Jump to content

How To Do Parkaash Di Sewa


Recommended Posts

How to do Parkaash Di Sewa

By Manvir Singh Khalsa

’Parkaash’ means light, radiance, expansion. It is the presence of the Guru presiding over the Saadh Sangat, the Company of the Holy. The Parkaash ceremony is the installation of the Siri Guru Granth Sahib upon the Palkee Sahib for the day, or for the Gurdwara ceremony about to be conducted.

1. Entering Guru Ji’s room (or the place where Guru Ji’s Sukhaasan was done), the sewadaar (volunteer) serving as the Granthi ‘mathaa teks’ (bows down) to Guru Sahib.

2. A short Ardaas is recited (if Guru Ji’ Saroop is being taken to someone’s house from the Gurdwara then another Ardaas is recited when Guru Ji’s saroop arrives at the house and is placed on the Palkee Sahib before the Parkaash is done):

<> vwihgurU jI kI &qih]

sRI BgOqI jI shwie] vwr sRI BgOqI jI kI pwqSwhI 10] ipRQm BgOqI ismir kY gurU nwnk leIN iDAwie] iPr AMgd gurU qy Amrdwsu rwmdwsY hoeIN shwie] Arjn hrgoibMd no ismrO sRI hirrwie] sRI hirikRSn iDAwieAY ijs ifTY siB duK jwie] qyg bhwdr ismirAY Gr nau iniD AwvY Dwie] sB QWeI hoie shwie] dsvW pwqSwh sRI gurU goibMd isMG swihb jI! sB QWeI hoie shwie] dsW pwqSwhIAW dI joq sRI gurU gRMQ swihb jI dy pwT dIdwr dw iDAwn Dr ky bolo jI vwihgurU!

hy inmwixAW dy mwx, inqwixAW dy qwx, inEitAW dI Et, s`cy ipqw, vwihgurU! gurU grIb invwj, DMn sRI gurU gRMQ swihb jI, Awp dy hzUr pRkwS dI Ardws hY jI[ drSn dy ky Aqy ipvqR hukmnwmw bKS ky Awp jI dIAW ipAwrIAW sMgqW nUM inhwl kro jI[

A`Kr vwDw Gwtw Bu`l cu`k mwP krnI[ srb`q dy kwrj rws krny[

syeI ipAwry myl, ijnHW imilAw qyrw nwm icq Awvy[ nwnk nwm cVHdI klw, qyry Bwxy srb`q dw Blw[

vwihguurU jI kw ^wlsw, vwihgurU jI kI Pqih[

boly so inhwl, siq sRI Akwl!

Ik O-unkaar Vaaheguroo Jee kee Fateh

Sree Bhagautee Jee s-haaé. Vaar Sree Bhagautee jee kee Paat-shaahee Dasveen.

Pritham Bhaguatee simar kai, Gur Naanak le-ee dhiaaé.

Phir Angad, Gur te Amardaas, Raamdaasai hoé s-haaé.

Arjan Hargobind no, simrau Sree Har Raaé.

Sree Harkishan dhiaaeeai, jis dithai sabh dukh jaaé.

Teg Bahaadar simriai, ghar nau nidh aavai dhaaé. Sabh thaaeen hoé s-haaé.

Dasvaan Paat-shaah, Sree Guroo Gobind Singh Saahib Jee. Sabh thaaeen hoé s-haaé.

Dasaan Paat-shaaheeaan dee jot, Sree Guru Granth Saahib Jee dé

paath deedaar daa dhiaan dhar ké,

bolo jee Vaaheguroo!

Hé nimaaniaan de Maan, nitaaniaan dé Taan, niohtiaan di Oht, Saché Pitaa Vaaheguroo! Guroo Gareeb Nivaaj, Dhan Sree Guroo Granth Sahib Jee, aap dé hazoor parkaash dee ardaas hai jee. Darshan dé ké até pavitar hukamnaama baksh ké, aap jee deeaan piaareeaan sangtaan noo nihaal karo jee.

Akhar vaadhaa ghaataa bhul chuk maaf karnee.

Se-ee piaaré mel, jinhaan miliaa teraa naam chit aavé. Naanak Naam chardikalaa, teré bhaané sarbat daa bhalaa.

Vaaheguroo Jee kaa Khaalsa, Vaaheguroo Jee kee Fateh.

Bolé so nihaal, Sat Sree Akaal!

3. A clean towel or (cotton) cloth is placed on the head of the person serving as the Granthi, then Guru Ji’s Saroop (Volume) is lifted with both hands and placed upon that person’s head, who then carries it to the Palkee Sahib (Guru Ji’s throne).

As Guru Ji is being carried, the Granthi and those present recite any Gurbaani Shabad or mantra. (i.e. Sat Naam Vaaheguroo, Dhan Siri Guru Granth Sahib Jee, etc.). Everyone present stands up when Guru Ji’s Saroop is being carried to the Palkee Sahib (throne) and does matha tek, bows down.

4. All present then sit and continue to meditate and recite Gurbaani or Simran.

A sevadaar (if present) waves the Chaur Sahib over Guru Ji for the entire ceremony.

5. At the place of the Parkaash, Guru Sahib is placed in the centre of the Manjee Sahib (raised platform/cot) and the Granthi unwraps Siri Guru Granth Sahib one rumaala at a time, either alone or assisted by sevadaars,.

The rumaala sahib will open up to be a diamond shape. Once it is opened, a smaller rumaala is placed on top of Guru Ji’s Saroop. Placing the clean towel or (cotton) cloth back on the head, the Granthi lifts Guru Ji’s Saroop on his or her head.

6. The diamond shape rumaala sahib is the folded inwards so it takes a rectangular shape.

7. Two pillows are then placed on each side and one at the top centre of the Manjee Sahib. These are then covered with a cotton rumaala.

8. Guru Ji’s Saroop is carefully set down on the pillows, and then raised in a vertical position, resting its spine on the Palkee and central pillow. The Volume is then opened near to the centre (using both hands).

9. The side rumaalas (called “Palkeeaan”) are placed inside the front and back covers. These rumaalas drape down over the sides of the Palkee Sahib. Then Guru Ji is covered with one or more large rumaalas.

10. There are generally 2 rumaalas covering Guru Sahib, one underneath and another on the top.

11. The Granthi reads a Hukamnama (the first shabad found on the top left hand side of the Ang (respectful word referring to the ‘pages’ of Sri Guru Granth Ji) which the Volume was opened on).

12. The Guru is then covered with its rumaala(s).

Bhul chuk maaf

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • yeh it's true, we shouldn't be lazy and need to learn jhatka shikaar. It doesn't help some of grew up in surrounding areas like Slough and Southall where everyone thought it was super bad for amrit dharis to eat meat, and they were following Sant babas and jathas, and instead the Singhs should have been normalising jhatka just like the recent world war soldiers did. We are trying to rectifiy this and khalsa should learn jhatka.  But I am just writing about bhog for those that are still learning rehit. As I explained, there are all these negative influences in the panth that talk against rehit, but this shouldn't deter us from taking khanda pahul, no matter what level of rehit we are!
    • How is it going to help? The link is of a Sikh hunter. Fine, but what good does that do the lazy Sikh who ate khulla maas in a restaurant? By the way, for the OP, yes, it's against rehit to eat khulla maas.
    • Yeah, Sikhs should do bhog of food they eat. But the point of bhog is to only do bhog of food which is fit to be presented to Maharaj. It's not maryada to do bhog of khulla maas and pretend it's OK to eat. It's not. Come on, bro, you should know better than to bring this Sakhi into it. Is this Sikh in the restaurant accompanied by Guru Gobind Singh ji? Is he fighting a dharam yudh? Or is he merely filling his belly with the nearest restaurant?  Please don't make a mockery of our puratan Singhs' sacrifices by comparing them to lazy Sikhs who eat khulla maas.
    • Seriously?? The Dhadi is trying to be cute. For those who didn't get it, he said: "Some say Maharaj killed bakras (goats). Some say he cut the heads of the Panj Piyaras. The truth is that they weren't goats. It was she-goats (ਬਕਰੀਆਂ). He jhatka'd she-goats. Not he-goats." Wow. This is possibly the stupidest thing I've ever heard in relation to Sikhi.
    • Instead of a 9 inch or larger kirpan, take a smaller kirpan and put it (without gatra) inside your smaller turban and tie the turban tightly. This keeps a kirpan on your person without interfering with the massage or alarming the masseuse. I'm not talking about a trinket but rather an actual small kirpan that fits in a sheath (you'll have to search to find one). As for ahem, "problems", you could get a male masseuse. I don't know where you are, but in most places there are professional masseuses who actually know what they are doing and can really relieve your muscle pains.
×
×
  • Create New...

Important Information

Terms of Use