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Found 3 results

  1. Given the latest Zafarnama Cycle Yatra of Veer Pandit Rao, a question arises how comes our people don't love Zafarnama as much as foreigners who are now studying it in Iran?
  2. Learn Farsi In The Sikh Tradition

    Last year TURIYA Charity assisted by the School of Elusive Fighting, organised Summer Martial Arts Seminars to raise funds for the amazing..... Bhai Nand Lal Project. The project is not a 'memorial' website. It is an erstwhile attempt to help ENLIVEN the highly sophisticated, artistic and spiritual SIKH CULTURE, which has sadly and slowly diminished over the last few centuries. As a natural next step, TURIYA is bringing to the world sangat the first ever dedicated on-line Farsi in the Sikh Tradition beginners course. The aim is to empower Sikhs to retrieve their heritage and for the sangat to develop the skill of doing the amazing Zafarnama and Bhai Nand Lals ghazals JUSTICE. There are only a few places remaining for serious and dedicated students. If interested follow the instructions on the poster! TURIYA Our aim is to galvanise a flourishing global Sikh culture by innovatively enlivening Sikh tenets and heritage, and serve the Sikh community by providing a multitude of intelligent resources for its spiritual, educational and social development. As a part of this vision, we launched a website on Bhai Nand Lal and the Court of Guru Gobind Singh back in February 2013. This online interactive course is an extension of the website, with the purpose of providing the global Sikh panth with an enlivened understanding of the Persian heritage of Sikhi.
  3. Wahegurujikakhalsawahegurujikifateh, Has anyone read this book on Sri Zafarnama Sahib Ji? If so what did you make of it? Is it worth buying? The following is a book description on Amazon: Louis E. Fenech offers a compelling new examination of one of the only Persian compositions attributed to the tenth Sikh Guru, Guru Gobind Singh (1666-1708): the Zafar-namah or 'Epistle of Victory.' Written as a masnavi, a Persian poem, this letter was originally sent to the Mughal emperor Aurangzeb (d. 1707) rebuking his most unbecoming conduct. Incredibly, Guru Gobind Singh's letter is included today within the Sikh canon, one of only a very small handful of Persian-language texts granted the status of Sikh scripture. As such, its contents are sung on special Sikh occasions. Perhaps equally surprising is the fact that the letter appears in the tenth Guru's book or the Dasam Granth in the standard Gurmukhi script (in which Punjabi is written) but retains its original Persian language, a vernacular few Sikhs know. Drawing out the letter's direct and subtle references to the Iranian national epic, the Shah-namah, and to Shaikh Sa'di's thirteenth-century Bustan, Fenech demonstrates how this letter served as a form of Indo-Islamic verbal warfare, ensuring the tenth Guru's moral and symbolic victory over the legendary and powerful Mughal empire. Through analysis of the Zafar-namah, Fenech resurrects an essential and intriguing component of the Sikh tradition: its Islamicate aspect. Gururakha, Wahegurujikakhalsawahegurujikifateh
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