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Found 454 results

  1. http://www.babushahi.com/view-news.php?id=39 (This is a late response, but still a response to the Pakhand, Gurdwaras have united to stop the Pakhand, despite differences).
  2. waheguru ji khalsa waheguru ji fateh how do you enjoy life things for a sikh like sports, career pursuits, watching tv shows, video games etc. I know that guru ji told us to live in the world but still stay detached with they world,. Like i don't think it's possible unless you a high spiritual level or guru ji does direct kirpa on you right? Are sikhs suppose to enjoy comforts of living in the world like tasty food, a house, car etc Doesn't these things take you away from Waheguru. How can you have any desire becuase were there is desire there can be no naam or love for waheguru you cant have maya and naam. Even if you don't indulge in comforts once you take a little posion of maya you want more right?\ My personal experience a a common sikh living in this world. It seems to be they more simran/nitenm/bani/sangat/kirtan/katha we do they better protected we are from maya but for me personal it is like maya always's win like i will win more a bit mabye few week's/months then one day i will get bad swear at someone, or get kaam out of no where. it seem's like it's a huge up hill battle were your chances of wining are low 1% and maya 99% is wining most of they world right now. Seem's like unless you get lucky with guru ji kirpa you cant really do anything you can try but that's it? Like i know i am not the best sikh out there, i try to wake up for amrit vela, try to fix my sleep had sleep problems still have they but trying to fix. i use to sleep at 4am or 5am which is really bad now i try to sleep at 10 or 11pm. When i do wake up at amrit vela only way i have done it is staying awake whole night then do some of nitenm like 2 bani then some mool mantar and simran. Yes i am amrithdahri ( if you mean i have been given amrit in amrit sanchar) then yes. i am definitely not being a sikh of the sat guru according to sir guru granth sahib. they most i could say is i am trying to become a sikh of a guru and i am a one that keeps failing at it too. One thing i have noticed in my life is i do thing's in extreme no matter what it is either i do it alot everyday or i just give up so easily. Seems like i dont have courage/determination etc to keep going some times. worldly things or spiritual things, seem's like i dont have the capability to stay balanced and do things slowly and consistently. They only thing that seem;s to help is simran and nitenm but eventually i stop doing that and then they cycle repeats its self. Here is my cycle which i think i am in i will eventually realise to start doing bhagti from get inspiration from youtuber like basics of sikhi, stories of sikh's, sant's of sikhism etc which gives me courage to start doing some simran/nitem, then i start waking up at amrit vela after much effort from simran and nitnem slowy i start doing all of nitnem and an 1hour simran/moolmantar. Then i start doing sangat at gurdwara once a week then twice a week there was a point were i went to gurdwara everyday at amrit vela for 2-3 hours doing simran /nitnem, then i also started doing seva at the langar a few days then eventually every day. only time which i wasnt doing bhagti was when i was school other then that every other time i had was doing bhagti except for sleeping of course. It got to a point when i didnt care about anything but getting the anhand from bhagti they peace and bliss was so much that i was addicted to it and just wanted to drink it night and day and do nothing else.. so i kept this about for a 1 month then one day i stoped i think i was really exhusted from that day from school and felt tried, then i was stitting on computer then a thought came about kaam in i ignored at first then eventually give in and watched bad videos' etc and touch my self. i was so sad/angry saying why i had do that and ruin all they hard work i had done, it seemed like i made a wall to protect my self but it was destroyed in a instantly by kaam. This cycle has repeating it's self for 4-5 years now, but it getting hard to keep getting up from the attacks and it seem's every time i get up and fall i fall further down the deep pit of maya, its like 1 step forward to guru then 1000 steps back for failure. I dont know anything else to do then do simran/nitnem and follow guru teaching's even though i keep failing there is one thing i have kept saying to my self that one day i will get up and wont fall again wonder if that day will ever come or not. I just hope guru ji know's i am trying to reach him. I also believe that atlest i am trying to get back up most people dont even know about this path and how straight it is to Waheguru and simple. waheguru ji khalsa waheguru ji fateh
  3. Part II of Tisarpanth's Misconceptions Series. Here two main misconceptions are answered: 1.) Sikhi survived due to the sole efforts of the Jats and, 2.) Sikhi was a reaction against contemporary economics. To quote a few portions: 'Sikh history, and tradition, substantiates that no lapse was ever tolerated from the faith’s ideology. The names of Baba Atal Rai and Baba Ram Rai are only some of the many examples which depict the penalties imposed upon those who, for one reason or another, deviated from established norms. The former resurrected a victim of snakebite and was so sternly reprimanded by his father, the sixth Guru, that he discarded his mortal frame whilst the latter intentionally changed a line of Gurbani and was excommunicated by his own father, the seventh Guru. Summarily we can easily conclude then that it is impossible to assert that the sixth Guru who was more than satisfied to witness his own son’s demise, but could not tolerate any deviation from the faith’s ideology would concede to any demands made by the Jats.' 'Non-Sikh records mention the respect with which the Sikhs treated women, even extending courtesy and safety to those who were of their sworn foes. (19) If compared with Jat practices, historic and present, than these contrast starkly as the Jat objectification of women is a well known fact. Secondly, the Sikh ability to unite in face of a common threat historically is a well-established fact. This principle emerged out of two factors namely a channeling of all energies towards achieving a singular goal, and a singular interpretation of the faith. The Jats were and still are avid worshipers of Jatheras or shrines dedicated to some Sisyphean ancestor(s). (20) With each locality, tribe, clan, village espousing a different ancestor any ideological unity and singular channeling of energy is impossible. The establishment of Bharatpur can only be called a miracle as the Jat unity forged for it’s establishment soon disintegrated afterwards.' https://tisarpanthdotcom.wordpress.com/2016/04/24/misconceptions-ii/
  4. I noticed this when I started doing a Sehaj Paht from a Dasam Granth Sahib online: "ਮੁਖ ਭਾਗ", "Mukha Bhaag", "Chapter"
  5. I was asking this to know what is the best alternate from meat to get sources of Protein? Is it multivitamins, or real food, or some protein shakes and whatnot+
  6. http://twitchy.com/2016/01/24/cair-msm-falsely-accuse-donald-trump-of-mocking-protester-in-a-turban-video/
  7. *BENTI TO ADMIN TO PIN TOPIC* ਜੋਤਿ ਰੂਪਿ ਹਰਿ ਆਪਿ ਗੁਰੂ ਨਾਨਕੁ ਕਹਾਯਉ ॥ जोति रूपि हरि आपि गुरू नानकु कहायउ ॥ Joṯ rūp har āp gurū Nānak kahā▫ya▫o. The Embodiment of Light, the Lord Himself is called Guru Nanak. (Ang 1408 Dhan Dhan Sri Guru Granth Sahib Ji) Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh! Before the true king Dhan Dhan Sri Guru Nanak Dev Ji had come it was a time when much of the world and humanity was lost; people were heavily divided on the basics of tyranny and causing separations based on caste and the various religions with much manmat. It was because of Dhan Dhan Sri Guru Nanak Dev Ji, even before he revealed himself to all of humanity in an open-way, that those who were known as the 15 Bhagats and many others before that who had bhagti could have finally been saved, (in Nirankar form). The time for Vaheguru to come was becoming very much needed especially since he couldn't have sent another "messenger" to bring humanity to him, rather he himself needed to come from Sach Khand, (he is everywhere and will always be everywhere; however, this time he needed a special form). Dhan Dhan Sri Guru Nanak Dev Ji before revealing himself in 1469 had also been the one to lead all the Sants to Vaheguru and had given the Gurprassad through his Nirankar form. Once he had finally revealed himself to all of humanity on 1469, it was a joyous day; he was not born; but rather he had come: he had come with laughter, (because he had not a single bit of negative karma), instead of tears and many things which lead to hope and grace for all. The first one to have discovered the coming of the Lord Vaheguru, was Bebe Nanaki, who had prayed in constant times just to get Vaheguru to come and become her brother in human-form. Next Dhan Dhan Sri Guru Nanak Dev Ji had to teach the "worldly teachers", who couldn't have taught him anything in the Spiritual Realm nor the physical realm; he freed the sinners who previously had been corrupted to the point of shattered death and had finally brought the sinners into the Saints of the society of Vaheguru. He was loved by all and hated by none, (eventually), this was all due to the fact that he could not be wrong. He brought the people from various religions, to instead of fighting among themselves; unite them to Vaheguru, traveled as far as other worlds, and various other special places no human could expect to go to. Unlike many other "messengers", he not only saved humans, but also broke the burden of life and death to animals and plants; (even the single-celled organisms that he wanted to free at his time, were saved)." ਜਿਸੁ ਪਾਪੀ ਕਉ ਮਿਲੈ ਨ ਢੋਈ ॥ जिसु पापी कउ मिलै न ढोई ॥ Jis pāpī ka▫o milai na dẖo▫ī. That sinner, who finds no protection anywhere- ਸਰਣਿ ਆਵੈ ਤਾਂ ਨਿਰਮਲੁ ਹੋਈ ॥੧॥ सरणि आवै तां निरमलु होई ॥१॥ Saraṇ āvai ṯāʼn nirmal ho▫ī. ||1|| if he comes seeking Your Sanctuary, then he becomes immaculate and pure. ||1||" (Dhan Dhan Sri Guru Granth Sahib Ji Ang 1141). Eventually, Dhan Dhan Sri Guru Nanak Dev Ji had found the Ang to him, in the form of Bhai Lehna, (Dhan Dhan Sri Guru Angad Dev Ji), in various historical texts it mentions Bhai Lehna being tested for the Guruship; however, he was particularly born to be the succeeding light to Dhan Dhan Sri Guru Nanak Dev Ji. Various instances were made where Dhan Dhan Sri Guru Nanak Dev Ji had shown to all of humanity why Bhai Lehna was the true successor to his kingdom, rather than Dhan Dhan Sri Guru Nanak Dev Ji's own sons. The evidence to this was while each and every single human had failed; only Bhai Lehna had stayed loyal and the most difficult of times. Finally, Dhan Dhan Sri Guru Nanak Dev Ji turned Bhai Lehna into the second Guru, calling him his Ang, (part) and renaming him into Dhan Dhan Sri Guru Angad Dev Ji: Bhai Gurdas writes of this glorious moment in time as: "ਥਾਪਿਆ ਲਹਿਣਾ ਜੀਵਦੇ ਗੁਰਿਆਈ ਸਿਰਿ ਛਤ੍ਰ ਫਿਰਾਇਆ। Daapiaa Lahinaa Jeenvaday Guriaaee Siri Chhatr Dhiraaiaa. थापिआ लहिणा जींवदे गुरिआई सिरि छत्र फिराइआ । During his life time he waved the canopy of Guru seat on the head of Lahina(Guru Angad) and merged his own light into him. 5 ਵਾਰਾਂ ਭਾਈ ਗੁਰਦਾਸ : ਵਾਰ ੧ ਪਉੜੀ ੪੫ ਪੰ. ੫" (Bhai Gurdas Vaaran Vaar 1 Pauri 45). The disciple was now the one to sit on the throne of Dhan Dhan Sri Guru Nanak Dev Ji, and everyone now saw Dhan Dhan Sri Guru Angad Dev Ji as the light of Vaheguru himself. This eventually continued till the giving of the Gurgaddi to Dhan Dhan Sri Guru Granth Sahib Ji as the last form of the Dhan Dhan Sri Guru Nanak Dev Ji, during that time many changes happened in society. Examples include, the creation of Khalsa; the sacrifices of the Gurus in their lifetimes with Dhan Dhan Sri Guru Arjun Dev Ji and Dhan Dhan Sri Guru Tegh Bahadur giving their lives for Sikhi and doing so without any fear. During this time humanity had finally understood basic values that were not possible before the coming of Vaheguru, such as the idea of equality and the need for Langar to help all of humanity, not just who became the future disciples of Dhan Dhan Sri Guru Nanak Dev Ji. In his 8th form, he had given his life to prevent the mass smallpox on the lesser people's. (Guru Sahib is greater than all of humanity). The Guru in future forms had also protected the down-ridden from being persecuted and decided to bring shastars as a way to protect the saints, and made the Dharam Yudh that humanity had longed needed. In present day many people have benefited a lot regardless whether they are Sikhs or not from the coming of Vaheguru on Earth. Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh!
  8. HINDU GROUPS LAUNCH MASSIVE GHAR WAPSI FOR 70 LAKH SEHAJDHARI SIKHS The Vishwa Hindu Parishad (VHP)and other Hindu organisations have launched a massive campaign to bring 70 Lakh strong Sehajdhari Sikhs into Hinduism in a program they call Punjab Ghar Wapsi. The VHP stated they wanted the Sehajdhari Sikhs go identify with their origins and join Hinduism. The campaign is being launched from a village level to enlighten the Sehajdhari Sikhs by handing out pamphlets and telling them that Hinduism was always open for them. A group called Hindu Nyay Peeth is reported being active in distribution of pamphlets in villages of Ludhiana and Bathinda. The Indian Express reported: The interactions have started in rural Punjab and soon seminars will be held at the grassroot-level to tell Sehajdhari Sikhs that they are not different from Hindus. We have no problem with Sehajdharis remaining in Sikhism, if they get respect and rights but if not, they should turn towards their origin. There is no need to get forcefully converted to Christianity or Islam, said Sukhpal Singh, national executive member, VHP. The effort by the Hindu group comes after the SGPC welcomed the Rajya Sabha legislation barring Sehajdharis from voting in the SGPC elections. http://dailysikhupdates.com/hindu-groups-launch-massive-ghar-wapsi-70-lakh-sehajdhari-sikhs/
  9. BREAKING: PATIALA UNIVERSITY LIBRARIAN ATTEMPTS TO DESTROY RARE SIKH MANUSCRIPTS Students of Punjabi University Patiala today foiled an attempt by Librarian and other conspirators to sell/destroy rare handwritten manuscripts related to Sikhi. Gurbani Pothiya, Historic Literature and writings, handwritten manuscripts were being sold off in Crap (RADDI) by Librarian. When Students noticed it, they stopped the truck and took literature in their possession. Librarian SAROJ BALA said she has got atleast ONE COPY of every Book/Writing which was being Sold, but when the students demanded her to show the copies she could not. Instead she tore down one Magazine Nirguniara which students had recovered from truck. Now the SIKH STUDENTS are protesting against this conspiracy to destroy SIKH HISTORICAL BOOKS which were being stored in University. They have demanded suspension of Saroj Bala and filing a case against her and her co- conspirators and have demanded DIGITIZATION of all the Manuscripts which have been recovered and which are present in University LIbrary. pictures of torn manuscripts can be seen in link http://dailysikhupdates.com/breaking-patiala-university-librarian-attempts-to-destroy-rare-sikh-manuscripts/
  10. Article published in The Intercept. https://theintercept.com/2016/03/14/sikh-americans-fight-for-civil-rights-in-donald-trumps-america/
  11. http://m.timesofindia.com/city/amritsar/Global-Sikh-body-to-train-bilingual-missionaries/articleshow/50971222.cms [The SGPC probably isn't really going to do anything]
  12. Why hasn't anyone stopped 3HO from doing all of their manmat? If someone is new to Sikhi wouldn't that soul get permanently lost or extremely delayed in their journey to Dhan Dhan Sri Guru Nanak Dev Ji's message going to these people?
  13. Please attend and let others know The date is now on 14th February 2016 on Sunday
  14. Please attend the event and let others know
  15. Sikh marriage Seva event is now on 14th February 2016 on Sunday
  16. Hi Im a big street fighter fan but i was curious to know and understand this. The new street fighter will be released in 2 weeks and dhalsim looks good donning a turban and beard.. is this a portrayal of him as a sikh?now i know you could argue that hindus wear turbans too and that would put a end to this question but also in one scene dhalsims son is pictured in a stage having wearing a patka! I dont knw if it is actually dhalsims son but people are saying it is... Is it okay for these articles of faith to be used? Very hyped for the game tho will get it!!!
  17. Can anyone tell me exactly why Sikhs can't date other Sikhs? (If you are from the same religion it shouldn't be a problem). Also if we keep our Rehats during the relationship, wouldn't it help find a suitable partner in the future. Keeping the basic rules of no Adultery and kissing and all that junk. Also I'd like either Rehat Maryada or Gurbani views on this, if it even mentions it.
  18. I have noticed that less sikhs males are being raised as men an more are being raised as mama boys Alot of sikh guys have bin raised as men But at the same time there our sikh mama boys who need mommy to wash there cloth cook there meals an clean after them an wont move away from home cause they cant get the financing for a new house There is a difference between a man who takes care of his loved once an a mama boy who needs his parents to take care of him Compared to seventy years ago sikh men are bein raised to be very soft
  19. Okay I'm 16 Years old and I have found some discrepancies in Sikhism that have caused me to lose faith. First of all guru Nanak dev ji did all he could to avoid violence and he was automatically respected wherever he went. Guru gobind Singh ji was war oriented and proclaimed Sikhs as the warrior race. Guru gobind Singh ji also said that we must keep a turban and Kesh. On the other hand guru Nanak dev ji said in one of his sakhis where the pandit was tying a bracelet on him, that he won't wear it because no exterior feature will help someone reach god. In addition guru Nanak dev ji said that it doesn't matter what religion you are as long as you're one with god and are humble. Guru Gobind Singh ji said we should wear a turban because kings at the time wore it and we should be proclaimed as kings. In my opinion that's not humble at all. Guru Nanak dev ji said that we are all equal no matter what and you shouldn't care if you have something others don't. Guru gobind Singh ji gave us a turban so we stick out and be recognized as Sikhs. Again not humble. Also Sikhs are not allowed to have their backs and feet towards Sri Guru Granth Sahib ji. But guru Nanak dev ji in one of his sakhis guru nakak dev ji went to a mosque and pointed his feet towards Mecca which Muslims could not do but he said that god is everywhere. I believe in guru Nanak dev ji but not the others after him. I believe I should cut my kesh now because I don't see a reason to keep it. How do I approach my parents about this? They aren't really religious and my dad trims but he loves India and Indian culture. He's very authoritarian but how do I approach my patents about this?
  20. Please attend the event and let others know Ji.
  21. Please attend the event and let others know Ji.
  22. I grew up in a punjabi household, who like most held strong values/respect rooted to Sikhism, but never fully following its teachings. Like for example my father wears a turban and full beard, volunteers as much as he can at the gurudwara, but still eats meat. My mother prays every morning, listens to religious things all day on the radio, but has never taken Amrit. I am 24 and spent most of my life doing the Canadian lifestyle. Working, drinking hard on my days off, and forged a huge "I dont care or respect sikhi" attitude. I would laugh in my moms face if she said "say a little prayer" or something. When I would be at parties drinking and the topic of religion or politics came up for debate, I would always laugh and boast about how there is no god, just to seem cool and edgy. Afterwards I'd feel so stupid and anxious at the things Ive said or made jokes about, because even though I am not a practicing Sikh, as a Punjabi I was always taught to respect the religion as it is rooted in us in a way. The thing that makes me so disgusted in myself on the flip side is that with all this filth that Ive said, I still always ran back to god to help me when things were going badly in my life. Like a fool worthy of nothing, I'd say "waheguru" a few times to help me get through something. I really hate what I have become. Rude, obnoxious, disrespectful, attention seeker, procrastinator, and many more can be added to this list. I feel like I need some spirituality, some guidance. I really want to be a good person. Thats all that I want. Now for my question. As a punjabi, and not practicing sikh, are we even worthy of spirtual acceptance in Sikhism? Are we wasting our time? My father is a good man, who has a strong connection to the faith, but doesnt practice it to the fullest as he eats meat, is he wasting his time? How does sikhi apply to punjabis? Are we all just wannabes who only fit sikhi into our lives when it is convenient for us? Can we look to it for guidance or should we not even bother? Thank you and outmost respect to all.
  23. Please attend and the event is now on 14th February 2016 on Sunday
  24. SIKH MARRIAGE SEVA EVENT FOR GURSIKHS AND NON GURSIKHS, MIXED EVENT FOR EVERY SIKH. PLEASE SHARE THE POSTER WITH FRIENDS AND FAMILY