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  1. PLEASE WATCH THE VIDEO BEFORE YOU READ MY RESPONSE: MY RESPONSE: Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh! The image of Sikhs is being deliberately tarnished by the Indian governments influence. The government is mad that Sikhs are starting to gain power outside India and want to do everything they can to keep us under their control. This idea of "Sikh Extremism" is so overblown, there was a recent study in the UK which showed that Sikh Extremism isnt even a threat. The concept of "Khalistan", a nation run on Sikh values by Sikhs, isnt something thats "extreme", its a very reasonable thing for a community to work towards, and even the Guru himself told Sikhs to be sovereign and remain independent. Even if we go back to the 1800's in Maharaja Ranjit Singhs Sikh Kingdom, we can see a liberal and secular society were minorities are accepted, and there wasn't even any death penalty. This is just a small taste of what Sikhs can contribute to the world. On the topic of Jagmeet Singh, its obvious that the Indian government wants to destroy the reputation of this Amritdhari Sikh who is allways try to push to have the 1984 Sikh Genocide officially recognized. Jagmeet Singh represents the next generation of Sikh politicians, and is seen as a role model in the Sikh youth. The Indian government is throwing false accusations at him, denied his visa, spread a lot of fake news, and they are trying to do everything they can to stop a decent minded Sikh from becoming elected, just look at the drama they caused in India when the Canadian PM visited, or the non stop hit pieces and character assassinations they do. When it comes to Baba Jarnail Singh Bhinranwale, there is proof that the Indian government pre-planned the attack on Darbar Sahib, and were planing it even before Bhindranwale entered Akal Takth. During their genocide, they attacked multiple Gurdwara's. and even destroyed the Sikh Reference Library and stole so many precious Sikh texts, some even written by the Gurus themselves. To this day the government refuses to apologize for its instigation's on genocide, and still refuses to at least give back the stolen Sikh texts. Its so obvious the 1984 genocide was engineered to destroy Sikhi.
  2. Guest

    Is this a white sikh

    So a few days ago i saw this man. He had a pagg, a beard and a jooda. When i looked at him i was suppisred as he looked white, im not sure if he took amrit or not but he looked white. His beard was blondish/brown. There was a child near him and he looked like a punjabi (he had a patka). But they talked together...... so now im confused was he white or??? I was gonna ask him but he left before i could, he looked like he was in his fifties almost sixties and he also had a kara. So was he white.... he didnt look punjabi......... do you know/have seen a punjabi and a blondish/brown beard if not then do you think hes white?
  3. https://www.thesun.co.uk/news/5776672/sikh-student-was-dragged-out-of-nightclub-for-wearing-his-turban-because-headgear-was-banned/ I liked this bit: "I didn't think you were allowed to come in a pub and drink anyway." A STUNNED law student has described how he was “dragged" out of a bar because he was wearing a turban - after being told that “headgear” was banned. Amrik Singh claims he was ordered to leave Rush Late Bar in Mansfield, Notts, in the early hours of today. The 22-year-old said he tried to explain to a bouncer who approached him that the turban protected his hair and was part of his religion. But he said his pleas were ignored - and Amrik was “dragged away“ from his friends before being removed from the venue. Amrik, who is Sikh, was also allegedly told: "I didn't think you were allowed to come in a pub and drink anyway." He posted about his experience on Facebook - along with a recording of a shocking conversation he had with staff in which his turban was compared to a pair of trainers. BPM MEDIA 2 Rush Late Bar on Clumber Street in Mansfield, Nottinghamshire A member of staff has now been suspended. Amrik, of Nuneaton, Warks, wrote: "I'm heartbroken. "I was today removed from a venue because I was wearing a turban. Whilst drinking a glass of coke, I was removed from a venue called 'Rush' in Mansfield. "The reason why I was removed was because I refused to remove my turban. "According to the venue, headgear is not allowed. Initially, I was allowed in however, I was removed after around 30 minutes." Amrik said the bouncer had approached him saying that he needed to remove my turban. He said: "I explained that a turban isn't just headgear, but part of my religion and that it protected my hair - and that I was allowed to wear a turban in public. "The bouncer ignored this and said I needed to take it off. I refused and was subsequently dragged away from my friends. "The fact that I was being removed because of my religious views really upset me. My ancestors have fought for the British army previously. "Furthermore, me and my parents were born in Britain and all uphold British values. "I was eventually let back into the venue but was told that I would not be allowed back in in the future because of my headwear." Amrik, who is a final year law student at Nottingham Trent University, added: "The worst part of it was the fact he compared my turban to wearing a pair of trainers." In a statement to the Labour councillor for Mansfield, Sonya Ward, Rush Late Bar said that it was not their policy. Ms Ward shared the statement on Twitter. It read: "Good morning, this is absolutely NOT our policy. We are investigating this incident and the security member in question has been suspended."
  4. http://www.bbc.co.uk/news/av/uk-41017567/how-brit-hero-helped-las-ramblas-victim Harry Singh Athwal
  5. Guest

    AFGHAN SIKH AND HINDU

    In Afghanistan there used to be prominent Sikh and Hindu communities living along side the Muslim majority. As time went on things got worse. Taliban took over and Hindus and Sikhs were forced to wear yellow arm bands to identify themselves, similar to Jews in Germany! Me and my Hindu and Sikh relatives now live in Southall. Here we have a Afghan Gurdwara and Mandir. Our history shouldn’t be forgotten and you will find this interesting.
  6. After seeing this in the news: http://www.firstpost.com/india/who-is-jaspal-atwal-khalistani-militant-convicted-of-trying-to-kill-punjab-minister-roils-india-canada-relations-4362871.html I was wondering if anyone has got more information about the khalistan movement in canada during the 80s/90s. I know the likes of Parmar, Bagri, Para, Kooner, Khera and now Raman etc are all well known, but there were many other actions that took place in Canada. The likes of jasbir Singh Atwal, Jaspal Singh Atwal, Amarjit Singh Dhindsa and Sukhdial Singh Gill, I also remeber hearing about another group of youth who tried doing Rajiv Gandhi on his visit there? Can anyone share any info as these are kurbaniyah that were taken by the youth during a dark period in our history. Advance Warning: IF YOU GOT NOTHING PRODUCTIVE TO SAY THEN PLEASE DONT COMMENT ON THIS THREAD lol
  7. Looks like things don't change in the 'Land of the Free' http://www.huffingtonpost.co.uk/entry/sikh-uber-driver-passenger-gunpoint_us_5a85e21ae4b004fc319027dc Sikh Uber Driver Claims Passenger Pulled Gun On Him, Said, 'I Hate Turban People' Gurjeet Singh says he is traumatized, the Sikh Coalition reports. By Carol Kuruvilla SIKH COALITION Gurjeet Singh, a Sikh religious leader from Illinois, claims he was assaulted while driving for Uber in January. A Sikh Uber driver claims he was held at gunpoint on the job by a male passenger who asked questions about his national origin and allegiance to America. Gurjeet Singh, a religious leader from northwestern Illinois, said the passenger put a gun to his head on a nighttime ride on Jan. 28 and stated, “I hate turban people; I hate beard people.” Singh wears a turban and a beard as signs of devotion to his Sikh faith. The Rock Island County Sheriff’s Office is investigating the alleged assault but has yet to make an arrest. In the meantime, the local Sikh community is troubled that the armed suspect remains free, according to the Sikh Coalition, a national advocacy organization that is representing Singh. “We do still remain concerned that no arrest has been made and the State’s Attorney’s Office has yet to file hate crime charges,” the Sikh Coalition’s legal director and Singh’s lawyer Amrith Kaur said in a statement. “Mr. Singh and the local Sikh community have the right to feel safe. The reality is that hate crimes are not only attacks on individuals; they affect the entire community. They make all of us less safe, and everybody should be outraged by this.” Singh came to the U.S. three years ago to serve the Sikh community in the Quad City area on the Mississippi River as a granthi, an individual who helps lead Sikh congregations through hymns and prayers. He’s a legal resident of the U.S., Kaur said. In late December, Singh, who has a wife and a toddler, started driving with Uber to supplement his income. SIKH COALITION Gurjeet Singh has lived in the U.S. for three years. He has a wife and a toddler. At 10:39 p.m. on Jan. 28, Singh reportedly picked up two passengers ― a male and a female ― next to a tavern in Moline, Illinois. According to the Sikh Coalition, the man started interrogating Singh about his origins, asking questions like, “Which country do you belong to?” and “Do you serve our country or do you serve your country?” Singh, who speaks limited English, was “confused and scared” by the questions. He explained that he was Sikh and that he serves both the U.S. and his home country of India, since his parents still live there. “The attacker’s behavior escalated more and more as Mr. Singh tried to inform him about his religion, about the tenets of Sikhism, why he wore a turban,” Kaur told HuffPost. “As that went on, the attacker became more and more incensed, to the point where he pulled out a gun.” The woman in the car then “forcibly removed” the male passenger from the vehicle, the coalition said. She then apologized for the male passenger’s behavior and told Mr. Singh to drop her at home and to avoid taking the same route back to eliminate another encounter with the man.
  8. I dont believe in caste. But neverless being realistic person. We know what kind of problems this can cause. We all know that 99% of Parents want their child to marry someone of the same community/caste whatever you want to call it. What kind of problems can arise from inter caste marriages. Can it cause friction. With both families feeling uncomfortable with each other as they may have different way of doing things. Some issues are. Bhatra tend to be more conservative wheras jatt ramgaria let their girls go clubbing, wear revealing clothes and let their kids marry white and other races alot more. Anyone think it can work? and how would they feel if their offspring married someone of another caste.
  9. Guest

    Dumalla and Ears

    WJKK WJKF My dumalla has been causing me issues ever since i started wearing it. My dumalla consists of a bunga (does not cover my ear), then the Keski (does not cover my ear), then the actual dumalla (final piece, does cover my ears) Throughout the day of wearing it would start to sting my ears. I then lift up the part that is covering my ears and then people would say it is very red and has a cut. I would prefer to keep my turban on my ears since it becomes more stable. WJKK WJKF
  10. What are your thoughts on this recent article? https://www.ctvnews.ca/politics/sikh-separatists-in-canada-drawing-ire-in-indian-media-before-trudeau-visit-1.3792889 Here are my thoughts: You know you are on the wrong side of history, when you attack freedom of speech. "Sikh relgious sucessionism"? LoL! Have they ever read Sikh history or Gurbani? Its common sense to those who are educated on Sikhi that the Sikh Panth is meant to be distinct from others and be independent. The Khalsa is literally meant to be a sovereign army and institution all in one, that only answer's to the Guru, that by itself isnt legal in another country, and its a pretty obvious hint that the Guru clearly taught Sikhs to be independent, but of course. But of course all this means nothing becuase most "Sikhs" in India dont support it, which must mean its a radical idea, even if its backed up by history and bani... Of course its going to come up coincidentally when a Prime Minister visits India, what better time to attack Sikhs. One could make the argument that the Indian government lets Hindu right wing national movements flourish, and there's actually proof that India got a German official to spy on Sikhs. Or what about that time that that. If you wanna talk about state sponsored terrorism. there's a lot of accusations India has gotten, but the problem with them is that they dont care. Read article: German official charged with spying on Sikhs for India : https://www.thelocal.de/20160920/german-official-charged-with-spying-on-sikhs-for-india India State Sponsored Terrorism: https://en.wikipedia.org/wiki/State-sponsored_terrorism#India Amarinder Sengh is a meme at this point, he will say anything to tarnish the reputations of Sikhs abroad. He is salty that international Sikhs are making it, and that him and his third world government are losing their power over the Sikh community. At this point, who cares what that ladoo has to say? its obvious hes doing this as part of his personal smear campaign.
  11. What did the Sikh Gurus do for a living or for money? Did they live like kings and have people serve them, or did they work like common folks for food, money, shelter, etc.?
  12. Is there a way to hide every members IP address from external entities?
  13. If I follow human Gurus after Guru Gobind Singh Ji, and I believe that he gave the Guruship to others. I still respect the Granth Sahib, but I don’t follow it as a final Guru. Am I still considered a Sikh according to Gurbani? Is there anything in Gurbani saying I can’t be a Sikh? Serious question
  14. wjkk wjkf, in guru gobind singh jis 52 hukams one of the hukams say that sikhs should continue on the tradition of ghor savari and shastar vidiya, but do we still need training in these areas, especially in horseback riding now that cars are available. bhula chuka kema muaf. wjkk wjkf
  15. Guest

    Contemplating divorce..karma

    Here's a good G I got married 4 years ago and my wife was from Indiana and she's completely different than how I even imagined her she's really difficult with my parents she's not making any effort to you know blend in with the family and I've tried telling her numerous times you know I've treated her well I never never disrespect her I just I just don't want to get a divorce but I just feel so confused on what to do I blame my car my blame you know everything that's happened and I just don't know what to do you know what I really don't want to get a divorce but I just feel like in order to maintain my sanity I might have to but I'm wondering why does God sometimes do this to us like i dunno
  16. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh! Recently I have been getting asked by Naamdharis to show where the Guru ordered that there should be no more Gurus after Siri Guru Granth Sahib Ji. I told them how the Guru clearly said: "Sabh Sikhan ko hukam hai, Guru maneyo Granth", but they want authentic writings and proof, even though this is a basic accepted fact in the Khalsa Panth. The Naamdharis also ask to show where Gurbani says Sikhs cant have human Gurus after SGGSJ. Siri Guru Granth Sahib Ji clearly says: Fourth Mehl: ਗੁਰ ਸਤਿਗੁਰ ਕਾ ਜੋ ਸਿਖੁ ਅਖਾਏ ਸੁ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ One who calls himself a Sikh of the Guru the True Guru shall rise in the early morning hours and meditate on the Lord's Name. ਉਦਮੁ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨੁ ਕਰੇ ਅੰਮ੍ਰਿਤ ਸਰਿ ਨਾਵੈ ॥ Upon arising early in the morning, he is to bathe, and cleanse himself in the pool of nectar. ਉਪਦੇਸਿ ਗੁਰੂ ਹਰਿ ਹਰਿ ਜਪੁ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ॥ Following the Instructions of the Guru, he is to chant the Name of the Lord, Har, Har. All sins, misdeeds and negativity shall be erased. ਫਿਰਿ ਚੜੈ ਦਿਵਸੁ ਗੁਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or standing up, he is to meditate on the Lord's Name. ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ॥ One who meditates on my Lord, Har, Har, with every breath and every morsel of food - that GurSikh becomes pleasing to the Guru's Mind. ਜਿਸ ਨੋ ਦਇਆਲੁ ਹੋਵੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰਸਿਖ ਗੁਰੂ ਉਪਦੇਸੁ ਸੁਣਾਵੈ ॥ That person, unto whom my Lord and Master is kind and compassionate - upon that GurSikh, the Guru's Teachings are bestowed. ਜਨੁ ਨਾਨਕੁ ਧੂੜਿ ਮੰਗੈ ਤਿਸੁ ਗੁਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ॥੨॥ Servant Nanak begs for the dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. ||2|| The definition of a "Sikh" in Siri Guru Granth Sahib Ji is very universal and can be applied by anyone regardless of which faith they were born into. This definition is also "orthopraxic" as its defined by the active practice, rather than "belief". The SGGSJ doesn't litterally state that its the last Guru for Sikhs, and Namdharis are using this as a loophole. So my question to the Sangat is how do we counter these Naamdhari arguments? If you have any sources on the Guru ordering SGGSJ as the last Guru please send it.
  17. I wrote this after being on the other topic that was made regarding the negative portrayal of a Sikh woman in a Pakistani drama. Here are some of my observations over the years: The portrayal of Sikhs in Pakistani cinema ranges from the sometimes positive to the rather often negative end of the spectrum. One of the first films to be a big hit in Pakistan was based on a fictional Sikh character during the times of partition: Kartar Singh (1959). While initially Kartar is shown as a rogue, he has a change of heart after the Muslim protagonist Umerdeen saves his life. Sikhs were generally shown as ill-mannered drunkards in many films, often without their turbans. Some other films with Sikh characters include Gabroo Putt Punjab De (1969), Balwant Kaur (1975), Chan Veryam (1981), Gernail Singh (1989) and so on. In Veryam (1981) they show the Muslim protagonist saving a Sikh girl from the British while all the Sikhs of the village failed to defend her (including the 'gyani'). Later she runs away to his house and converts to Islam. When her brother finds out and goes after her she gives him a whole speech of seeing the 'light' and inviting him to leave Sikhi as well, a rather demeaning scene that can be seen from 1:47:00 onwards here: https://www.youtube.com/watch?v=9XfkiHQViLc. One can't fail but see the constant subconscious need to show Sikh women converting to Islam, be it the films like Veryam (1981) & Larki Punjaban (2003, with a 'twist' in the end to please Sikhs) or TV Drama Bilqees Kaur (2012). Besides that the clear attempts to show the Hindus as scheming villain creating problems between Sikhs and Muslims is also seen in their films. You have to give them credit where its due though, they made a drama on the dark periods of fake police encounters in Indian Punjab. It is called Kesri Painday. A young Pakistani Sikh was also part of the cast.
  18. Hi, Im looking at two names but I'm unsure if they're proper sikh names as different websites say different things. What are your views? Ashreet for a boy Aarya/Aria for a girl Thoughts? Thanks in advance!
  19. Thoughts are on what people do when their marriage is troubling and not the greatest feel God has forsaken me
  20. I had put up a support post about an abusive family , which included the women and man being abusive (physically, emotionally and mentally). Thankfully, God me out of the abuse and now I have the gift of doing bani. A few people had asked me for an inkling about how the family were so as not to take a rishta to them. The man is still unmarried. I did not want to gossip but at the same time I didn't want NOT to warn other people. It's been a while now so I'm putting this up just as a warning to other people. DO NOT confront these people. God will deal with them when the time comes I think of all the abuse I suffered, the most painful was complete indifference to Guru Gobind Singh Ji's great sacrifices and the Sahibzaade. I cannot understand how a family that puts up a pretense of culture and self righteousness sees nothing wrong with insulting the Gurus. I was constantly demeaned for praying and he would laugh at the Guru's and say how backwards they were compared to "science". The family lives in derby. The man has 3 sisters of which one is divorced and the other 2 are struggling to stay married. He runs a shop.The mother goes to the Gurdwara and puts up a pretense of being religious. She is the most toxic and a hypocrite. Do not take any rishte to them, they are abusive and a woman's life will get ruined. The mother and sisters are extremely jealous and underachievers (all live in ghettos) so they put down others. The man talks to women on facebook and is secretive (he covers up his tracks) I will ask the mods to delete this post after a while, simply because I don't want any negativity around me anymore or this family to trouble me . Mods please acknowledge
  21. Guest

    Mr

    Hello, I am currently working on a thesis project for my final year in my architecture course which involves researching a specific character in relation to the Tay River, in this case it is Duleep Singh, who is very much a character who has adopted both his traditional values and those he developed during his stay in the United Kingdom, and more specifically, Scotland. The term "hybrid identity" comes to mind, and I a very much interested in learning more about the Sikh community in Scotland. Are there any rituals, practices, or outlooks you may have that may perhaps contrast or differ from those of Sikhs in other parts of the world? What are some of the issues (if any) of practicing Sikhism in Scotland? What are your thought on Maharaja Duleep Singh? I hope I have asked my questions as sensitively as possible, I hope nothing I have asked or stated has come off as offensive as that is the last of my intentions.
  22. Guest

    JAGTAR SINGH FreeJaggi

    Gurfateh ji I don't feel like we're doing enough for Jaggi. Petitioning and protesting isn't getting us anywhere. The protest in London could hardly be called a protest for a start. 400 people turn up. 1-2 cops. What sort of a protest is that when the police just let you get on with it, don't even bother showing up. Lol it's a joke. They know we're too complaisant. Everyone's contacting their MPs, only a handful have made any sort of statement... 3? 5 max? They just don't give a monkeys. Britain's relationship with india is way too important. Now more than ever post brexit. They won't do shtt to jeopardise it. It's all about trade deals. It was in 84, it still is now. We need to wake the F up. So my question is, what can we do?! We need to up the ante. "Apan hathi apna, apay he kaaj savariye". With our own hands let us resolve our own affairs. Waheguruji nothing is being done. Our brothers rights are nonexistent. Heck the British high commission representives failed to show up to the second hearing. No one's batting an eyelid in the gov. I'm fed up with petitions. I'm fed up with begging. I'm fed up with "protests"/ gatherings. Back in the day we courted arrests. Everyone knew something was going down. It showed we meant business and were willing to put everything on the line to get what we wanted. What happened to our anakh? Our sovereign mentality?! Such a sad state of affairs. I'm done begging. I'm doing complying. Enough is enough. Hadn't got us anywhere. And if you're scared of media reports IDGAF. There's no such thing as bad publicity. Would you sit back and write a letter to your MP if your brother mother sister was in jaggis shoes? No. So wake up. Pul chuk muaf ji.
  23. In my personal experience , as far as I have seen, sikh men who marry hindu women end up ruining sikhi in their families , as the son ends up being either a mona or sardar with trimmed beard OR even if he's a "gursikh" , he will mix vedic stuff with sikhi and that leads to often underestimated DIRE consequences for the panth as well ! As a child gets its sanskaar from a mother's womb, a hindu mother will invariably give birth to a hindu son, even if he's you know a turbaned guy. Notable examples include harbhajan singh puri , alias , yogi bhajan . We all know the mess he has created for us to clean . I would never ever marry a hindu woman if i had to marry . I would rather marry a muslee (funny how these are the ones stigmatized by the sikh community worldwide while the hindus get an open hand among sikhs) What is this cult created by yogi bhajan . Was he a hindutva guy .
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