Search the Community

PLEASE ATTEND AND LET OTHERS KNOW BE SURE TO CLICK THE LIKE BUTTON ON THE PAGE BELOW https://www.facebook.com/Sikh-Marriage-Seva-472639092886820/

PLEASE ATTEND AND LET OTHERS KNOW BE SURE TO CLICK THE LIKE BUTTON ON THE PAGE BELOW https://www.facebook.com/Sikh-Marriage-Seva-472639092886820/

Gurfateh Guru Piyaarayo! Does any one know where in the UK (or UK based website) where you can get non alcoholic perfume/scent/aftershave? It is for Guru Maharaaj Ji's Darbar for the Ramalay and Thabayah. Apart from Burberry Baby Touch, daas is finding it a struggle to source it. Thanks. Akaal!

MUST READ Part I PART II of II Sept. 20, 2015: During his visit to Anandpur, the city was under attack by an alliance of Rajputs and Moghuls. Kalgidhar Pathshah Ji asked Bhai Ji to do water seva because he had been undertaking water seva for so long, for the Sikhs fighting in the battle. Bhai Ji happily agreed to comply with His Hukam. Bhai Ji, wearing white robes, was often seen with a mashak (a water pouch) in the battle field, serving water to wounded soldiers without any discrimination. It was amazing that due to Bhai Ji's spiritual state, he had easy access to frontiers of all warring factions. He would fearlessly continue his seva while arrows were flying and swords were being swung at each other, and where bloodshed, violence, and hatred was the order of the day. However, in that battle, Bhai Ji with his love and compassion, pour water into the mouths of the wounded, bless them with his hand on their head, and heal the fallen and wounded soldiers, who would then rise and resume battle. His acts of compassion inevitably stirred up doubts and criticism among some Sikhs who were unable to comprehend the ways of a Brahmgyani, like Bhai Ji. They judged him from his outwardly conduct and were outraged with his conduct. They complained about this to Sri Guru Gobind Singh Ji Maharaj saying he was a traitor even though Maharaj Ji said he was a blessed Sikh. They said, he eats and lives with us, but gives water to the enemy and that he claims to be a Sikh despite his friendship with the enemy as he was helping the enemies heal so that they could get up and attack the Khalsa again. They also said that they tried to stop Bhai Kanhaiya Ji several times from giving water to others, but that he would not stop. Maharaj Ji called for Bhai Ji and told him that his fellow Sikhs were complaining about him and asked him to respond. Bhai Ji humbly stated that as mortal always sin, however, he never gave water to the enemy. Guru Ji enquired from Bhai Sahib about that, to which Bhai Ji replied "I see you alone, my master in every person, I cannot distinguish between the Turks , the Sikhs and You." The Sikhs got angry and told Guru Ji that Bhai Ji was lying. They said that yesterday, in a skirmish, they severely injured a Mughal commander Noori Shah, an associate of Wazir Khan, left him there thinking him to be dead. However, last night, he regained consciousness and loudly asked for water, which Bhai Ji immediately obliged. He also took Noori Shah to the Mughal camp and treated him for his wounds. Guru Ji smilingly asked him whether he gave water to the Mughals, which Bhai Ji denied. Then, He asked whether he gave water to the Pahari Hindus, which Bhai Ji denied. Again, He asked whether he gave water to the Sikhs, which Bhai Ji also denied. The omniscient Guru continued with His divine game, and asked whether he was even doing His assigned seva. Bhai Ji replied that, in the battlefield he is serving water, but he did not see Sikhs, Mughals or Hindus, but that he just saw his omnipresent Satguru Patshah. He said how can one who is smitten with your love, see someone else anywhere and then therefore not give water to those in whom you live. He said he was just giving water to his Satguru Patshah. Some of the Singhs got angry at this untenable explanation in their opinion, and went for their swords, asking Guru Ji's permission to punish Bhai Ji. But, Guru Ji told the Sikhs to look into Bhai Ji's eyes. When they gazed closely into his eyes, they saw Guru Ji's reflection. This was proof that Bhai Ji indeed saw Guru Ji's everywhere, and that he was telling the truth. Guru Ji explained what it meant to be a blessed Sikh, and dispelled doubts of Sikhs that Guru Ji was just defending his favorite Sikh. Sri Dashmesh Pita Ji, smilingly looked at his Sikhs and pointed to Bhai Kanhaiya Ji, saying that he understood the deeper message of the Gurus' teachings correctly and that they all should strive to learn to live like him. Guru Ji told them to let him carry on with his mission. He said that many more will follow in his footsteps and keep the tradition of Nishkam sewa alive. Maharaj Ji declared that Bhai Sahib was my real follower, i.e., a true Sikh, treading the Divine Path as a Gurmukh. Maharaj Ji said that Bhai Ji made his life a living example of Gurbani because Sikhi is meant to be a spiritually experiential way of living. Guru Ji then reminded the Sikhs of Sri Guru Arjan Dev Ji' Maharaj Ji's Shabad in which He said that He had totally forgotten His jealousy of others, since He had found the Saadh Sangat. He said that no one was his enemy or stranger, and that He got along with everyone. He accepted Waheguru's will as good, which was the sublime wisdom He had obtained from omnipresent Waheguru. Thus, the great Guru spoke to the narrow-minded Sikh soldiers to fight in the battlefield, only to uphold the divine cause rather than fight with ill will, anger, and hatred because such a fight would not lead them to the path of the divine. The 10th Nanak also told the Sikhs that Bhai Ji has adopted the rehat of five elements of human composition: pure and cleansing water which washes filth of others, indiscriminant fire that gives warmth to all, air and earth which treat everything equally, even if someone has dug into the earth or decorated it, and the sky which is so wide and inclusive as it covers the whole earth. Satguru Maharaj Ji took him in embrace and took balm from his pocket and gave it to him, and told him to put balm on the wounded also when serving water; and put his Own stamp of approval on Bhai Ji's seva. After the end of Battle, Guru Kalgidhar Patshah asked Bhai Ji to go back to his home town, Sodhara, and with His grace, continue his seva and simaran. One of the key teachings Bhai ji used to emphasize was that a Sikh must be compassionate by nature, and if he should see someone in any difficult situation, he should pray for his emancipation and divine grace. The first fallen Mughal soldier who was healed by Bhai Ji was so touched by Bhai Ji's seva that after the war ended, he came to Bhai Ji. Bhai Ji was in trance on the bank of a nearby river. After Bhai Ji opened his eyes, the former soldier paid respect and offered him an expensive jewel. Bhai Ji smiled said these stones are not useful for him and threw it into the river. This made the him upset, and he asked Bhai Ji to give it back to him. Bhai Ji looked at the river, which immediately split into two. From the middle arose a sand spot with so many jewels. Bhai Ji asked him to take his jewel back. Bhai Ji lived 70 years full of contentment, love and compassion. He preached unity of humankind and God. His Gnostic life epitomized all the values of Gurbani such as Naam Simaran, service, obedience and surrender to Guru's will, renunciation, bliss, and divine grace. His journey was long and arduous. He is credited with the founding of the seva panthi or adanshahi sampradya. One day, in his pleasure, he patted his main sevadaar, Seva Ram, and expressed his appreciation of his seva and simaran. Bhai Ji told him that since he passed all the tests, he should take charge of seva and spread naam as ordained by Guru Maharaj. Nearing his time to go to the eternal place of Waheguru, on one bright morning, he discussed death and after death rituals with the sangat. During the discussion, it was mentioned that there either is the option of cremation or burial followed by extensive rituals. Bhai Ji, also added that holy people always live in transcendent state, and shed their body as a snake casts off his skin. Crossing all limits of humility, Bhai Ji then said that as poor people we cannot afford funeral expenses, if one of us had to leave this world as divinely ordained, it would be better to submerge one's body in running water. He said that it would be good for aquatic creatures. The sangat did not catch the clue, and thought it was a general sermon. That same evening, he came in the sangat as usual and sat with the support of wall. Exegeses were told and minstrels were reciting Gurbani. Usually, at a set time, Bhai Ji would signal them to stop. However, Bhai ji did not signal them this time. Everyone was exhausted. A sevadar went up to him to check on him and found his body motionless, and discovered that he had left his mortal body and went to his beloved's place, Sachkhand. The distraught and shocked sangat now understood the mystery of Bhai Ji's parable about death and after rituals. As per Bhai Ji's wish, the sangat submerged his body in a running stream nearby. As the news spread, Bhai Ji's family received news about his departure. They saddened by his passing and lamented for being unable to conduct traditional funeral activities. They hired divers to find his mortal remains within 18 miles of the river, but could not locate anything. In the entirety of the cosmos, Bhai Ji saw the only One, and eliminated all intellectual barriers. He overcame mind's fickleness and did not see the duality. His life exemplified that in the game of Love there is no duality and judgment; there is no victory or defeat, no enemy or friend, no loss or benefit, no hatred or attachment, and therefore no discrimination. His life proved that so long as mind control one's existence, there are going to be artificial barriers within humanity, therefore no justice. The mind cannot see all as equals with the omnipresent Light because it invariably studies, contemplates, and reinforces duality. Only Guru's grace in the form of Brahamgyan can illuminate the mind and erase roots of darkness, then one can see omnipresent Waheguru Akaalpurakh in his creation, and Bhai Ji's exemplified the same. Only those who are immersed in Naam and enlightened with the Guru's Grace, like Bhai Ji, who are holy and pure, have the capacity to be just because they see the cosmos in their own form and vice-versa. Only they can see HIM in both sargun and nirgun form in all, and give limitless space and love to everyone in their heart, therefore clairvoyantly can engage in the eternal salvation of human beings. Bhai Sahib Bhai Kanhaiya Ji, paved the way for the salvation of many others. His name and conduct will remain in eternity.

A sister needs help, hers her question: I am a Sikh and I deeply enjoy doing seva. I feel incomplete without doing seva atleast once a week at the Gurdwara, ( I would do more but I can't drive). Sadly because I can't drive, I can't do any other form of community service besides seva and a couple of people suggested that I get a community service paper signed by the people at our Gurdwara. I don't want to get the paper signed because I feel guilty.( I need it for college ) .... my mom said that it was ok to get it signed because God knows that I did seva out of dedication, love, and faith. Yet, I feel super guilty. Should I get a paper signed stating I did community service..? I am extremely doubtful because I feel wierd and guilty. People who do Seva with me keep telling me how amazed that are with me capable of doing even for a long period of time. I have also made new friends in a way with older men and women who do Seva. I don't want them to think that I only did Seva to complete hours for community service. But then again I have limitations. My mom and I can't drive and my dad is busy at work all day so I have no ride to a medical Center or a place to do actual community service. ...And i think i could just tell them and they would understand, but i would still feel uncomfortable. What would you suggest Guru's gifted Sangat ji? Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

VJKK VJKF Sangat ji, I took amrit when I was 15 and have since done kurehits - sexual relationship, drugs, alcohol and cigarettes a few years ago. Got my Sikhi back in line and connected with the Guru 4/5 years ago and the time has come for me to retake amrit as I am so much stronger now and in my early 30s to do so and keep rehit (I was in a weak and low point in life at uni when this all started) What do I say to the Panj Payre at the Amrit Sanchar? I tie a dhumalla - they put Amrit in Kesh so open top parna without boongah on the day? Need help especially by people that have gone pesh. Thank you all. VJKK VJKF.

ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ, ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਿਹ In BBC Magazine Monitor - Homeless people in the UK are getting free meals thanks to a centuries-old Sikh tradition. Why, asks Rajeev Gupta. "We come here because we get food... A hot meal. It's a luxury for me." John Davidson is 55 and homeless. He is one of 250 people who have just received a hand-out of hot soup, drinks, chocolate bars and other supplies from the Sikh Welfare and Awareness Team van parked up on the Strand in central London on a cold Sunday evening. The Swat team, as they're known, park at the same spot every week so a group of volunteers from the Sikh community can hand out vital supplies. Homeless people, who overwhelmingly are not Sikh, patiently wait in line to be served. For the volunteers handing out food here, this is more than just good charitable work. For them this is a religious duty enshrined by the founder of the Sikh religion, Guru Nanak, over 500 years ago. At a time of deep division by caste and religious infighting between Hindus and Muslims in India, Guru Nanak called for equality for all and set forward the concept of Langar - a kitchen where donated produce, prepared into wholesome vegetarian curry by volunteers, is freely served to the community on a daily basis. Today, thousands of free Langar meals are served every day in Sikh temples throughout the UK. The Guru Singh Sabha Gurdwara in Southall, thought to be the biggest Sikh temple outside of India, says it alone serves 5,000 meals on weekdays and 10,000 meals on weekends. Every Sikh has the duty to carry out Seva, or selfless service, says Surinder Singh Purewal, a senior member of the temple management team. "It means we're never short of donations or volunteers to help prepare the Langar." In recent times the Langar meal has acted as a barometer for the state of the economy. After the 2008 recession many Sikh temples reported a surge in the numbers of non-Sikhs coming in for the free Langar meals. It's now common to see non-Sikhs inside the temple, Purewal says: "We don't mind it. As long as people show respect, are not intoxicated and cover their heads in line with our traditions, then everyone is welcome." The Swat team say they decided to take the concept of Langar outside its traditional setting in temples and out onto the streets when they saw a growing homelessness problem in London. Randeep Singh who founded SWAT says: "When you go to the temple, what's the message? The message is to help others, help your neighbours. That's what we are doing."

Love wat they are doing.

Could there be a section on here where sikh posts jobs online to help other sikhs out. I know some sikhs who have been out of work for a year etc. I'm not saying this as a business venture, I'm saying to genuinely help other sikhs out who may not be able to provide for their families or pay bills- or even sikhs who dont have a degree, or who may have spend thousands on a degree but not working. I'm talking about helping to make a difference and to strengthen sikhs. Theres a relationship section on here, why not a job section aswell? We may come to a point where we need to put our money together for a cause, for defence as in our Gurus times. People may feel more compelled to do so if we help each other out.

Vaheguruji ka khalsa Vaheguru ji ki fateh Today on the 6th Jan, 1989 is the Shaheedi divas of Bhai Satwant Singh & Bhai Kehar Singh - Defenders of the Faith Please do Ardas to Maharaaj to send more Gursikhs like Bhai Satwant Singh Ji and Bhai Kehar Singh Ji to help our Nation. We will forever have the shaheeds in our hearts. http://www.neverforget84.com/shaheeds/shaheed-bhai-satwant-singh Parnaam Shaheeda Nu Khalistan Zindabad

Just wondering where in the SGGSJ it says that we can not distribute karah prashad whilst wearing disposable gloves for hygiene reasons?

VahiGurujikaKhalsaVahiGurujikiPat-h Elusive Fighting is on SKY Sikh Channel tonight between 7pm and 8pm. It will be part of the Sikh Organisation for Prisoner Welfare show. Students who attended the Fighting For Freedom seminars in order to raise money for our innocent Khalsa families illegally tortured and imprisoned in India, will be interviewed and the seminar video shown: https://www.facebook.com/photo.php?v=334174250062645&set=vb.432861230092196&type=3&theater For those who don't have SKY, you can watch here: http://www.sikhchannel.tv/watchus/ Please find ways to get involved and help SOPW and help raise funds for our forgotten Heroes. It's fine celebrating and remembering Shaheeds at smagams etc, but let us not wait until our Heroes are dead to celebrate their bravery and good deeds, and indeed, let us focus our TIME AND EFFORTS MORE on trying to help and support those, and the families of those, that are still ALIVE. Anyone interested in learning with the School of Elusive Fighting please email: e l u s i v e f i g h t i n g @ g m a i l . c o m BhulChukMaakKarni Dhanvaad Ji

Sadh sangat ji, can somebody tell me the significance of jora ghar ki seva? I do this seva very often at gurdwara, but don't now why? My mother instructed a long time back to do this type of seva. Can somebody also give me any sort of sakhi/katha on this. Thank you very much ji. xx

Following the success of the Bhai Nand Lal Project “Street Awareness” seminars last year, Ernst & Young Sikh Group has kindly offered to host this summers Sikh fundraising Martial Arts event of the year, Fighting for Freedom. Hosted at Waterloo overlooking the Houses of Parliament, join like-minded intelligent individuals and arm yourself with practical knowledge on how to deal with knife attacks, escape grabs and hold ups, and improve your health and breathing using ancient martial exercises. See how the ancient fighting arts of South East Asia are still applicable in the modern context. Here is a small glimpse of what you will learn (click the link below to view a taster video): https://www.facebook.com/photo.php?v=282012048612199&set=vb.432861230092196&type=3&theater Alongside, enjoy home made healthy snacks and drinks, and use the friendly, respectful and family atmosphere to network and do sangat. The event will be delivered over 5 seminars, taking place every Tuesday evening starting from the 6th August 2013. Arrival time 6pm. Seminar time 6.15pm to 9.15pm. This year, 100% of funds raised will be going to Sikh Organisation for Prison Welfare. There are 10,000s of innocent Sikh prisoners who remain forgotten by us and who are living a hellish existence in the worst prisons on Earth. YOU CAN MAKE A DIFFERENCE. Please click the link below for more information on this most vital cause. http://www.prisonerwelfare.org/ Our goal is to raise AT LEAST £2,000 for this excellent charity and collectively do our part in supporting our suffering and forgotten brothers and sisters, who are innocent victims of India’s corrupted judicial and political system. If the Khalsa truly is ONE FAMILY, then it is about time we started feeling each others pain and DOING SOMETHING ABOUT IT. Donation for the 15 hours over 5 seminars is £50 (great value @ £3.33 per hour). That includes all refreshments. If anyone else would like to donate to this cause, they are most welcome and if any participants would like to donate more, they too, are most welcome. EVERY SINGLE PENNY RAISED WILL GO TO SOPW. Sevadaars will cover all seminar expenses at their own cost. Places are limited to 40, so book your place early to avoid disappointment. Please book you place by the 2nd of August 2013. As this is a charity event, donations are non-refundable, irrelevant of attendance. To book your place, please email Harcharan Singh on elusivefighting@gmail.com Please pay in your £50 donation to the Turiya Charity Bank Account: Account Name: Turiya Sort Code: 08-92-99 Account Number: 65544019 Alternatively kindly give your donation to one of our sevadaars (check with us to locate your nearest one) and let us know (email above address) when you have done so. Everyone welcome, Sikh and Non-Sikh, but please understand that there will be a Sikh spiritual ethos underlining the seminars. Click below to get a preview of last Summers Seminar: https://www.facebook.com/media/set/?set=a.440215202690132.101343.432861230092196&type=3 Important contacts (if you are lost): Lovepreet Singh - Mob: +44 (0)794 111 0323 What to wear: Loose/comfortable clothing, flat soled trainers/plimsolls, not running shoes. Tight keski or patka for Singhs. Training equipment will be provided. Where: Becket House 1 Lambeth Palace Road London SE1 7EU Nearest tube: Waterloo (7 mins walking) We are looking forward to seeing you. Map link - http://goo.gl/maps/lBoR

Wahegurujikakhalsawahegurujikifateh, Children's Sikhi Class Syllabus If you were to design a syllabus for children (8-14) attending a weekly, 30 minute sikhi class what sort of syllabus would you have? When you were a child what did you want from your weekly Sikhi Class? What did you feel was missing? What were the main problems/failings? To address these: Where would you start? What are the key themes you would cover? How would you hope to cover sikh theology, philosophy, history, maryada, and relevance? How would you go about assessing their understanding? Are there any key resources that you would recommend? What methods could you use to further engage the children? I hope by the end of this thread we can have developed a basic syllabus - I have a group of children at the Gurudwara Sahib who would be willing volunteers for a Sikhsangat.com experiment. Wahegurujikakhalsawahegurujikifateh

Gurfateh Jio, Sangat ji I have a question. I have a pothi at home that used to be a part of a set of 2 pothi's. The one I have is the second half of the guru granth sahib. I would like to start reading from the guru granth sahib more frequently than I have been and was wondering If I purchased the first half in pothi form how would I keep the two pothis? Of course gurbani deserves the ultimate respect but if both pothi's are under one roof would I have to do parkash of guru granth sahib ji? I don't have the discipline for that yet, don't know the maryada completely either and in not wanting to make a mistake I thought I would ask for advice first. Das

Ok, to start (mods will filter this) <banned word filter activated> government. <banned word filter activated> it, its wife, and children. Ok, now to continue 10 maxims of law: Any good lawyer who has not sworn an oath to be British Accreditation Registry's phudi will tell you this is true: (also makes sense, also tested in court by me, with victories ) http://loveforlife.com.au/node/3448%C2'> Or google 10 maxims of law cuz that guy is on prozac (which is reason for mass murders) and is talking about love, peace, let me get naked for that police to encounter me, etc. Pick up the good, shoot out the bad. I Vreak Downn Eech Vun Phor Ju. 1. A workman is worthy of his hire: Posession is 9/10ths of the law (won't get into last tenth which is just the legal right or wrong). I have ipod in my pocket, or let's say 2 bills cash. By law, (not any statute cuz law always win) unless there is a valid claim that the money is stolen, a valid claim filed by someone (real person only law, gov. is fiction) that money is yours. Nobody can come up to you and say I think you stole it, blah blah blah, prove you didn't. Doesn't matter in civil law places either where it guilty until innocent cuz the gov. can't rebut your affidavit (more on that below). 2. All are equal under the Law 10:17; Col. 3:25. Legal maxims: "No one is above the law."; "Commerce, by the law of nations, ought to be common, and not to be converted into a monopoly and the private gain of a few."). Force has meaning as for example you file lien on POTUS (obama) it probably won't be enforced, but you can destroy his credit with it and hit him the f up. Everything else, Prime minister, to police officer you can crank them with this. Obv. some places incl. states this is harder as some counties dont take liens vs gov. agents but I give you gun you find bullets. You have knowledge and info I have the lassi I am drinking. 3. In Commerce truth is sovereign 13:8. Legal maxim: "To lie is to go against the mind." Few things, pretty much it's related to the things below but it also goes well it's related to the things below. Law is supposed to pplz telling truth for honesty or bcuz of consequences but remember they have to prove you lie. (More on this later). 4. Truth is expressed by means of an affidavit (Lev. 5:4-5; Lev. 6:3-5; Lev 19:11-13; Num. 30:2; Matt. 5:33; James 5:12). Yes, an affidavit is supposed to be even 3 signatures or statement written with penalty of perjury but I encourage the panth to only go for bigger matters so spend the $5-10 per seal (find a good one) for a notary cuz it looks GOOD! (Some will say page, but it's per document a doc. can have multiple pages, blah blah blah, other party can't say <banned word filter activated> anyway [gov. as in thing that can't speak by itself]) 5. An unrebutted affidavit stands as the truth in Commerce (1 Pet. 1:25; Heb. 6:13-15. Legal maxim: "He who does not deny, admits."). Main and HUGE thing, I submitted an affidavit where I said I am not subject to these gov. rules, they all gov. agents speak hog-wash, etc. etc. gov. did not rebut it in court. It is truth (post later on). 6. An unrebutted affidavit becomes the judgment in Commerce (Heb. 6:16-17. Any proceeding in a court, tribunal, or arbitration forum consists of a contest, or "duel," of commercial affidavits wherein the points remaining unrebutted in the end stand as the truth and the matters to which the judgment of the law is applied.). Basically, a judge can only judge what you let him, if both parties are talking judge has no power to come in between. If you two settle outside of court for example, judge has to be silent. Whether he'll try something depends on if this is India or not but I swear all you kukkars are in UK. 7. A matter must be expressed to be resolved (Heb. 4:16; Phil. 4:6; Eph. 6:19-21. Legal maxim: "He who fails to assert his rights has none."). Yea, it's cool to scream (submit) cuz otherwise it's assumed that nun happen. As in this system is basically the word I'm looking for ignorantly corrupt. A judge can pretend to say I thought you were a gov. agent subject to Canadian law for example, cuz u didn't rebut it. It goes on and on but basically use this the other way too. There are things like without prejudice or something on docs mean it's in negotiation and can't be brought up in court. (Ain't fully research this part) so you can use this to your advantage (or your mother will beat you). 8. He who leaves the field of battle first loses by default (Book of Job; Matt. 10:22. Legal maxim: "He who does not repel a wrong when he can, occasions it."). Really just a repeat of points 5 and 6. 9. Sacrifice is the measure of credibility (One who is not damaged, put at risk, or willing to swear an oath that he consents to claim against his commercial liability in the event that any of his statements or actions is groundless or unlawful, has no basis to assert claims or charges and forfeits all credibility and right to claim authority.) (Acts 7, life/death of Stephen, maxim: "He who bears the burden ought also to derive the benefit."). This is long one, ADD kids please don't lose it here; basically it means that one who has no interest in the case has no reason to be there. You can fabricate interest for example you see cop abusing someone even verbally (I'll look up stuff for you) you can easily say you have interest blah blah, and ask the person a dollar for your help in which case you have interest now due to employment. Remember it is interest, no authority in the land has jurisdiction to challenge what that interest means. If you are there for someone you are there for someone. Remember this is battlefield, make your own weaponary. 10. A lien or claim can be satisfied only through rebuttal by Counter-affidavit point-for-point, resolution by jury, or payment (Gen. 2-3; Matt. 4; Revelation. Legal maxim: "If the plaintiff does not prove his case, the defendant is absolved."). Yea, judge can't touch lien this is Sikhsangat.com not lawsangat.com so I won't post full commerical lien process here but google that exact thing you'll find stuff from everywhere I'll go into it later but probably only after I feel comfortable and done it once or twice which is most likely months away. My Story--- Youth robbery charges cuz they try to rob me, got sucked. Ok, house arrest learned this june last year, brought to feds, this that got them stuck in lien bill, met them somewhere too close to probation location. Admitted in court, yea I went there but can you prove it's me that probation addresses (all caps is fiction, also other party to contract ie. gov. has no respond see was it points 5 and 6)? Kinda nervous case dismissed due to my motion, they admitted they couldn't have convicted me, blah blah. Here this crazy kid is. Relevant Canadian Sections since I looked them up but really it doesn't matter. You don't need any of this I'll give example: I am 'charged' by state of New Mexico. For Idk Drunk Driving, Speeding, No License, w.e Ok but no-one is injured and they are not the injured party (see point 9). --- I would go in give letter to attorney say it's for the 'STATE' put in w.e song I was listening to blah blah, ask them is it not true that w.e make <banned word filter activated> up and for so-so reason I am not subject to your bs. (Put like cuz ur not real, this that, common law, ABRA KADABRA). If you say nothing then it means you agree to this: Legal Maxim: Silence Is Acquiescence. Swear affidavit with all those points, file motion to dismiss serve them with it. Ok. Done. This doesn't get into how to not even be charged for statues again, as some people have on their names in CPIC (Canadian Stalkers People Database) do not arrest without express written consent of attorney general. But I ain't there yet, don't care to be and this is the basics that everyone can grasp and which don't vary and which are UN-BREAKABLE. (read again). Even peace officers in commonwealth swear to uphold law of land, keep peace, and stop it from being breached. Nothing about penal/criminal code (look it up, ask w.e). Law of land well the only law the land can have is that. Cuz it's all semantics this ish works, and I guess they get into cuz god's creatures live in harmony (humans) and this is how we live in peace. It's pretty much called law of land cuz law of sea is the statutes etc. in a way cuz ur signing up to board and there must be discipline tc. I guess (ain't research it but trust me). --- CANADIAN SECTIONS (let me stop rambling about the New Mexico thing, it's an ugly desert. ) s. 32 says something like parliament authority provinces. etc of charter (constitution act 1982 or something). Look up R V Dell 2005 line 6-8 admits that charter does not apply to private parties (us). S. 52 of const. act says this is supreme law of canada anything else no force or effect. R V Big Drug Mart 1982 or 1986 w.e w.e restates that any statutes against that don't matter. Ok Class, if charter don't apply to you and it is top? Vut else does. NOTHING. --- Ok, let me post this to other Sikh Sites and other sites now. Thank You. Remember tho in the largest 'common law' country of all an affidavit won't save you level iv ceramic plates might. Remeber our 2.5 strikes doctrine? one point for hit and run/guerilla/ambushes and only .5 for pitched battle. Teaching people is much more warlike and better so 1 point than going to jail even for less than 24 hrs getting bail and then getting out and beating it cuz u lost time, patience etc. It is NO FUN waiting to sign someones bail, or sitting in a <banned word filter activated> small <banned word filter activated> cell getting orange juice and tuna sandwich. But there is time for it, and don't let it scare you. Adult jail is soft, been there once for less than 24 like I said just talked about this stuff but wasn't in jail jail, we'll see. 99.99% + 1 of men are kaami khote attempting to trap women in marriages to don't worry about them. Girls respond to dominance, so mamis just act big and you'll be fine. Peace and Blessings. And please see my thread about christmas light on Nishan Sahib. F Rexdale. O <banned word filter activated>, keeps posting but giving me server error. Sorry about that.

Quick Reminder: All those who wish to take part in SEVA for HAYES SUMMER CAMP 2012 please attend a meeting @ 5PM TODAY at: Ramgharia Sikh Association (The Sikh Temple), Golden Crescent, Hayes, UB3 1AQ (Hayes Gurdwara) FB LINK CLICK HERE PLEASE ATTEND,PLEASE FORWARD MORE INFO: EMAIL: be-1@live.co.uk MOBILE: 07838934219 Facebook: beone youth project

Its on at saturday 3rd march 2012 need for detail Fateh!

Waheguru Jee Ka Khalsa, Waheguru Jee Ke Fateh! Daas is co-president at Kings College London University Sikh Society and with a group of students we have started a new project called 'Sikhi Explored', where we research and write about Sikh historic events. We design the newsletters ourselves and reference all our sources. All the writing is original and we refrain from copy and pasting from websites. The aim is to produce articles that are interesting for Sikh students/ youth to read and give them a basic understanding of key ithiaas. We read different aritcles, books and listen to katha to make sure the history is as accurate as possible. We give a basic summary to make sure that students and Sikh Youth are not put off by the length of the articles. So far we have produced 5 articles on; Shaheedi of Sri Guru Tegh Bahadur Sahib Jee, Birthday of Sahibzada Baba Fateh Singh, Battle of Chamkaur Sahib, Shaheedi of Chotte Sahibzade and finally Guru Gobind Singh Jee and His beautiful Gurbani. We have a dedicated site www.kclsikhsoc.wordpress.com, which is used to publish the work and I humbly ask if you can look through the articles which we have written and if you approve, perhaps share them with Sikh Youth/ Students. If you could also provide us with some feedback either by replying to this post or on the site, than that would be much appreciated as it is only with Sangats input that we can improve. Please let me know if there is anybody would like to support this and I would also like to say that we are happy to take off any logos, as we are not looking to promote the name of KCL Sikh Soc, but only want Sikh Youth to learn about our beautiful and rich history. Forgive me in advance if we have made any mistakes. Gurfateh! (You can also email us at sikh.soc@kcl.ac.uk)