Kill Duality

[Degha Singh]

ਗਉੜੀ ਮਹਲਾ ੫ ॥

ga-orhee mehlaa 5.

Gauree, Fifth Mehl:

ਜੋ ਇਸੁ ਮਾਰੇ ਸੋਈ ਸੂਰਾ ॥

jo is maaray so-ee sooraa.

One who kills this is a spiritual hero.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੋਈ ਪੂਰਾ ॥

jo is maaray so-ee pooraa.

One who kills this is perfect.

ਜੋ ਇਸੁ ਮਾਰੇ ਤਿਸਹਿ ਵਡਿਆਈ ॥

jo is maaray tiseh vadi-aa-ee.

One who kills this obtains glorious greatness.

ਜੋ ਇਸੁ ਮਾਰੇ ਤਿਸ ਕਾ ਦੁਖੁ ਜਾਈ ॥੧॥

jo is maaray tis kaa dukh jaa-ee. ||1||

One who kills this is freed of suffering. ||1||

ਐਸਾ ਕੋਇ ਜਿ ਦੁਬਿਧਾ ਮਾਰਿ ਗਵਾਵੈ ॥

aisaa ko-ay je dubiDhaa maar gavaavai.

How rare is such a person, who kills and casts off duality.

ਇਸਹਿ ਮਾਰਿ ਰਾਜ ਜੋਗੁ ਕਮਾਵੈ ॥੧॥ ਰਹਾਉ ॥

iseh maar raaj jog kamaavai. ||1|| rahaa-o.

Killing it, he attains Raja Yoga, the Yoga of meditation and success. ||1||Pause||

ਜੋ ਇਸੁ ਮਾਰੇ ਤਿਸ ਕਉ ਭਉ ਨਾਹਿ ॥

jo is maaray tis ka-o bha-o naahi.

One who kills this has no fear.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੁ ਨਾਮਿ ਸਮਾਹਿ ॥

jo is maaray so naam samaahi.

One who kills this is absorbed in the Naam.

ਜੋ ਇਸੁ ਮਾਰੇ ਤਿਸ ਕੀ ਤ੍ਰਿਸਨਾ ਬੁਝੈ ॥

jo is maaray tis kee tarisnaa bujhai.

One who kills this has his desires quenched.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੁ ਦਰਗਹ ਸਿਝੈ ॥੨॥

jo is maaray so dargeh sijhai. ||2||

One who kills this is approved in the Court of the Lord. ||2||

ਜੋ ਇਸੁ ਮਾਰੇ ਸੋ ਧਨਵੰਤਾ ॥

jo is maaray so Dhanvantaa.

One who kills this is wealthy and prosperous.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੋ ਪਤਿਵੰਤਾ ॥

jo is maaray so pativantaa.

One who kills this is honorable.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੋਈ ਜਤੀ ॥

jo is maaray so-ee jatee.

One who kills this is truly a celibate.

ਜੋ ਇਸੁ ਮਾਰੇ ਤਿਸੁ ਹੋਵੈ ਗਤੀ ॥੩॥

jo is maaray tis hovai gatee. ||3||

One who kills this attains salvation. ||3||

ਜੋ ਇਸੁ ਮਾਰੇ ਤਿਸ ਕਾ ਆਇਆ ਗਨੀ ॥

jo is maaray tis kaa aa-i-aa ganee.

One who kills this - his coming is auspicious.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੁ ਨਿਹਚਲੁ ਧਨੀ ॥

jo is maaray so nihchal Dhanee.

One who kills this is steady and wealthy.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੋ ਵਡਭਾਗਾ ॥

jo is maaray so vadbhaagaa.

One who kills this is very fortunate.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੁ ਅਨਦਿਨੁ ਜਾਗਾ ॥੪॥

jo is maaray so an-din jaagaa. ||4||

One who kills this remains awake and aware, night and day. ||4||

ਜੋ ਇਸੁ ਮਾਰੇ ਸੁ ਜੀਵਨ ਮੁਕਤਾ ॥

jo is maaray so jeevan muktaa.

One who kills this is Jivan Mukta, liberated while yet alive.

ਜੋ ਇਸੁ ਮਾਰੇ ਤਿਸ ਕੀ ਨਿਰਮਲ ਜੁਗਤਾ ॥

jo is maaray tis kee nirmal jugtaa.

One who kills this lives a pure lifestyle.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੋਈ ਸੁਗਿਆਨੀ ॥

jo is maaray so-ee sugi-aanee.

One who kills this is spiritually wise.

ਜੋ ਇਸੁ ਮਾਰੇ ਸੁ ਸਹਜ ਧਿਆਨੀ ॥੫॥

jo is maaray so sahj Dhi-aanee. ||5||

One who kills this meditates intuitively. ||5||

ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਥਾਇ ਨ ਪਰੈ ॥

is maaree bin thaa-ay na parai.

Without killing this, one is not acceptable,

ਕੋਟਿ ਕਰਮ ਜਾਪ ਤਪ ਕਰੈ ॥

kot karam jaap tap karai.

even though one may perform millions of rituals, chants and austerities.

ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਜਨਮੁ ਨ ਮਿਟੈ ॥

is maaree bin janam na mitai.

Without killing this, one does not escape the cycle of reincarnation.

ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਜਮ ਤੇ ਨਹੀ ਛੁਟੈ ॥੬॥

is maaree bin jam tay nahee chhutai. ||6||

Without killing this, one does not escape death. ||6||

ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਗਿਆਨੁ ਨ ਹੋਈ ॥

is maaree bin gi-aan na ho-ee.

Without killing this, one does not obtain spiritual wisdom.

ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਜੂਠਿ ਨ ਧੋਈ ॥

is maaree bin jooth na Dho-ee.

Without killing this, one's impurity is not washed off.

ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਸਭੁ ਕਿਛੁ ਮੈਲਾ ॥

is maaree bin sabh kichh mailaa.

Without killing this, everything is filthy.

ਇਸੁ ਮਾਰੀ ਬਿਨੁ ਸਭੁ ਕਿਛੁ ਜਉਲਾ ॥੭॥

is maaree bin sabh kichh ja-ulaa. ||7||

Without killing this, everything is a losing game. ||7||

ਜਾ ਕਉ ਭਏ ਕ੍ਰਿਪਾਲ ਕ੍ਰਿਪਾ ਨਿਧਿ ॥

jaa ka-o bha-ay kirpaal kirpaa niDh.

When the Lord, the Treasure of Mercy, bestows His Mercy,

ਤਿਸੁ ਭਈ ਖਲਾਸੀ ਹੋਈ ਸਗਲ ਸਿਧਿ ॥

tis bha-ee khalaasee ho-ee sagal siDh.

one obtains release, and attains total perfection.

ਗੁਰਿ ਦੁਬਿਧਾ ਜਾ ਕੀ ਹੈ ਮਾਰੀ ॥

gur dubiDhaa jaa kee hai maaree.

One whose duality has been killed by the Guru,

ਕਹੁ ਨਾਨਕ ਸੋ ਬ੍ਰਹਮ ਬੀਚਾਰੀ ॥੮॥੫॥

kaho naanak so barahm beechaaree. ||8||5||

says Nanak, contemplates God. ||8||5||

Sri Guru Granth Sahib Ji -Ang 237

[Guest waheguruji]

okay how do we kill duality

and why do people put in arth of others we should learn to do arth ourselves

Mera Man Lochey Gur Darshan Taaee

tell me which english word can match Lochey so we should learn arth in Punjabi to get the best (dont mind but english is bit of a rough langauge)

Only the Guru can end duality in us by his Nadar (grace) we can only yearn

if we do 2 Sukhmani Sahibs daily and watch a movie for 3 hours all the Puns (virtues) we have made burn away (Bachan Baba Nand Singh Ji)

we should learn to use Puns wisely because in Dargaah we have a bank account

Gurbani is Athaa (limitless) like a ocean the more we dive in the more there is

To understand Gurbani fully we must know Sanskrit Hindi Urdu/Farsi

and read different translations in punjabi by different scholars like professor Sahib Singh

also very helpful to listen to Katha by Taksali Singhs

it takes a whole lifetime to understand the arth of Gurbani but once you get ghist of even a few arths the rest become easy

and a good tactic used to break the arths up in parts

This is called Brahm Vidya

when Sant Gurbachan Singh Ji used to Gurbani Katha Sant Kartar Singh Ji used to note it all down (he had very fast and clear handwriting) on a copy

and in the Taksal the Gurbani Arth are taught on blackboards like schools

Once we get Brahm Vidya we must teach to anyone because the world is burning out there and Gurbani is the cure

and good topic how to kill duality why did we disgrace Baba Maan Singh Ji Pehowa Wale as Los Angeles Airport we put all his panthic sewa down the drain by these false allegations (looks like the work of those anti - sant dal)

[Degha Singh]

ਆਸਾ ਮਹਲਾ ੩ ॥

aasaa mehlaa 3.

Aasaa, Third Mehl:

ਮਨਮੁਖ ਮਰਹਿ ਮਰਿ ਮਰਣੁ ਵਿਗਾੜਹਿ ॥

manmukh mareh mar maran vigaarheh.

The self-willed manmukhs are dying; they are wasting away in death.

ਦੂਜੈ ਭਾਇ ਆਤਮ ਸੰਘਾਰਹਿ ॥

doojai bhaa-ay aatam sanghaareh.

In the love of duality, they murder their own souls.

ਮੇਰਾ ਮੇਰਾ ਕਰਿ ਕਰਿ ਵਿਗੂਤਾ ॥

mayraa mayraa kar kar vigootaa.

Crying out, "Mine, mine!", they are ruined.

ਆਤਮੁ ਨ ਚੀਨ੍ਹ੍ਹੈ ਭਰਮੈ ਵਿਚਿ ਸੂਤਾ ॥੧॥

aatam na cheenHai bharmai vich sootaa. ||1||

They do not remember their souls; they are asleep in superstition. ||1||

ਮਰੁ ਮੁਇਆ ਸਬਦੇ ਮਰਿ ਜਾਇ ॥

mar mu-i-aa sabday mar jaa-ay.

He alone dies a real death, who dies in the Word of the Shabad.

ਉਸਤਤਿ ਨਿੰਦਾ ਗੁਰਿ ਸਮ ਜਾਣਾਈ ਇਸੁ ਜੁਗ ਮਹਿ ਲਾਹਾ ਹਰਿ ਜਪਿ ਲੈ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥

ustat nindaa gur sam jaanaa-ee is jug meh laahaa har jap lai jaa-ay. ||1|| rahaa-o.

The Guru has inspired me to realize, that praise and slander are one and the same; in this world, the profit is obtained by chanting the Name of the Lord. ||1||Pause||

ਨਾਮ ਵਿਹੂਣ ਗਰਭ ਗਲਿ ਜਾਇ ॥

naam vihoon garabh gal jaa-ay.

Those who lack the Naam, the Name of the Lord, are dissolved within the womb.

ਬਿਰਥਾ ਜਨਮੁ ਦੂਜੈ ਲੋਭਾਇ ॥

birthaa janam doojai lobhaa-ay.

Useless is the birth of those who are lured by duality.

ਨਾਮ ਬਿਹੂਣੀ ਦੁਖਿ ਜਲੈ ਸਬਾਈ ॥

naam bihoonee dukh jalai sabaa-ee.

Without the Naam, all are burning in pain.

ਸਤਿਗੁਰਿ ਪੂਰੈ ਬੂਝ ਬੁਝਾਈ ॥੨॥

satgur poorai boojh bujhaa-ee. ||2||

The Perfect True Guru has given me this understanding. ||2||

ਮਨੁ ਚੰਚਲੁ ਬਹੁ ਚੋਟਾ ਖਾਇ ॥

man chanchal baho chotaa khaa-ay.

The fickle mind is struck down so many times.

ਏਥਹੁ ਛੁੜਕਿਆ ਠਉਰ ਨ ਪਾਇ ॥

aythahu chhurhki-aa tha-ur na paa-ay.

Having lost this opportunity, no place of rest shall be found.

ਗਰਭ ਜੋਨਿ ਵਿਸਟਾ ਕਾ ਵਾਸੁ ॥

garabh jon vistaa kaa vaas.

Cast into the womb of reincarnation, the mortal lives in manure;

ਤਿਤੁ ਘਰਿ ਮਨਮੁਖੁ ਕਰੇ ਨਿਵਾਸੁ ॥੩॥

tith ghar manmukh karay nivaas. ||3||

in such a home, the self-willed manmukh takes up residence. ||3||

ਅਪੁਨੇ ਸਤਿਗੁਰ ਕਉ ਸਦਾ ਬਲਿ ਜਾਈ ॥

apunay satgur ka-o sadaa bal jaa-ee.

I am forever a sacrifice to my True Guru;

ਗੁਰਮੁਖਿ ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਈ ॥

gurmukh jotee jot milaa-ee.

the light of the Gurmukh blends with the Divine Light of the Lord.

ਨਿਰਮਲ ਬਾਣੀ ਨਿਜ ਘਰਿ ਵਾਸਾ ॥

nirmal banee nij ghar vaasaa.

Through the Immaculate Bani of the Word, the mortal dwells within the home of his own inner self.

ਨਾਨਕ ਹਉਮੈ ਮਾਰੇ ਸਦਾ ਉਦਾਸਾ ॥੪॥੬॥੪੫॥

naanak ha-umai maaray sadaa udaasaa. ||4||6||45||

O Nanak, he conquers his ego, and remains forever detached. ||4||6||45||

Sri Guru Granth Sahib Ji -Ang 362

[Guest waheguruji]

i understood u the 1st time no need to repaste

the maryada of Nirankaar is that we need a Sant to guide us to dont break it

and stop putting poison into our youth that every sant is a pakhandi so when he lands on the airport slander him abuse and tell him to get lost

nowadays people are becoming sants by listening to tapes but the taakt (power) thats in a sant like sant isher singh ji rare wale who came in this world to make sants

and i have a sakhi

once sant attar singh ji mastuana wale did katha for a week at calcutta and not once mentioned about amrit

on the last diwan sant ji said amrit will be prepared after the diwan those who want these daat (boon) can do so and couple of thousands of people took amrit (santji gave amrit to 19 lakhs during his lifetime)

after the diwan other ragis and guni gyanis approached santji and said where did u get this taakt from everyday we get tired of telling people to take amrit and hardly a person does but didnt once mention amrit until the last diwan where this taakt from?

sant ji said "during my lifetime i didnt once touch my beard with a foul or dirty hands because i saw it as guru gobind singh jis own beard this is where i got the taakt from"

many more sakhis can be said

but all i hear is guru granth sahib ji is our a guru full stop thats like the muslims saying al quran last testament but sikhism is more than that

and i know akj who diss every sant as pakhandi and dehdari had a part in the humiliation of baba maan singh ji at LA airport

Bhul Chuk Maaf