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Found 4 results

  1. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh! Recently I have been getting asked by Naamdharis to show where the Guru ordered that there should be no more Gurus after Siri Guru Granth Sahib Ji. I told them how the Guru clearly said: "Sabh Sikhan ko hukam hai, Guru maneyo Granth", but they want authentic writings and proof, even though this is a basic accepted fact in the Khalsa Panth. The Naamdharis also ask to show where Gurbani says Sikhs cant have human Gurus after SGGSJ. Siri Guru Granth Sahib Ji clearly says: Fourth Mehl: ਗੁਰ ਸਤਿਗੁਰ ਕਾ ਜੋ ਸਿਖੁ ਅਖਾਏ ਸੁ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ One who calls himself a Sikh of the Guru the True Guru shall rise in the early morning hours and meditate on the Lord's Name. ਉਦਮੁ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨੁ ਕਰੇ ਅੰਮ੍ਰਿਤ ਸਰਿ ਨਾਵੈ ॥ Upon arising early in the morning, he is to bathe, and cleanse himself in the pool of nectar. ਉਪਦੇਸਿ ਗੁਰੂ ਹਰਿ ਹਰਿ ਜਪੁ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ॥ Following the Instructions of the Guru, he is to chant the Name of the Lord, Har, Har. All sins, misdeeds and negativity shall be erased. ਫਿਰਿ ਚੜੈ ਦਿਵਸੁ ਗੁਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or standing up, he is to meditate on the Lord's Name. ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ॥ One who meditates on my Lord, Har, Har, with every breath and every morsel of food - that GurSikh becomes pleasing to the Guru's Mind. ਜਿਸ ਨੋ ਦਇਆਲੁ ਹੋਵੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰਸਿਖ ਗੁਰੂ ਉਪਦੇਸੁ ਸੁਣਾਵੈ ॥ That person, unto whom my Lord and Master is kind and compassionate - upon that GurSikh, the Guru's Teachings are bestowed. ਜਨੁ ਨਾਨਕੁ ਧੂੜਿ ਮੰਗੈ ਤਿਸੁ ਗੁਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ॥੨॥ Servant Nanak begs for the dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. ||2|| The definition of a "Sikh" in Siri Guru Granth Sahib Ji is very universal and can be applied by anyone regardless of which faith they were born into. This definition is also "orthopraxic" as its defined by the active practice, rather than "belief". The SGGSJ doesn't litterally state that its the last Guru for Sikhs, and Namdharis are using this as a loophole. So my question to the Sangat is how do we counter these Naamdhari arguments? If you have any sources on the Guru ordering SGGSJ as the last Guru please send it.
  2. Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh! Something Daas wanted to know was how exactly did people start believing in Ram Singh as a Guru, when he himself said these statements: http://www.namdharitruth.info/history/baba-ram-singh-sikh-of-sri-guru-granth-sahib/ Also from what Daas has learned about him he was somewhat more interested in helping the path of Gurmat than to divide from it, (in fact from some Gurmukhs Daas has heard that he was some Mahapurukh who just happened to get his teachings corrupted). Many of the first Naamdharis of Ram Singh also considered Dhan Dhan Sri Guru Granth Sahib Ji as Satguru, and Ram Singh even said that he was a servant to the Guru. Even giving Amrit to at least 1000000 people according to the Khalsa Panth. So why did people start believing he was the light of the Guru? Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh!
  3. http://dailysikhupdates.com/namdhari-head-expels-thakur-dalip-singh-for-pledging-to-join-khalsa-panth/ Opinions please, any truth here or is it politically motivated stunt?
  4. ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖ਼ਾਲਸਾ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤੇ I've been invited to a naamdhari wedding of someone I work with. It is going to be at 5am in the morning starting with Asa Di Vaar before the Ananj Karaj. Would it be wrong if I went? In my opinion I'm going to go for the Keertan. Sangats input will be much appriciated
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