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ਸੁ ਕਹੁ ਟਲ/ਕਲ ਗੁਰੁ ਸੇਵੀਐ ਅਹਿਨਿਸਿ ਸਹਜਿ ਸੁਭਾਇ ॥ Old post from Gurmatbibek. In response to a question whether we recite the Bhatt's name as 'Kal' or as commonly recite before taking vaak 'Tal' Kulbir Singh writes: Indeed the correct paath is ਸੁ ਕਹੁ ਕਲ and not ਸੋ ਕਹੁ ਟਲ. Bhai Hardaas the Hazoori Likhaari of Siri Guru Gobind Singh jee and whose written Bir is considered to be one of the most Shudh Bir has the paath - ਸੁ ਕਹੁ ਕਲ as opposed to ਸੋ ਕਹੁ ਟਲ. The biggest proof is that the internal numbering system of Gurbani does NOT backup a Bhatt by the name of Tal. All 10 Savaiyas of Savaiye Mahalle Dooje ke are written by Bhatt Kal and if the last one had been written by Bhatt Tal (such a Bhatt did not exist), then the numbering in the end would have indicated that as is the case with Savaiyas of Mahalle Chauthe ke, which are written by multiple Bhatts and the numbering system reflects that. Anyone, can go through all Bhatt Savaiyas and do the counting. It’s a great exercise to learn the meticulous numbering system that Guru Sahib designed to prevent infiltration of Kachi Baani and to enable us to count the Bhatts whose Baani is written in Siri Guru Granth Sahib jee. Presented below are two pictures of Saroops completed in 1714AD and 1837AD respectively. Both of these Saroops have the correct Paath ਸੁ ਕਹੁ ਕਲ as opposed to ਸੋ ਕਹੁ ਟਲ. The printed Saroops have such typo mistakes that need to be corrected. So how did ਕਲ become ਟਲ? Depending on the writing style of Likhaaris, some write Kakka and Tainka very similarly and many writers copied the wrong Paath and then Tal became more prevalent than Kal but as stated before, many old Saroops do have the correct Paath Kal. Guru Sahib kirpa karan. Bhul Chuk dee Maafi jee. Daas, Kulbir Singh