gurmeetjodhey

why need to shout ? cant we do anything, rather everything secretly ? what message we convey to the world by brandishing swords ? it is the established truth that sikhs have cultivated prosperity amidst every hardship, hatered and "multiplied designed competition" news items shown on TV channels, sikhs stopping trains do not have "guru ki mohar" on their heads when they show clashes between dera followers and guru ke sikh, the common man could not understand "why sikhs fighting with each other" so bretheren dont just throw slogans in air, be true sikhs and be united first. keep your powers within yourself, so that at the time of need we can unitly show it to the operassors. wjkk wjkf

congrats !!! may your son have all gursikh qualities and all abilities to lead the sangat to the true path of sikhism my mitr pyara sri guru granth sahib ji kirpa karan names ??? here we go MUKHWINDER SINGH KHALSA MALKEET SINGH KHALSA MANMOHAN SINGH KHALSA MANJYOTPARGAS SINGH KHALSA MURAARPREET SINGH KHALSA MANSUKHPREET SINGH KHALSA MANKIRPAL SINGH KHALSA MATPARGAS SINGH KHALSA MEETPREET SINGH KHALSA MUKATPARGAS SINGH KHALSA share with us when u finally decide :wub:

thanx ji :wub: here i tried to translate, dono it matches to the original expressions or not it is the amrit wela wake up o my mind with the name of the almighty make up o my mind satguru have blessed us with eternal, omnipresent and divine gurbani o my mind chant ‘japji’, ‘jaap’, ‘savayye’ ‘chopayee’ and raga of ‘anand’ o my mind there is endless hopes from the ‘asa di waar’ be candid, join yourself with it o my mind then sing ‘bhagauti ki waar’, do ardaas pondering the heart & soul o my mind if the sun rise like this every day then how you dip in grave-sorrow o my mind take every ‘pahar’* in your hug and chant ‘waheguru’ with breath o my mind the bani have such a significance it converts the sorrow to pure happiness o my mind when the daylights leave u and night shadows put steps in and the sun shades off its brightness o my mind u have divine lamp of gurbani within you which enlightens your every evening o my mind do offer your gratitude and sit in ‘aasan’** concentrate and chant ‘raheraas’ o my mind the great bani of ‘kirtan sohila’ which eliminates every shade of sorrow o my mind I have only but one wish to be slave of the almighty and of his beloveds o my mind my satguroo is kind so much he fulfills every good wish o my mind * 8th part of the one complete day ** the proper way of sitting by folding one leg over the other, keeping back very straight and putting hands on the folded knees, palm upwards, joining and making circle of index finger and thumb – ardh padma aasan) bhul chuk maaf

nitnem - nitprem amrut wele toon jaag manaa te lae uss rabb daa naam manaa satguraan ne antut bakhshi hae dhur di baani vadbhaag manaa jap japji jaap savayye toon chopaee tae anand daa raag manaa asaa dee vaar toen aas badee nirmal ho iss vich laag manaa phir vaar bhagauti dee padh ke kar kar-chit jod ardaas manaa har din daa sooraj injh chade phir dil naa rahe udaas manaa har pahar nu vadh lae bahvaan vich jap vaheguroo ikk ikk saas manaa taseer hae aesee bani vich dukh nu kar dendi haas manaa jad din dhaldaa tae shaam pavae sooraj ho jaave udaas manaa taeree har shaam nikhar deve oh roshan chiraag tere paas manaa kar dundaut te aasan laa ke pher chhed dhun japp raheraas manaa sohilaa keertan sabad suhavaa kardaa har dukh daa naas manaa meree ikk hee arjoyee hae maen hovaan har-jan daas manaa sadguroo meraa sadaa meharbaan kardaa poori har aas manaa

not good this time 'akirtghan ji' my mitr pyara shri guru gobind singh ji asked "rehit pyari mujhko sikh pyaara nahi" so 'sikh ne hi rehit rakhni', 'sikh ne hi amrit rakhna' and ultimately 'sikh ne hi khud nu sikh rakhna' i feel myself a little harsh, maafi for that, please forgive me no offence aimed, peace peyareo, if a sikh had any samratha then we woudln't need a sarab kala samarth guru :wub: charan saran gur eaek paiddaa jaae chala sath gur kott paiddaa aagae hoe laeth hai || eaek baar sathigur ma(n)thr simaran maathra simaran thaahi baara(n)baar gur haeth hai || bhaavanee bhagath bhaae kouddee agrabhaag raakhai thaahi gur sarab nidhhaan dhaan dhaeth hai || sathigur dhaeiaa nidhh mehimaa agaadhh bodhhi namo namo namo naeth naeth naeth hai || so veerji eaek paiddaa te guru ke sikh nu hi chalana pavega sath gur, sarb kala samarth guru uss chhotte jahe bachche wangu dag-mug dag-mug chalde guru ke sikh wall usse tarah bhajj ke awange te samhal lenge jive pita apne puttar / puttari nu pehli war chalde wekh ke bahwan khol ke bhajj ke samhal lenda hae !!! maafi

parnaam shaheeda nu !!! jo tho praem khaelan kaa chaao || If you desire to play this game of love with Me, sir dhhar thalee galee maeree aao || then step onto My Path with your head in hand. eith maarag pair dhhareejai || When you place your feet on this Path, sir dheejai kaan n keejai ||20|| give Me your head, and do not pay any attention to public opinion. ||20||

not good this time 'akirtghan ji' my mitr pyara shri guru gobind singh ji asked "rehit pyari mujhko sikh pyaara nahi" so 'sikh ne hi rehit rakhni', 'sikh ne hi amrit rakhna' and ultimately 'sikh ne hi khud nu sikh rakhna' i feel myself a little harsh, maafi for that, please forgive me no offence aimed, peace

well done

the folowing are my personal opinions, they have absolutely no reference from anywhere, they are personally experienced, due to faith in my mitr pyara shri guru granth sahib ji and attachment with the sikhi. 1. no inter faith, inter religion, or ceremonial weddings should be allowed in gurudwara / gurudwara complex / property owned in the name of gurughar / halls other than gurudwara or gurudwara property but in presence of my mitr pyara shri guru granth sahib ji . other than gurudwara, 'anand karaj' must not be allowed in first place. 2. both bride and groom must be gursikhs (keshadhari or sehajdhari does not matter). 3. foods only according to the sikh rahit maryada (lungar) must be served as a part of anand karaj ceremony. 4. no wine (or any other kind of intoxicants), meat, beaf, fish, dance, music other than shabad kirtan should be allowed as a part of the ceremony. 5. no fix amount should be collected from the parties (parents of bride or groom) as a fees (or "seva"). 6. sikhiya (teachings) according to the gurmat must be delivered to the geathering after the "anand karaj" ceremony, specially to the bride and groom. 7. most of the time, i v seen "sehra" (garland) taken from the offerings to my mitr pyara shri guru granth sahib ji being given to the bride and groom, instead of that 5 K's should be given to them so as a inspiration that can motivate them to be amritdhari in future. 8. gurudwara committee must insist to have the 'anand karaj' ceremony performed mostly in amrit vela, if not possible, before 1200 noon atleast. as i said earier, these are my personal opinions, no reference from anywhere, no offence aimed, peace. bhul chuk maaf.

both veereh are absolutely correct at the place. the first hukamnama of the day (when the prakash of my mitr pyaara shri guru granth sahib ji happen) will have to be 'the order of the day' every next hukamnama taken by individual with a confusing or asking situation in hand will have to be 'the order for the situation' and those can be unlimited according to situations. bhul chuk maaf, peace

Dhan Dhan Guru Dhan Guru Pyarey Dhan Dhan Guru Dhan Guru Pyarey Dhan Dhan Guru Dhan Guru Pyarey :WW: :WW: :WW:

prabh kai simaran garabh n basai || Remembering God, one does not have to enter into the womb again. prabh kai simaran dhookh jam nasai || Remembering God, the pain of death is dispelled. prabh kai simaran kaal pareharai || Remembering God, death is eliminated. prabh kai simaran dhusaman ttarai || Remembering God, one's enemies are repelled. prabh simarath kashh bighan n laagai || Remembering God, no obstacles are met. prabh kai simaran anadhin jaagai || Remembering God, one remains awake and aware, night and day. prabh kai simaran bho n biaapai || Remembering God, one is not touched by fear. prabh kai simaran dhukh n sa(n)thaapai || Remembering God, one does not suffer sorrow. prabh kaa simaran saadhh kai sa(n)g || The meditative remembrance of God is in the Company of the Holy. sarab nidhhaan naanak har ra(n)g ||2|| All treasures, O Nanak, are in the Love of the Lord. ||2||

i know most of the sangat here based other than punjab but still use of punjabi at home for conversation (mostly) is assential i think to preserve the culture related to khalistan (land of pure). here one more point i observed later that a number of members do not originate from punjab, they may be not conversant to punjabi that much, but still they are citizens of khalistan (land of pure) :wub: and they can try and be a part of this "mitthi bolli". || jithhai jaae behai maeraa sathiguroo so thhaan suhaavaa raam raajae || Wherever my True Guru goes and sits, that place is beautiful, O Lord King. and thy present everywhere not only spiritually but physically too now a days good point !!! i can read, write, speak and understand punjabi :wub:

how many brothers and sisters at this sangat use punjabi as their language for communication at home ??? when u r in united states, canada, NZ, australia or even residing in India other than Punjab and using English or local language for conversation, in general it is okey, but at home ??? let us see, how many. i put my hand. i do use Punjabi for conversation at home and even on telephone or cellphone with my relatives and punjabi friends !!!

INFACT SIKHS THESE DAYS CANT DO PRAY !!! I MEAN MOST OF SIKHS I MEAN LIKE ME BUT STOP !!! THE CONVERSATION IS BETWEEN GOD AND ANY "ONE" GUY WHY SHOULD WE TAKE HIM AS A SIKH GUY ? RELAX - IGNORE MY FIRST THREE LINES :wub: