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Mahakaal96 last won the day on October 19 2013

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About Mahakaal96

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    Mai Bin Gur Dekhe Neend Na Aavai

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  1. When Guru Gobind Singh ji Maharaj was writing Charitrokhayaan, sitting on banks of Satluj, the weak-minded Masands went to Mata Gujri ji and complained to Mataji about Satguruji’s new rachna, Charitropakhyaan, saying that Maharaj was going against bachans of Guru Nanak Dev ji and was indulging in Ninda of women. Jagat Mata Gujri ji knew her son very well, so she said to Masands that she’ll go and talk to Guruji on this issue. Next day, Mataji went to the place where Maharaj had camped and Charitropakhyaan were being written. Seeing Mata ji, Maharaj got up and bowed his head to Mataji, asking the reason Mataji had come this far. Mataji smiled, looked and Masands, then turned to Maharaj and said ‘'Laal ji ( Mataji never in her life took Maharaj's name), I Heard you are writing Charittars, I dont think human mind is still capable of hearing the Truth, of being able to see the filth it is filled with in mirror of Guru's Shabad''. Mata ji returned to Anandpur Sahib saying these words, and Guru Gobind Singh ji went into Samadhi for some time. Guru ji has just finished 324th Charittar. Suddenly Maharaj opened his eyes and asked Likhari Singh to be Saavdhaan. Suddenly Maharaj stopped, and asked Likhari Singh to Jump to Charittar 326. Maharaj finished remaining Charittars and after writing 404 Charittar, in the end counted 405 charittars. Likhari Singh, Bhai Darbari asked,’’ Maharaj,We have written just 404 Charittasr, why have you counted 405 Charittars in the End? And where is 325th Charittar?’’ Guru Gobind Singh ji Maharaj smiled and said Sikha, ‘’ When Mataji left, I decided to write charittar of Maha Maaya, Sri Maya Lachmi ji, the creative power of Waheguru which creates, preserves and destroys the universe. But Maharaj Akaal purakh stopped me from doing so, as when the Charittar would have been written, Maha-Maaya would have been overcome and finished. Earth, Moon, Sun, Stars, this Universe would have collapsed and there would have been Parlay (doomsday). No one has been able to imagine or explain the vastness of Maya, but I wished to write this Charittar of Maya, which has taken Human beings away from their real-Self, Sri Waheguru ji. Once the Charittar was finished, Maaya would have been rendered weak and helpless, all pure souls would have gone to Sachkhand and world would have ended.’’ Sikhs said, ‘’ Maharaj, Will this charittar be ever written and When’? ‘’Maharaj Said ‘Yes, when we come next time on this world, after finishing evil from this world, Akaal purakh Waheguru ji will complete ‘Sri Kaal ji ki Ustat’ Himself as I don’t have the power to comprehend limit of Waheguru Akaal’s Ustat, and after Akaal Ustat is completed, I will write this 325th Charittar of Maaya, after which, Maya will merge in Waheguru, there will be Maha-Parlay and whole Universe will be destroyed. We will take both Granths (Aad Sri Guru Granth Sahib ji and Sri Dasam Guru Granth Sahib ji) with us to Sachkhand and parkash them there, and we shall all dwell in peace with our beloved gursikhs and when Hukam comes, take the Baani to next creation.’’ Sikhs asked ‘’Maharaj, Why did you wish to write Charittar of MayaLachmi’’? Maharaj replied, ‘’ Singho, Maaya didn’t wish its game to be revealed, and I was doing it, warning the people of world how it twists human minds to do sin, to walk on path of evil, to go away from Nij-Saroop, Waheguru, to fall in pit of hell, there fore it took Masands to Mataji. But Mataji is beyond the shackles of Maaya, still at the benti of Masands, Mataji had to come. Mataji returned after blessing me, but I was looking at Maaya’s game, how it had entered Our darbar, how the people who were supposed to be Parcharaks of Guru, The Masands, had been corrupted and weakened by Maaya, and if the Maaya had grown so powerful, it was better to finish it, for this reason I wanted to write the charittar. ‘’
  2. Has she been found or still missing? Really hope our community wakes up soon & starts to educate our children.
  3. Buddha is the 23rd avtar of Vishnu according to Guru Gobind Singh Mahraj. (Chaubees Avtar, Sri Dasam Granth) If some of you spent as much time reading bani as you do on this website you might learn something.
  4. And what fuels the thinking of amritdharis who fight inside gurdwaras?.... thieving from Gurus golak?..... or is it the false sense of superiority most get just because they have 'taken amrit'. The truth is most amritdharis these days are nothing more then the external form.... spiritually they are completely bankrupt & void of any genuine avastha. They look down on others, do more nindiya then most & use their image to hide all their own shortfalls whilst acting holier then thou. Most are cowards but think they are soorme because they wear blunt curved useless kirpans that can't even cut a banana. See how generalisations can work both ways? I'm sure most moneh are not how you generalised & not all amritdharis are as I described above..... but the illness of false sense of superiority is ripe... explains a lot
  5. It's not always just masands/committee... been cases where the fighting started over disagreements on maryada, Saints etc. Been quite a lot of cases where Granthis have been caught consuming alcohol in their rooms at the gurdwara.
  6. As opposed to 'amritdharis' who fight & swear in Gurdwaras. Attacking eachother with their blunt useless kirpans whilst using the most dispicable language imaginable & removing each others dastars..... whilst in the presence of Guru Granth Sahib!
  7. I disagree... every second of the Anand Karaj ceremony is of equal importance & there is no active or inactive phase. The female sitting on the left & male on the right is not a coincidence.... there's significance behind that just as there is significance behind the reason why the male leads the lavan and the woman holds onto the pallan & follows.
  8. This is also the reason why during Anand Karaj the female comes & sits to the left of the male so that he is to her right.
  9. There's a few reasons for why Nihangs do parkarma from right to left. Nihangs were stationed all over anandpur Sahib & had their main quarters at Shaheedi Bagh which is a couple of minutes walk from Kes Garh Sahib. When sangat in their thousands used to come to do darshan of Guru Sahib then mahraj used to be seated at Kes Garh Sahib. Mahraj gave a hukam that the Nihang fauj did not have to que up with the rest of the sangat & could come straight to mahraj, do namaskar & parkarma & then take leave as & when they wanted. someone above mentioned that another reason is because of having our shaster facing mahraj as our shaster want to do namaskar of Mahraj as well but this is only half the reason. Mahraj loved shaster & seeing his ladli fauj carrying shaster pleased him a great deal. So it was a combination of Shaster doing darshan of Mahraj but also because of Mahraj wanting to do darshan of our shaster. Theres a sakhi told in the Dal Panth about a thief in the sangat who would pick people's pockets.... he was eventually caught by 1 of the Singhs doing parkarma right to left where as everyone else including the thief were doing in left to right.
  10. Your being a d!ck by hijacking someone else's thread. The OP has reached out & asked for genuine help & advice. Start another thread or p!ss off to P.M system. Seen some of the cry baby threads you started because you are not man enough to deal with bullies at work (despite allegedly being a 'Singh'), no one hijacked your threads so show some decorum & respect to others. To OP my advice is to start listening to Gurbani... Chaupai Sahib would be a good place to start taking your current situation into consideration.
  11. Then the Singhs comprehended the character of the Khans. Turks hordes were ravishing Indian women. If the Sikhs took revenge [by raping in retaliation] it should be recognised as good. Why does the Guru’s instruction (note: ਗੁਰ ਸ਼ਾਸਤ੍ਰ implies a written code of conduct i.e. a rahitnama) prevent them [from doing this]? (18) Listen to what the Guru said on this matter: I have recognised this [Khalsa] path as an exalted one. Without base degradation assimilated within.That is why I prevent you from committing [such] sins. (19) That path which adopts Mohhamad, is one of demons.The ways of those lowly ones are not good.Observe how they commit outrages at every opportunity. (20) Suraj Prakash Granth
  12. It's a shame you fell to this exact same thing when reading the original post. When Guru Gobind Singh Ji warned us not to trust the word of a Muslim, mahraj made that statement in the hope that most of his sikhs would have enough budhi (intellect) to know which Muslims that statement would apply to & not be of low intellect where they start applying that warning to Bhagats. How many sikhs do you think have come across a genuine Muslim bhagat in their lives & wondered if that warning should apply to them?? Mahraj knew exactly the type of Muslims we would be dealing with hence the warning. Anyone reading Bhagat Farid Ji's Bani can clearly see that taqqiya is not being deployed even remotely.... Bhagat jis Bani is inline with gurmat and therefore beyond any doubt or suspicion.
  13. Akal Purekh parmeshvar never takes birth (ajooni) but takes 'avtar'. There is a massive difference between taking birth & taking an avtar. There are 6 types of avtar depending on the completeness of consciousness that parmeshvar deems necessary for that certain avtar. Six types of avtar are; Ansha Aveshya Kalah Nit Namit puran Guru Nanak mahraj is above these 6 & classed as a puran tam/ puran gur/ puran har avtar which means an avtar with complete supreme consciousness.
  14. Spot on. In general sikhs are a very honest, non discriminating, trustworthy & friendly people who treat everyone equal regardless of religion etc... however the rest of humanity is not like that & we need to smarten up. Muslims are the worst because it is quite simply a part of their belief that everyone is not equal.. and that those who are not Muslim (kafirs) can be lied to, exploited, raped & even killed without the risk of any retribution from god.... there's a reason why Guru Gobind Singh Ji exposed their lieing & deceitful ways at Anandpur Sahib when the Muslim swore oaths on the Koran only to then break them at the first available oppurtunity. Guru Sahib did that to open our eyes & to make us aware. I urge all my brothers & sisters on this site to be more aware, cautious & extremely careful when having any kind of dealing with any Muslim. It's a testament to the greatness of our Guru that we as a community are very tolerant & respectful towards all... but our Guru also taught us to be budhi maan (of discerning intellect) & raj neetic (politically aware).
  15. To all my sikh brothers & sisters on this site... there is no point in talking to a Muslim & there is certainly no point in ever trusting anything that comes out of their mouths! They consider us as Kafirs (non believers) and therefore are permitted under the laws of Islam to practice what is known as 'TAQIYYA' when having any dealing with us. I urge you all to research & learn about TAQIYYA for yourself but have added some info below. Also remember that Guru Gobind Singh Ji explicitly said the word of a Muslim is never to be trusted. Remember how the lowly dogs of Aurugzebs army swore oaths on the Quran but then broke them at the first chance at Anandpur & how Guru Sahib exposed their treacherous ways. It is in their blood to lie & deceive. TAQIYYA Deception, Lying and Taqiyya Does Islam permit Muslims to lie? Muslim scholars teach that Muslims should generally be truthful to each other, unless the purpose of lying is to "smooth over differences." There are several forms of lying to non-believers that are permitted under certain circumstances, the best known being taqiyya. These circumstances are typically those that advance the cause of Islam - in some cases by gaining the trust of non-believers in order to draw out their vulnerability and defeat them. Quran Quran (16:106) - Establishes that there are circumstances that can "compel" a Muslim to tell a lie. Quran (3:28) - This verse tells Muslims not to take those outside the faith as friends, unless it is to "guard themselves" against danger, meaning that there are times when a Muslim should appear friendly to non-Muslims, even though they should not feel that way.. Quran (9:3) - "...Allah and His Messenger are free from liability to the idolaters..." The dissolution of oaths with the pagans who remained at Mecca following its capture. They did nothing wrong, but were evicted anyway. (The next verse refers only to those who have a personal agreement with Muhammad as individuals - see Ibn Kathir (vol 4, p 49) Quran (40:28) - A man is introduced as a believer, but one who had to "hide his faith" among those who are not believers. Quran (2:225) - "Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts" Quran (3:54) - "And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers." The Arabic word used here for scheme (or plot) is makara, which literally means 'deceit'. If Allah is supremely deceitful toward unbelievers, then there is little basis for denying that Muslims are allowed to do the same. (See also 8:30 and 10:21) Taken collectively these verses are interpreted to mean that there are circumstances when a Muslim may be "compelled" to deceive others for a greater purpose. Hadith and Sira Sahih Bukhari (52:269) - "The Prophet said, 'War is deceit.'" The context of this is thought to be the murder of Usayr ibn Zarim and his thirty unarmed men by Muhammad's men after he "guaranteed" them safe passage (see Additional Notes below). Sahih Bukhari (49:857) - "He who makes peace between the people by inventing good information or saying good things, is not a liar." Lying is permitted when the end justifies the means. Sahih Bukhari (84:64-65) - Speaking from a position of power at the time, Ali confirms that lying is permitted in order to deceive an "enemy." Sahih Muslim (32:6303) - "...he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them)." Sahih Bukhari (50:369) - Recounts the murder of a poet, Ka'b bin al-Ashraf, at Muhammad's insistence. The men who volunteered for the assassination used dishonesty to gain Ka'b's trust, pretending that they had turned against Muhammad. This drew the victim out of his fortress, whereupon he was brutally slaughtered. From Islamic Law: Reliance of the Traveler (p. 746 - 8.2) - "Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible (N:i.e. when the purpose of lying is to circumvent someone who is preventing one from doing something permissible), and obligatory to lie if the goal is obligatory... it is religiously precautionary in all cases to employ words that give a misleading impression... (See the Permissible Lying section on the Sharia page for more) "One should compare the bad consequences entailed by lying to those entailed by telling the truth, and if the consequences of telling the truth are more damaging, one is entitled to lie." Notes Muslims are allowed to lie to unbelievers in order to defeat them. There are several forms: Taqiyya - Saying something that isn't true as it relates to the Muslim identity. Kitman - Lying by omission. An example would be when Muslim apologists quote only a fragment of verse 5:32(that if anyone kills "it shall be as if he had killed all mankind") while neglecting to mention that the rest of the verse (and the next) mandate murder in undefined cases of "corruption" and "mischief." Tawriya - Intentionally creating a false impression. Muruna - 'Blending in' by setting aside some practices of Islam or Sharia in order to advance others. Though not called taqiyya by name, Muhammad clearly used deception when he signed a 10-year treaty with the Meccans that allowed him access to their city while he secretly prepared his own forces for a takeover. The unsuspecting residents were conquered in easy fashion after he broke the treaty two years later. Some of the people in the city who had trusted him at his word were executed. Another example of lying is when Muhammad used deception to trick his personal enemies into letting down their guard and exposing themselves to slaughter by pretending to seek peace. This happened in the case of Ka'b bin al-Ashraf (as previously noted) and again later against Usayr ibn Zarim, a surviving leader of the Banu Nadir tribe, which had been evicted from their home in Medina by the Muslims. At the time, Usayr ibn Zarim was attempting to gather an armed force against the Muslims from among a tribe allied with the Quraish (against which Muhammad had already declared war). Muhammad's "emissaries" went to ibn Zarim and persuaded him to leave his safe haven on the pretext of meeting with the prophet of Islam in Medina to discuss peace. Once vulnerable, the leader and his thirty companions were massacred by the Muslims with ease, probably because they were unarmed - having been given a guarantee of safe passage (Ibn Ishaq 981). Such was the reputation of Muslims for lying and then killing that even those who "accepted Islam" did not feel entirely safe. Consider the fate of the Jadhima. When Muslim "missionaries" approached their tribe, one of the members insisted that they would be slaughtered even though they had already "converted" to Islam to avoid just such a demise. However, the others believed they could trust the Muslim leader's promise that they would not be harmed if they simply offered no resistance. (After convincing the skeptic to lay down his arms, the unarmed men of the tribe were quickly tied up and beheaded - Ibn Ishaq 834 & 837).