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Baba Harnaam Singh ji of Se kaneiyha--->Bani Hain

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Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

Hello, has anyone heard of this Baba? There are two Baba Harnaam Singh ji's one was the teacher of Baba Nand Singh Sahib and the other from se kanieyeha?? I was read their biography from BOSS-UK website. Its a good website. Here is a story I'd like to share

26. Mortal (Dehthaari) Guru Gets OutlawedThere was another event in relation to Doctor Kartar Singh which is necessary to mention, which enforced the path of

Gurbani in his life even further. With Baba ji's inspiration and company he had become a firm believer in 'Baani Guru Guru

Hai Baani'. But his father and the rest of his family had great faith in a Nirankaree Dehthaari (mortal) guru (by the name of

baba hari singh- in lower case because he was a totally fake samosa) of Ravalpindi - who in the presence of Guru Granth

Sahib Ji called himself guru and made people bow down to himself. He would quote through Gurbani but would twist

meanings to confuse people to believe that it was telling them that a 'person' was required. And that without a mortal

guru, reading Gurbani was of little spiritual benefit for the soul. 'Whoever tells you of Gurbani and shows you the spiritual

path, he is the true Guru'.

But Doctor was now a firm believer in the Gurbani which this man was swaying everyone away from. Doctor had an older

sister Bibi Prem Kaur who lived in Lahore. She had an Akhand Paat at her house. She had invited all her relatives and she

had lovingly invited Baba ji to attend. Baba ji, Avtar Singh Daler, Squadron Leader Surath Singh (now in 35 Sector

Chandigar) and his you

nger brother Wing Commander Moorath Singh and some others arrived at Prem Kaur's house one

day before completion of the Akhand Paat (Bhog). Many discussed Gurbani with Baba ji until evening.

GURBANI IS GURU

That evening, Kartar Singh' father arrived from Ravalpindi and brought Hari Singh (dehdhaari guru) with him. All the

family greeted their 'guru' with garlands of flowers and prepared a nice room for him to stay in. After eating, the

congregation went and sat with him.

Doctor sahib and his colleagues began with the question 'Is Gurbani Guru?' and after a while, a big argument broke out.

The argument continued for some hours but there was no conclusion. Doctor Kartar Singh decided that this ought to be

settled today - is Gurbani Guru or is there a need for a dehthaari guru?

Doctor said very firmly that there would be no answer using these methods, we need a firm answer. He put forward a

challenge saying he, who while sitting in the sangat, can go to Kashmir with his astral body (soul) and get five kilos of

apples, we will believe him. After hearing this challenge, the whole congregation sat in silence. Then, Doctor's father

said, first ask your Bhai Sahib (Baba ji) if he agrees to this. We will decide here.

Bhai Sahib and some others then got up and went to Baba ji and told him what they had decided. After listening, Baba ji

stayed silent for a while then replied 'Well, if this will decide how we conduct ourselves and respect our Guru-Gurbani,

then instead of five kilos, the sangat will get ten kilos. This is not a big thing. I will simply do an Ardaas. Satguru Ji will

definately fulfill it. In hearing this, Baba ji's friends did a 'Jaikaaraa' and then went to the dehthaari's room. There, they

asked him if he would bring back ten kilos rather than five. Where did he stand in this situation?

After hearing this he bluntly refused and said that he did not get involved in these displays of miracles

. He told them how

they had invited him to their house and humiliated him; with this excuse he promptly left in the middle of the night! In the

morning at the Bhog, 'Gurbani is Guru' prevailed and this was the topic of inspiration.

After the Keertan, Baba ji gave an explanation of the Gur-Vaak and convinced them all that if they wanted Guru Ji's

blessing, they would have to go and present themselves to the Panj Pyaaray, who are Guru Ji's own and have been given

Guru Ji's blessing (Dheekhiaa). Meaning that Khandey Dhaa Amrit is ABSOLUTELY imperative for every Gursikh.

When a Gursikh takes Amrit and grasps Guru Granth Sahib Ji's path, he NEVER has any need for a dehthaari guru.

Doctor Sahib and some other premees arranged for the day of the Amrit Sanchaar. Baba ji got together five Amritdhaari

Singhs and many took Amrit in Lahore.

Every Gursikh should remain aware of this. A Gursikhs Guru is Gurbaani. Sri Guru Raam Daas Ji's Baani in Raag Natt

makes it clear, and leaves no doubt that this does not apply to ANY dehthaari:

'Baani Guru Guru Hai Baani Vich Baani Amrit Saaray ||

Gurbaani Kahay Sevak Jan Maanay Parthakh Guru Nisthaaray ||' Natt M:4

Page 982

'Satgur Bachan Bachan Hai Satgur Paadhar Mukath Janaavaigo ||'

Kaanraa M:4 Page 1309

Paadhar = straight level roadway to liberation

'Satgur Kee Baani Sat Saroop Hai Gurbaani Baneeai ||' Vaar Gauri M:4

Page 304

Sat Saroop = Vaheguru Ji's own form

'Satgur Baani Purakh Purakhotham Baani Sio Chitlaavaigo ||

Gurbaani Sunath Meraa Mann Draviaa Mann Bheenaa Nijj Ghar Aavaigo ||

Kaanraa M:4 Page 1308

Purakhotham = the higher than high being (Parmeshar)

The need is for us to recognise Gurbaani as Satguru Ji's OWN form and to have full faith and take shelter in it. Whoever

does will..............

'Jo Sunay Kamaavai So Uthrai Paar ||'

; Asa M:5 Page 370

-----------------cross over the worldly ocean!!!!!!!!!!!

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