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Found 6 results

  1. As part of the 550th Prakash Utsav of Guru Nanak, I request Sikh Sangat to share the revolutionary messages given by Guru Nanak on this forum. These can be used to educate people from other religions and communities about Guru Nanak's glory. For example, how he liberated his followers from the shackles of blind faith in empty rituals like fasting, escaping to jungles and gave inspiration to find God while leading a family life. Quotes from His bani with English translation would be most welcome. If someone can share a power point presentation about this, I would be extremely grateful.
  2. interesting vichar about reversing the downturn of sikhi and the state of play in India
  3. To quote a portion: 'The seven years, from 1708-1716, which chart the meteoric rise and execution of Banda Singh Bahadur are a testament to the rugged individualism and grit of the Sikhs. They reflect a prominent pattern of Sikh history viz. the ascent, descent and the re-ascent of the Khalsa over it’s foes. As memories of June 1984 loom ever closer, it would be prudent for Sikhs worldwide to reflect upon the revolutions of both Banda and the Sikhs of ’84 and attempt to identify the similarities in both. It is a given that no two movements can ever be fully compared or even contrasted, but a general consensus can always be agreed upon vis-a-vis their effect and ultimate conclusion. The forced demise of Banda Singh’s revolution did not put it’s spirit to sleep; rather it only bolstered the Sikh spirit and the Khalsa continued it’s struggle for sovereignty and religious freedom in the wilderness of the Punjab. Post-’84, the Sikhs failed to derive inspiration from their past and rather focused solely upon the trauma of ’84. As such, their history was brought to a premature conclusion on the events of the aforementioned period. One need only imagine what the result would have been if the post-Banda Sikhs had focused solely upon their treatment at the hands of the Mughals, rather than taking any conducive steps towards preserving themselves from such atrocities in the future.' https://tisarpanthdotcom.wordpress.com/2016/06/03/the-stalwarts-revolution/
  4. In light of the well known fact that the SGPC and Akaal Takht and other Takhts in India are under direct or indirect control of majority Hindu (RSS) government should a Sarbhat Khalsa be held on foreign soil or online (or a combination of both - but lets not get into debating how it would happen for now) in order to have an Akaal Takht in Exile out of the reaches of the India Govt? This would mean a Jathedar with the support of the panth and vidhvaans would be selected, the benefits of which would be massive. Some may argue this would be another divide in an already fragmented panth, but I am sure it could have a positive impact in challenging the current problem we have with a leadership that is subservient to RSS. Unless something as radical as this happens then I can't see anyway of wrestling power from those that are help bent on harming Sikhs. The RSS govt is more powerful then most understand and if we dont stem their surge into Punjab and remove them from our (Sikhs) 'top table' then the future for many generations of Sikhs in Punjab is bleak (drugs/apostacy/alcohol/foeticide/genocide etc). There is no doctrine for how or who can call a Sarbhat Khalsa, a call by the majority of the sangat and supported by a massive number of Gurmukhs/Vidvaans would out rank all that opose it. If a well funded/articulated case is made by the diaspora and propagated in Punjab now whilst there is an increasing unrest among the Sikh youth (as seen in the media these recent months) we could make a change? SO HOW ABOUT IT A SARBHAT KHALSA TO DEBATE ONE QUESTION... SHALL WE TAKE THE POWER OF THE AKAAL TAKHT BACK AND MOVE IT ABROAD UNTIL WE TAKE BACK CONTROL OF OUR HOME? A benti to anyone responding keep comments chardikala in nature, what I mean is if you don't agree make a better suggestion or keep criticism clean and fair - apart from a few trolls, we all want the same thing.
  5. ਖਾਲਸਾ ਸਾਜਨਾ ਅਤੇ ਗੁਰੂ ਸਾਹਿਬਾਨ ਵੱਲੋਂ ਸਮਾਜ ਲਿਆਂਦੀ ਅਧਿਆਤਮਿਕ ਅਤੇ ਸੂਰਮਈ ਕ੍ਰਾਂਤੀ| Khalsa sajna and revolutions in society by Guru Sahibaan. ਖਾਲਸੇ ਦੀ ਸਾਜਨਾ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਦੁਆਰਾ ੩੦ ਮਾਰਚ ੧੬੯੯ ਨੂੰ ਕੀਤੀ ਗਈ, ਪਰ ਖਾਲਸੇ ਨੂੰ ਪੂਰੀ ਤਰਾਂ ਤਿਆਰ ਹੋਣ ਲਈ ੨੩੦ ਸਾਲ ਦਾ ਸਮਾਂ ਲੱਗਾ, ਜਿਸ ਵਿੱਚ ਗੁਰੂ ਸਾਹਿਬਾਨ ਵੱਲੋਂ ਸਮਾਜ ਵਿੱਚ ਅਨੇਕਾਂ ਕ੍ਰਾਂਤੀਆਂ ਲਿਆਂਦੀ ਗਈਆਂ| Foundation of Khalsa was laid by Guru Gobind Singh Ji on 30 March 1699. But preparation of Khalsa was a long process of 230 years. In these years, Guru Sahibaan brought about several revolutions in the society. Check out this infographic by Sikh Stage for complete read - ਪੂਰਾ ਪੜ੍ਹਨ ਲਈ ਕਲਿੱਕ ਕਰੋ http://on.fb.me/1NCEgFQ
  6. We need your support. In this today modern day society there have been a number of films in punjabi cinema. We thought of a revolution, by competing the quality of 300 spartans which was a hollywood movie, and so now here we bring the story of a General. The story of Hari Singh Nalua. Join our official facebook page at : http://facebook.com/weRwarriors spread the word : Arayy so Jhrayy !! Fateh !
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