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  1. Baba jis deewans start from today at malton gurughar from 7.30 to 8.30. Live deewan telecast at gurudwara site http://www.srigurusinghsabhamalton.com/fullvideo1.php Vancouver, Calgary and Winnipeg tour from 3rd June to 2nd July 2013 July 2013 - Toronto deewans continue in different Gurdwaras
  2. Who can tell me which sant I can meet? I don't care for meeting someone who has read lots and can do lots of lectures. Which sant has actually got an advanced avastha? Which sant has actually had advanced spiritual experience?
  3. I'm reading Life stories of great sikh saints by Dr.Hakam Singh. I wanted to share this with the sangat because I normally think of the only right way being Sikhi and everything else being false (including other religions) but then I read this: While at Baagh a Muslim Pir, Murad Shah Kukara, who was a big landlord of this area also, came to see Baba Nand Singh Ji. When Baba Ji heard of his arrival he came out of his room to meet him. The shah bowed and then took his sash (which he always carried around his neck), spread it before Baba ji and said "I have come to a perfect fakir today and am not ready to go back empty handed". Baba ji stayed quiet for a moment and then said " Do you know shah ji! That what you are asking for comes at a price, and I hope you know that price?" The pir replied " Yes sir, i know the price for what I am requesting is my head." Baba ji then said, "Think and tell me whether or not you have already given your head to someone else?" The shah stayed quiet for some time and then picked up his sash and said " thank you sir, you have already filled my sash because you have restored my faith in my preceptor." pg 172 What I gather from this is that Baba ji and other mahapurakh not only help sikhs stay attached to god but also help other people stay on their own paths. I think this also shows the power/bonds formed when we offer ourselves to someone/something in this world. We must be careful because the price of betraying ones religion in favour of another, even though they lead to the same source, seems to be a dangerous. Obviously the on true lord is the creator of all, but maybe there are temporal consequences? Forces that act in the world/powers that surround religions? Anybody else wanna add in their 2 cents?
  4. Guest

    IDK Help is he a sant ?

    There is a bhai ji at my local Gudhwara, he wears a really beautiful Chola and really beautiful dastaarand when i say that i mean really beautiful stylye. When he is alone hes constantly doing simran he is also really young im 29 and hes at lest 10 years younger if not more. I never talk to him i say fateh though from a distance. im shy IDK why to talk to him, i dont talk much either so that deoesnt help i cant seem to go upto him the reason i want to go upto him is and talk is because: i walked past him one day and thefellow Gurmukhs (three really gursikh) called him sant jji and touched his knees he BACKED away QUICKLY and Grabbed there Hands he then looked at me and gave me the biggest smile like he usally does but this time it was different. after that my luck just went up. everybody talks to me i found a job etc HE RARELY COMES TO THE LOCAL GUDHWARA REALLY REALLY RARE ONCE EVERY 3-4 months BUT THE THING IS: i dont actually know if he is a sant or something or even a little sant im really confused i asked the gursikhs at the gudhwara and they tell me, he is a really chardikalawala singh and does alot of paath simran but they said they recently started calling him sant beccause a mahapursh on the phone said "sant ji when are you coming to india'' when thegursikh gave him india baba jis phone number. but they dont know if India baba ji was serious (we tried ringing but his number is changed)..... Ive also asked the really chardikalawale singhs they say he is like a little baba well he looks like one they said his avasta is building really quick and also said he does alot of naam kimiee) but i dont know what do you guys think ????????
  5. Further to the following topic: http://www.sikhsanga...e-khalsa-panth/ ...please see the below. *MUST WATCH* BHAI RAJOANA MUST BE MADE JATHEDAR - WE MUST PREPARE FOR SANGHARSH IF THE TIME COMES - SANT DHADRIANWALE IF ALL ELSE FAILS, BHAI RAJOANA MUST BE MADE JATHEDAR & SIKHS SHOULD BE PREPARED FOR SANGHARSH: SANT DHADRIANWALE News: 24th March 2012 Sant Baba Ranjit Singh Dhadrianwale have stated that in the same method as Panthic Jathedar Bhai Ranjit Singh and Bhai Jasbir Singh were saved in the past, the Jathedar of Akal Takht (or of any of the other Takhts) should put Bhai Balwant Singh Ji Rajoana in their place and announce Bhai Sahib as Jathedar. Then which authority will send the Jathedar to the gallows? The current Jathedar of Akal Takht (or any other) would then become an ‘acting-Jathedar’ in Bhai Balwant Singh Ji’s absence until they are released from jail. Who will hang a Jathedar of the Panth? After the large scale Gurmat Samagam held in the Malwa region of Punjab, this was said during a Samagam organised by the Jatha for Bhai Rajoana in the Doaba region, further to the same requests made by Sant Dhadrianwale (as well as other Panthic Jathebandhia) prior to and during the 23rd March 2012 Akal Takht meeting. This was the demand of the people. Sant Dhadrianwale once again spoke at length about the Jeevan of Bhai Rajoana and told the Doaba Sangat of the happenings during the Akal Takht meeting held earlier in the day. The decision to give Shaheed Bhai Dilawar Singh the title of “Quami Shaheed” by the Akal Takht was most welcomed by the Sangat, as was the title given to Bhai Balwant Singh of “Jinda Shaheed”. Sant Dhadrianwale explained the decision of the supreme authority of Akal Takht, but said in the event Bhai Rajoana did not agree or the Government did not take action upon the advice of the Jathedars, then their plan-of-action which was originally proposed prior to the meeting and generally accepted by the Khalsa Panth should be implemented without delay - Bhai Rajoana should be made Jathedar. Sant Dhadrianwale, in their fearless but factual approach to Sikhi Parchaar, questioned if the killers of Rajiv Gandhi can be saved from the gallows, why not our Singh? Sant Dhadrianwale re-iterated the likes of Sajjan Kumar and Jagdish Tyltler are walking alive in India, free. They said if such people had not got a ‘clean chit’ in the 1984 Delhi Massacre cases and had been hanged, then the Sikhs could understand that such is the system of the country for all. However, in the absence of such evidence we have to think, “Why is this only happening to Sikhs?” They said it would a beautiful day when a lion of the nation like Bhai Rajoana would be released from jail and sitting among us and Sangat could do ‘darshan’ of such a warrior who would be sitting on stages. Further support for Bhai Rajoana was shown by the Sangat during the Diwaan and there were ‘Jakaareh’ against his hanging. Sant Dhadrianwale advised the Sikhs of Punjab that should the authorities not act upon the orders of Akal Takht and Bhai Rajoana’s proposed hanging is to go ahead as scheduled, then there will be no option but to make Bhai Rajoana Jathedar if he is to be saved from India’s death sentence. Sant Dhadrianwale said the Panth should prepare for Sangharsh if the need arises but stated unity and peace within the Khalsa Panth must be maintained at all costs. - ENDS -
  6. Priceless, Divine Diamonds - XI Sriman Sant Isher Singh Ji Maharaj Rara Sahib Wale 61. Four means to blissful life 1. Dispassion (Vairãg · ਵੈਰਾਗ) 2. Patience - (Dhīraj · ਧੀਰਜ) 3. Contentment - (Sanṯokẖ · ਸੰਤੋਖ) 4. Enquiry (Vīchār · ਵੀਚਾਰ) These four means are highly fruitful for the attainment of highest spiritual wisdom (brahmgyān - ਬ੍ਰਹਮਗਿਆਨ), and for living a blissful life. It is essential for serious seekers to retain them in their minds. 1. Dispassion - (Vairãg · ਵੈਰਾਗ) — Constant awareness of the fact that the entire physical world, and everything in it, is perishable and therefore is cause of suffering. 2. Forbearance - (Dhīraj · ਧੀਰਜ) — All forms of life undergo moments of pain, pleasure and difficulty, etc. To be able to live blissfully, one should face these phases with patience. 3. Contentment - (Sanṯokẖ · ਸੰਤੋਖ) — One should remain content with whatever one has been preordinated in this life (Prārbadha · ਪ੍ਰਾਰਭਧ); to be free from desire for 'more'. 4. Enquiry - (Vīchār · ਵੀਚਾਰ) — Self-Enquiry and Wisdom are both the same thing. Enquiry involves discrimination between the Real and the unreal; reflection on the unreal nature of the world about us, and that everything, whether it is within or beyond the reach of the sense organs, is nothing but physical manifestation of the Formless One. When such realisation takes place in the intellect, the only entity that remains then is the Non-dual, Formless source of Supreme Bliss that is unaffected by any modifications of the mind. In this state, the wise one (Gyānī) sees himself pervading in everything, and everything in himself. The establishment in this unshakable state is called 'Samādhī' - I am Everything. ॥ Nirvikalpohaṅ(g) ॥ 62. Bodiless state while living A clay pitcher is nothing but moulded clay. In the same way, the physical body is nothing else but Self (Atmā). Intrinstic nature of the body - birth, death, pleasure, pain, sadness, respect, dishonour, profit, loss, etc. are mere forms of the Self. But Self (Atmā) is free from all modifications. Therefore, nothing else exists apart from the One that is beyond modifications. One that possesses this wisdom is liberated while living, as there is no identification with the body; in such a state only Self (Atmā) exists. ~ NirVikalpa Samādhī ~ Controlling the Horse-like Mind Put reins of enquiry on the horse-like mind, and place on it a firm saddle of concentration. Fasten that saddle with control of the sense organs. Repeatedly smack the chattery back of that horse with the whip of spiritual practice (Abhyās). Make it take steps of devotion on the path to salvation, cross the stages of attentive listening (Shravaṇa) and contemplation (Manana), and finally establish it in the temple of profound meditation (Nidhyāsana). With spontaneity, increase the Spiritual practice and realise the true Self. Live physical life this way — perpetually intoxicated in Spiritual bliss, and achieve disembodied salvation once the preordained karams (Prãrbadha) end; this is the sole purpose of human life. 63. Sãs Grãs (Prāṇa Apāṇa) The physical body remains alive as long as Prāṇa operates in it, and dies when the knot of Prāṇa is opened, i.e., when it leaves the body. Prāṇa and Apāṇa are vital airs. Prāṇa arises from the heart and expands outwardly up to a distance equivalent to approximately twelve fingers, then returns back to the heart in the form of Apāṇa where it changes back into Prāṇa, and the cycle continues. There is also a small cessation between a Prāṇa Apāṇa cycle, which is known as Kumbhaka. This is how the movement of vital airs happens in the body. This very movement (also known as Sãs Grãs) is the instrument with which Simran takes place. Essence of Vedānta ਸਰਬ ਰੂਪ ਸਭ ਤੇ ਪਰੇ, ਮਮ ਸਰੂਪ ਹੈ ਸੋਇ ॥ ਯਹੀ ਸਾਰ ਸਿਧਾਂਤ ਹੈ, ਤਿਸ ਬਿਨ ਅਵਰ ਨ ਕੋਇ ॥ Sarab rūp sabh tē parē, mam sarūp hai sō'e ॥ Yahī sār sidhānt hai, tis bin avar na kō'e. ॥ 1. Nirgun form — There are absolutely no thoughts or desires in (my) Self (Atmā); only thing that exists is a state of Samādhi where there is no mind, knowledge, knower or the known whatsoever. 2. Sargun form — The physical manifestations are nothing more a projection of (my) Self (Atmā). Just like a dreamer who takes on different forms in his dreams, the Self, with the power of Māyā and ignorance, appears fragmented in myriads of forms about us. In reality however, these forms are nothing but the same indivisible Self. Therefore, one and many both are the same Self only. 64. Two Aspects — Nishedh Pakẖ and Vidhān Pakẖ 1. Nishedh Aspect (ਨਿਸ਼ੇਧ ਪੱਖ) ­— In this form of enquiry, attributes of body and Self are observed separately – Physical body is untrue, insentient, fragmented and is form of suffering, whereas the Self (Atmā) is existence, knowledge, bliss and is Absolute. Such enquiry elevates awareness from the level of name and form (Nām-Rūpa) and moves it towards the Absolute. However – 2. Vidhān Aspect (ਵਿਧਾਨ ਪੱਖ) — In this, duality totally vanishes. Pitcher is nothing but clay, waves of the ocean are nothing but water, and ornaments are nothing but gold. Similarly, cause and effect, Self and body, these are only aspects of the same form. The Self is beyond past, present and future. At the highest stage, all sorts of fragmentation ─ body, world, mind etc. disappear, duality is completely annihilated and the Self (Atmã) is the only entity that pervades. Cause is always prevalent in its effect. Like, water is the cause and wave its effect. Similarly, the Abosulte (Brahm) is the cause and world is its effect. Therefore, the Absolute is always present in all physical manifestations. This universe cannot exist or sustain itself without the Absolute. Whatever action and reaction that occurs happens in the realm of the Absolute, and thus is nothing more than its own form. It is Non-Dual, Formless, Supreme Bliss, and free from all modifications. It is Samãdhī. 65. Self is beyond all Action Self (Atmā) has absolutely no connection with action. Action, or duty, is connected with: 1. Physical manifestations (Asthūl Sarīr · ਅਸਥੂਲ ਸਰੀਰ) 2. Fourfold internal organ - Mind (Mann), intellect (Buddh), subconcious mind (Chitt), and ego (Ahaṅkār) (Antahkarṇa · ਅੰਤਹਕਰਣ) 3. Organs of senses and actions ( Sabh Indrē · ਸਭ ਇੰਦਰੇ) 4. Controller of these senses (Indriyoṅ Ke Devtā · ਇੰਦਰਿਓਂ ਕੇ ਦੇਵਤਾ) 5. Preordained actions (Prārbhadha · ਪ੍ਰਾਰਭਧ) A combination of these five causes action. However, the Self (Atmā) is totally detached from all these and is self-existent. The body will last as long as preordained actions remain, and will end with the end of these assigned actions. The Self, which is my true reality, will forever remain established in its innate Supreme bliss. … to be continued … Link to Part I - Priceless, Divine Diamonds - Part I Link to Part II - Priceless, Divine Diamonds - Part II Link to Part III - Priceless, Divine Diamonds - Part III Link to Part IV - Priceless, Divine Diamonds - Part IV Link to Part V - Priceless, Divine Diamonds - Part V Link to Part VI - Priceless, Divine Diamonds - Part VI Link to Part VII - Priceless, Divine Diamonds - Part VII Link to Part VIII - Priceless, Divine Diamonds - Part VIII Link to Part IX - Priceless, Divine Diamonds - Part IX Link to Part X - Priceless, Divine Diamonds - Part X Guru Roop Sangat Jeo please forgive this moorakh for all the mistakes in the post :waheguru: Gurfateh!
  7. **EXPOSED** Sant Baba Ranjit Singh Dhadrianwale tell the TRUTH about Sukhwinder Singh’s False Allegations 100% FALSE ALLEGATIONS MADE AGAINST SANT BABA RANJIT SINGH DHADRIANWALE – THE TRUTH ABOUT AN ORCHESTRATED CAMPAIGN TO STOP SIKHI PARCHAR 8th May 2012 MUST WATCH (a point-by-point answer refuting fabricated claims by Sukhwinder Singh and others): In unsurprising circumstances, once again a weak attempt has been made to launch an anti-Panthic malicious campaign against Sant Baba Ranjit Singh Dhadrianwale, a Mahaan Parcharaak of the Khalsa Panth. Without basis and evidence, serious allegations have been made against the character of Sant Dhadrianwale by Sukhwinder Singh, an individual who was once part of the Sant Dhadrianwale Jatha, albeit for a short while. The allegations, put against Sant Dhadrianwale personally, the Jatha and Gurdwara Parmeshar Dwar Sahib, are 100% false, without basis and simply an invention by anti-Panthic elements who blatantly desire to put a halt to Sikhi Parchaar and Amrit Sanchaar. It must be noted that this orchestrated campaign has come about only weeks after Sant Dhadrianwale played a leading role during the campaign to stop the hanging of Jinda Shaheed Bhai Balwant Singh Rajoana and to secure justice for the family of Shaheed Bhai Jaspal Singh Ji, therefore creating numerous enemies within anti-Panthic forces. Sant Dhadrianwale have said that throughout their years of Gurmat Parchaar, they have always been and will remain to be available to answer to the Khalsa Panth as they will continue to march on the path of truth. Sant Dhadrianwale have no reason to shy away from any question put forward to them by any individual or anti-Panthic group as they have exhaustive answers, with evidence, to any such fictional lies. It is not in their nature to quietly listen to false allegations fabricated and spread about their character and moral fibre, therefore they have immediately demanded that any claim made against them must be put forward directly with evidence of any wrong-doing. This, of course, has not transpired and the orchestrated defamation campaign has collapsed within hours of its birth due to the immediate point-by-point responses given by Sant Dhadrianwale through the open media. Within hours of these allegations being published, Sant Dhadrianwale have already attended a live radio interview broadcast in Canada by telephone on this issue as well as recorded a detailed video account from Gurdwara Parmeshar Dwar Sahib on 8th May 2012 of the facts about Sukhwinder Singh and his baseless allegations. This recording, which is a detailed point-by-point reply to the allegations and a clear explanation of the facts, has been welcomed by the worldwide Sikh Sangat and should be watched by all - http://www.youtube.c...?v=rL3kts5l6jE. Further, India’s MH1 Punjabi national television channel, along with Chardi Kala Time TV have been requested by Sant Dhadrianwale to cover the 14th May 2012 monthly Sangand Diwaan live from 8:00pm (India time) taking place at Gurdwara Parmeshar Dwar Sahib (also to be broadcast on Baani.net). During this Diwaan, Sant Dhadrianwale have also invited the media where they will do Parchaar and speak in the normal expected strong gathering of 70-80,000 Sangat present, live on national and international television, about the facts of this latest so-called “issue” and explain the dangerous strategy behind what has been attempted (and ultimately failed). At the same time, the media will be able to ask any question openly about Sant Dhadrianwale personally which they will readily answer to. The UK’s Sangat Television on Sky 847 in the UK and Europe or SangatTelevision.org worldwide online has also confirmed it will do a D-Live broadcast of the Sangrand Diwaan to be played around 8:00pm UK time. Sangat throughout the world are requested to watch these special broadcasts and learn about the truth and reality behind the childish but serious allegations that have been fabricated. It is the duty of all media to play a responsible role during such campaigns instigated by anti-Panthic forces in an attempt to tarnish the image of Panthic Parchaaraks, prevent Panthic Ekta and stop Sikhi Parchaar and Amrit Sanchaar. Without doubt, a larger entity is at play behind this defamation campaign that has been designed to disrupt the immense Gurmat Parchaar and Amrit Sanchaar currently taking place throughout Punjab, India and the world, as well as divert the attention of Sikhs away from the Panthic issues that should remain to be in the forefront. Lies will always be exposed and the truth shall always remain. - ENDS – Also watch:
  8. THE UNIQUE WEDDING OF SHAHEED BHAI SATWANT SINGH JI & BIBI SURINDER KAUR JI - BY SANT BABA RANJIT SINGH DHADRIANWALE *ANOKHA VIYAH* Recorded Live on 9th June 2012 in Malaud (Punjab), this Diwaan by Sant Baba Ranjit Singh Dhadrianwale explains in a distinctive and detailed approach, the FACTS of the Unique Wedding of the great Shaheed Bhai Satwant Singh Ji with Bibi Surinder Kaur. Shaheed Bhai Satwant Singh Ji (along with Shaheed Bhai Beant Singh Ji and Shaheed Bhai Kehar Singh Ji) gave the ultimate sacrifice to the Khalsa Panth by bringing Indira Gandhi to justice, a Prime Minister who was responsible for the 1984 attack on Sri Akal Takht Sahib and the Golden Temple Complex, code-named "Operation Bluestar". These happenings are also discussed during this Diwaan. Bibi Surinder Kaur Ji was a shining example of a true Singhni and her unique sacrifice will never be forgotten, but engraved upon the pages of history as an example to our modern day Sisters, Mothers and Daughters. Every Sikh Brother, Sister, Father, Mother and Child can relate to the topics discussed in this Diwaan within the modern day and age we live in. Every Sikh is requested to watch this Gurmat Diwaan in its entirety to learn about the facts of the recent history of Sikhs that will leave you with a teardrop... .....SHAHEED BHAI SATWANT SINGH JI & BIBI SURINDER KAUR JI DA ANOKHA VIYAH. Watch it here: http://youtu.be/avhGsbjkcLk AN ABSOLUTE *MUST WATCH* & *MUST FORWARD* FOR EVERY SIKH OF THE KHALSA PANTH – RARE WEDDING OF THE ONE WHO BROUGHT INDIRA GANDHI TO JUSTICE Please use this topic to discuss the unique wedding of Shaheed Bhai Satwant Singh Ji and Bibi Surinder Kaur Ji and to pay tribute to their sacrifice as well as the sacrifices of Shaheed Bhai Beant Singh Ji and Shaheed Bhai Kehar Singh Ji...
  9. Sant Dhadrianwale: BHAI RAJOANA'S HANGING HAS BEEN STAYED BUT SANGHARSH MUST CONTINUE UNTIL HE IS FREE: NEWS ITEM BHAI RAJOANA'S HANGING HAS BEEN STAYED BUT SANGHARSH MUST CONTINUE UNTIL HE IS RELEASED & FREE: Sant Baba Ranjit Singh Dhadrianwale 28th March 2012 Sant Baba Ranjit Singh Dhadrianwale, speaking after the announcement that Bhai Rajoana’s death sentence has been stayed, said that, “Sikhs around the world have once again been awoken because of Jinda Shaheed Bhai Balwant Singh Ji Rajoana, but the hanging has only been stayed.” They have said that Sikhs must not let the ‘Sangharsh’ for Bhai Rajoana go cold and he must be released as soon as possible so he can become a leading figure of inspiration for the nation and sit among us. Sant Dhadrianwale have said that if Bhai Rajoana’s letters can bring such awareness and awakening to the Khalsa Panth in such a short space of time, then what he can do when he is out of jail can only be imagined. They have said with the blessings of Akaal Purakh, Bhai Rajoana must come out. Sant Dhadrianwale have said the youth of Punjab have been reading his letters and have been inspired. The reason for this is because Bhai Rajaona speaks the truth and his love for Guru Gobind Singh Sahib Ji shines - he is like a Singh of Puraatan times. Sant Dhadrianwale advised we are all wearing Dastaars now, but when Bhai Rajoana comes out, we must ensure we have Dastaars on our head that never come off. It is for the first time in recent times the nation has been united with one single voice. They spoke about Bhai Rajoana’s Gursikhi Jeevan which has 14 hours of Nitnem every day - that is the power behind their courage. Sant Dhadrianwale said it is not the Government that has brought Bhai Rajoana back from the gallows and for the time being at least delayed the hanging, but the Khalsa Panth. The credit for this ‘stay’ goes to the nation. They also spoke about Quami Shaheed Bhai Dilawar Singh Ji saying if it wasn’t for these lions of the nation, many of us would have not have been here today. A whole generation of Sikh youth had been wiped out from the land of Punjab and the genocide would have continued it was not for these lions. - ENDS - Also see: http://www.sikhsanga...097#entry530097 http://www.sikhsanga...115#entry530115 http://www.sikhsanga...477#entry530477 http://www.sikhsangat.com/Index.php?/topic/65988-why-was-beanta-killed-sant-dhadrianwale-on-bhai-rajoanahail-quami-shaheed-bhai-dilawar-singh-ji/
  10. WHY WAS BEANTA KILLED? Sant Dhadrianwale on Bhai Rajoana...Hail Quami Shaheed Bhai Dilawar Singh Ji WHY WAS BEANTA KILLED? Sant Dhadrianwale on Bhai Rajoana...Hail Quami Shaheed Bhai Dilawar Singh Ji This clip was recorded during a large scale Samagam attended by thousands of Sikhs in LUDHIANA on 25th March 2012. Jinda Shaheed Bhai Balwant Singh Ji Rajoana is due to be hanged at 9:00am on 31st March 2012 - the hanging has since been stayed. Sant Dhadrianwale have pledged their full support to the nation in order to save this great lion of the Khalsa Panth from capital punishment. Also see: http://www.sikhsangat.com/index.php?/topic/65775-sant-baba-ranjit-singh-dhadrianwale-speak-the-facts-about-bhai-balwant-singh-rajoana-and-give-an-important-strong-message-to-the-khalsa-panth/page__p__530097#entry530097 http://www.sikhsangat.com/index.php?/topic/65776-a-glimpse-into-the-jeevan-of-bhai-balwant-singh-ji-rajoana/page__p__530115#entry530115 http://www.sikhsangat.com/index.php?/topic/65836-if-all-else-fails-bhai-rajoana-must-be-made-jathedar-sikhs-should-be-prepared-for-sangharsh-sant-dhadrianwale/page__p__530477#entry530477
  11. WJKK WJKF! The SIKHI EXPLORED team (university students) has just published its 8th article.. This edition is on the life of BHAGAT RAVIDAS JEE and will reveal stories about his life, as told by Sant Maskeen Singh, Sant Waryam Singh and Baba Lakhbir Singh. Who was he? What did he do? Why do Sikhs show him so much respect? The article will answer these questions and use examples from His teachings and Sri Guru Granth Sahib Jee to tackle 'caste' issues, which are still prevalent in society today (despite the Gurus abolishing it centuries ago!) Please check it out @ www.kclsikhsoc.wordpress.com. Wjkk wjkf Other articles in the first series: 1- Martrydom of Sri Guru Tegh Bahadur Sahib Jee 2- Sahibzaada Baba Fateh Singh 3- Battle of Chamkaur 4- Saka Sirhind 5- Sri Guru Gobind Singh Jee and His Gurbani 6- Complete history of Sri Harmandar Sahib 7-The life and Shaheedi of Sant Baba Deep Singh Jee 8-Bhagat Ravidas Jee Sikhi Explored, Articles by the Sikh Youth
  12. http://www.gurmatchanan.com - LIVE BROADCAST SANT BABA RANJIT SINGH DHADRIAN WALE - RIGHT NOW FROM - LUDHIANA, PUNJAB - SAMAGAM BY PANTH MAHAN KEERTANI -BHAI DAVINDER SINGH SODHI LUDHIANA WALE PLEASE WATCH AND SPREAD- VERY IMPORTANT ISSUES TO BE DICUSSED BY SANT BABA RANJIT SINGH JI
  13. *MUST WATCH* SANT DHADRIANWALE SPEAK THE FACTS ABOUT THE GREAT LION OF THE NATION - BHAI BALWANT SINGH JI RAJOANA (20.03.12) - IMPORTANT MESSAGE TO THE KHALSA PANTH SANT BABA RANJIT SINGH DHADRIANWALE SPEAK THE FACTS ABOUT BHAI BALWANT SINGH RAJOANA AND GIVE AN IMPORTANT STRONG MESSAGE TO THE KHALSA PANTH 21st March 2012 During a huge Gurmat Samagam in Punjab on 20th March 2012, Sant Baba Ranjit Singh Dhadrianwale have given an important message to the Khalsa Panth about India’s proposed ‘hang till death’ sentence on Bhai Balwant Singh Ji Rajoana scheduled for 9:00am (IST), 31st March 2012. A second Akhand Paath Sahib is currently taking place at Gurdwara Parmeshar Dwar Sahib (Patiala) for the Chardi Kalaa of Bhai Rajoana, rightly considered as a great lion of the Khalsa Panth. Sant Dhadrianwale secured the support of thousands of Sikhs (and those from other communities) during the Diwaan that Bhai Rajoana must not be hanged. This announcement and the reasons explained behind it was welcomed by the Sangat with cries of “Bole So Nihaal” and every single individual in attendance with their arms raised in the air. Every subsequent Diwaan will now be in the name of Bhai Rajoana in an attempt to show the support Bhai Rajaona has from the Sikhs and why the great warrior must not be given the death penalty by a country which is held to be the ‘world’s largest democracy’. Mentioning the Central Government of India, Sant Dhadrianwale have said much has already happened in the past. They have said those accused in the 1984 Delhi massacre like Jagdish Tytler and Sajjan Kumar are all alive, roaming free and have been given a clean chit. They said the law should be the same for all and not different for minority communities like the Sikhs. Sant Dhadrianwale spoke about the high Avastha Chardi Kalaa Jeevan of Bhai Rajaona and questioned how he (Sant Dhadrianwale) can even face Bhai Rajoana in jail when we have been able to do very little to stop his death sentence, regardless of the fact Bhai Rajaoana does not want to file any appeal? Bhai Rajoana has said he has done nothing wrong and committed no sin, but simply brought justice for the thousands who have suffered and been murdered in Punjab. Sant Dhadrianwale have said they do not have the courage to meet Bhai Rajaoana and look at them in the eye while photographs are taken for the media because we have been unable to do anything. “What will we say to him, that we are just giving statements in his support and that is all we can do?” Sant Dhadrianwale said the likes of Bhai Rajoana are the true diamonds of the Panth and we cannot afford to lose such gems. Bhai Rajoana is like a crown on our head who is a living example of a true Saint and Soldier. Sant Dhadrianwale have said the Jathedar’s of the Takhts now need to initiate a strong plan of action and lead the Khalsa Panth during this time. They have pledged that if the Akaal Takht takes such action, Sant Dhadrianwale , the Jathebandhi and all the Sangat present in each Diwaan numbering hundreds of thousands will follow every instruction and will fill the jails of the country if need be. They have said the entire nation is watching what decision the Jathedar’s will make and how strong that decision will be. - ENDS -
  14. A GLIMPSE INTO THE JEEVAN OF BHAI BALWANT SINGH JI RAJOANA ...translated from the spoken words of Sant Baba Ranjit Singh Ji Dhadrianwale during the special Diwaan on 20th March 2012 held in the name of Bhai Rajoana: “Bhai Balwant Singh Ji Rajoana...we must simply glimpse into their Jeevan and we will understand them. I recently met two Singhs that have spent time with Bhai Balwant Singh Ji in jail. I have known these Singhs for around 12 years. I used to encourage these Singhs to keep their Kesh and take the Amrit of Guru Gobind Singh Sahib Ji, but they felt they were not ready – although they would state they had an aim to be blessed with Amrit in the future. Circumstances were such that these two Singhs were imprisoned in the same jail as Bhai Balwant Singh Ji. They were sentenced for 3 months and spent most of this time with Bhai Balwant Singh Ji. They do not call Bhai Sahib ‘Balwant Singh’ but they refer to Bhai Sahib Ji as Baba Ji. Doing Sangat with Bhai Sahib Ji in jail for 3 months totally changed their Jeevan. They entered the jail as Manmukhs and came out as Gurmukhs. I asked them, ‘There are many Singhs in that jail who come out after completing their sentence the same as when they entered, but how did your Jeevan change?’ They replied saying, ‘We shall never remove our Dastaar now and never do Beadbi of our Kesh because we were blessed enough to have the opportunity to do Sangat of Baba Balwant Singh Ji’. So I asked them further, ‘Tell me what you found inspiring about Bhai Sahib Ji that led to such a drastic change in your Jeevan?’ Their reply was, ‘There are many types of prisoners within that jail that have committed all kinds of offences, but Baba Balwant Singh Ji is different from all, he is a Chardhi Kala Gurmukh who recites Gurbani 24-hours a day and does not let even one second, one breath pass without Naam.’ (Gurmantar Abhiyaas). It was Bhai Sahib Ji’s Chardhi Kala Jeevan itself that had inspired these two people to become Gurmukhs. I had this discussion with these two Singhs before Bhai Balwant Singh Ji was sentenced to death and I said to them, as I say now, Bhai Balwant Singh Ji is definitely a true Gursikh filled with Khalsa spirit. There is no doubt in this. Bhai Sahib Ji’s courage was proved later on when we heard their statement. Bhai Sahib Ji did a plea to the Jathedar of Akaal Takht that no appeal to pardon their hanging should be put forward as they shall not ask for forgiveness when there has been no wrongdoing, instead, they want to kiss the noose of death. This statement in itself will forever become an inspiration for the many generations to come...” - ENDS -
  15. MESSAGE FROM SANT BABA RANJIT SINGH JI DHADRIANWALE ABOUT THE ANNOUNCED HANGING OF BHAI RAJOANA: 19th March 2012 Sant Baba Ranjit Singh Ji Dhadrianwale have appealed to the Khalsa Panth for unity during these times of struggle and injustice. Sant Dhadrianwale have said Sikhs must unite to put pressure on both the Punjab and Central Governments of India to stop the execution of Bhai Balwant Singh Ji Rajoana, scheduled for 9:00am, 31st March 2012. They have stated too much has already happened in recent Sikh history and Bhai Rajoana should not be a victim of capital punishment. The Jathebandhi of Sant Dhadrianwale is categorically against such action. Every Sikh, Panthic Jathebandhi and organisation should not remain silent, but unite to openly oppose this action. Another Akhand Paath Sahib will be held at Gurdwara Parmeshar Dwar Sahib (Patiala) from 20th to 22nd March 2012 for the Chardhi Kalaa of Bhai Rajoana. Thousands of Sikhs are expected to attend a Gurmat Samagam on 20th March 2012 organised by the Jatha in which Sant Dhadrianwale will appeal to the nation to unite and support the campaign to stop the hanging of yet another Sikh in India.....further reports to follow.
  16. Life and martyrdom of Shaheed Sant Baba Deep Singh: One of the greatest ever Gursikhs Today on the 10th February 1758, one of the most outstanding and piv-otal figures in Sikh history attained shaheedi, whilst fighting in Amritsar. Sant Baba Deep Singh Jee was an embodiment of perfect virtues and epitomised the character of a Sikh. His life and what he achieved was nothing short of remarkable, and although he is primarily known for his unmatched feat in the Battle of Amritsar, his en-tire life is inspirational to Sikhs around the world. How did a Singh, aged 76 years old, pick up a sword weighing 16kg, and despite having his head severed, still continue to fight? It sounds unbelievable but all it takes is a look at his life to realise that this is indeed the truth. What was Baba Deep Singh Jee doing throughout the course of his life that gave him the power to display this "superhuman‟ miracle? All will be uncovered in this week‟s Sikhi Explored... Early life Sant Jee was born in a village called Pahuvind, and his mother, Mata Jeoni Ji and father, Bhai Bhagat Ji named their only son Deepa. At the time of his birth, his mother wished three things for her beloved son: 1) May my son be clothed well, even if I wear old clothes 2) May my son always eat good food, even if I stay hungry 3) May my son only encounter good people in his life, who wish well for him. All three of these wishes came true in Baba Jee‟s life, but none more so than the third one. Growing up, Deepa spent a lot of time working as a farmer. The heavy manual labour, strengthened Deepa and his hands and body became strong from the continuous physical work. Naturally he was a tough boy, but these fifteen to twenty hour shifts on his father‟s land, gave the great warrior-to-be a sturdy frame. Alongside this, his parents made sure that Deepa learnt Gurmukhi, the written script of Gurbani and was taught horse-riding. Deepa‟s parent had love for Sikhi, so they gave him a strong foundation in the teach-ings of the faith and encouraged him to read as much Gurbani as he could. The young saint would use his spare time to read the holy compositions of the Gurus, and contemplate on their meaning. His soul was drawn to the truth and beauty in which they spoke to him, keeping his mind focused on the holy Shabad. Aside from this, Deepa had a love for weapons and he would practice for many hours the correct way to con-trol a sword. From an early age, he had a kind and sweet nature, with people in the village beginning to call him Bhai Deepa out of respect. At the age of 18, Bhai Bhagat Ji and Mata Jeoni Ji took Bhai Deepa to Anandpur Sahib so they could be blessed with the sight of Guru Gobind Singh Jee. On the day of their arrival, Sikhs from various places had come to celebrate the festival of Hola Mohalla. They watched in awe as the Khalsa army displayed its un-matched skills in weapon control, horse-riding and sword-fighting displays. It was an incredible demonstration, and Bhai Deepa already having a great interest in martial arts, was inspired to learn this mastery of weapons and become a warrior like the Singhs he was watching. For 3 months, Bhai Deepa‟s family stayed in this holy city, and enjoyed the daily sermons of Guru Jee. They were inspired by the grandeur of His darbar (court) and the beautiful kirtan that was played. In the congre-gation of the Sikhs, they experienced the true benefits of the holy hymns, and their minds were refreshed by the Gurus words. Bhai Bhagat Ji, being so impressed came to Guru Gobind Singh Jee with folded hands and asked Him to give his family Amrit. The impact of being in the company of Gursikhs had evoked such happiness in the family of Bhai Deepa that their only desire was to become Amritdhaari Gursikhs and remain in this bliss forever. Guru Jee granted their wish and it was after this Amrit sanchar ceremony, that Deepa was renamed as Bhai Deep Singh. Soon after this, it was time for the family to leave Anandpur and return back home. Bhai Bhagat Singh came to Guru Jee and asked for permission to leave. Guru Jee blessed them all, but saw in Baba Deep Singh‟s mind a longing to stay in Anandpur Sahib. Guru Jee himself wanted Deep Singh to remain behind, as he could see that he had the potential and character to be a great Gursikh. Guru Jee, already knowing everything in the minds of his Sikhs, asked him, “Deep Singha, would you also like to leave or do you want to remain here?!” . Baba Deep Singh replied “Maharaj (king), I am your devotee, wherever you ask me to go, that‟s where I shall be”. With this response, his father felt very proud that his son spoke with such respect to Guru Gobind Singh Jee, and said that “If my son is permitted to stay in the presence of the true King, and be given the chance to serve your Sikhs, than there is no one as fortunate as me”. Baba Deep Singh was extremely happy to stay in Anandpur Sahib with all the other Sikhs and was anxious to start learning Shastar Vidya (knowledge of weaponry), Saanthiya (Correct pronouciation of Gurbani) and perform seva in the presence of Guru Gobind Singh Jee. Day and night, Baba Deep Singh stayed in a rush-to-serve as many of the Guru‟s Sikhs as he could. There was never a time that Baba Deep Singh just relaxed, he was constantly finding some way to make sure that the time he had, was used to the benefit of the Guru. Sometimes he would wash the dishes in the langhar hall. At other times, he would wipe the floor, prepare food for the langhar or even recite Gurbani to other Sikhs. He just made sure that he was busy at all times. This lifestyle of service to others, being immersed in Gurbani and meditation satisfied him. He loved being around the company of Sikhs and teaching the younger ones how to read properly. Guru Gobind Singh Jee observed Baba Deep Singh and was happy with his dedication, tired-less seva to others, and the sweet manner in which he spoke to everyone. Guru Jee was thoroughly pleased with his actions and began to keep him near at all times. His most important work was en-trusted to Baba Deep Singh and all the Sikhs began to respect Baba Jee. Out of this admiration they began calling him Bhai Sahib, which is a term that is widely thrown around today, but in those times, was a title only given to worthy individuals. Baba Deep Singh become a strong, powerful warrior and was looked up to by all the Sikhs, and despite this respect, he remained humble. His seva to all continued, and he spoke to eve-ryone with the same kindness and love as when he first arrived. By being around Guru Gobind Singh Jee at all times and carry-ing out his personal errands, the connection between them grew. Baba Deep Singh began to learn many things from Guru Jee himself, and lots of the vidya (knowledge) Guru Jee had, was bestowed on Baba Deep Singh. After staying with Guru Jee for a long period and being in his duty, his parents returned to Anandpur Sa-hib. They were proud to see their son look so handsome in the Guru‟s court. The shastar vidyra training had given Baba Deep Singh muscular physique and he had become a seasoned warrior. With great happiness they examined the beautiful dumalla (turban) on their sons head, the glistening shas-tar (weapons) he was carrying, the bright bana (robes) and the glow in his face. They watched as their son, Deep Singh, displayed all the skills he had learnt. He raced his horse with expert control and wielded his sword with lightening speed, everyone was in admiration of the disciple of Guru Gobind Singh Jee. The villagers who had come with Bhai Bhagat Singh and Mata Jeoni Kaur, heaped praises on Baba Deep Singh. They couldn‟t believe that the boy they used to call Deepa had become such a great Sikh and was living the life of a saint-solider. For one month the villagers and Baba Deep Singh‟s parents stayed with Guru Gobind Singh Jee. They all engaged in seva, some would collect wood for the langhar, and others would sit and listen to the katha. At the end of their stay, Bhai Bhagat Singh made a humble request to Guru Jee and asked if they could take their son back to their village. Guru Jee looked at Baba Deep Singh, He did not want to let him go. He had become such a trusted disciple of Guru Sahib that He didn't want to see such a loving Gursikh leave. However, Guru Jee couldn‟t refuse the request of his parents and gave Bhai Bhagat Jee permission to take Baba Deep Singh back. Guru Jee knew that if He let him go, he would spread Sikhi in his own village and teach the people about the true way of living. Baba Jee was sad to be leaving his Guru, and tearfully asked Guru Gobind Singh Jee to still keep an eye on him from afar. Guru Jee grabbed Baba Deep Singh with both arms and lifted him up with such a tight embrace, that all Baba Jees anxiety vanished. He said to him “Deep Singha, are you not my son, that I will not look over you? Just remember one thing Bhai Deep Singha, keep your nitnem (daily prayers) strong at all costs. Never forsake the amritvela (early hours of the morning, when a Gursikh should wake, and take a bath), read the five compositions of Jap Jee Sahib, Jaap Sahib, Tav Parsad Savaiye, Chaupai Sahib and Anand Sahib)”. Guru Jee said, “read Rehraas Sahib on time and before you sleep, recite Kirtan Sohilla. Maintain your recitation of panj granthi (includes the prayers of Shabad Haazare, Sidh Gosht, Bavan Akhan, Dakhni Oaankar, Sukhmani Sahib and Asa Ki Vaar) as well as your mool mantar” If you just reflect on all of the compositions it is astounding how much Baba Deep Singh used to pray on a daily basis. The above was just the bare minimum commanded by Guru Jee to Baba Deep Singh! I apologise because I have understated how much Gurbani Baba Jee used to recite daily. It said in the katha by Giani Thakur Singh Jee, that Baba Jee would just sleep for 1 or 2 hours a day! The rest of the time he would be immersed in seva, simren, Gurbani uchaaran, shastar vidya and katha. One source even says that Baba Jee used to read JapJee sahib 101 times before he even put a single piece of food in his mouth. This is the level of discipline and love for Gurbani Baba Jee had. Later in this article I will narrate how Baba Jee fought the Durrani army even after his head had been severed, which to many of us will sound impossible! However it will only be those people that have no belief in Bani, Guru and God, that will doubt this could happen! If we could get our daily nitnem even 1/1000th to that of Baba Deep Singhs, than we would understand that true Sikhs can achieve anything. It says in Jap Jee Sahib, Manne kī gaṯ kahī na jāe || Je ko kahai picẖẖai pacẖẖuṯāe. The spiritual state of the faithful cannot be described || One who tries to describe them, shall regret the attempt. It truly is beyond our comprehension to describe these Sikhs. Anyhow, Baba Deep Singh returned to his village with his family and the news spread quickly that the boy Deepa had returned. Just as a scented candle, brings fragrance to all those around it, the personality of Baba Deep Singh uplifted all the people that came to see him. The glow from his face and the calmness that radiated from him was there for all to see. Baba Jee began katha and taught the villagers about Sikhi. All became engrossed in Gurbani and changed their lives to enjoy the fruits of Gursikhi Jeevan (life). Returning to his life of farming, Baba Jee never missed his Nitnem, and continued to recite the Name of God all day and night. He had many compositions, kant (memorised) and he would remain in high spirits reciting these while he worked. After staying in his village for a while, Guru Gobind Singh Jee sent messengers to bring Baba Deep Singh back to him. The Guru was now at Damadama Sahib and a special task needed to be done by Baba Deep Singh Jee. Along with another great Sikh, Bhai Mani Singh (first jathedar of Sri Harmandar Sahib, see Sikhi Explored 6 ), they were both appointed the seva of preparing the Guru Granth Sahib Jee, which would be dictated by Guru Gobind Singh Jee. Guru Arjan Dev Jee had already completed the Adi Granth, which contained the hymns of the first five Gurus and other holy saints in 1604. But the holy Granth was cunningly seized by Dhir Mal (older brother of Guru Har Rai Sahib Jee) whom refused to return the Adi Granth to Guru Gobind Singh Jee. Therefore in 1705, almost 100 years after the Adi Granth was scribed by Bhai Gurdaas Jee, Guru Gobind Singh Jee dictated the whole of the Adi Granth from memory. Bhai Mani Singh was the scribe and Baba Deep Singh was responsible for providing the ink and paper, as well as performing other sacred seva. Upon completion, the Granth was named Guru Granth Sahib Jee and was sealed by Guru Gobind Singh Jee, after He listened to the whole of the holy Granth being read back to him. Guru Jee stayed at Damdama Sahib and gave Santhya of Gurbani to the Gursikhs. There were many Sikhs in the sangat who used to come and listen to katha but 48 Singhs stayed and listened to it from start to fin-ish. Guru Ji finished this seva in 9 months and after that, an Akhand path (continuous recitation) was held. On the day of the Bhog (completion) when the saloks of Guru Teg Bahadur ji were being read, Sikhs in the sangat started leaving their bodies and merged their souls with God, as the teaching of Guru Sahib had liberated them. Sant Baba Deep Singh ji was sitting on the left side of Guru Gobind Singh Jee and Sant Baba Mani Singh ji was sitting on right hand side of Guru Jee. A time came when these two Gursikhs also were about to leave their bodies. At this point,Guru Gobind Singh ji opened his eyes and pulled both Gursikhs towards him. Maharaj asked, “Singho, where are you going?” Baba Mani Singh ji replied, 'Maharaj, we were not going anywhere ourselves, Baani was pushing us to sachkhand” .Maharaj smiled and said “Singho, you both will go to Sachkhand, in fact, you already are na-tives of sachkhand but still there is lot of seva left on this planet for you and only you can to do that seva” Both Gursikhs bowed their heads at the feet of Maharaj. Guru Jee than ordered Baba Mani Singh ji to look after seva of Sri Harmandar Sahib, Amritsar and carry out teaching in that area. Baba Deep Singh ji was ordered to stay at Damdama Sahib and start Taksal, where all the Vidyas (sciences) were to be taught in-cluding Gurbani Santhya, Katha, Kirtan, Parchar and Shastarvidya to the students of Khalsa Panth. This Taksal was to be the nursery of the Sikhs, where Naam abhyaasi Sant Sipahi Gursikhs were to be created in 'Mint of Guru Shabad'. They would then go out into different lands and spread the message of Akaal Purakh as delivered by Ten Gurus and their Baani.¹ Leaders of Damdami Taksaal have led the Sikh na-tion since then. They have been some of the most highly spirited, humble and kindest people to have walked on the Earth. They have set perfect examples on how to live life in accordance with the eternal Guru Granth Sahib Jee.² Since Baba Deep Singh Jee‟s Shaheedi, there have been 13 Jathedars (leaders of Taksal) including more recently, Sant Giani Jar-nail Singh Jee Khalsa Bhindranwale. ¹Passage adapted from www.jathashaheedan.com Baba Jee spent all day, every day teaching Sikhi to students, both young and old. He kept his own strict daily Nitnem, and engaged in preparing Pothiyan (sacred books that contained Gurbani) in his spare time. These Pothiyah were sent out far and wide, so that Sikhs had a reliable source of Gurbani to read from. Because Guru Gobind Singh Jee had given Baba Deep Singh and Bhai Mani Singh a word-by-word explana-tion of Gurbani, their spirituality was unmatched in the world. They had attained the knowledge needed to be detached from this world and hence had the ability to remain focused on teaching others the divine mes-sage of God. When Guru Gobind Singh Jee gave Gurgaddi (passed on the Guruship) to Guru Granth Sahib Jee, Baba Deep Singh Jee was present at this time and listened to the last sermon of Guru Jee. As daas described in last week‟s edition (Sikhi Explored, Issue 6), times became very hard for Sikhs, as they were in constant battle with the corrupt and unjust rulers of the time. Guru Gobind Singh Jee had given Baba Banda Singh Bahadur the task of uprooting the tyrants in Sirhind and neighbouring places. In this time of warfare, Baba Deep Singh left the peaceful life of teaching and making copies of Gurbani, to join the Khalsa Army. He had displayed the saintly side of his life and now was the time to show soldier aspect. The battles were being fought to free India from oppression and Baba Deep Singh was in the frontline of all the fights. He was the jarnail (leader) of the time, and fearlessly engaged with the enemy. Nobody could even come close to the power of Baba Jee, his supreme physical size and mastery of Shastar Vidya, made quick work of even the bravest soldiers. There was a never a time when Baba Jee held back and allowed other Sikhs to go first into a war, but he led the Khalsa to victory after victory from the forefront. After some differences with Baba Banda Singh Bahadur, he soon returned to Damdama Sahib and restarted his teaching. Countless Sikhs learnt from Baba Jee and all of his students, admired the nature of Baba Deep Singh. He was brave to fight in battles and humble to educate all those around him. One day a group of Gursikhs, decided that more copies of Guru Granth Sahib Jee should be made and sent to distant communi-ties so they can learn from this holy Granth. After an ardaas, this seva was carried out by Baba Jee and some other Sikhs. The Guru Granth Sahib Jee has 1430 angs, and to handwrite every page with complete care, focus and love was an illustrious task. But soon the seva was complete and 4 Saroops of Guru Granth Sahib Jee were completed. Baba Deep Singh. de-cided that One would be sent to each of the Takhts (centres of authority in Sikhi). i.e Sri Akal Takht Sahib (Amritsar), Takht Patna Sahib, Takht Sri Hazur Sahib, and Takht Sri Keshgarh Sahib. The fifth Takht is at Sri Damdama Sahib (which already had the Dam-dama Vaali Bir). After special preparations were made, the Sikhs carried the Guru Granth Sahib Jee to all these places with great care. Baba Deep Singh then went to Kartarpur and the Sikhs were curious to see if the Adi Granth compiled by Guru Arjan Dev Jee was the same as the Guru Granth Sahib Jee written at Damdama Sahib (referred to as the Damdama vaali Bir). Baba Deep Singh met the great Sardar Jassa Singh Ahluwalia and under his hospitality, he inspected both the Granths. The Sikhs wanted to see if their Guru Gobind Singh had accurately dictated the whole of the Granth by heart and if there were any differences. Baba Jee carefully looked at both Scriptures, and announced they were one and the same. Jakaare (Bole So Nihaal!) rang around the city, and people sang the praises of Guru Gobind Singh Jee and Guru Arjan Dev Jee. There was no difference in the Bani, aside from the fact that Guru Gobind Singh Jee had added the Shaloks of his father, Guru Tegh Bahadur Sahib Jee. At Kartarpur the Sikhs paid great respect to Baba Deep Singh and were honoured to accommodate him. On his time of departure, Jassa Singh Ahluwalia and many Sikhs went some distance with Baba Jee to warmly bid him farewell. During this time, battles were being fought on a daily basis, with the Khalsa at war with the Mughal forces. But regardless of their heavy losses and constant struggle, the Sikhs continued to fight with dignity and honour. Zakriya Khan realised he was not going to beat the Khalsa and diplomatically offered Nawabi (highly respectable title) to the Sikhs. So in 1733, Bhai Subeg Singh brought this offering to the Khalsa Panth. All the leaders of the panth were present in the court of Guru Granth Sahib Ji Maharaj and Bhai Mani Singh asked the community for their opinion on this matter. Jathedar Baba Darbara Singh ji, who was Military leader of Khalsa Panth, refused to take any position or any other favour from Mughals. He said “Guru Gobind Singh Jee promised us sovereignty, we cannot be content with mere nawabi”³ But some learned Sikhs advised to take the nawabi, not for individual au-thority or betterment, but for betterment of the whole Panth. Baba Darbara Singh ji said that Nawabi of Mughals would be given to a Sevadar Sikh, who'll serve Khalsa Panth as a servant and not rule over panth as nawab. All the eyes fell on Bhai Kapoor Singh ji, who was lifting horse-dung of horses. Bhai Sahib was called and conferred Nawabi by five re-spected Sikhs including Baba Deep Singh.¹ Nawab Kapur Singh was a humble and devout Sikh. He had the vision to unite all the Sikh Jathebandis (groups) into one single force. This was termed the Dal and was further strategically divided into two sections. One section was the Budha (wise) Dal, which consisted of elderly Sikhs. They had the task of making sure that Gurdwaras were looked after, the teaching of Sikhi continued and ar-ranged Amrit-Sanchar ceremonies. The other section was the Tarna (youth) Dal, which was the fighting arm of the Khalsa. It was divided into 5 sections and each had a leader. The first group was Shaheedan Jatha, and Sant Baba Deep Singh was appointed its leader. Usually Shaheed was a title given in honour to those Sikhs that had died for their faith. But the Jatha of Baba Deep Singh was very highly respected as Guru Gobind Singh Jee himself had conferred the title of Shaheed on Baba Jee. He had seen that Baba Jee had risen above all worldly desires, and was detached from lust, greed, anger and ego. As he had already given up his life for Sikhi, he was deemed to be a living Sha-heed. His group members had also risen to this supremely spiritual state, and therefore the whole jatha was known as Jatha Shaheedan. Out of all the groups formed, this was the most honoured and brave jatha of the Khalsa Panth. To be a member of this group, a Sikh needed to be highly disciplined and solid in their code of conduct. They needed to have a firm attachment to Gurbani and of course, be highly trained warriors. They fought in many battles and with many different enemies but this was never to acquire, land, riches or any other material goods. Ahmed Shah Abdali changed the course of history with his invasions of Punjab from 1748 to 1765. On seven different occasions he tried to bring Punjab under his Durrani empire. His organised onslaught on the Sikhs, made the Dal Khalsa reunite and reform to stay alive. On Baisakhi, March 29th 1748, Sikhs passed a gurmatta (Guru‟s resolve) to form the Sarbat Khalsa. 60 armed jathas that had emerged in the struggle were organised into eleven associations called misls. These were collectively under the leadership of Jassa Singh Ahluwalia. One of the misls was the Shaheedi Misl, which was of course under the command of Sant Baba Deep Singh. The sikhs accomplished a great deal through this new setup. But as Sikhs became more powerful, Abdali became increasingly scared. He witnessed the daring exploits of the Sikhs and to teach them a lesson he de-stroyed the heart and centre of Sikhi; Sri Harmandar Sahib. Jahan Khan was sent by Abdali to invade Am-ritsar and all the Sikhs that came in his way were killed. The holiest shrine of the Sikhs was demolished and the bodies of dead animals were thrown into the holy sarovar. Jahan Khan, then made sure that no Sikh even stepped foot in Amritsar. A decree was issued that stated any Sikh even seen to advance near Amritsar was to be shot on sight. Sikhs heard about this massacre and were deeply upset to hear what had happened to their beloved Harmandar Sahib. Just listening to the damage done to their spiritual home, struck a nerve with all the Sikhs and they began preparing to free Sri Harmandar Sahib from his clutches. Baba Deep Singh heard about this sacrilege as well and left everything he was doing at once. He got up and first did an ardaas to Sri Guru Gobind Singh Jee. He said “Sri Guru Dasmesh Pita, your Sikhs are being massacred in their thousands. The holy land of Sri Amritsar has been defiled. The enemy has drawn near and made a pact to finish the Khalsa you created. You gave us Amrit, the knowledge of Shastar Vidya, the command to die for what is right and you said you will protect our dharm at all costs. Please now give us one more thing. The power and strength to actually do it! With your grace, let us be successful in freeing Harmandar Sahib from the hands of the enemy”. Sikhs in the court, bellowed Jakaare and got their weapons together. The lions had awoken and were hun-gry to put an end to this disrespect. Baba Deep Singh called Sikhs from far and near, and told anybody who could not tolerate the destruction of Sri Harmandar Sahib to get ready for the battle. He told those Sikhs that were ready to listen to this command of Sri Guru Nanak Dev Jee, to come join him: jo tho praem khaelan kaa chaao || sir dhhar thalee galee maeree aao | If you desire to play this game of love || Then step onto My Path with your head in your hand. (SGGSJ Ang 1410) Before leaving Damdama Sahib, an Akhand Paat (continous reading of Sri Guru Granth Sahib Jee) was carried out and Baba Deep Singh addressed the Sikhs. He told them that the place they were going to would probably be the last place they visit. He said “Whoever wants to die with me, come forward. Anybody who still has attachment to their family, the desire to live, love for their worldly affairs, please remain behind, because this is not a battle for you” Baba Deep Singh then prepared himself for the fight. He put on a beautiful blue dastaar and laid chakkars (flat steel disc with sharp edges) over it. Carefully he selected his Sri Saabs (Swords) , Dhal (shield), Kataar (armour piercing dagger) and finally his Khanda. Baba Deep Singh‟s primary weapon was his beloved Khanda. Weighing 16kg alone, only the strongest warriors alive could handle such a heavy weapon. But dhan Baba Deep Singh, who despite being 76 years old, wielded such a sword. The Sikhs were small in number when they left Damdama Sahib, but on route many Sikhs joined the Shaheedan Jatha. They were inspired by the sight of Baba Deep Singh, and were full of courage when they saw Baba Jee in his warrior attire. At Tarn Taran, preparations were made for the Singhs to have langar and have a bath in the pool before they made the last stage of their journey. It was at Gurdwara Lakeer Sahib, that Baba Deep Singh Jee did his final Ardaas. In front of all 5000 Sikhs that had now gathered, he told his Guru that he would not rest until he bowed his head in the pakarma (walkway) of Sri Harmandar Sahib. He asked the Guru for his blessings, so he could become successful in this battle. After this, with a glowing red face, Baba Jee drew a line in the sand. With a bellowing voice , and the war drums (nagaare) thumping in the background, Sant Baba Deep Singh told only those Singhs that had no fear of the enemy to pass this line. Any of those Sikhs that had even the slightest fear in their minds were told to go back. No Sikh backed down. All the Sikhs roared Bole So Ni-haal, and the ground literally shook with the noise. They raced forward and wanted to quickly get to Sri Harmandar Sahib and face the enemy. All the Baani that evoked courage and strength such as Chandi Di Vaar, Chandi Charittar, Bachittar Natak etc were being recited. Jahan Khan became aware of the proceeding Sikhs and assembled a massive army of 20000 soldiers, all well equipped and with elephants. The armies finally clashed at Goharwal and the battle to restore Sri Harman-dar Sahib began.. The Singhs pounced on Jahan Khans army like hungry lions. The Afghans were no match for the Naam Abhyaasi Gursikhs. Jahan Khan‟s men fought for money, and the Singhs fought for their religion. How could they stand up to them? Swords clashed with shields and a bloody battle ensued. Arms, legs and heads were hacked off, with soldiers from both sides fighting bitterly. Baba Deep Singh led the way and despite his old age, his heavy khanda, laid into all those that came into his way. Ferociously Baba Deep Singh battered the enemy and none dared to fight him alone. The singhs were especially on the look-out for Jahan Khan, the general, so they could put an end to his actions. Bhai Dayal Singh spotted him on an elephant and called him down to fight. The bold and fearless invitation from Bhai Dayal Singh frightened Jahan Khan and he tried to quickly escape. Bhai Dayal Singh pur-sued and made his horse jump to the same height as the Afghan general, and with one swing of his sword he chopped Jahan Khans head off. From all four directions, Jaakare echoed!! Sikhs were proud of the bravery and feat of Bhai Dayal Singh. The war had been declared, with a truly epic start. More soldiers from Lahore poured into the battle to fight the Khalsa. But the Sikhs did not care about be-ing outnumbered, their goal was set, and anyone who tried to contest them, regretted it. A general named Jamal Shah entered the battle on the losing side and unlike his allies, he was a fearless soldier. He killed many Sikhs and soon encountered Baba Deep Singh. He was astonished when he saw how youthfully, Baba Jee was fighting despite his age. Jamal Shah being in the peak of his military career at the age of 30, moved his horse forward to challenge Baba Deep Singh. He said to him “I can see old man, that you have entered this battle looking to marry death, and have killed all my companions. I am well aware that this battle is lost, and we are no match for you. But still, I don‟t want to leave. I want to die in this battle. Why don‟t you come face me old man? But I want this to be a fight between only me and you, keep your singhs back and we will duel”. Baba Deep Singh pushed his chest out and laughed. He replied, “O nirbhau one (fearless) I have also come to die. Step down from your horse and we will battle. I agree to your condition and promise that no one will interfere from my side” Jamal Shah agreed to this and with great spirit jumped off his horse to engage in a fight to the death with Baba Deep Singh. Before the fight started, Baba Jee said “O soorme (Warrior), as you can see I am old now. This might be my last battle, I don‟t want to die through old age or any meagre illness. Even though I guarantee that no Sikh will assist me, I have no problem if you bring ALL your companions to help you fight me.” Baba Deep Singh and Jamal Shah advanced towards each other, and an epic battle was fought. Their swords moved ferociously and both attacked without fear. Even when Jamal blocked the blows from Baba Deep Singh, the weight of his khanda shook the body of the brave general. The fight continued for a while, until the equally matched warriors each struck a blow that severed the others head off. Jamal Shah fell to the floor first and breathed his last. But as Baba Deep Singh was about to fall to the ground, next to his head, a Sikh cried out to Baba Jee.“O Baba Jee, you promised us that you weren‟t going to rest until your head rested in the pakarma, how can a Gursikh go back on his word?!” Sant Baba Deep Singh heard the true words of the Sikh and immediately lifted his head of the ground, and holding it with his left hand began to fight once again. None of the enemy soldiers could believe what they were witnessing. How could a man still be alive without his head? They ran away from the battlefield claiming there was no way that they could kill someone that should already be dead. The singhs however were not amazed or shocked by this feat of Sant Baba Deep Singh. They had lived with this great Gursikh, and witnessed his su-preme lifestyle. None had more love for God than this Sikh, and when a disciple was this pleasing to his Guru, how could the Guru not support him? Baba Deep Siingh had prayed to Maharaj Guru Gobind Singh Jee to protect the sanctity of Sri Har-mandar Sahib, and when a plea is made with this devotion and love, they can never be turned away. The Guru can do anything for his Gursikh –even allow him to fight without his head! Following this, there was never any difference between what Sant Jee said and what he did. If his head was going to bow in the parkarma in Sri Harmandar Sahib, then that was going to happen, and nothing could stop it. Slowly, Baba Deep Singh Jee made it to Sri Harmandar Sahib. Oral tradition dictates that Baba Jee, circumambulated three times around the holy Darbar Sahib before finally resting his head down, to seal his word. Sometimes Gursikhs will come onto this Earth and change the nature of the game. Baba Deep Singh was such a person. His entire life has given Sikhs the blueprint in which to live and as Sant Jee gave so much to Sikhi, lets never forget him. Dhan dhan Sant Brahmgiani Mahapurakh Baba Deep Singh!! Bole so Nihaaal! Sat Sri Akal. Please forgive daas for all the mistakes made in describing Sant Jees life. Bibliography: Account predominantly based on the Katha by Giani Thakur Singh Jee Damdami Taksaal, parts 1 to 16. Additional information from Giani Pinderpal Singh's katha http://www.shabadvichar.net/KathaVichar.aspx Other resources ¹Early history of Jatha– www.jathshaheedan.com ²Leaders of Damdami Taksaal– www.damdamitaksaal.org More articles in the Sikhi Explored series for Students can be found at www.kclsikhsoc.wordpress.com Fateh, Jaspinder Singh.
  17. Just ahead of Sant Baba Deep Singh’s Shaheedi divas this Friday (10th February 1758), an inspiring and informative article has been written on Sant Jees entire life. From growing up around Guru Gobind Singh Jee, to fighting the Durrani army in Battle of Amritsar, all is revealed in this exclusive biography! -Guaranteed to be an interesting read! Please check it out on www.kclsikhsoc.wordpress.com We have written other articles on -History of Sri Harmandar Sahib –destruction and restoration -Guru Gobind Singh Jee and His Gurbani -Battle of Chamkaur Sahib -Saka Sirhind -Shaheedi Guru Tegh Bahadur Sahib Jee All articles are in English and fun and easy to read for Sikh youth! Forgive us in advance for any mistakes www.kclsikhsoc.wordpress.com
  18. SANT DHADRIANWALE ANNOUNCES SOLUTION: STRICT ACTION MUST BE TAKEN TO STOP BEADBI – SRI AKAL TAKHT SAHIB NEEDS TO ISSUE HUKAMNAMA 21st September 2011 In the most unfortunate circumstances, persistent Beadbi (sacrilege) of Sri Guru Granth Sahib Ji Maharaj continues to happen in villages and towns around India by various anti-Sikh miscreants. Be it the recent Beadbi of throwing 5 Saroops of Guru Sahib Ji down a well in Udhampur Nallan with bottles of alcohol and rubbish, or the burning of a Saroop in Uttar Pradesh. In the meanwhile, as a consequence, Panthic discussions across the world carry on in the hope to find solutions and take action to prevent any future incidents of sacrilege. Sri Guru Granth Sahib Ji Maharaj is the only living and eternal Guru of the Sikhs. While those with love for the Khalsa Panth cannot sleep as Beadbi takes place, regrettably, the reality remains there is very little action the common Sikh with ‘Panthic Dharad’ around the world can take. The Sikh Nations Mahaan Parchaarak Sant Baba Ranjit Singh Ji Dhadrianwale has not only condemned this intolerable Beadbi, but outlined the most rational and only solution the Sikhs have for the long-term, in the current state of affairs, in order to prevent any further incidents of sacrilege from happening to Guru Sahib Ji in India. Furthermore, the solution proposed has been put into action immediately after its announcement. In what should be a joint-effort by every Sikh, Gurdwara Committee and Jathebandhi across the world (and not just in India), Sant Dhadrianwale have announced and initiated a Panthic lobby to influence the Jathedar of Sri Akal Takht Sahib to issue and implement a Hukamnama that will once and for all clarify the solution to this problem. This plan of action was suggested and launched on Wednesday 14th September 2011 at Guru Nanak Sikh Gurdwara, Sedgley Street, Wolverhampton during the last Diwaan of Sant Baba Ranjit Singh Ji’s 2011 UK Visit for Gurmat Parchaar, which was attended by thousands of Sikhs across the UK and broadcast live on television that was watched by millions across Europe (and around the world on the internet). It would be a huge and almost impossible task for any individual Panthic Jathebandhi in India to make arrangements for the security of each and every Gurdwara Sahib nationwide, where in many cases there are 4-5 Gurdwara’s in a village and thousands of villages across the states of India. Sant Dhadrianwale have suggested that instead, a Hukamnama issued from Sri Akal Takht Sahib should make clear that in whichever city, town or village, in whichever Gurdwara Sahib a Saroop of Sri Guru Granth Sahib Ji Maharaj is present, then the responsibility for the safety of Guru Sahib Ji should lie with the village ‘Panchayat’ and/or Gurdwara committee. If any Beadbi occurs, then the Panchayat and committee will be responsible and they will be summoned by the Panth to explain why Beadbi has occurred. Guarding of the Gurdwara Sahib and the security of Guru Sahib Ji within each village and city would need to be arranged, even if the village Panchayat and committee arrange it on a payroll basis. At present, almost every village of Punjab has security arranged each night to prevent foul behaviour, theft of buffaloes etc. If there are two exits to the village, both are guarded by a number of local village residents who work on a rota basis. Any cars passing through the village at night are stopped by these guards to ensure there is no unusual activity. Sant Dhadrianwale have said that if villages can be guarded in such a way, then members of each village can also guard the Gurdwara’s as well. Once this Hukamnama is issued, then members of the SGPC would need to visit each and every Gurdwara Sahib, one by one, to make sure it has been put into operation and 10-15 people are guarding the locality of Sri Guru Granth Sahib Ji Maharaj. Sant Dhadrianwale said it would need to be stated and made clear that if local Sangat, Panchayats or Gurdwara Committees are not able to arrange the security for and uphold the Satkaar of Guru Sahib Ji, then the sacred Saroop should be with Sri Akal Takht Sahib without delay. Where Satkaar cannot be upheld and systems to prevent Beadbi from occurring cannot be put in place, then the King of Kings Sri Guru Granth Sahib Ji Maharaj should not have to reside at such places. Sant Dhadrianwale said that when Bhai Ranjit Singh Ji (as Jathedar of Sri Akal Takht Sahib) had issued the Hukamnama that no Saroop of Sri Guru Granth Sahib Ji Maharaj should go to Marriage Palaces, that particular Beadbi ceased in India because people fear the supreme edicts of Sri Akal Takht Sahib and will obey them, be it from the inside or as show from the outside. When village Panchayats and Gurdwara Committees know they will be accountable to Sri Akal Takht Sahib if Beadbi occurs, then fortification around the locality of Guru Sahib Ji will certainly take place. The SGPC workers would quickly be able to visit Gurdwara’s in their areas to ensure this is in place at every location where Guru Sahib Ji is present. Sant Dhadrianwale said we can keep discussing and wasting time while further Beadbi could occur at any time, but action needs to be taken and this would be the most fast, immediate and only solution to this problem. In the current times, there would be no other practical solution. Sant Dhadrianwale have said these cases of Beadbi have turned into a play and joke for the anti-Sikh miscreants who orchestrate them. The Satkaar of Guru Sahib Ji is every Sikhs responsibility. Sant Dhadrianwale, at their last UK Gurmat Diwaan when suggesting this plan of action, made a humble request to all Sikhs, Gurdwara Committees and Panthic Organisations (who have done and continue to do a massive amount of selfless service for the Khalsa Panth) throughout the UK and Europe to send letters to the Sri Akal Takht Sahib Ji Jathedar and put pressure on him to issue and implement such a Hukamnama. Sant Dhadrianwale said upon their return to Punjab, starting at the Sangrand Diwaan at Gurdwara Parmeshar Dwar Sahib, they would be announcing this plan of action on every stage during their continuous Gurmat and Amrit Parchaar Diwaans across India in order to ensure this Hukamnama is issued as soon as possible over the coming few months. After this announcement by Sant Dhadrianwale on 14th September 2011 in the UK, it has now officially been put into action in India and launched during the 17th September 2011 Sangarand Samagam from Gurdwara Parmeshar Dwar Sahib at which around 70,000 people were in attendance. An appeal has been made to every Panthic organisation in India and around the world to write to the Akal Takht Jathedar in their own capacity and support the release of such a Hukamnama. During the Sangrand Samagam, Sant Dhadrianwale have made it clear that the Sikh nation will never sit down and tolerate such Beadbi. They said strict action must be taken to stop Beadbi of Guru Sahib Ji from happening in the future. It must be noted that Sant Dhadrianwale has no link with the Sant Samaj in its alliance with the Akali Dal and neither have Sant Baba Ranjit Singh Ji got involved in any discussions with any of the political parties of Punjab to benefit from any such alliance in the SGPC elections. Sant Baba Ranjit Singh Ji Dhadrianwale continue independently in their primary mission of Gurmat Parchaar and Amrit Sanchaar to the Sikh masses. Also listen to following Diwaan (Wednesday 14th September 2011, Guru Nanak Sikh Gurdwara, Sedgley Street, Wolverhampton): (In particular, see from 1:17:00 to 1:23:30 for some info about this news item)
  19. THOUSANDS OF PEOPLE ATTENDED UK DIWAANS OF SANT DHADRIANWALE AND HUNDREDS RECEIVED AMRIT NIRVAIR KHALSA DAL CARS SMASHED IN UP 19th September 2011 Sant Baba Ranjit Singh Ji Dhadrianwale have left the UK to return to India on 15th September 2011 after the final Diwaan of their 2011 UK Visit for Gurmat Parchaar in which hundreds of people received Sri Guru Gobind Singh Sahib Maharaj Ji’s Amrit over the organised 8 Amrit Sanchaars that took place in different towns and cities across the UK. These new Amritdhari’s were seen by all the Sangat (and often on live television broadcasts) coming out the Amrit Sanchaar led by the Panj Pyaare into the Diwaan Hall. Sant Dhadrianwale were accompanied by a Jatha of around 25-30 Sikh youths at all times while in the UK and were appreciated by UK Panthic Jathebandhia. Every Gurdwara Sahib where a Diwaan took place was overflowing with Sangat, be it weekend or weekday, and a truly amazing atmosphere was created in every Gurdwara Diwaan Hall. There was a large attendance by Sikh youth born and bred in the UK who find the Parchaar by Sant Dhadrianwale simple and straightforward to understand. These are trends that have been apparent every time Sant Dhadrianwale have been visiting the UK for Gurmat Parchaar since the year 2005. In the UK, Sant Dhadrianwale commended Sikhs who work in their own country to ensure the Satkaar of Sri Guru Granth Sahib Ji is upheld at any cost, for example, the UK’s Satkaar campaign was applauded, as well as Gurmat camps organised for young Sikhs by youth organisations and the hard unflinching work of the Panthic Jathebandhia over the years. Diwaans took place across the UK, including Wednesfield, Hayes, Derby, Leeds, Darlington, Newcastle, Smethwick, Bedford, Hitchin, West Bromwich, Walsall, Leicester, Coventry, Ilford, Gravesend, Willenhall, Birmingham and Wolverhampton. Just before their return to India, Beadbi had happened to Guru Sahib Ji in Uttar Pradesh where Singh's of Nirvair Khalsa Dal sent by Sant Dhadrianwale and led by Jathedar Nirvair Singh of the Jathebandhi were in the forefront to assess and take control of the situation. The Jatha of Singh’s have been attacked in Uttar Pradesh by anti-Panthic miscreants and had their vehicles smashed. This was during the protests taking place as a result of the Beadbi, in which the Jathebandhi of Sant Dhadrianwale are taking the lead role.
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