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Found 4 results

  1. ਜੇ ਸਾਰੀ ਖੇੜ ਕਰਮਾ ਦੀ ਹੈ , ਤੇ ਫੇਰ ਰਹਿਮਤ ਕਿਥੇ ? Its an established axiom in indian faiths (that includes sikhism) that whatever we sow, we shall reap. Accordingly , good karams fetches happiness , bad karams fetches suffering. This raises some particularly interesting question, especially when related to sikhism. Sikhism unlike other indian religions stress on rehmat of god , more than individual action. In this regard , its more similar in thought to sufi kalaam. Sikh gurus have even stressed to an extent that one cannot do anything , god is "kartaa" of everything. So , if effect of karams cannot be extinguished except by bearing it (either by happiness or sorrow) , then in such an automatic system of universe, where does waheguru's rehmat / kirpa comes into pic ?
  2. Has the Sikh community lost its sense of sarbat da bhalla by becoming to focused on 'panthic' issues?
  3. how can one reply to this arguement: "If a mystic admits that the object of his vision is something which cannot be described, then he must also admit that he is bound to talk nonesense when he describes it." - Ayer
  4. If you accept the way something is, it doesn't necessarily mean you agree with it or does it?
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