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Adviceon Beating Kaam:sri Guru Har Gobind Sahib Ji


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WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

Seeing as alot of people post in the gupt section about ways to conquer kaam, I thought this sakhi might help:

The Emperor said to Satguru Sri Guru Har Gobind Sahib Ji Maharaj, 'You are a very young man. Many beautiful women come to see you. It is extremely hard to subdue youthful passions. How do you O True King succeed in doing so?'

Satguru Ji said, 'Dear Brother, there was once a very religious and chaste man who had conquered his passions. A lewd and adulterous king used to wait on this man. The saint once asked him what desire he sought to gratify by his attention to him.

The King replied, 'I am a lustful man. I ever desire sexual pleasures and the gratification of all my desires.'

The Saint replied, 'Because of this enjoyment you have only eight more days of your life to live, which you may enjoy as you please. On the ninth day you will surely die.'

The King, was very worried and asked the saint if there was anything that he could do to avert his fate.

The Saint replied, 'Meditate on the name of Waheguru.'

The King, left the saint and hurried home..... He abandoned all worldly affairs, and so applied himself to devotion of the name of Waheguru so that all impure desires left his mind.

The ninth day came, and the King went to the Saint and informed him of how he had spent his time since their last meeting. The saint then said, that his life was saved by the power of his devotion and then asked him how he had abandoned sensuality.

The King replied, that it was through the fear of impending death....

The saint smiled, looked at the king and said, 'that is an answer to the question you asked. That is the way to avert your fate. You thought that you will die in eight days, so no evil desires entered your mind, while as for myself, I am not certain that that death will not come and seize me at any moment. On this account my mind is unswayed by passion.'

Satguru Ji then said, O Emperor Jahangir, there is no reliance to be placed on death; it comes like a thief when we expect it not to come. If a man had information, he would not allow things to be stolen from his house. Satguru Sri Guru Nanak Dev Ji Maharaj, the king of kings, and the saint of saints has said,

This Shabad is by Guru Nanak Dev Ji in Siree Raag on Ang 55

isrIrwgu mhlw 1 ]

mCulI jwlu n jwixAw sru Kwrw Asgwhu ]

Aiq isAwxI sohxI ikau kIqo vyswhu ]

kIqy kwrix pwkVI kwlu n tlY isrwhu ]1]

BweI ry ieau isir jwxhu kwlu ]

ijau mCI iqau mwxsw pvY AicMqw jwlu ]1] rhwau ]

sBu jgu bwDo kwl ko ibnu gur kwlu APwru ]

sic rqy sy aubry duibDw Coif ivkwr ]

hau iqn kY bilhwrxY dir scY sicAwr ]2]

sIcwny ijau pMKIAw jwlI biDk hwiQ ]

guir rwKy sy aubry hoir PwQy cogY swiQ ]

ibnu nwvY cuix sutIAih koie n sMgI swiQ ]3]

sco scw AwKIAY scy scw Qwnu ]

ijnI scw mMinAw iqn min scu iDAwnu ]

min muiK sUcy jwxIAih gurmuiK ijnw igAwnu ]4]

siqgur AgY Ardwis kir swjnu dyie imlwie ]

swjin imilAY suKu pwieAw jmdUq muey ibKu Kwie ]

nwvY AMdir hau vsW nwau vsY min Awie ]5]

bwJu gurU gubwru hY ibnu sbdY bUJ n pwie ]

gurmqI prgwsu hoie sic rhY ilv lwie ]

iqQY kwlu n sMcrY joqI joiq smwie ]6]

qUMhY swjnu qUM sujwxu qUM Awpy mylxhwru ]

gur sbdI swlwhIAY AMqu n pwrwvwru ]

iqQY kwlu n ApVY ijQY gur kw sbdu Apwru ]7]

hukmI sBy aUpjih hukmI kwr kmwih ]

hukmI kwlY vis hY hukmI swic smwih ]

nwnk jo iqsu BwvY so QIAY ienw jMqw vis ikCu nwih ]8]4]

sireeraag mehalaa 1 ||

mashhulee jaal n jaaniaa sar khaaraa asagaahu ||

ath siaanee sohanee kio keetho vaesaahu ||

keethae kaaran paakarree kaal n ttalai siraahu ||1||

bhaaee rae eio sir jaanahu kaal ||

jio mashhee thio maanasaa pavai achi(n)thaa jaal ||1|| rehaao ||

sabh jag baadhho kaal ko bin gur kaal afaar ||

sach rathae sae oubarae dhubidhhaa shhodd vikaar ||

ho thin kai balihaaranai dhar sachai sachiaar ||2||

seechaanae jio pa(n)kheeaa jaalee badhhik haathh ||

gur raakhae sae oubarae hor faathhae chogai saathh ||

bin naavai chun sutteeahi koe n sa(n)gee saathh ||3||

sacho sachaa aakheeai sachae sachaa thhaan ||

jinee sachaa ma(n)niaa thin man sach dhhiaan ||

man mukh soochae jaaneeahi guramukh jinaa giaan ||4||

sathigur agai aradhaas kar saajan dhaee milaae ||

saajan miliai sukh paaeiaa jamadhooth mueae bikh khaae ||

naavai a(n)dhar ho vasaa(n) naao vasai man aae ||5||

baajh guroo gubaar hai bin sabadhai boojh n paae ||

guramathee paragaas hoe sach rehai liv laae ||

thithhai kaal n sa(n)charai jothee joth samaae ||6||

thoo(n)hai saajan thoo(n) sujaan thoo(n) aapae maelanehaar ||

gur sabadhee saalaaheeai a(n)th n paaraavaar ||

thithhai kaal n aparrai jithhai gur kaa sabadh apaar ||7||

hukamee sabhae oopajehi hukamee kaar kamaahi ||

hukamee kaalai vas hai hukamee saach samaahi ||

naanak jo this bhaavai so thheeai einaa ja(n)thaa vas kishh naahi ||8||4||

Siree Raag, First Mehl:

The fish did not notice the net in the deep and salty sea.

It was so clever and beautiful, but why was it so confident?

By its actions it was caught, and now death cannot be turned away from its head. ||1||

O Siblings of Destiny, just like this, see death hovering over your own heads!

People are just like this fish; unaware, the noose of death descends upon them. ||1||Pause||

The whole world is bound by death; without the Guru, death cannot be avoided.

Those who are attuned to Truth are saved; they renounce duality and corruption.

I am a sacrifice to those who are found to be Truthful in the True Court. ||2||

Think of the hawk preying on the birds, and the net in the hands of the hunter.

Those who are protected by the Guru are saved; the others are caught by the bait.

Without the Name, they are picked up and thrown away; they have no friends or companions. ||3||

God is said to be the Truest of the True; His Place is the Truest of the True.

Those who obey the True One-their minds abide in true meditation.

Those who become Gurmukh, and obtain spiritual wisdom-their minds and mouths are known to be pure. ||4||

Offer your most sincere prayers to the True Guru, so that He may unite you with your Best Friend.

Meeting your Best Friend, you shall find peace; the Messenger of Death shall take poison and die.

I dwell deep within the Name; the Name has come to dwell within my mind. ||5||

Without the Guru, there is only pitch darkness; without the Shabad, understanding is not obtained.

Through the Guru's Teachings, you shall be enlightened; remain absorbed in the Love of the True Lord.

Death does not go there; your light shall merge with the Light. ||6||

You are my Best Friend; You are All-knowing. You are the One who unites us with Yourself.

Through the Word of the Guru's Shabad, we praise You; You have no end or limitation.

Death does not reach that place, where the Infinite Word of the Guru's Shabad resounds. ||7||

By the Hukam of His Command, all are created. By His Command, actions are performed.

By His Command, all are subject to death; by His Command, they merge in Truth.

O Nanak, whatever pleases His Will comes to pass. Nothing is in the hands of these beings. ||8||4||

Waheguru Ji :wub:

:wub: Dhan Dhan Satguru Sri Guru Har Gobind Sahib Ji Maharaj, the king of kings and the saint of saints :wub:

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

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  • 3 months later...
Guest _Kirtan_

“There is no turban for sexual organ, and no turban for woman. The man's beard is spat upon daily. There is no turban for the feet, and no kaccha for the hands; no kripan for the tongue, and no kada for the eyes. The Sikh himself goes to the world hereafter without 5Ks. Twisting the turban, he puts them on others. He takes payment for maintaining a house for the Book, for running funny organizations and for opposing Sanatanis. Hear, and see, O people, this wondrous thing. He is mentally blind and is running after wine, liquor and disco, and yet his name is Sikhi.“

“Make compassion the hair, contentment the turban, modesty the kaccha and truth the kada. These are the 5Ks of the soul; if you have it, then go ahead and put it on me. It does not break, it cannot be soiled by filth, it cannot be burnt, or lost. Blessed are those mortal beings, O Nanak, who wear such a hair, turban, kaccha and kada. You buy the turban for a few shells, and seated in your enclosure, you put it on. Offering amrit to others you declare them khalsa. But he dies, and the 5Ks fall away, and the soul departs without it.“

Thanks.

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u JOKE man u use gurbani and cahnge the words to suite your stupid point.

i cant belve how pathetic you are, just coz Guru Nanak Dev Ji condemned the CORUPT bhraminist's acts.. and just coz SIkhi is SIMPLER u get jelous and decide to post this garbage here..

I hope you are proud of yourself, as a mouse who is hiding behind the screen..

..bechara.. i feel 4 u bro :lol:

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er i think some ppl have such a sad life that they come on forums cos no one talks to them outside so they have one way convos here.

oh well, we welcome ur crap on this forum.

shame u havent got the strength to say that to a few singhs on the street.

my sick friend, if u read the stuff u wrote u will find that it makes some sense and mmaybe u can learn from it too.

the 5Ks do not go with u so u may suggest that they are irrelevant.

mind u the food u eat everyday leaves ur body every day so why eat that?

in fact ur body does not go with u, its left here for dogs to lick so why do u look after that.

make sense and then come to forums to discuss stuff.

half crap i can tolerate, complete crap just means we ignore u and carry on with our lives after having a good laugh at ur expense.

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SSM,

The point I am trying to make is this. If wearing a 'janneyu' is a foolish act how come wearing a 'Kirpan' a great idea. What I mean is : If the Guru Granth-Ji says that the janneyu will be left behind so will be the five k's

You know what I mean only you don't want to admit.

Maybe this will work.

"The Brahmins study and argue about the scriptures; they perform ceremonial rituals, and lead others in these rituals. Without true understanding, those self-willed manmukhs understand nothing. Separated from God, they suffer in pain."

“The Sikhs study and argue about the Guru Granth; they perform ceremonial rituals, and lead others in these rituals. Without true understanding, those self-willed manmukhs understand nothing. Separated from God, they suffer in pain.“

"The Pandits, the religious scholars, read and read, and shout out loud, but they are attached to the love of Maya. They do not recognize God within themselves-they are so foolish and ignorant! In the love of duality, they try to teach the world, but they do not understand meditative contemplation. They lose their lives uselessly; they die, only to be re-born, over and over again."

“The Amritdharis, the Khalasas, read and read, and shout out loud, but they are attached to the love of Maya. They do not recognize God within themselves-they are so foolish and ignorant! In the love of duality, they try to teach the world, but they do not understand meditative contemplation. They lose their lives uselessly; they die, only to be re-born, over and over again.“

"Why, O my Brahmin, do you not chant the Lord's Name? If you don't chant the Lord's Name, O Pandit, you will only suffer in hell. You think that you are high, but you take food from the houses of the lowly; you fill up your belly by forcibly practicing your rituals. On the fourteenth day, and the night of the new moon, you go out begging; even though you hold the lamp in your hands, still, you fall into the pit. You are a Brahmin, and I am only a weaver from Benares. How can I compare to you? Chanting the Lord's Name, I have been saved; relying on the Vedas, O Brahmin, you shall drown and die."

“Why, O my Granthi, do you not chant the Lord's Name? If you don't chant the Lord's Name, O Khalasa, you will only suffer in hell. You think that you are high, but you drink alcohol and dance in discos; you fill up your belly by forcibly practicing your rituals. On every night you go out to nightclubs; even though you call yourself a Singh, you get fall into the pit drunk. You are a Sikh, and I am only a weaver from Benares. How can I compare to you? Chanting the Lord's Name, I have been saved; relying on the Guru Granth, O Sikh, you shall drown and die.“

"Read that which is written on your forehead, O Pandit, and do not teach wickedness to others.”

“Read that which is written on your forehead, O Granthi, and do not teach wickedness to others.“

Thanks.

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