Jump to content
Sign in to follow this  
N30S1NGH

~Japji Sahib Vichar Sagar~must Must Must Must Read

Recommended Posts

tape 50 out of 81:

asaNkh amar kar jaahi jor.

There are countless people who impose their will by force onto others and glorify themselves.

asaNkh galvadh hati-aa kamaahi.

There are countless people who cut-throats and ruthless killers.people who cut throats for only tongue taste is ruthless killers.

Gyani ji shares another interpertation of this tuk- people who gal vadh(interupt while holy sermons are given, gurbani is recitten)commit killing of their own karma.

Gal(talking) nuo vadhna(interupt)

asaNkh paapee paap kar jaahi.

There are countless people who are sinners who keep on sinning because they don't realize.

asaNkh koorhi-aar koorhay firaahi.

There are countless people who are liars who wandering lost in their lies.

asaNkh malaychh mal bhakh khaahi.

There are countless people who eat flith as their ration.

asaNkh nindak sir karahi bhaar.

There are countless slanderers, carrying the weight of slandering they have done on their heads.

naanak neech kahai veechaar.

Nanak describes the state of the lowly.

vaari-aa na jaavaa ayk vaar.

I cannot even once do vichar on Vahiguroo and his powerful energy.

jo tuDh bhaavai saa-ee bhalee kaar.

O Vahiguroo, whatever pleases You is bhalee kar(good).

too sadaa salaamat nirankaar. ||18||

You are the Eternal and Formless One, no one can destroy you.!

To be Continued:

Share this post


Link to post
Share on other sites

tape 51 out of 81:

Guru ji says then:

asaNkh naav asaNkh thaav.

There are countless names, countless places of Vahiguroo.

Gurbani says: Kirtam Naam Kathaie teraie Jehbaha Satnaam Tera Paara Poorblaa ||

Gyani ji says: some school of thoughts consider existence of god only in west, some in east and yogis beleive in existence of God at dasam dwara(teenth door) they are not wrong when they say god exist in east or west or tenth door but it's wrong to say god "only" exist in certain direction because God lives everywhere- sarabvyapak.

agamm agamm asaNkh lo-a.

Vahiguroo is Inaccessible, unapproachable and gives countless celestial light and nourishment to its realms/creation.

asaNkh kehahi sir bhaar ho-ay.

There are countless people who did jaap of vahiguroo by putting their head against the floor and legs above and use the full wieght of their head to acheive him.

Gyani ji says: When child is in the womb, child does jaap of vahiguroo in that reverse posture as well via para bani* so that vahiguroo can let him out from garb jaun.

*Para Bani- When one recites naam in Nabhi(Navel) without moving tongue and with the thoughts.

To be continued:

Share this post


Link to post
Share on other sites

tape 52 out of 81

akhree naam akhree saalaah.

One can only mediatate on Naam if they have Karma/writ of meditating on Naam written on their head; from the Word, comes Your Praise.

akhree gi-aan geet gun gaah.

Vahiguroo writes akhre(writ/karam) on this mortal being head then one acheives spiritual wisdom, and get a chance to sing his glory.

Gyani ji shares that Sant Mahapursh usually recommends that one should do naam jaap infront of siri guru granth sahib ji so that even if that person does not have karma to meditate will start meditating, their karma(lakhir) will gradually change day by day.

akhree likhan bolan baan.

Only by good karma(writ on one's head),one can write gurbani and speak words and hymns of Vahiguroo.

akhraa sir sanjog vakhaan.

Only by good karma one can get to their destiny.

jin ayhi likhay tis sir naahi.

Vahiguroo the One who wrote these Words of Destiny on this being and his creations , there no words are written on His Forehead.

jiv furmaa-ay tiv tiv paahi.

As Vahiguroo ordains, so do we receive.

jaytaa keetaa taytaa naa-o.

The Whole creation of this universe is the manifestation of Your Name and is made so that we can meditate on your Naam.

vin naavai naahee ko thaa-o.

Without Your Name, there is no place at all.

kudrat kavan kahaa veechaar.

How can I describe Your Creative Power? How can even creative power describe you?

vaari-aa na jaavaa ayk vaar.

I cannot even once do vichar on you.

jo tuDh bhaavai saa-ee bhalee kaar.

Whatever pleases You is only and only good.

too sadaa salaamat nirankaar. ||19||

You are the Eternal and Formless One, no one can destroy you.!

Gursikhs then asked Guru ji, this buddhi which is very subtle and the dirtness on that buddhi(intelligence) which is also soo subtle, how can one's buddhi be clean and pure??

Guru Ji give gursikhs discourse in the next pauri.

bharee-ai hath pair tan dayh.

When the hands and the feet and the body are dirty,

paanee Dhotai utras khayh.

water can wash away that dirt.

moot paleetee kaparh ho-ay.

When the clothes are soiled and stained by urine,

day saaboon la-ee-ai oh Dho-ay.

soap can wash them clean.

To be Continued:

Share this post


Link to post
Share on other sites

tape 53 out of 81:

bharee-ai mat paapaa kai sang.

when the intellect is stained and polluted by sin,

oh Dhopai naavai kai rang.

it can only be cleansed by the Love of the Name.

Then Gursikhs asked Guru Ji, if those who meditate on naam are punee or paapi?

punnee paapee aakhan naahi.

Person who meditates on Naam rises above from Virtues and vices. Person who does naam jaap enters realm of nishkhamta where one does good to humanity not to get awards in return but that attributes of pun becomes ingrained in him. They cannot be papee either because after when one starts to do naam jaap their previous sins get destroyed and they are able to observe and fully control their vices.

Bhramgyani is above from paap and puan.

kar kar karnaa likh lai jaahu.

The actions repeated, over and over again, are engraved on the subtle body which goes with us when we die.

aapay beej aapay hee khaahu.

You shall harvest what you plant.

naanak hukmee aavhu jaahu. ||20||

O Nanak, by the Hukam of God's Command, we come and go in reincarnation.

To be Continued:

Share this post


Link to post
Share on other sites

tape 54 out of 81:

Gyani ji said- Guru Ji give updesh to gursikhs of the same puari but from spiritual context.

bharee-ai hath pair tan dayh.

When hands, the feet and the body are dirty with committing sins which are subtly engraved in the body.

Gyani ji shares an sakhi of how mardhana saw bhagayar animal who usually eats meat walked away from the dead body. First, he was about to eat meat of this dead body but when he heard rabi shabad kirtan by sri guru nanak dev ji he got vichar gyan and he didn't eat it even though he was extremely hungry. He sniffed the dead body's hand, he refused because this person has never done seva and he sniffed the dead's body leg he refused because this person used to go wrong places then he sniffed his heart, again he refused because this person didn't had any naam.

paanee Dhotai utras khayh.

Water in form of Sat/Sadh Sangat,Naam simran can wash away that dirt.

moot paleetee kaparh ho-ay.

When the clothes in form of body, mind are soiled and stained by urine(vikars/vices)

day saaboon la-ee-ai oh Dho-ay.

soap in form of Naam can wash them clean.

bharee-ai mat paapaa kai sang.

when the internal intellect is stained and polluted by subtle sins committed previous life-times ago,

oh Dhopai naavai kai rang.

it can only be cleansed by the Color of the Naam of Vahiguroo(Name of God).

To be Continued:

Share this post


Link to post
Share on other sites

tape 55 out of 81:

Sidhas asked Guru Ji then how come you have done only Naam di Mehima(Importance and glorification of Naam)? Guru Ji replied, what else is there beside Naam? Sidhas replied, like visiting pilgrames(tiraths) and doing tap(hard penances)??

Guru Ji replied:

tirath tap da-i-aa dat daan.

Going to Pilgrimages and having austere discipline, mere compassion , charity

jay ko paavai til kaa maan.

these, by themselves, bring only an iota of merit.

Guru Ji said such things have greater chances to bring ego in this being.

Then Guru Ji said out of all, highest karam is:

suni-aa mani-aa man keetaa bhaa-o.

Listening to gurbani spiritual discourses and believing, following them with

love and humility in your mind,

antargat tirath mal naa-o.

that will cleanse yourself with the Name, then one gets sacred shrine deep within.

Gurbani says:

Jo Bhramandai So Pindaie, Jo Khojee So Pavaie ||

Whatever god's creation is outside, exist also in this being. When One searches for it then they realize and expereince it.

Guru Ji then told sidhas, such people then say after fully immersed with Naam:

sabh gun tayray mai naahee ko-ay.

All virtues are Yours, Lord, I have none at all.

vin gun keetay bhagat na ho-ay.

Without virtue(sat, santokh, dharam, daya, vichar), there is no devotional worship.

Gyani gives another interpertation of the above tuk since gun has two meanings..!

Without(gun)paropkar/grace of Vahiguroo, one cannot be devotee.

su-asat aath banee barmaa-o.

Vahiguroo who is kalyan saroop first spoke bani- ongkar resonace which created Brahma and the world.

Then Sidhas asked Guru Ji, if Vahiguroo changes(updahis) after transcending itself into creation.

Guru ji replied:

sat suhaan sadaa man chaa-o.

He is True( ad sach, jugad sach, habhi sach, nanak hosi bhi sach), ever beautiful(chatayen saroop) and Eternally Joyful (Sat, Chit Ananda Saroop).

To be Continued:

Share this post


Link to post
Share on other sites

tape 56 out of 81:

Sidhas then asked Guru ji, please tell us when vahiguroo created his creation? any time? any place?

kavan so vaylaa vakhat kavan kavan thit kavan vaar.

What was that time, and what was that moment? What was that day, and what was that date?

kavan se rutee maahu kavan jit ho-aa aakaar.

What was that season, and what was that month, when the Universe was created?

vayl na paa-ee-aa pandtee je hovai laykh puraan.

The Pandits, the religious scholars, cannot find that time, even if it is written in the Puraanas.

vakhat na paa-i-o kaadee-aa je likhan laykh kuraan.

That time is not known to the Qazis, who study the Koran.

thit vaar naa jogee jaanai rut maahu naa ko-ee.

The day and the date are not known to the Yogis, nor is the month or the season.

jaa kartaa sirthee ka-o saajay aapay jaanai so-ee.

The Creator who created this creation-only He Himself knows.

kiv kar aakhaa kiv saalaahee ki-o varnee kiv jaanaa.

How can we speak of Him? How can we praise Him? How can we describe Him? How can we know Him?

naanak aakhan sabh ko aakhai ik doo ik si-aanaa.

O Nanak, everyone speaks of Him, by claiming wister than the rest.

vadaa saahib vadee naa-ee keetaa jaa kaa hovai.

Great is the Master, Great is His Name. Whatever happens is according to His Will.

naanak jay ko aapou jaanai agai ga-i-aa na sohai. ||21||

O Nanak, if one claims that they know everything, their gyan(knowledge) does not get accepted.

Guru Ji then says:

paataalaa paataal lakh aagaasaa aagaas.

There are countless nether worlds beneath nether worlds, and hundreds of thousands of heavenly worlds above.

Gyani ji shares an sakhi of Sri Guru Nanak dev ji how once guru ji spoke "paataalaa paataal lakh aagaasaa aagaas" in bhagdad. There was this muslim pir and his followers who then questioned Guru Ji bachan and accused Guru Ji of lying. Guru ji asked peer ji, why you getting angry? Peer said, our prophet muhammed sahib said, there are 7 nether worlds not countless nether worlds. Guru ji showed his son glimpse of countless nether worlds via surti(concentration) and then his son told his father that Guru Ji is right, Guru Ji himself is Allah Roop (emobdiment of Allah).

orhak orhak bhaal thakay vayd kahan ik vaat.

People have tried searching for end in past, present and will in future at end they all gave up and will give up, vedas says the same thing -

Neeit Neieth Kathan Bheda Bayant hai Bayant Hai ||

sahas athaarah kahan kataybaa asuloo ik Dhaat.

Thousands of dieties along with eighteen scriptures says there is no end, we are tired of searching because in reality, there is only One God that exist and knows.

laykhaa ho-ay ta likee-ai laykhai ho-ay vinaas.

If you try to write an account of this, you will surely finish yourself before you finish writing it.

naanak vadaa aakhee-ai aapay jaanai aap. ||22||

O Nanak, call Him Great! He Himself knows Himself.

Gyani Ji says: Whoever tried to find his end in good intention, at the end just merged in him.

tape 57 out of 81:

Guru Ji then talks about the next pauri.

saalaahee saalaahi aytee surat na paa-ee-aa.

The Lord who is worth praising, we should praise the Lord but you haven't obtain that intuitive understanding.

nadee-aa atai vaah pavahi samund na jaanee-ahi.

Then there are those who act streams and rivers (poor and rich) and merges into the ocean( ocean of vices) that they have forgotten Naam.

Gyani ji then shares another interpertation of the above tuk which is commonly used:

the streams and rivers flowing into the ocean(spirituality) do not know its vastness.

samund saah sultaan girhaa saytee maal Dhan.

Even kings and emperors, with mountains of property and oceans of wealth

keerhee tul na hovnee jay tis manhu na veesrahi. ||23||

- such are not even equal to an ant, but those who does not forget God, even they may look as smaller as ant in worldly eyes, but they are God's beloved and they are kings in eyes of God.

Guru Ji further narrated:

ant na siftee kahan na ant.

Endless are His Praises, endless are those who speak them.

Just by praises one cannot find his end, just by speaking one cannot find his end.

Gyani Ji shares an sakhi of Sant gyani gurbachan singh ji bhindravale said even bhramgyani cannot find his end because there is no need. Bhramgyani merges with God and becomes image of God, there is no need of finding end at that state because bhramgyani have became Advait roop(no duality) with god and have destroyed dualistic mind. They don't see two like us. They see God and only God in everywhere. One feels the need to find an end of God when one considers God and self as two separate entities.Bhramgyanis are above that duality.

ant na karnai dayn na ant.

One cannot find end his Actions nor end of his Gifts.

ant na vaykhan sunan na ant.

One cannot find his end to see Vision of his creation nor one can find his end by hearing about him.

ant na jaapai ki-aa man mant.

His limits cannot be perceived. What is the Mystery of His Mind?

Gyani Ji shares an sakhi of Sant Harnam Singh Ji Rampurkher wale- once one person asked Sant ji about future predictions. Sant Ji was young that time. Sant Ji went in meditation and told him that the times are not looking good in year - 1946. There will be lot of violence and massacare in India. When year -1946 came and went by, nothing really happened. That person start making fun of Sant Harnam Singh Ji. Sant ji told him, that's what i saw and told him let me sit in meditation again. He sat in meditation for that purpose, he came to know that - Sant baba Nand Singh Ji did ardas to Vahiguroo that I cannot see this (Bhramgyanis have komal heart, cannot see any kind of harm done against other humans), so vahiguroo delayed it for one year for his bhagat..when Sant baba Nand Singh Ji went to Sachkhand in 1946.Then all masaccared happened in 1947.

Gyan ji says: even if one tries to see the future events by antarjamta even then at times, bhramgyani can do ardas and can make those events delay or cancelled.

ant na jaapai keetaa aakaar.

The limits of the created universe cannot be perceived.

To be continued:

Share this post


Link to post
Share on other sites

tape 58 and above:

Guru Ji futher says:

ant na jaapai paaraavaar.

Its limits here(lok) and beyond(parlok) cannot be perceived.

ant kaaran kaytay billaahi.

Many struggle to know His limits,

taa kay ant na paa-ay jaahi.

but His limits cannot be found.

ayhu ant na jaanai ko-ay.

No one can know these limits.

bahutaa kahee-ai bahutaa ho-ay.

The more you say about them, the more there still remains to be said.

vadaa saahib oochaa thaa-o.

Great is the Master, High is His Sachkhand Home.

oochay upar oochaa naa-o.

Highest of the High, above all is His Name(Naam).

Gyani ji says: Via Naam, one can reach Naami(Vahiguroo) by giving example of bhai gopala ji. When Bhai Gopala Ji was about to do japji sahib da patt. Guru Hargobind Sahib Ji told bhai gopala ji to sit 1 1/2 foot above him because now you are reciting his Naam in form of japji sahib which is Sri Guru Nanak Patsah bani.

ayvad oochaa hovai ko-ay.

One who has recited on his Name(Naam) becomes as Great and as High as God.

tis oochay ka-o jaanai so-ay.

Vahiguroo know his own self,and Exalted State.

jayvad aap jaanai aap aap.

Only He Himself is that Great. He Himself knows Himself.

naanak nadree karmee daat. ||24||

O Nanak, by His Glance of Grace, He bestows His Blessings on this jev(being).

Gyani ji says: without his grace, nobody could find his ant(end).

To be Continued:

Share this post


Link to post
Share on other sites

tape 59 out of 81:

bahutaa karam likhi-aa naa jaa-ay.

His Blessings are so abundant that there can be no written account of them.

vadaa daataa til na tamaa-ay.

Vahiguroo, the Great giver does not have any desire so when he gives, he keeps giving without asking anything or hold back anything.

Taamaya also means anger. Vahiguroo does not get angry at anyone.

Gyani gives an example of Mosa Pagamvar: When Mosa pagamvar asked Allah/Vahiguroo that you should make me a giver. Vahiguroo told him via telepathy try it. Mosa Pagamvar with his powers start giving daily food to everybody. After day was over, Mosa Pagamvar told Vahiguroo/Allah that I have fullfill my duty of giving. Vahiguroo said in form of akash bani that you didn't- you left one person. Mosa said that person was a sinner, when i was about to give him daily food. I saw he was committing an sin. I left him.

So Siri Guru Nanak Sahib says by giving this example how Mosa Pagamvar had dvaish(partiality) towards sinner that he refused to give him good but Vahiguroo's nature is ever -giving, he gives datta(Gift) to everyone regardless sinner or not sinner, this being cannot be giver without his grace.

kaytay mangahi joDh apaar.

There are so many heroic warriors begging at the Door of the Infinite Lord.

Gyan Ji says: There are levels of warriors.

From socio-religious context in course of defending the dharam and humanity.

Soorma: Fights with 10, 100 oppressors.

Yodha: Alone fight with lakhs(100,000)

Athrathi Yodha: Highest of all, fight with 20 lakh oppressors but it's rare. Gyani Ji gave example from history- How bhai udhay singh ji asked siri dasam patsah to give him energy to fight all the turkhs alone. Guru Gobind Singh Ji gave him bachan- you shall be athrathi yodha. Guru Ji gave him full grace to get fateh(victory) in the battle field.

From spiritual context:

Soorma: People who ask vahiguroo to do sarvan(listening in sangat).

Yoda: People who ask Vahiguroo to do mannan(following upon on sarvan of discourses),and acting(Nidhasan) upon it.

Arthrati Yoda: People who ask Vahiguroo for his full grace /prapti(to merge with God)

Soorma is also an person who ask Vahiguroo to get control over vices. Yodha is also an person who ask Vahiguroo to control indraie(sense). Arthrathi Yoda is also an person who ask Vahiguroo to control over full mind.

kayti-aa ganat nahee veechaar.

So many contemplate and dwell upon Him, that they cannot be counted.

kaytay khap tutahi vaykaar.

So many waste away to death engaged in vices/desires.

kaytay lai lai mukar paahi.

So many take and take again, and then deny receiving.

kaytay moorakh khaahee khaahi.

So many foolish consumers keep on consuming.

kayti-aa dookh bhookh sad maar.

So many endure constant distress, deprivation and abuse.

To be continued:

Share this post


Link to post
Share on other sites

tape 60 out of 81:

kayti-aa dookh bhookh sad maar.

So many endure constant distress, deprivation and abuse.

Gyani ji says, Gurmukh's seeks dukh so that they can get more bairaag(emotion) and meditate on more Naam. Gurmukhs beleive in dukh which acts like remedy.

Gurbani says: Dukh Daru Sukh Rog Bhaiya ||

ayhi bhe daat tayree daataar.

Even these are Your Gifts, O Great Giver!

band khalaasee bhaanai ho-ay.

By Vahiguroo's will one gets liberation from this bondage.

hor aakh na sakai ko-ay.

No one else can say anything against it.

jay ko khaa-ik aakhan paa-ay.

If some fool claims that without his will, one can get liberated.

oh jaanai jaytee-aa muhi khaa-ay.

he shall learn, and feel the effects of his folly.

aapay jaanai aapay day-ay.

God Himself knows, God Himself gives.

aakhahi se bhe kay-ee kay-ay.

However, Few and very few are those who acknowledge this.

jis no bakhsay sifat saalaah.

One who is blessed to sing the Praises of the Lord,

naanak paatisaahee paatisaahu. ||25||

O Nanak, is the king of kings.

Gyani Ji added: Patisahee is Vahiguroo who is sitting on the throne. When this being gets blessed to sit on that thorne like a king then one becomes paatisahuu.

Guru Ji then talks about next pauri:

amul gun amul vaapaar.

Priceless are His Virtues, Priceless are His Dealings.

Gyan Ji says: Sikhs are given all the virtues by satguru ie- sat, santokh, gian, daya, dharam, pyaar, bairaag

Gur Sagar Ratan Par Pooraie Amrit Sant Chugaie Nahi Dooraie ||

To be continued:

Share this post


Link to post
Share on other sites

tape 61 out of 81:

amul vaapaaree-ay amul bhandaar.

Priceless are his bhramgyani/saints, sat sangati in form of dealers and priceless are his treasures ie- Naam, bhramgyan treasures.

Gyani also talks about this tuk by looking at Satguru's showering all the graces and gifts where satguru is dealer of bhandars(virtues). He is ever forgiving and gives the treasure to everyone regardless if the person is a sinner or not.

amul aavahi amul lai jaahi.

Priceless are those who come to this earth and take priceless(bhramgyan, anand)treasures with them.

Gurbani says: Dhan Dhan Dhan Jan Aiye Jis Parsad Sab Jagat Teraya ||

Gyani ji says: priceless are also those who go to sat sangat, listen to gurbani discourses and try to follow it.

amul bhaa-ay amulaa samaahi.

Priceless is Love of Bhramgyani towards Vahiguroo, Priceless is their absorption into Bhram(Vahiguroo).

amul Dharam amul deebaan.

Priceless is the Divine Law of Dharma, Priceless is the Divine Court of Justice, King.

amul tul amul parvaan.

Priceless are the vichars in form of scale, priceless are the weights.

amul bakhsees amul neesaan.

Priceless are His Blessings, Priceless are His Insignia ie - bhagti, naam, kakar, karma.

amul karam amul furmaan.

Priceless is His Mercy, Priceless is His Command ie- Gurbani, Mukhvakh, coming into this world and going from this world.

amulo amul aakhi-aa na jaa-ay.

Priceless Vahiguroo, O Priceless beyond expression!

To be Continued:

Share this post


Link to post
Share on other sites

tape 62 out of 81:

aakh aakh rahay liv laa-ay.

Devotee Speak of Him continually, and remain absorbed in His Love.

Gyani Ji says: After speaking about him continually in course of finding God's end. Vahiguroo absorb his devotee in his love and give him sohang state (i m thee), where one feels no reason to find his end.

aakhahi vayd paath puraan.

The Vedas and the Puraanas and readers of vedas and puranas speak .

aakhahi parhay karahi vakhi-aan.

The scholars speak and lecture about Vahiguroo.

aakhahi barmay aakhahi ind.

Countless of bhrama's speaks, Indra deity and also ind(moon) speaks.

aakhahi gopee tai govind.

The Gopis and Krishna speak about you.

aakhahi eesar aakhahi siDh.

Eesars(Shivaji, Ganesh, Vishnu, Shakti, Karatkaie) speaks, the Siddhas speak about you.

aakhahi kaytay keetay buDh.

The many Buddhas, mahatama budda speaks about you.

aakhahi daanav aakhahi dayv.

All the big demons , the demi-gods speak about you.

aakhahi sur nar mun jan sayv.

The spiritual warriors, being who have attained matyrdom and became heavenly beings , the silent sages, the humble and serviceful all speaks about you.

kaytay aakhahi aakhan paahi.

Many have spoken of him, many are speaking about him and many will speak about God and try to describe Him.

kaytay kahi kahi uth uth jaahi.

Many have spoken of Him over and over again, and have then arisen above from five vices and maya(manmon) and reached dasam duar(tenth door) and then get departated from this world and reach straight to higher reality.

aytay keetay hor karayhi.

If Vahiguroo were to create as many again as there already are,

taa aakh na sakahi kay-ee kay-ay.

even then, they could not describe Him.

jayvad bhaavai tayvad ho-ay.

Vahiguroo(Sargun Roop)is as Great as one wishes to be.

naanak jaanai saachaa so-ay.

O Nanak, the True Lord knows.

jay ko aakhai boluvigaarh.

If anyone presumes, claims to describe God or find his end,

taa likee-ai sir gaavaaraa gaavaar. ||26||

he shall be known as the greatest fool of fools!

To be Continued:

Share this post


Link to post
Share on other sites

tape 63 out of 81:

Guru Ji says

so dar kayhaa so ghar kayhaa jit bahi sarab samaalay.

Gyani Ji says: There are three so dar which comes in gurbani. Once in japji sahib, once in rehras sahib and one in asa raag. We are discussing about so dar in japji sahib.

there are many meaning of ghar for example- heart, sachkhand, sadh sangat ji.

1st interpretation of above quote if we look at it from sadh sangat context-

Where is that gate, and where is that dwelling in which everyone talks about you and remembers you in holy congregation ?

2nd interpertation of above quote if we look at if from sackhand context-

Where is that gate, and where is that dwelling in which all accepted spiritual souls who have attained enlightment engage in non-transcedental celestial meditation.

3nd interpertation of above quote if we look at it from physical body context-

Where is that gate, and where is that dwelling in which one's mouth acts like gate, heart acts like heart meditates on Vahiguroo.

vaajay naad anayk asankhaa kaytay vaavanhaaray.

The Sound-current of the countless Naad vibrates there, and countless musicians(deities) play on all sorts of instruments in that state.

kaytay raag paree si-o kahee-an kaytay gaavanhaaray.

So many Ragas, so many divine angels singing there.

Gurbani says:

Raag ek Sang Panch Barangang, Sang Allaipaie Athoo Nandan || (Ragmalla)

gaavahi tuhno pa-un paanee baisantar gaavai raajaa Dharam du-aaray.

The praanic wind(rajo guni), water(satoguni) and fire (tamoguni) devta's sing; the Righteous Judge of Dharma sings at Your Door.

gaavahi chit gupat likh jaaneh likh likh Dharam veechaaray.

Chitr and Gupt, the angels of the conscious and the subconscious who record actions, and the Righteous Judge of Dharma who judges this record sing.

gaavahi eesar barmaa dayvee sohan sadaa savaaray.

Shivji and his 11 avtars, Brahma and the countless Goddess of Beauty, ever adorned, sing about you.

To be continued:

Share this post


Link to post
Share on other sites

tape 64 out of 81:

gaavahi ind idaasan baithay dayviti-aa dar naalay.

Many Indra, seated upon their Thrones, sings with the deities at Your Door.

gaavahi siDh samaaDhee andar gaavan saaDh vichaaray.

The Siddhas in Samaadhi sing; the Saadhus sing in contemplatio with virtues- bairaag, vivek, moksh ichta, sarvan, manan, nidhasan

gaavan jatee satee santokhee gaavahi veer karaaray.

The celibates, the satpartagi pursh(loyal), the peacefully accepting and the 52 main fearless warriors all sing about you.

gaavan pandit parhan rakheesar jug jug vaydaa naalay.

All the Pandits, the religious scholars who recite the Vedas and got their senses in controlled, with the supreme sages of all the ages, sing about you.

gaavahi mohnee-aa man mohan surgaa machh pa-i-aalay.

The Mohinis of paradaise, queen of indera's, the enchanting heavenly beauties who entice hearts in this world, in paradise, and in the underworld of the subconscious all sings about you.

gaavan ratan upaa-ay tayray athsath tirath naalay.

All fourteeen celestial jewels created by You, and the sixty-eight holy places of pilgrimage all sings about you.

Gyani ji says: In Gurughar, celestial jewlels(ratans) are shanti, bhagti, dharam, kakars, amrit, sadhsangat, bhramgyanis.

To Be Continued:

Share this post


Link to post
Share on other sites

tape 65 out of 81:

Guru Ji says:

gaavahi joDh mahaabal sooraa gaavahi khaanee chaaray.

The brave and mighty warriors sing; the spiritual heroes and the four sources of creation (born from sperm, born from egg, born from sweat(murka), born from earth) all sing about you.

Gyan Ji says: There are levels of warriors.

From socio-religious context in course of defending the dharam and humanity.

Soorma: Fights with 10, 100 oppressors.

Yodha: Alone fight with lakhs(100,000)

Athrathi Yodha: Highest of all, fight with 20 lakh oppressors but it's rare. Gyani Ji gave example from history- How bhai udhay singh ji asked siri dasam patsah to give him energy to fight all the turkhs alone. Guru Gobind Singh Ji gave him bachan- you shall be athrathi yodha. Guru Ji gave him full grace to get fateh(victory) in the battle field.

From spiritual context:

Soorma: People who ask vahiguroo to do sarvan(listening in sangat.

Yoda: People who ask Vahiguroo to do mannan(following upon listening to discourses),and acting upon (Nidhasan).

Arthrati Yoda: People who ask Vahiguroo for his full grace /prapti(to merge with God)

Soorma is also an person who ask Vahiguroo to control over vices. Yodha is also an person who ask Vahiguroo to control indraie(sense). Arthrathi Yoda is also an person who ask Vahiguroo to control over full mind.

gaavahi khand mandal varbhandaa kar kar rakhay Dhaaray.

The planets, solar systems and galaxies which are countless of them are created and arranged by Your Hand and they all sing about you Vahiguroo.

Gyan ji says: Earth, stars, planets, solar system, galaxies, realms are all nourished and managed by Naam(resonace),

Gurbani says:

Naam Kai Dharaie Sagale Janth

Naam Kaie Dharaie Khand Bhramand.

say-ee tuDhuno gaavahi jo tuDh bhaavan ratay tayray bhagat rasaalay.

They alone sing, who are pleasing to Your Will. Your devotees are imbued with the Nectar of Your Essence.

hor kaytay gaavan say mai chit na aavan naanak ki-aa veechaaray.

So many others sing, they do not come to mind. O Nanak, how can I consider them all?

Guru Nanak Dev Ji says he is only talking about seven patal, seven akash, who knows how many people are singing your praises in many different realms and in sachkhand? How can i mention them all?

so-ee so-ee sadaa sach saahib saachaa saachee naa-ee.

That True Lord is True, Forever True, and True is His Name and his Mehima(glory).`

hai bhee hosee jaa-ay na jaasee rachnaa jin rachaa-ee.

He is there, he was there in the past and he shall always be there. He shall not take birth or depart, when this Universe was created, Vahiguroo himself reside in the creation.

Sri Guru Gobind Singh Ji talks about in dasam granth(akaal ustat):

Zami Zaman Kaie Bikhaie Na Samasth

Ik jot hai Na Ghat Hai Na Bhad Hai

Na Ghat Bhad hoth hai ||

rangee rangee bhaatee kar kar jinsee maa-i-aa jin upaa-ee.

He created the world, with its various colors, species of beings, through the Maya.

kar kar vaykhai keetaa aapnaa jiv tis dee vadi-aa-ee.

Having created the creation, He watches over it Himself, by His Greatness and will.

jo tis bhaavai so-ee karsee hukam na karnaa jaa-ee.

Vahiguroo does whatever He pleases. No order can be issued to Him.

so paatisaahu saahaa paatisaahib naanak rahan rajaa-ee. ||27||

He is the King, the King of kings, the Supreme Lord and Master of kings. Nanak says, one should remains subject to His Will.

Sidhas asked Guru ji to join their school of thought(mat),panth(order) and accept their customs ie- wear earings, have bowl, put ashes on your body etc. You should accept all that because we are highest of all at this time and age.

Guru ji replies to them in the next pauri.

munda santokh saram pat jholee Dhi-aan kee karahi bibhoot.

Make contentment, hesitance(refrain from doing bad things) as your ear-rings, vichar and humility as your begging bowl, and do meditation instead of applying ashes to your body.

To be Continued:

Share this post


Link to post
Share on other sites
Guest
You are commenting as a guest. If you have an account, please sign in.
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoticons maximum are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
Sign in to follow this  

×