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Found 6 results

  1. Guest

    Ontario sikh motorcycle club

    FullSizeRender.mov FullSizeRender.mov FullSizeRender.mov Guru Nanak mission centre gurdwara committee member allegations of harassing a women Inderjit Singh Jagroan Conservative party candidate of record for riding of Etobicoke North husband of Sarabjit kaur. Ontario Sikh motorcycle club president Why are they not going to the authorities there trying to hush things up this is ridiculous the one on the motorcycle is the one that is accused whom everyone calls Inderjit Singh Jagroan from Toronto FullSizeRender.mov
  2. UK "sikhs" can be a different kind of ignorant. The level of colonialism in your way of thinking is astonishing but not a surprise being that you live in the land of sikhi's infiltraters and opressors. But I digress, you guys are nothing more than evangelical Christians with turbans on. You know nothing of the Hindustan that sikhi was founded in. Only the post British India they you are used. But I'll leave u with this. The Oneness is everything and everyone. To express this level of hate and mockery towards people is to express hate and mockery to yourself and the divine. Wake up from your slumber. You have not seen God yet. Your life leaving you very quickly. You dont have much time left. Free yourself from the prison you've built yourself. I wish i was optimistic but Im not. I already know what you will say. I just have one request. Please Slander me. Please slander my love for the guru. Please slander my experience of life. Please slander me. with love, a Fellow Gay Sikh Finally two people who have some sense and share my views,bruh i agree with both of ya'll.at the same time we have other sikhs here saying u are sikh and then not accepting hukam what kind if a sikhi is that,being LGBT is hukam you can say all u want but it is hukam people are born that way,understand it accept it it is bhana,and ik my message is gonna fall on blind ears and i gonna be "disproved" in some crazy irrational way but atleast i did my part,and both of the ppl whose posts i have quoted ( i.e. posts from @hellothere and @BlessedToBeGay),i frigging agree with u 100% i wrote my reply separtely bcos the original topic was i a plae where guests cant reply,so idk,also tell me if Akaal Purakh is in every molecule of existence are us lgbt folk not part of this universe and also you listen to bhai jagraj singh ji and even to the parts where he is with the lgbtq+ community,y'all dont listen to him there do u and for those of you who didnt know daas guest singh is LGBT,he is . BAM!
  3. Description Fight at Gurdwara Sahib Dukh Niwaran, Surrey BC Canada on June 3, 2015. Unlike the videos the anti-panthic people have posted, this one is NOT tampered with and is completely unedited. If you skip to 16:48 you will see the Sher-E Punjab 1550 loyalists start causing problems. 4 women and 6-7 men. (Please note that this radio station is completely against anything related to Gurmat. They have been causing problems for panthic-minded pracharaks for many years). For many days they had been doing nindia of Sant Baba Hari Singh Randhawa Wale on the radio. When callers would call in to say, "No, you are the ones who are wrong", they would cut the phone on them. They came to the Gurdwara Sahib right before Baba Ji’s katha, with a list of questions, and demanded that Baba Ji provide answers to them. They were told that after katha they would get the opportunity to sit with Baba Ji and he would answer all the questions that they had for him. The anti-panthic group agreed, however, in the darbar, IN GURU SAHIB’S HAZOORI, they began creating a commotion. These people have no respect for Guru Sahib. They interrupted the Dhadi Jatha, and during Baba Ji’s katha they just lost control and began acting like wild animals. Police had to enter the darbar with their shoes on to escort the troublemakers out. Even after the katha, during the QA session, they continued to cause drama. One of the ladies questioning Baba Ji would not even allow them to respond! They called in PTC news as well, who only took the input of the "feminazi" ladies. They ignored the rest of the sangat and Baba Ji. The ladies also pushed some elderly women from the sangat who had just come to listen to katha. On Shere-E Punjab 1550 radio that evening, the same ladies continued to spread venom and lied about the events that unfolded at the Gurdwara Sahib. When eye-witnesses would call in to reprimand them for lying and doing nindia, they would cut the phone on them. It is clear from the video that the anti-panthic media people only came to the Gurdwara to cause problems. They were not interested in receiving answers. They recruited a bunch of other "feminazi"-minded ladies to protest alongside them, using an old katha clipping of Baba Ji as an excuse to cause a commotion. Their actual target was Baba Ji because they are a student of the Damdami Taksal and are a Pro Dasam Granth Pracharik. Their only purpose was to give Panthic-minded Gursikhs, Sampradayas, and the Guru Ghar a bad name and decrease the Sharda of the general Sangat.
  4. Can some body direct me too any katha on hemkunt sahib ? I have noticed people question the significance of hemkunt sahib in Sikhism .
  5. Gurinder Singh Mann UK goes through a number of historical manuscripts and relics in relation to Sri Dasam Granth. Covering a swords, a breastplate and a copper plate of Guru Gobind Singh. His presentation also reveals the first English translation of Sri Bachitra Natak. Visit www.sikhscholar.co.uk
  6. Well I remember talking to my chachaji a while back about his meeting with the Singh who wrote the book Gandhi : Behind the Mask of Divinity (US army Colonel G.B. Singh). What G.B. Singh told was he came from a family that was very much a Brahmanistic thought. If i'm not mistaken (don't quote me on this) part of his family was Sikh and part was Hindu Brahman and he used to follow Gandhi. To cut a long story short, he understands the caste system structure and he sees how it's still a very powerful tool that makes India 'go'. His claim to bring the Sikh population up again is to do what Sikhs have been doing in the past, to empower and help the needy. In today's terms, just like in history, it's the lowest castes. The Gurus abolished casteism and even fought with the pahari rajas because they Hindu hill rajas felt they needed to enforce casteism. Despite the caste system being formally and practically abolished along with the implementation of complete gender equality by the Guru Sahiban, today we see this backward tradition crept back into the psyche of the Sikhs of surprisingly not only Punjab, but even in Sikhs living abroad. How can we help bring an end to casteism? Help empower the lower castes (Dalits and other lowe casts) in Punjab by giving them necessary supplies which include: food, medicine, educational support and establish places where people can come and listen to REAL Sikh parchar if they want to (parchar of Sach). The SGPC is corrupted in laalach and no one in Punjab really cares to an extent to organize something like this and those that do care aren't in positions where they can empower themselves to bring such a movement. G.B. Singh said if he did this he knows he would be banned from India and sent back to the USA. The reason why this isn't happening is because groups are trying to cause further division and fighting among Sikhs so we can't come to a consensus as one Khalsa Panth and move forward. I was watching a interview by Giani Pinderpal Singh ji and he said the main problem is not that Sikhi is gone in Punjab, but because Sikhs in Punjab don't have a direction and if given one they will take it. He also says that some people only tie white dastar, some only neeli, some only kesri but each flower has it's own traits and we should appreciate it. My interpretation is that we shouldn't become so hard lined in which school of thought we prescribe to when it divides us as a Khalsa Panth. The main problem isn't money, the main problem isn't being able to devote time, the main problem isn't a lack of sewadars and the main problem isn't with the average Sikh. The problem is that we see too many differences and have too much ego to come together and tackle this issue. How do we come together as one Panth and accomplish this task of helping the down trodden people of Punjab. What i think we'll find is, if we can manage to accomplish this task, it will solve many problems that we currently face
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