?

[kaur03]

ds imrgI shjy bMiD AwnI ] (1136-13, BYrau, mÚ 5)

das mirgee sehjay banDh aanee.

I easily tied up the deer - the ten sensory organs.

pWc imrg byDy isv kI bwnI ]1] (1136-13, BYrau, mÚ 5)

paaNch mirag bayDhay siv kee baanee. ||1||

I shot five of the desires with the Word of the Lord's Bani. ||1||

Ermm can any1 tell me what the 10 sensory organs are????

[sher_panjabi]

2 eyes

2 ears

n0se

2 eyes

2 bel0w the belt - i.e. privates and backside

10th = dasam duaar, the spiritual 0pening at the t0p 0f 0ur head

[Bijla Singh]

BYrau mhlw 5 ]

ds imrgI shjy bMiD AwnI ]

pWc imrg byDy isv kI bwnI ]1]

sMqsMig ly ciVE iskwr ]

imRg pkry ibnu Gor hQIAwr ]1] rhwau ]

AwKyr ibriq bwhir AwieE Dwie ]

Ahyrw pwieE Gr kY gWie ]2]

imRg pkry Gir Awxy hwit ]

cuK cuK ly gey bWFy bwit ]3]

eyhu Ahyrw kIno dwnu ]

nwnk kY Gir kyvl nwmu ]4]4]

Looking at the Shabad it clearly tells that "Das Mirgee" and "Paanch Mirag" are being hunted. "Das Miragee" cannot be ten gates or duars because hunting them is impossible. These are "Das Indrees". I don't remember the names but some are Gyan Indree, Karam Indree etc.

So what this Shabad is saying is that with the help of Sadh Sangat one is able to hunt "Paanch Mirag" or five thieves and "Das Mirgee" or ten indrees. By hunting means controlling 'em. When one hunts Gyan Indree, he learns to control his thinking and tries to think of Waheguru only. When one hunts Karam Indree, he tries to do good karams. in other words, he controls his actions and only does good deeds such as seva and helping others. This can be possible only with the help of Sangat in the House of Guru Nanak where the True Naam is given as gift. Very good Shabad. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

[kaur03]

waheguru ji ka khalsa

waheguru ji ki fateh

i got dis shabad as a hukamnama.....

soo in ordder to folllow the hukamnama......i should do seva n go to the sangat..right i get it now

THANKZ