AjaipalSingh

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AjaipalSingh last won the day on May 17

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About AjaipalSingh

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    Sehaj Bilovahu Jaisay Thath Na Jaaee

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    Bhagthee.

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  1. If you haven't learnt the vidhiya of saas giraas already it is highly recommended you go to an Amrith Sanchaar and learn (AKJ happen to be the only ones who keep this maryada alive) Secondly, it would be wise to remove this post and pose the question directly to Guroo sahib and take a hukam, once others find out about your spiritual advances it will stop your progression altogether, and it will take a very high amount of bhagthee to break past this boundary again. Thirdly, if the only thing you can feel is the sound of simran, then this is an extremely good sign. Don't be scared and have bharosaa in mahraaj. Guroo sahib says dhun meh dhyaan, dhyaan meh jaaniaa!
  2. Ask yourself one question when posting to this forum: if you needed to do peshi in front of the panj pyaareh tomorrow would you rather do in front of; a) 5 jyot vigaasi, naam rassiye Singhneea b) 5 Singh's who have no discipline, just about do nitnem, care more about worldly happenings than looking after their own bhagthee. ?
  3. 22nd July (TOMORROW) @ baba Deep Singh's gurdwara, Holyhead rd, Handsworth. The Amrith Sanchaar will take place in Khalsa house at 7pm. Kakkars will be provided **Remember that panj Singh are never bound by any jatha
  4. How is such a topic about elections related to Saadh Sangath and Sikhi, the purpose of the creation of such a website?
  5. Democracy is a system proven to fail. Guroo Gobind Singh jee has already given us the perfect method to manage a society and that is through the system of panj rehatvaan gursikhs to be our form of government.
  6. Nothing wrong with listening jeeo; however make sure your surthee is focused on the nitnem and not something else Bhai sahib. If it becomes background noise then maybe you should re-evaluate the reasons why you're doing nitnem 🙏🏽
  7. ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਹਿ Ardaas! Do Ardaas to mahraaj and explain how the last few months have proven that we're nothing without Guroo jees support; Ardaasan are your personal conversation time with Guroo sahib and take a hukamnama to see their response. Ask for a strong amrithvelaa and nitnem routine again and again and set alarms to help you wake up and sleep on time; one thing that helps many students is sleeping between 10 and 11 waking up early, around 1-half past 1 in the morning and going back to sleep around 4 and then waking up again at around 7:30 as you get around 7-8 hours sleep just in two separate naps, and you can nap in the evening if required aswell Attend Sangath regularly and attend keertan Darbars and listen to katha whenever you have time. Bhai Sukha Singh jee UK is highly recommended as his katha is easy to understand and become absorbed in, both in English and Panjabi
  8. Firstly, listening or reading Sukhmani Sahib's are key to bring shanti in your life; also, science has proven tunda ishnaan relieves depression as well as keeps us awake jee. Sukh meh bau Sangee bheh, dukh meh sang na koe In that pangthee, Guroo Tegh Bahadur jee explains how people are always with you during good times, drawn to the atmosphere around you, taking what they can, yet when it gets rough, they all leave you on your own. This pangthee can be used to teach so many different lessons; the first being don't get attached to anybody! So no relationships, boyfriends girlfriends etc; nowadays this is what stops most of us from progressing in our own Jeevans. Secondly, go to keertan Darbars, listen to katha, spend as much time with mahraaj as possible; however don't waste your time in mahraajs house talking in the langar hall, or listening to useless chatter. The less one talks, the better. Many Gurmukhs will never hang around a gurdwara, and leave if they're not in guroos Darbar, ideally we should all have this mentality as it naturally avoids getting roped into bad Sangath. Its natural to feel our lives are getting worse after taking Amrith or after doing more simran/seva/paath. It's all part of the test, the panj chor that live inside you don't want to see you progress in your Sikhi so they'll do literally anything to stop you, whether it's make you upset/depressed, give you back pains so you can't sit in chounkra, weaken your memory so it's more difficult to memorise baanee and so on. However these efforts to knock you down are nearly always short lived, so continue with the good deeds you're already doing and do even more if you can handle it, soon enough your mann realises that these good habits like simran at amrithvelaa and sukhmanee sahib every day are here to stay, and you begin to feel the positive energy that it has on you. Just withstand the test of time
  9. From the age of around 11 please teach your children to learn rehraas sahib kantt! The baanee is very simply written and easy to remember especially for a young mind other baaneea involve chaupai sahib, 6 pauree Anand sahib, Basant Kee Vaar key shabads are also good to teach naujawan alongside the meanings e.g. Jo tho prem khelan kaa chaao ... theraa keeaa meetaa laagae ... deh naam santokheeaa ... prabh pass Jan kee ardaas ... sajjan sachaa paatshaah ...
  10. If all my points have been answered then I have nothing more to say, close off this topic and let the reader decide for themselves rather than having you forcefeed your own opinions to them. As for the keski kakkar subject, that's another topic for another day; and chances are somebody's already started that thread. ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਹਿ
  11. Firstly baba, I have nowhere to run because I don't run from anybody; what kind of a Sardar runs away 😏. And Guroo sahib tells us themselves that they feel pain. Guroo sahib feels pain when we distort the meanings of gurbaanee. Guroo sahib cries when we slander one another. Guroo sahib screams when we forget our rehat and adopt lazy manmukh like habits. Look at how many times in the last year saroops of Guroo sahib have become shaheed and been torn and burnt; all because you and I are too scared to give our own blood, so Guroo sahib stands in the way of the bullet for us, the ungrateful proud sikhs we've become. Btw, somebody making a gandhi video has nothing to do with the avasthaa of panj Sikh. You seem to love bringing up these videos about gays in multiple posts; I'm getting the vibe that you're somewhat jealous of this guy 😏 (When Guroo sahib gives you a direct hukam to slander and judge another person, then go nuts, as for now, forget about others doing whatever kam they decide to do and build up your kamayee. You're wasting your jawani bruv)
  12. Having Guroo sahib place their hand on your head doesn't make you perfect that's why jee. Everyone in any jathebandee is capable of committing a kurehat and we all fall. Some fall harder than others. Yeah naam can be revealed to you by Guroo sahib but it's only a very lucky few who can keep aath pehar simran going on in their hearts from that moment onward; it takes some of us lifetimes to work up to that level hunna. I also know of many youth today that claim to be akali nihangs and vidvaans of taksaal, I could probably name up to 30, who are twice as young as the guy you're on about and are doing gandhi kam twice as bad as that; sort them out aswell if you're going to take on that role of exposing these people, so don't be a hypocrite just because you hate one jatha; and don't harbour hate for such people whether they're bujjar kurehati or not. Gurmukhs get to a stage in their jeevan where upon having someone's darshan, they can read all of their karams and all of their thoughts, past present and future; yet the thing that makes them Gurmukh is that even by knowing the deepest darkest parts of ones soul, the Gurmukh will still never hesitate to show hat person pyaar and do their seva!
  13. Any position is acceptable jeeo however chounkra is usually preferred; when sitting, to help posture and ease back pain many tend to sit on top of a pillow/jacket as it levels out your thighs and knees. Leaning against a wall is not against gurmat however it is not recommended as it can make you lazy and fall asleep quicker during paath/meditation. Tying a thick kamar kassa also helps if back problems arise
  14. ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਹਿ jee, I cannot speak on behalf of any other jathebandeean however from what I can see you have only seen a very biased view against AKJ. In Bhai Randhir Singh jees books we can see they held Dasam baanee very dearly and loved to quote Guroo Gobind singh jee maharaaj time after time; the fact that there are "some" Sikh who question dasam baanee is completely derived from their own mat, as AKJ never ever preach against Dasam baanee, as it is a sensitive topic to many, charitropakhyan and other baaneea are not discussed as often as Guroo Granth Sahib jee. Secondly raagmalaa can or cannot be accepted as baanee depending on your own view jee, nobody should be pointing out their own views of raagmalaa in hopes to persuade others for the sake of panthic ekthaa. Naam dhrir, or more commonly known as saas giraas has been around longer than Sikhi itself jeeo! Sufi mussalman have been doing saas giraas for around 2000 years, if you are unsure if this is true, type dhikr into YouTube and watch for yourself. Buddhists practice saas giraas and learn to manipulate the ways they can control their swaas, and as a result many get blessed with ridhiyan sidhiyan extremely quickly as a result of this. Sau Sakhi explains Guroo Gobind singh jee demonstrating saas giraas to mata sundar kaur jee, and Max Arthur Caulfields book, a history of the Sikhs (which was written at the guroos time) explains Guroo Naanak Dev jee imparting saas giraas into every abhilakee after drinking charn pahul di Amrith! Also jee mool manthar can be different depending on your own view again; the reason the latter part is usually left out during mool manthar jaap is because it comes up again as a salok in sukhmanee sahib with a slight spelling difference, hence it becomes a salok; yet there are Gurmukh pyaareh who consider mool manthar up to the first panj paurian, so who is to say they are wrong?? The more the better right?
  15. Maaf karo jee, I don't care so much for respect as when I see something I say it regardless of who I may offend etc; personally speaking I have realised in my time that sikhs in general have become soft and butt hurt over small small matters rather than the brave, wise, Guroo's faujan that our forefathers were. Most Sikhs, daas especially, don't deserve respect due to not even being able to follow the hukams that Guroo sahib has given us and the lack of pyaar for our own Guroo jee You could also flip the script with this point jeeo; if you look at it from another angle. Guroo Naanak Dev Jee bought Baba Sri Chand into this world, who proved himself to be far from a gursikh. Does that mean we should have done matha Tekh to him? Because he was Guroo Sahib's own blood and flesh? The true Sikh realises that there is no difference whatsoever between Gurmukh, Guroo and Akaal Purakh. The Gurmukh may have all of the power and shakti of Akaal purakh, yet they choose to remain inside of guroos hukam. This was the reason for Guroo Arjan Dev jee and Guroo Tegh Bahadur jee bearing all of the pain of their own shaheedian, rather than using karaamaat to save themselves! An Amrith Sanchaar shouldn't be planned to finish at a certain time jee; if you have a set time to finish, then you run the risk of having to rush, which may result in parts of explaining rehat maryada missed out etc. An Amrith Sanchaar is still one of every Sikhs 4 Sanskaars, so why would you bother rushing? Kes keski is more a matter of opinion jee as there is plenty of evidence supporting both, the more the better right? however I do believe that a wearing a dastaar, in public at the very least, should be mandatory for all of us, especially as it's the main part of Sikhi Saroop! Naanak Amrith ek hai dhoojaa Amrith naahi; although Amrith is the same, whether it is made by panj pyaareh doing nitnem baaneea, or forming in the Dasam duaar, or trickling down your throat into the bata of rehat that sits inside of us. However, when physically making Amrith, there is maryada that Guroo sahib has put in place for us to follow; why would Guroo sahib bother making a maryada on how Amrith should have been made if in 2017 we decide not to follow any of it??? There is one way to receive naam in gurmat; and that is for Guroo sahib to show you; hanjee Guroo sahib takes many forms; so Guroo Gobind Singh Jee may give darshan and teach naam jugthee, or Guroo sahib takes form in 5 Gurmukhs (all 5 not 1 or 2 jee) etc "Badal's Maryada" still prohibits 4 bujjar kurehat aswell jee; just because something is in another maryada doesn't make it wrong automatically. Try asking Guroo sahib directly, do Ardaas asking if panj pyaareh may only be made up of Singh's; there's your answer in the hukam! Bibiyan have administered Amrith before and there have been many cases in which the abhilakhees in such Amrith Sanchaars have grown up to be beloved Gurmukhs!