Jump to content

Search the Community

Showing results for tags 'sarabloh'.



More search options

  • Search By Tags

    Type tags separated by commas.
  • Search By Author

Content Type


Forums

  • GENERAL
    • WHAT'S HAPPENING?
    • GUPT | ANONYMOUS
    • GURBANI | SCRIPTURES | REHAT | HISTORY
  • COMMUNITY
    • POLITICS | MEDIA | FEEDBACK | LIFESTYLE
    • HEALTH | FITNESS | DIET
    • Agree to Disagree
  • MEDIA
  • SEWADARS

Found 4 results

  1. To quote a portion: 'The seven years, from 1708-1716, which chart the meteoric rise and execution of Banda Singh Bahadur are a testament to the rugged individualism and grit of the Sikhs. They reflect a prominent pattern of Sikh history viz. the ascent, descent and the re-ascent of the Khalsa over it’s foes. As memories of June 1984 loom ever closer, it would be prudent for Sikhs worldwide to reflect upon the revolutions of both Banda and the Sikhs of ’84 and attempt to identify the similarities in both. It is a given that no two movements can ever be fully compared or even contrasted, but a general consensus can always be agreed upon vis-a-vis their effect and ultimate conclusion. The forced demise of Banda Singh’s revolution did not put it’s spirit to sleep; rather it only bolstered the Sikh spirit and the Khalsa continued it’s struggle for sovereignty and religious freedom in the wilderness of the Punjab. Post-’84, the Sikhs failed to derive inspiration from their past and rather focused solely upon the trauma of ’84. As such, their history was brought to a premature conclusion on the events of the aforementioned period. One need only imagine what the result would have been if the post-Banda Sikhs had focused solely upon their treatment at the hands of the Mughals, rather than taking any conducive steps towards preserving themselves from such atrocities in the future.' https://tisarpanthdotcom.wordpress.com/2016/06/03/the-stalwarts-revolution/
  2. How historic pictures assist us understand our own past and heritage: http://tisarpanth.blogspot.co.nz/2014/11/dressed-to-kill.html?view=magazine
  3. 1.) What is the symbolic significance behind the Ashtbhuj/Astbhuj Duja? 2.) What is the history behind it? Do others exist? 3.) Any pre-Sikh era history behind it?
  4. it’s well understood that sarabloh holds naam well. hence the washing or guru gobind singh jis shastar and the drinking of that amrit. However cotton malas resemble the hairs (rom) that are god given to all humans for the kamaaee of naam. Doing simran 50 billion billion times a second is what rom rom simran is as, there are this many hairs on the human body (what a gift!). I understand that guruji says let all my hairs become my mala etc... and kanth ramaneea raam raam mala (my throat is my mala).... and also that u don’t need a mala to jup naam .. ! but!! I want to talk about the ‘mala side’ of things.. if this makes sense. So I guess my topic of debate is, when doing simran, which mala is best to use? (From the angle of a comparative viewpoint of sarabloh malas and cotton malas) Don’t knock the topic if u don’t like, jus don’t post!
×