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Jacfsing2 last won the day on March 22

Jacfsing2 had the most liked content!

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About Jacfsing2

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    Sab Te Vadda Satguru Nanak!
  • Birthday 09/15/1997

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    Vaheguru Gurmatar Hai Jap Haumai Koee

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  1. Why do some Pakhandi Babas use Sikh Gurbani to brainwash the innocent? Recently on Youtube I looked-up: "bahut janam bichde the madho", and saw so many Pakhandi Babas on the list of recommended, ranging from Radha Swami, Ravidassia, and some random Pakhandi Babas there and there. If they want to use Sikh bani they should at least promote the idea of Gurmat to bring people to Dhan Dhan Sri Guru Granth Sahib, not themselves.
  2. Vaheguru has even not agreed with the Ardas of even the bhagats at times. Also being good doesn't give you mukti, it's Gur-prassad; being righteous is a form of keeping Guru Sahib's respect high, not yours: that is the true sign of victory.
  3. Ardas is important; however, there may be a good reason Guru Sahib isn't giving you that thing you want. Guru Sahib does the best for us, but also says, Tera Kiya Meetha Lagge", (forgive for any mistake, I don't have a Gurmukhi keyboard), even when he was sitting on a pot of fire on the hottest day.
  4. Each scenario is a case-by-case scenario. In some cases you could have known the other person since you were a little kid and know being asked for marriage with them, (just to make one thing clear, the friend zone is some Pakhand, it doesn't exist), in other cases you just talk to them during that finding a Rishta process before the wedding. As for sex, don't really know what people do, but if they feel ready for it then they'll do it. Since I'm unmarried I really shouldn't be answering this, but love marriage without the whole dating process is not that different from an arranged marriage where the couple actually talks before the marriage, (similar to the childhood friend scenario, which is rare, but not rare enough to be surprised about).
  5. If you think it's an issue that's up to you to decide, and also for the wife-to-be to decide, if you guys are cool with it, then go ahead, but if you aren't sure whether you want to go along with it, then I would recommend not doing it. By today's standard Guru Sahib's marriage ages would be considered way too out of time. Also 2 of the Gurus were married before being Sikh, so they would have married younger for that reason.
  6. If you feel guilty about it you could ask her how she feels about it. Marriages in modern day are just getting more and more where age matter less. If you are from the diaspora you might want to be careful if she's a green-card seeker especially when the girl is from India. That's the only thing to look out for.
  7. I surely hope nobody will be arguing on the actual length of the mool mantar. (Don't start the argument!)
  8. You make a point, but I'm talking about getting to know the person's qualities, (there are some people I've met who I would never expect to be so kind, but knowing them made me realize otherwise, and other times there are some people who look like they might be of some help, but never provide any).
  9. Not sure if you understand how Subcontinental people find spouses, or even generic Amritdharis finding spouses, but most people usually marry with someone their family has contact with, or they have direct/indirect contact with the person they want a Rishta with. Usually Amritdharis if their parents aren't Amritdharis marry within their social crew, instead of going all the way to Kashmir to find someone, and even if they do go into the Subcontinent, they will find someone from where their family is from, (Punjab, Delhi, anywhere else).
  10. Honestly I can't understand since my parents are more open than this, (even more open than I am at some points), but I couldn't just fall-in-love with some random person either if we weren't compatible.
  11. I feel sorry for you. Only noticed this recently, but do you want your spouse, (or future spouse), to be some slave for you? Gurbani does say to view spouse as Vaheguru, it doesn't say to treat them as Ghulami.
  12. I know this is an unfair standard for Kesh, but most people who keep facial hair but still don't keep body hair just looks like Pakhand, (an example of this is Harnaam Kaur, who clearly waxes but keeps hair on the face). So I do give higher respect to people who respect all Kesh instead of picking and choosing which Kesh is important and which is not. (I haven't mentioned any negativity towards Rom Kesh.) Also just cause a girl doesn't have a full-out beard doesn't mean she's waxing or threading, some people naturally grow less Kesh. (Most men can grow more Kesh than me on the body and face than I can, and other men couldn't grow long Kesh even if they tried). But yes, if you keep a certain hair, but remove hair elsewhere, you will be shown to me as a Pakhandi if you are trying to make Guru Sahib proud, you wouldn't. But if a woman or man removed Kesh before Chacking Amrit or desiring to be a Sikh, I wouldn't hold that against them, I myself was a Mona once: so I shouldn't hold some impossible standard, that I myself was imperfect from.
  13. Honestly you are the only member on this site living in La La Land.
  14. Do you have any logical reaaon to hate them? I'm pretty vocal on the fact that Sikhi is the only true religion, and Dhan Dhan Sri Guru Nanak Dev Ji as the only way to Vaheguru. Despite that, I still occasionally say that there could be good Christians. Just focus on either benefiting society or being silent, humanity needs recovery not judgement: (either you go out of your way to do Prachar or stay silent on the issue, cause hate isn't really productive).
  15. Why do they have a Ravidas depiction? He didn't do idol worship at all! Even Ravidassias don't believe Ravidas did idol worship.