even a trace of enemity or anger or ego. This instinct is the desire to sacrifice the body, mind, wealth and everything else. Only then can we know that true bir ras for par-upkaar has been born.

As this bir ras works inside, the naam khanda begins to vibrate with double the intensity. Inside this naam khanda is beating and outside, the sarblohi khanda is moving and destroying the tyrants and opposition. The internal connection to naam is not broken for even an instant: this is the mark of a bir-ras coloured par-upkaari warrior.

Sri Dashmesh jee says the following about this avastha:

ਧੰਨ ਜੀਓ ਤਿਹ ਕੋ ਜਗ ਮੈ ਮੁਖ ਤੇ ਹਰਿ ਚਿੱਤ ਮੈ ਜੁਧੁ ਬਿਚਾਰੈ ॥ ਦੇਹ ਅਨਿੱਤ ਨ ਨਿੱਤ ਰਹੈ ਜਸੁ ਨਾਵ ਚੜੈ ਭਵਸਾਗਰ ਤਾਰੈ ॥ਧੀਰਜ ਧਾਮ ਬਨਾਇ ਇਹੈ ਤਨ ਬੁੱਧਿ ਸੁ ਦੀਪਕ ਜਿਉ ਉਜੀਆਰੈ ॥ ਗਯਾਨਹਿ ਕੀ ਬਢਨੀ ਮਨਹੁ ਹਾਥ ਲੈ ਕਾਤਰਤਾ ਕੁਤਵਾਰ ਬੁਹਾਰੈ ॥੨੪੯੨॥

The par-upkaari warrior has no fear of death and doesn’t care about dying. He is not afraid of an army of hundreds of thousands facing him. He is jeevan mukat and those whom he dispatches with his sword, he gives them the sherbet of shahidi and makes them immortal. He then himself becomes a shahid. No one dies by his hand, instead, those who become a sacrifice for his Sri Sahib become immortal. It is for this reason that whenever any soldier in the opposing army was pierced by Sri Dashmesh jee’s arrow he would say “vah vah” and go into bliss, regardless of if he was Hindu or Muslim.

Tasting the shahidi ras of Baba Deep Singh jee’s khanda, even those hearts burnt by hatred and enmity became cool and calm.

Shahid Baba Deep Singh’s head was separated from his body, but the smiling and glowing face with its calmness remained unchanged. Having completed this game of sacrifice Baba jee’s head rested on his left hand and watching the Hola of Shahidi around him. The headless body was still swinging the khanda and dispatching hundreds to death. No! No! Giving them a taste of shahidi sherbet! News of this is spreading far and wide and as a result the enemy army is scattering like ants in an instant. History is witness to this and Baba jee’s name will remain for ages to come.

This is one example of the warrior spirit of the Guru-ghar’s par-upkaar incarnate servants. This example is enough to demonstrate the bir-rasi parupkari’s shaant ras (calm) avastha. This is the ideal of the bir-ras and shaant-ras Gurmat parupkar.

The meaning of this is that only those beloved Gurmukhs who rise above the body, walk with their head on their palm, with unbreakable connections (to naam) can become parupkaari bir-rasi bibekis whose connection is so solid that even under unspeakable torture it will not break and their glowing foreheads and internal shaant ras remain unchanged.

What power is it that kept warriors like Bhai Taru Singh, the embodiment of shaant ras, completely unmoved as his scalp was being removed? What power was it that kept beloved Bhai Vir Singh Naurangabad unmoving like a mountain, in smaadhi , as cannons boomed around him? What divine power was it that kept Bhai Mati Das, as he was being sawin alive, and Bhai Dayala jee in the boiling pot from feeling any pain? Which miraculous power was it that kept Bhai Mani Singh as he was being cut piece by piece, and Bhai Subeg Singh being broken on the wheel from even thinking of uttering a cry? It was only that solid connection to naam maha-ras. This is the enjoyment of supreme bliss. This is the state of chardi kala soorbirta. This is the true peace of treating pain and pleasure as the same. This is the high state of spiritual colours. This is the fearless state born from the true love and fear (of Vahiguru).

Without attaining this very state, true bir ras and the spirit of par-upkaar born from this are impossible. Here (in this state), bir ras and shaant ras are indistinguishable. This is the philosophy of Kalgidhar Paatshaah’s Sarblohi Khanda, which Buddhists, Jains and Ahimsa-followers are unable to understand.

If we are doing naam simran, then nothing can scare gursikhs look at history, battle of mukatsar, battle of chamkaur, and in recent years 1984

[BulldozerWarga$ingh]

Thanks nWo, great read! but how do you get that connection to naam.

[dalsingh101]

It is for this reason that whenever any soldier in the opposing army was pierced by Sri Dashmesh jee’s arrow he would say “vah vah” and go into bliss, regardless of if he was Hindu or Muslim.

I don't know about this bit......where you get that idea from? Some sant baba I guess.

[sikhlionz]

bhai sahib randhir singh ji

bhai pinderpal singh refers to some of this during his katha in the intro of the vid:

[S1ngh]

An Overview of a Warrior's Mind

The mind of a true warrior (a WarriorSaint) is different from that of most other humans. In fact, it even differs from the mind of any usual soldier or fighter.

A true warrior is free from all worldly attachments. Any possessions are known to be temporary. Attachment leads to weakness within the warrior. The true warrior understands that the life he/she lives is temporary and attachment to even being a warrior is a weakness that will fail him/her ultimately. The only attachment the warrior has is to God, who is ever-present alongside the true warrior, both in life and after death.

A true warrior would not seek to harm innocent and defenceless humans or animals, even for his/her own survival, since the true warrior values the creation of God and does not seek to suppress or scare other beings. Hence, a true warrior is compassionate and mindful at all times.

A true warrior does not slander others or lay down challenges to satisfy his/her ego. A true warrior thinks of him/herself as a servant of God, a protector of His creation and a willing sacrifice to God's law of righteousness when called upon to serve Him.

A true warrior practices good deeds at all times, helping those that need help and serving God's true devotees. The warrior seeks to become a true devotee of God, above all else.

The true warrior harbours no malice or hatred for any being. The true warrior does not see people as friends or enemies, but as souls, which are a part of God. The true warrior harbours only love and respect for all beings, whether they be friendly towards him/her or not.

The true warrior is often soft-spoken and meditative. A true warrior has no desires. He/she is motivated by the love of God only. The warrior is careful not to consume things that will render his/her mind unreliably weak, unfocussed or addicted.

The true warrior is not concerned with outwardly appearances - he/she often may not seem to be a warrior at all. The true warrior spends most of his/her time in training the mind and uplifting the soul, as opposed to physical techniques. The true warrior understands that outwardly appearances are of no use on the battlefield, but the state of one's mind and spirit is everything.

The true warrior fights only when the right to life or dignity for any being is challenged. Even in battle, the warrior is merciful upon his/her opponent - not seeking to humiliate or defeat the opposing forces, but only to defend against their ill-conceived and dishonest attacks.

In battle, the true warrior does not worry about the past or the future, but concentrates on the present moment. The true warrior fights relentlessly, without the heavy weights of fear, pride and arrogance. The warrior seeks only to be a tool of God in battle. Victory always belongs with God, not the warrior, who is simply a servant of God.

[dalsingh101]

I would the old samurai were true warriors...that fancy idealistic description above doesn't seem to describe them.