Jump to content
Sign in to follow this  
Guest *

Bhagat Kabeer Jis Bani

Recommended Posts

japmans    4

for the writings that aren't in guru granth sahib, if you jus search "Kabir" in google, or "Bhagat Kabir" or "Kabir Ji"

i'm s ure you'll find it..there's some really nice poetry on those sites.....not gurbani though...but nevertheless, still very nice

Share this post


Link to post
Share on other sites
Guest Papi   
Guest Papi
for the writings that aren't in guru granth sahib, if you jus search "Kabir" in google, or "Bhagat Kabir" or "Kabir Ji"

i'm s ure you'll find it..there's some really nice poetry on those sites.....not gurbani though...but nevertheless, still very nice

if its not gurbani then i dont think we should read it. i mean obviously, there is something in those writings not inline with gurmat hence guruji never included those writings in Guru Granth Sahib.

Share this post


Link to post
Share on other sites
japmans    4

kay..

it's up to you

then reconsider everything that you read, as well

think of all the pointless arguments we read on sikhsangat

al the hopeless debates we get stuck into.

tell me that reading bhagat kabir ji's prose on God is not better.

don't read shakespeare....i'm saying take Kabir's "non-gurbani" writings as poetry about god.

would you rather read shakespeare tlakin about whatever he talks about?

or would you rather read Kabir Ji's poems and poetic prose about God? They're both general interest....what are you going to take more away from?

Share this post


Link to post
Share on other sites
Guest Papi   
Guest Papi
kay..

it's up to you

then reconsider everything that you read, as well

think of all the pointless arguments we read on sikhsangat

al the hopeless debates we get stuck into.

tell me that reading bhagat kabir ji's prose on God is not better.

don't read shakespeare....i'm saying take Kabir's "non-gurbani" writings as poetry about god.

would you rather read shakespeare tlakin about whatever he talks about?

or would you rather read Kabir Ji's poems and poetic prose about God? They're both general interest....what are you going to take more away from?

ahhh ok. sorry bro, i misunderstood.

Share this post


Link to post
Share on other sites
Khalsa4ever    5

Waheguroo jee ka Khalsa!

Waheguroo jee kee Fateh!

If there were something wrong with any of Bhagat Kabeer jee's bani, our Gurus would not have called him a Bhagat!

Waheguroo jee ka Khalsa!

Waheguroo jee kee Fateh!

Share this post


Link to post
Share on other sites

Your content will need to be approved by a moderator

Guest
You are commenting as a guest. If you have an account, please sign in.
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoticons maximum are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
Sign in to follow this  

  • Topics

  • Posts

    • Changing his viewpoint on Sikhs being vegetarian -   
    • Its not just him. One of the most ridiculous notions peddled by the left is that ALL of the far right are idiots who can't tell the difference. The reality is something completely different. People like Ben Shapiro and Milo Yiannopoulos, both of whom have a respectable number of followers remind people of this whenever there is an attack as the media paints us with the same brush as the terrorists.  Most of the big Right wing "preachers" i guess is an accurate term, know the difference and tend to cite it always.
    • Don't worry about not having a spiritual experience. The main thing is you don't divert from God's name. You don't want to get into ego from experiences either.  All people are not the same, an experience to one person may not be the same as another, however large or small it maybe. We should bear in mind, that we do not recite God's name for experiences, but to think of it as our duty and love towards them. If we start to ask for experiences, then we have forgotten what our goal is.  It is up to Waheguru to grace somebody with an experience. It can happen how much more or less time on one spends on Simran, than another. Do not compare yourself to others, an experience will happen in Waheguru's Hukam, not by anybody saying how or when.  Its good to increase Simran, Gurbani if you wish to and spending more time to devote yourself towards it, will never be incomplete of anything. But we must focus on doing Simran and not expect anything back in return. Just leave that to God to decide.  Say if somebody has an experience, does it necessarily mean it has to be a physical one or that is visible? And then what after that?  Doing Simran, reciting/listening to  Gurbani is an experience in itself. We are here in this world for this experience of having the opportunity to, that is also an experience we should be grateful for. But we forget God is everywhere.  ਤੂੰ ਜਲਿ ਥਲਿ ਮਹੀਅਲਿ ਭਰਿਪੁਰਿ ਲੀਣਾ ਤੂੰ ਆਪੇ ਸਰਬ ਸਮਾਣਾ ॥੧॥ ਰਹਾਉ ॥ 
      तूं जलि थलि महीअलि भरिपुरि लीणा तूं आपे सरब समाणा ॥१॥ रहाउ ॥ 
      Ŧūʼn jal thal mahī▫al bẖaripur līṇā ṯūʼn āpe sarab samāṇā. ||1|| rahā▫o. 
      Thou art fully contained in water, dry land nether and upper regions. Thou Thyself art pervading everywhere. Pause. 
      SGGS ji Ang 731 🙏🏻 Dhan Guru Nanak Dev ji   I understand that you maybe desiring for an experience to feel the presence of God for yourself, but just remind yourself they are everywhere. When we do Simran with love for God, then we'll start to feel the anand (bliss) of it, when God graces us with it.   
    • Apart from the ignorant British attacking a Sikh wearing a turban (which I hear is very rare, I'm Canadian/American btw), I doubt that the British people will target Sikhs. Instead, what they will do is far worse, they will use our history with the Muslims to incite us and basically use us as fodder as they did in their Raj, though this time, it'll be purely against the Muslims. 
    • It is going to be of no use to you to know how much simran to do. You simply have to arrange time for yourself. .. approximately 2 hours 40 minutes everyday. One tenth of your time everyday to Devote to simran. It is a blessing from God if one is able to put in this amount of time.  Pichle janam dhi kamayi counts as well greatly. God has preselected exactly whom he would like to have these experiences.  If you have these experiences, then you have to learn to not spread them about and you will have more. There are many more things that come to pass... we are spiritual beings suffering from separation from our creator. Reconnection is going to occur slowly and understanding these experiences comes slowly too. As you keep your simran up, you are able to obtain great amounts of happiness and peace from it. So forming a habit of simran should be done as a conscious effort. 
×