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Found 3 results

  1. Part II of Tisarpanth's Misconceptions Series. Here two main misconceptions are answered: 1.) Sikhi survived due to the sole efforts of the Jats and, 2.) Sikhi was a reaction against contemporary economics. To quote a few portions: 'Sikh history, and tradition, substantiates that no lapse was ever tolerated from the faith’s ideology. The names of Baba Atal Rai and Baba Ram Rai are only some of the many examples which depict the penalties imposed upon those who, for one reason or another, deviated from established norms. The former resurrected a victim of snakebite and was so sternly reprimanded by his father, the sixth Guru, that he discarded his mortal frame whilst the latter intentionally changed a line of Gurbani and was excommunicated by his own father, the seventh Guru. Summarily we can easily conclude then that it is impossible to assert that the sixth Guru who was more than satisfied to witness his own son’s demise, but could not tolerate any deviation from the faith’s ideology would concede to any demands made by the Jats.' 'Non-Sikh records mention the respect with which the Sikhs treated women, even extending courtesy and safety to those who were of their sworn foes. (19) If compared with Jat practices, historic and present, than these contrast starkly as the Jat objectification of women is a well known fact. Secondly, the Sikh ability to unite in face of a common threat historically is a well-established fact. This principle emerged out of two factors namely a channeling of all energies towards achieving a singular goal, and a singular interpretation of the faith. The Jats were and still are avid worshipers of Jatheras or shrines dedicated to some Sisyphean ancestor(s). (20) With each locality, tribe, clan, village espousing a different ancestor any ideological unity and singular channeling of energy is impossible. The establishment of Bharatpur can only be called a miracle as the Jat unity forged for it’s establishment soon disintegrated afterwards.' https://tisarpanthdotcom.wordpress.com/2016/04/24/misconceptions-ii/
  2. Intercaste Relations

    Hi guys, just looking for some advice on an awkward situation. :unsure2: I've been 'suffering' from depression for several years now alone, and recently found someone who was willing to listen to my concerns and help me through what was a very very hard time recently, which consisted of anxiety attack after anxiety attack, breakdowns and feeling very low and even considering suicide at times. It wasn't a pretty sight haha. I'm 18 and a Jatt, and he is 18 but Tarkhan. Obviously this raised a huge problem among my family when they realised of his existence. They got into contact with his family making threats etc. which was the wrong way to go about it in my eyes. My relationship with my family has not been very good for several years now, and I often isolate myself from them so it's been comforting to be able to talk to this boy, and his family are very understanding of the whole situation. I fear that cutting contact would have some drastic consequences on my mental function. Just wondering what I could possibly do? Appreciate your help
  3. My family were originally Hindus who had shardha in Sikhi. But they officially became Sikhs during the Singh Sabha movement.
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