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Found 5 results

  1. Move to Canada

    Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh! Sangat ji, I have been considering moving away from the UK. Mainly just had enough of the place. I am alone. No family at all nor am I married. I am not educated either. Has anyone got any experience on the emmigration process for someone in the UK wanting to move to Canada who may be or has been in a similar situation as myself? I was there this time last year and saw that there is a lot of Sangat there. It's clean, peaceful and generally seems like a great move especially for someone that just wants to get up and leave everything in the UK behind. I had the chance to speak to someone there who has moved from London and is working in banking/finance but he actually married a Canadian Singhni and was under 30 years of age when he applied for his PR (permanent residence) so it was a little easier for him. Any ideas, feedback, information or suggestions would be much appreciated. Akaal!
  2. Halal food

    Guru Granth Sahib forbids eating of halal or any meat killed according to ritual beliefs. Muslims have successfully lobbied to get most of the restuarants even in Sikh populated areas to serve only Halal food. However, it hurts me to see keshdhari Sikhs sitting in Shwarma place and other Pakistani joints happily eating Halal food. When you talk to them, they plead ignorance. These are the same Sikhs who tend to lecture other mona Sikhs about keeping kesh. Why are they not following the tenants and protesting about the creeping Halal everywhere? Our school where 50% of the students are Sikh now serve Halal hot dogs because of only 5% Muslims. None of the Sikhs care about this. Muslims are using Halal certification to build mosques in every street and actively convert people, but use Sikhs are happy eating Biryani! When I bring this up in Gurdwara they say we should only be vegetarian, when all the committee members eat meat and close to 90% Sikhs are non-veg (also Gurbani does not prohibit meat). I am so confused at this hypocrisy. Anyone agree with me?
  3. Halal food

    Guru Granth Sahib forbids eating of halal or any meat killed according to ritual beliefs. Muslims have successfully lobbied to get most of the restuarants even in Sikh populated areas to serve only Halal food. However, it hurts me to see keshdhari Sikhs sitting in Shwarma place and other Pakistani joints happily eating Halal food. When you talk to them, they plead ignorance. These are the same Sikhs who tend to lecture other mona Sikhs about keeping kesh. Why are they not following the tenants and protesting about the creeping Halal everywhere? Our school where 50% of the students are Sikh now serve Halal hot dogs because of only 5% Muslims. None of the Sikhs care about this. Muslims are using Halal certification to build mosques in every street and actively convert people, but use Sikhs are happy eating Biryani! When I bring this up in Gurdwara they say we should only be vegetarian, when all the committee members eat meat and close to 90% Sikhs are non-veg (also Gurbani does not prohibit meat). I am so confused at this hypocrisy. Anyone agree with me?
  4. Kirtan Teacher (NOC4217) Khalsa Community School - Brampton, ON $37,440 a year Employer: Khalsa Community School Title of position: Kirtan Teacher (NOC4217) Location: 69 Maitland St, Brampton, ON L6S 3B5 Salary: $37,440.00/year Terms of employment: Full time, permanent Hours of work: 37.5/hrs a week Language of work: English; Punjabi is considered an asset Benefits: Medical benefits. Candidate will be eligible for bonuses and salary increases with accordance to company policy. About the role: Khalsa Community School, Brampton private religious school requires a full time music teacher. As a Kirtan teacher, you will be responsible for developing and implementing a religious training program for our students in Sikh Devotional Music which incorporates devotional hymns from Sikh scripture, use of traditional Sikh religious instruments, and Punjabi language. The purpose of the program will be to develop the students’ appreciation of Sikh Devotional Music, particularly in the context of Sikh religious ceremonies. Duties: Teach poetic hymns to children between 4-13 years of age Implement teaching of the Kirtan program in the original Guru Granth Sahib’s Ragas (musical constraints), and in Punjabi (Gurmukhi Lanaguage of Guru Granth Sahib) Evaluating student’s interest and temperament to determine a suitable Sikh traditional instrument for each student Instructing students in the use of various Sikh religious instruments such as Taus, Sitar, Harmonium, Tabla, Dilruba, Rabab, Sarangi, Banjo, Mondolin, Piano, Drums, Tanpura, Swar Mandal, MOracus, Trombone etc) Developing knowledge of material and the student’s repertoire of Sikh devotional music at different stages of musical and religious development Preparing students to participate in musical aspects of Sikh religious ceremony celebrations by providing instruction in vocal and instrument music Running the school’s morning choir assembly Arranging performance opportunities for the school’s pupils at various Sikh religious functions in the community Attending staff meetings and parent/teacher interviews Preparing bi-annual reports of pupils to maintain records of their progress Perform all other duties as assigned by the administration Qualifications: Should be well versed in reciting the hymns according to the ragas of the religious text (Sri Guru Granth Sahib) Post-secondary education in music or instrumental studies with a focus on Sikh Traditional music Minimum 3 years’ experience of formal training in Sikh Traditional Music Job Type: Full-time https://www.indeed.ca/m/viewjob?jk=67cb27ae88b6dc00&from=serp&prevUrl=https%3A%2F%2Fwww.indeed.ca%2Fm%2Fjobs%3Fq%3DSikh%26l%3D%26from%3Dhome
  5. $37,440 a year Full-time, Permanent https://www.jobbank.gc.ca/jobsearch/jobposting/23340162
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