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  1. This is just some of the articles/videos. Who has this much time on their hands? Who gets paid to write all of this? Where is the funding and staff/employment coming from? Who is the RSS? Hmmmmm....... If RSS exists.....it has to be these missionaries/kala-afghanis/guru granth da khalsa panth people. These guys are absolutely pathetic. That's all they do. Put others down and create trouble/controversies/divisions. Save all of this,,,,as they are notorious for taking things down and acting as if they did nothing in the first place.
  2. http://www.gurmatgian.com/2012/12/26/recording-room-26-12-2012/ Read the comment section too. One person wrote: "Kar deo kam shuroo Guru Granth Sahib Jee dee pooree viaakhiaa daa". Stay alert. Oh yeah, and don't forget to save all of this, including the pictures. Especially the one of Dhunda and Thailand.
  3. When this whole thing started out, people I talked to couldn't beleive it when I was saying that Darshan has connection with Kala-Afghana, Sarna, Missionaries, etc. And then this happend: http://www.sikhsangat.com/index.php?/topic/69887-darshan-ragi-kala-afgana-friends-chors-together/?hl=%2Bkala+%2Bafghana#entry564987 Then, people couldn't believe when I said that Dhunda associates with Ghagga, Thailand, Jeonwala, Darshan, etc. And then this happend: (And there's way more proof of Dhunda where that came from, but I want this thread to be focused on someone else.) And for a couple of years now (maybe 2.5 or 3) Bibi Inderpal has been regularly coming on a Saturday night Punjabi tv show called "Masti" in Canada. She would conduct the "Dhaarmik segment" at the beginning of the show. From the beginning I knew something was suspicious. She would do similar things missionaries do, such as going against babas, going against rituals...the usual tarksheel thing. Also, it was quite drama-like with the host of the show. She would be talking all softly and "intellectually" and the host of the show would always pump her up by acting amazed by what she's saying and smiling and laughing and saying "vah vah", etc. It looked like it was a drama or a setup or something to promote her. Slowly slowly, that is what happend. She starts speaking at/attending missionary events/conferences in banquet-halls. She gets chances to write articles on .org which is notorious for the amount of content they release on a daily basis. She also openly supports Dhunda when he is questioned by Akal Takhat Sahib. Need proof? Well, save/copy and paste/screenshot the following....as they end up taking it down. 1. She attends conferences like the following one in which there are speakers such as Thailand, Dilgeer and "Veer Bhupinder" (who has also been exposed in the past). These speakers such as Thailand, Dilgeer and Pal Purewal also post articles on website regularly as well. Here is one of her articles from the website: http://www..org/articles/2012/02%20Feb%2012/29%20Feb%2012%20Advise%20to%20wise%20-%20Inderpal%20Kaur.htm And here is an article comment which she fully supports Dhunda against Akal Takhat Sahib (her comment is right near the top of the comments which are at the bottom of the page): http://www..org/newspics/2012/01Jan2012/18Jan%2012/18%20Jan%2012%20Prof%20Dhoonda%20should%20go%20to%20AKT.htm Here is that same comment copy and pasted incase someone can't find it: " (facebook profile picture of herself) Inderpal Kaur (link to facebook account) pesh hona jaa naa hona, dono halata ch jathedara the ik mind set ban chuka already and oh asi sare jaande haan, lets put more mind to think how to make strong movement jad uhna chekan the plan saaf disda hai. guru rakha Reply · 7 · · January 17, 2012 at 6:05pm " You see that? Let me paste that special part for you again. "...lets put more mind to think how to make strong movement..." - Bibi Inderpal Don't let her soft voice, smile or tricks fool you. She's one of them. That whole meat video (from another thread in this forum) was just one of their tricks. Missionaries/Kala-Afghana don't have a handful of Parchaaraks anymore. They have MANY all around the world. Be aware.
  4. Taken from: www.SarbjitSinghDhunda.blogspot.co.uk Dear Saadh Sangat Ji We would like to bring to your attention the events that have occurred over the last few days as a result of Sarbjit Dhunda’s continued spreading of controversial and anti-Sikh discourses at Sri Guru Singh Sabha Southall (Park Avenue). By way of background Sarabjit Dhunda’s main views which are anti Gurmat include: That Sikhs should not do Naam Simran (repetition of God’s name as accorded by Sri Guru Granth Sahib Ji) That Sikhs should not pray for the well being of all That Sikhs should place no importance on the bathing in the Holy Sarovar at Sri Harmandir Sahib That Sikhs should place no importance on the Gurdwara at Hemkunt Sahib That the Sikh National Anthem “Deh Shiva Bar Mohe Ihai” has no relevance for Sikhs and was not written by Guru Gobind Singh Ji. Airing these views openly, Sangat across the globe has taken objection to Dhunda being given the stage at Gurdwareh to spread these views. Dhunda was permitted by the committee at Park Avenue, Southall to hold discourses from Monday 5th November 2012 for 6 days. On Thursday 8th and Friday 9th of November 2012, Sangat, hurt by the controversial views that Sarbjit Dhunda has been allowed to propagate during the past week in Southall, attended to peacefully protest. Sangat numbering less than 20 and including young Sikhs, made their objections known by reciting the holy prayer of Sri Guru Gobind Singh Ji’s, Sri Chaupai Sahib in the foyer of the Gurdwara during Dhunda’s discourse. The intention was to make the committee aware that Dhunda’s views are splitting up the community and spreading disharmony. Elder respected Gursikhs that were taking part in the protest had been in contact with the police from early last week via a Police Liaison officer. The police were informed in advance that there would be a peaceful protest against Dhundas visit. On both days of the protest, Inspector Julian Holden of Southall Police was in attendance. Both were happy and impressed with the dignified manner in which the peaceful protest was conducted. On Saturday 10th November, the committee agreed to meet Sangat at Khalsa Primary School, Norwood Hall, Norwood Green. The meeting lasted around 4 hours and committee members including Daljit Hayre and Sukhdeep Randhawa were present. Also present were respected members of the UK Sangat. In the meeting it was discussed and considered that Sarabjit Dhunda had already been reprimanded for his anti Gurmat parchaar by Sri Akaal Takht. It was resolved that whatever the Akaal Takht Jathedar decided, would be what all would abide by. Jathedar Ji said that Dhunda should not be allowed to voice his opinions on a Gurdwara stage and that the committee should call alternative knowledgeable Parcharaks. He stated Dhunda is intent on creating disunity, saying: “All remaining Diwans should be cancelled based on the fact that that the programs were causing considerable distress and major splits in the community across the UK” (translated). These instructions were directly conveyed to Daljit Hayre (Gurudwara Committee member) by the Jathedar via telephone. The recording of Giani Gurbachan Singhs conversation and of Daljit Hayre accepting this decision has been released to the Sangat. Despite agreeing to accept Jathedar Ji’s decision, Sarabjit Dhunda was honored with a Saropa by the committee (Daljit Hayre) at Park Avenue Gurudwara the same evening. He was also allowed to talk for 15 minutes. During which time he declared he shall not do any more Katha until he appeared before Sri Akaal Thakat Sahib. (Video footage of this has been released) The Head Granthi of Singh Sabha Southall, Balwinder “Phati”, denounced the Jathedar’s decision and encouraged him to do a discourse on stage. The Stage Secretary, Sukhdeep Randhawa, openly challenged the authority of Sri Akaal Takht Sahib. On Sunday the 11th of November, Dhunda did Katha at Guru Nanak Darbar Gurudwara, King Street, Southall, and spoke at length at Singh Sabha Southall, Havelock Road. This is despite his pledge not to, until he had presented himself before Sri Akaal Thakat Sahib. At 5pm the Sangat were made aware that Dhunda would do a discourse at Park Avenue at 7pm. Sukhdeep Randhawa (Stage Sec) was immediately contacted, to seek clarification. He claimed “I heard that as well, but I do not know, me and Daljit (Hayre) always get the blame but others may be trying to organise it!” Sukhdeep Randhawa was asked if he could confirm if the discourse would go ahead so that Sangat could be warned and could attend to register their protest peacefully. Sukhdeep Randawa replied by text; “Ok Ji”. Approximately 10 members of the Sangat arrived around 6pm to protest peacefully as they had done the previous 2 nights by reciting Sri Chaupai Sahib.This small group were prevented from reciting Gurbani in the peaceful and dignified manner in which they had done on the previous 2 nights. At first they were verbally abused which then escalated to violent pushing and barging. To the dismay of the Sangat, the committee and Sarabjit Dhunda’s supporters (approximately 60 in number), violently drove the Sangat from the foyer and out on to the street. One prominent member of the group was Sarbjit “Bavha”.During this vicious attack the turban (Dastaar) of a young Sikh was removed. After violently ejecting the Sangat, the gates were locked by Sarbjit “Bavha”. (Video of this has been released) The police were called by the Sangat. Frustratingly, instead of the police arresting those who committed violent acts in the Gurdwara by forcefully ejecting the Sangat, the perpetrators were allowed to remain outside and taunt the protesting Sangat. Shortly after the ejection of the Sangat, Dhunda arrived. The Sangat gathered around his car to make their presence aware and to let him know that the Sangat objected to his views which were not joining the Sangat to the Guru but dividing them. At the time 2 members of a prominent committee members family rushed into the protesters from behind, pushing and swearing at them. They were then followed by several of his friends who continued to push 2 young members of the Sangat aged 15 and 16 years old. This was clearly orchestrated in an attempt to aggravate the Sangat. The ‘thugs’ that tried to attack the Sangat from behind were visibly under the influence of alcohol By entering the Gurdwara under the influence of intoxicants, these individuals that have attacked the Sangat have broken the strict rules and code of conduct of the Gurdwara. One individual later tried to re-enter the Gurdwara premises from the front gate but was stopped by the police and sangat who recognised that he was drunk and should not be allowed onto the Gurdwara premises. The protesting Sangat wanted to have a calm and open discussion with the committee and Dhunda about their anti Gurmat parchaar and open violation of The Akaal Takht Jathedar's instructions not to let Dhunda speak. Panthic parcharak Bhai Surinder Singh, who in India is leading the fight for justice for Shaheed Bhai Jaspal Singh, also attended and tried to pacify the situation. He proposed that 2 members of the protesting Sangat (including himself) be allowed to meet Sarabjit Dhunda in front of the Sangat inside the Gurudwara. Bhai Surinder Singh was prevented from entering the Gurudwara. The Gurudwara Committee at first sent a message via the police that Dhunda and the committee would meet with Bhai Surinder Singh. However after an hour of game playing and lies they refused to face Bhai Surinder Singh. Dhunda was fully aware that he would be extremely embarrassed by a Panthic Parcharak. It is of note that protesting Sangat were made up of Sikhs of all backgrounds not just one group. They were all united in their opposition of the false Parchar of Dhunda and the actions of committee members who rather than joining the Sangat attacked them instead. Word spread of the Committee’s attack on the Sangat and Dhunda’s disregard of the Akaal Takht’s Hukam, the small group of Sangat grew to more than 200. At the end of Dhunda’s discourse, a sit-down protest took place at the car park gates to demonstrate the deep upset and disrespect that had taken place by allowing Dhunda to do a discourse. The Sangat braved the cold and moved only to let vehicles leave. All this time Dhunda remained hid inside the Gurdwara. Dhunda was escorted by the police who were clad in riot gear with the support of Police dogs. During the police charge many Sangat were injured and many turbans (dastaars) were knocked off, including that of Raghbir Singh who was reporting for Sangat TV News. The police used disproportionate force in attacking the Sangat, injuring many with batons. Dhunda was driven away in Sarbjit “Bavha’s” car, with a police escort. Once Dhunda had left, the Sangat remained for some time in an attempt to peacefully engage with the committee and seek a resolution once and for all. However the committee remained in the Gurdwara office and refused to enter into a dialogue with the Sangat. There was no victory to be taken by any anyone on Sunday. It was a black day caused not by Sangat taking up their right to a righteous and peaceful protest doing Naam Jap, but by the committee, who ignored the wishes of Sri Akaal Thakat Sahib and wider Sangat. Despite the heavy police presence and committee attempts to frustrate and taunt the Sangat no arrests were made. The Sangat behaved in a dignified and respectful way. The Sangat made several requests of the committee before Sunday night, humbly, in the interests of peace that Dhunda not be permitted to enter upon the stage. It is worrying that the committee did not itself foresee the inevitable consequences of putting Dhunda on stage in spite of the Akaal Takht’s order. The committee had booked Dhunda to attend from Monday to Saturday. In the face of all the heated debate and Sri Akaal Takht’s Sahib Jathedars Order, to book Dhunda to attend the following evening was a terrible decision and against the will of the Sangat. For the committee to have booked him to do a discourse on Sunday, notwithstanding the Hukam from Jathedar it cannot be denied that such a booking was undertaken out of spite and ego, to hurt the sentiment of the Sikhs: no Gurdwara committee should be responsible for causing such anguish and disharmony in the community.
  5. Taken from: http://sarbjitsinghdhunda.blogspot.co.uk/ More info on Sarbjit Dhunda on: http://sarbjitsinghdhunda.blogspot.co.uk/ Please share and forward.
  6. You will be pleased to know that the Sikh Missionary Society has made arrangments to hold the 35th Sikh Students Gurmat Camp from Sunday 22th July to 29th July 2012 at Sri Guru Nanak Darbar Gurudwara, Guru Nanak Marg, Gravesend, DA12 1AG Special Features of the camp are: Community Living: The Gurmat Way Community Living: The Gurmat Way Gurmat Essay & Painting Competition One Day Outing Introduction to Kirtan Indoor and Outdoor Games Workshops/Seminars & Discussions on Sikh Religion and Culture Camp Fire and Martial Arts Display Tie up Dastar (Saujana) Encouragement & Prizes to the children who learn Gurbani Path by heart Fees: £80 for the first child from a family and £75 for other children in the same family. Special concessions may be available in some cases (please give us a call on 020 8574 1902). There are approximately 100 places available so please book early to avoid disappointment. Note: Minimum Age for Campers is 10 years and the Maximum age is 15. For more information - www.sikhmissionarysociety.org/sms/smsyouthcamp/
  7. A SEMINAR AT THE SIKH MISSIONARY SOCIETY, UK BY Dr. Suba Singh Ph D, LL B Former Principal, Gurmat Gian College, Patiala; former Principal Sikh Shaheed Missionary College and professor at Khalsa College, Amritsar; Member of Syndicate & Senate of Punjabi University Patiala. A presentation by the learned and distinguished professor of Sikh History and Sikh Studies, Dr. Suba Singh, will be made on 31st March 2012 (Saturday) from 4pm to 6pm. The topic will be: CHARDHI KALA DA PRATEEK KHALSA ( ਚੜ੍ਹਦੀ ਕਲਾ ਦਾ ਪ੍ਰਤੀਕ ਖਾਲਸਾ ) KHALSA, SYMBOLIC OF THE RISING SPIRIT Everyone is cordially invited to attend. There will be questions and answers session at the end of the presentation. Bhai Balwant Singh Rajoana issue will also be discussed. Refreshments will be served at the end of the programme. Sikh Missionary Society U.K. 10, Featherstone Road. Southall, Middx, U.K. UB2 5AA http://www.sikhmissionarysociety.org
  8. Sardari TV is a a half hour television program that airs on Vision TV here in Canada every Saturday at 5:00 PM Est. http://www.visiontv.ca/shows/sardari/ The show is hosted by a man named Rana Sidhu. Over the last month I noticed anti-gurmat discussions during his religious segment. He has often put on tapes of a well known Kala Afghana/Missionary parcharak Sarbjit Dhunda on his show as well as intervied another Kala Afghana parcharak Gurbachan Thailand wala. In today's program he had another missionary person who was giving a response to a Sant Ranjit Singh Dhadrianwale diwan recording, pointing out what was wrong with what Baba Ranjit Singh was saying. Information about Gurbachan Thailand Wala: http://www.sikhsanga...gurdwara-sahib/ Rana Sidhu posts the recordings of his show on the internet so here are some examples. Dhunda http://www.youtube.c...u/8/CyXrq4s3_4A http://www.youtube.c.../14/sg_qGqYvdtc Thailand wala http://www.youtube.c...u/2/4dIwhHKP3Tc http://www.youtube.c...u/1/KJHMzmdQID4 This program is shown across Canada on Vision TV and I'm sure thousands of people see it every week. I have not heard a single person speaking out about Sardari TV's anti-Gurmat activities, which is very alarming. This has been going on for months. Anti-Gurmat preachers, with whom Rana Ranbir probably shares views, have been given air time on his show every week. It seems to me very few people, if any, are aware of what they are watching. Unsuspecting viewers across Canada may be believing that what they hear on this show is real Sikhi, influencing a lot of people to belive in falsehood and drift away from Gurmat teachings. I don't think this guy should be allowed to continue what he is doing. What can we do to stop him?
  9. Dr. Sukhpreet Singh Udhoke will be hosting a programme about the Sikh Rehat Maryada and the RSS on Saturday the 8th of October 2011 at 4.00 to 6.00pm at the Sikh Missionary Society (U.K). Dr. Sukhpreet Singh Udhoke is a well known lecturer in the Sikh religion and he has been serving the Sikh Community throughout India and abroad. He is well versed in Sikh Religious teachings and History and has written several books on Sikhism and exposing the RSS. Sikh Missionary Society U.K. (Regd.) 10, Featherstone Road. Southall, Middx, UB2 5AA Tel: +44 020 8574 1902 Fax: +44 020 8574 1912 www.sikhmissionarysociety.org
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