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Found 3 results

  1. Tea contains an array of toxic ingredients which promote disease. It contains chemicals (e.g.tannins, phytates) which inhibit iron absorption, reduce iron bio-availability leading to iron deficiency anaemia. Vegetarians and pregnant mothers should therefore avoid tea for their own health and that of their children. Tea contains fluoride, heavy metals (inc Al, Pb), carcinogens, pesticides, caffeine, nicotine to name a few. As you can see some of these chemicals are highly addictive causing dependence, tolerance and withdrawal symptoms, which is why it can be hard to kick the habit. People suffering from indigestion, acid reflux, bloating should also avoid tea as the caffeine can aggravate these symptoms. To make matters worse, the tea bag material itself contains chemicals which leach out into the brew. For example plastics (e.g. thermoplastic, PVC, polypropylene) which breakdown and release carcinogens into your mug. Paper tea bags are commonly treated with epichlorophydrin which, on contact with water, hydrolyses to 3-MCPD --> a carcinogen implicated in suppressed immunity and infertility. Basically the additives which help to keep the tea bag's integrity and prevent it from disintegrating into the water, are responsible for leaching harmful, carcinogenic compounds into the tea and ultimately into your bodies. Taking this all into account, I think it's too risky on so many levels to even contemplate drinking another cup of tea. Solution: -Drink raw milk instead. -Boil water with herbs e.g. fennel, cardamom, cinnamon, cloves. -For chronic tea users, I would advice you to slowly taper down tea consumption to limit the withdrawal symptoms and not to quit 'cold turkey'.
  2. Coffee

    VJKK VJKF I know this has must have been asked, so apologies for this daas' ability to search for the answer. But would you consider the consumption of tea or coffee as a bujjar kurehat? Regards,
  3. Sikh Without Jatha

    VJKK VJKF! I am new to Sikhi and do not have a 'jatha'. I understand there are various jathas that bless their sangat with Amrit, each with their interpretation of the rehat that the baptised should follow. For example, common difference include: Keski v Kes Some allow Amrit to be blessed on those without Amritdhari spouses Only consumption of food prepared by Amritdharis v not eating the 'leftovers' of non-amritdharis - the latter being not concerned with who prepared the food Consumption of tea / coffee v it being forbidden etc etc I have no jatha as mentioned below. In my opinion, giving your head to the Guru and adopting the prescribed rehat are the only things that matter. However, given the large variance in interpretation, I am concerned as to what is actually according to Guru Rehat and what has been modified etc. over time. All I wish to get the blessing of is Amrit and uphold it with the blessing of the Guru. I do not want any hankaar in 'picking' the jatha and amrit requirements that best suit my desired lifestyle. Hope this helps. Regards,
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