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Found 4 results

  1. Some people say that hukamnama cannot be taken from Sri Dasam Granth Sahib as it never got Gurgaddi. But when parkash of Guru Granth Sahib(then called Aad Granth) was done in Harmandir Sahib around 1604 AD, hukamnama was taken. We all know Guru Granth Sahib got gurgaddi in 1708AD and not in 1604AD. So does it proof that hukamnama can be taken from Dasam Granth Sahib?
  2. DHAN DHAN GURU GOBIND SINGH SAHIB JEE. DHAN DHAN GURU GRANTH SAHIB JEE. DHAN DHAN DASAM GRANTH SAHIB JEE. DHAN DHAN SARBLOH GRANTH SAHIB JEE. DHAN DHAN BHAI MANI SINGH JEE. DHAN DHAN BHAI SUKHA SINGH JEE. DHAN DHAN BHAI MEHTAB SINGH JEE. DHAN DHAN PUNJAB DIGITAL LIBRARY JEE. Further proof that Dasam Granth Sahib (as a large Granth) was in existance during Guru Gobind Singh Jee's life (or right after) and that Dasam Granth Sahib was around way before Bhai Sukha Singh Jee and Bhai Mehtab Singh Jee took care of Massa Rangarh. Also this is further proof that Dasam Granth is not created by British or RSS or Nirmalas or Mahants or whatever conspiracy theory people try and make up. There are MANY proofs of Dasam Granth before 1800 and even before 1750, so all of those conspiracy theories go out of the window. I find it very interesting that these saroops are found in Maharastar and Aandhra Pradesh......the same areas where the missionaries are going out of their way to do katha and seminars and speak against Hemkunt Sahib and Dasam Granth Sahib, etc. These historical granths were found in Pinds (villages). I have always been very against the missionaries' "Pind Sambhaalo (take care of your village)" initiative, (where they go into your village and do 'parchaar' for a certain period of time in order to 'save' Sikhi). These findings makes things look even more suspicious. Hmmm.... Let us support organizations like Punjab Digital Library, who are trying to preserve our history and traditions...rather than destroy it like the missionaries are attempting to do. This is also further proof that we need to respect and embrace other religions and communities, as these people have a lot of hidden treasures of the Sikhs. Not just in India, but in Pakistan, Middle East, possibly china, possibly russia, possibly eurpoean countries, etc as well. I urge anyone who has a piece of Sikh history (or anything related to it), to contact Punjab Digital Library so that it can be digitalized and shared with everyone. Let's stop keeping these types of treasures to ourselves, and let everyone enjoy the Amrit Ras and Darshan. One fine example is of this is a family in the UK: http://www.sikhsangat.com/index.php?/topic/69908-bhai-mani-singh-wrote-arth-pothis-16vol-uk/?hl=%2Bbhai+%2Bmani+%2Bsingh It is a historical FACT that Bhai Mani Singh Jee did Katha of Gurbani to Sangat and taught them correct meanings. So it is very exciting to hear that there is written copies of the katha/explanations as well. It is very sad however that they are not being revealed for digitalization. However, in the meantime, let us enjoy and celebrate these new discoveries! I know I went off on a tangent and only talked about Dasam Granth Sahib Jee. These findings are great for research on Guru Granth Sahib Jee as well. As many manuscripts and Granths were destroyed in the Sikh Reference Library fire, these are crucial findings for Sikh history. These findings will further give scholars resources to examine and compare to other historical Granths. Sikhi is not old, let's stop pretending like it is. 250, 300 and 350 year old Granths go back to Guru Gobind Singh Jee's lifetime or right after his lifetime (which is still during Baba Deep Singh Jee's lifetime, Bhai Mani Singh Jee's lifetime, Baba Banda Singh Bahadar's lifetime, etc). Amazing!
  3. Sat Sri Akal Sangato, I always wonder why we dont have a Gurukar with DGSJi Parkash. It is possible, so why has it not been done yet? I am sure there are enough believers for the Gurukar to operate. Why has this not been done yet? Are people afraid of the "Singh Sabha"? Are people afraid of the violence that might ensue?