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harsharan000

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Everything posted by harsharan000

  1. Words Of Wisdom

    Lesson from a mud pot ------------------------------------------------------------------------------------------------------------------------------------------------------- 🙏Good morning🙏 "How strange is the logic of our mind, We look for compromise when we are wrong, & we look for justice when others are wrong..."
  2. Words Of Wisdom

    What's maturity? Definition provided by Buddhist Lamas. 1. Maturity is when you stop trying to change others, but instead focus on changing yourself. 2. Maturity is when you accept people who they are. 3. Maturity is when you understand everyone is right in their own perspective. 4. Maturity is when you learn to "let go". 5. Maturity is when you are able to drop "expectations" from a relationship and give for the sake of giving. 6. Maturity is when you understand whatever you do, you do for your own peace. 7. Maturity is when you stop proving to the world, how intelligent you are. 8. Maturity is when you do not seek approval from others. 9. Maturity is when you stop comparing with others. 10. Maturity is when you are at peace with yourself. 11. Maturity is when you are able to differentiate between "need" and "want" and are able to let go of your wants. & last but most meaningful ! 12. You gain Maturity when you stop attaching "happiness" to material things
  3. Is waheguru accepting my paath?

    Guest paath123, the paath you do is something you do for your spiritual betterment and through it, and in a way you declare your love to Him. Your mum´s, unjustified ill behavior toward her own child/you, is she planting a bad karam for herself. Though, whether parent, or be it anyone, nobody should give pain to anybody, by any means...deed, word or thought. Though thoughts are difficult to control to a extent, word and deeds, under influence of nafrata, ahankar and krodh, are definitely possible to avoid. So each one doing anything, whether good or bad, is doing for oneself alone. Each one will receives it due fruits, not necessarily instantly. Regarding the question if He listens or accepts our prayers, paath or any devotion, the thing is, we must be sincere and truthful in our love for Him, and not for any trade, dealings or exchanges, summarizing all that in one word: conditional. Our love for Him, should be for Him only. That´s it. Then when we have Him, through His love and kirpa, then He becomes our rakhanhaar, and palanhaar at all times. For we become Him, and He becomes we, there is no difference, no fear, no lack of faith, such is His mahantaa. For a sincere bit of love from us to Him, He gives Himself totally to us. What else do we need then? Absolutely nothing. It is only a matter of awareness, of His love, kirpa, and time. Stay blessed. Sat Sree Akal.
  4. What if bentiyan don't work

    Brother Ordinary Singh Jee, pain and comfort are all due to our own karam. Nothing can happen without karam. Pain will only go, when the karam has been paid duly. It is important to not leave His door at those times, for it is not His fault for our misery, rather totally ours. Then we have so many accounts to settle with doctors, chemists, etc. The thing is, to lay at His door as kookars, and never ever leave under any circumstances, in that attitude lies our welfare. At the same time, engage sincerely in His devotion/bhakti as much as possible, for it is only through it, that we subdue our mind, and find strength to stay in His Hukum/ in the form of our destiny, and get thoroughly pure enough to merge in Him one day by His apaar kirpa. Stay blessed. Sat Sree Akal.
  5. Atheists

    Though the question raised by Guest Guest, is quite long ago now, but somehow it is something which continues happening and will still do so as long there is maya and karam in the creation. For that purpose, Gurbani as usual, gives us straightforward simple and very clear answers. First Patshahee tells us : ਇਕਨਾ ਸੁਧਿ ਨ ਬੁਧਿ ਨ ਅਕਲਿ ਸਰ ਅਖਰ ਕਾ ਭੇਉ ਨ ਲਹੰਤਿ ॥ Eikanaa Sudhh N Budhh N Akal Sar Akhar Kaa Bhaeo N Lehanth || Some are not blessed with understanding, intelligence, or sublime intellect; they do not grasp the mystery of God's Word. So we can see, having faith in Him, is not like going to a supermarket and buying something, rather it is something we have by His Grace, or not have it, due to our own karam. So Guest jee do not feel perturbed at all, just feel pity on that type of people, and do ardaas to Wahiguru, to bless them, that is the most we can do, do not ever enter into arguments, for it is like swimming against the current and flow of the river, respect them as they are behaving as per their destiny. We may go to schools or universities and gain knowledge, get degrees...but when it comes to Him, it is all His grace alone. Sat Sree Akal.
  6. Words Of Wisdom

    The Silent Retreat Four monks decided to meditate silently without speaking for two weeks. They began with enthusiasm and no one said a word the whole day. By nightfall of the first day, the candle began to flicker and then went out. The first monk blurted out, "Oh, no! The candle is out." The second monk said, "Hey! We are not supposed to speak!" The third monk said in an irritated voice, "What is this? Why did you two break the silence?" The fourth monk smiled and said, "Wow! I'm the only one who hasn't spoken." ~ Reflections: Each monk broke the silence for a different reason, each of which is a common stumbling block in our inner journey: distraction, judgement, anger and pride. The first monk got distracted by one aspect of his experience (the candle) and forgot what was more important - the practice of witnessing without reacting. The second monk was more worried about others following the rules than in actually practicing himself. He was quick to judge without noticing that he himself was guilty of what he was criticizing. The third monk let his anger towards the first two monks affect him. The singular burst of anger ruined the effort of the day. The fourth monk lost his way because of pride. He was convinced he was superior to the others, proving his ignorance. Why did the fourth monk speak at all? He could have simply maintained his silence and he would have been successful in his endeavor. But if he had, chances are, the other three might have continued to argue and not even noticed his silence. Some people are like this. Their motto is "If I'm doing something good, but no one notices, I might as well not be doing it at all." They believe that the reward is not in the effort, but in the recognition. There is a beautiful quote, "It is the Provence of knowledge to speak; it is the privilege of wisdom to listen." As we learn to truly listen, witness and observe without impulsively reacting with distraction, judgement, anger and pride, then we understand the true meaning of silence.
  7. Heart Da Mareej Ik Premi Ohdi Premika Nu: “Tainu Dekhde Hi Meri Nashaa Ch Khoon Dauran Lag Painda Hai, Akhan Ch Ajeeb Jehi Garmi Aa Jaandi Hai, Sara Sareer Kamban Ja Lag Jaanda Hai Te Mera Dil Jor Jor Di Dhadkada Hai.” Premika: “Tu Taan Yaar, Lagda Koi Heart Da Mareej Takkar Geya Mainu.” Falling in Love Boyfriend Apni Girlfriend Nu “I Love You” Kehnda Hai Te Gir Painda Hai, Girlfriend: Ae Tusi Ki Kar Rahe Ho? Boyfriend: I am Falling in Love. Ik jyotish Wala Joke Ik jyotish Pappu nu: Beta, Tere Ghar Ch Bhootni Da Saya Hai Pappu: jyotish ji, main Tainu Bada Maranga, Je Meri Wife De Baare Kuch Boelya...
  8. Bhakti

    In Gurmat, we become aware of the Inmensity and majesty of Wahiguru. And moreover if ever we have to devote ourselves, that has to be only, and only Wahiguru Akal Purukh. Though there are many well known spiritual entities, gods, godesses, devtas, angels, which are worshipped by human beings at different places and in different dharams. But the fact is, at most one goes to their abodes for a temporary stay, then fall back into the creation. If one is bad or good by nature, worshipping these entities, will only make us get powers or boons, that is it. While on the other side, if we worship Wahiguru only, Fifth Patshahee in Raag Soohee, tells us in simple and plain words, what are the consequences in doing so : ਹਰਿ ਨਾਮੁ ਅਰਾਧਹਿ ਮੈਲੁ ਸਭ ਕਾਟਹਿ ਕਿਲਵਿਖ ਸਗਲੇ ਖੋਵੈ Har Naam Araadhhehi Mail Sabh Kaattehi Kilavikh Sagalae Khovai हरि नामु अराधहि मैलु सभ काटहि किलविख सगले खोवै They worship the Lord's Name, and all their filth is washed away; they rid themselves of all sins. I think we need no expalnations, His lovely words are self sufficient by themselves. And if we did understand anything from it, it means, we become pure paviter, howsoever we are, and thus we merge in Him by His unlimited Daya Meher. Sat Sree Akal.
  9. Bhakti

    EARLY YEARS About 481 years ago, in the village of Basarke, about 8 miles from Amritsar, a son was born on May 5,1479, to a trader, Sree Tej Bhan Bhalla and his wife, Rup Kaur. The child was named Amardas. He was the eldest in the family of four brothers. Armadas’ parents had a religious bent of mind and spent a lot of time in religious and charitable activities. In this pious environment, the child developed remarkable interest in holy activities. Encouraged by the kins, he visited saints on the outskirts of the village, and served them with pleasure. In due 'course, Amardas became familiar with the Ramayana, the Mahabharata, the Puranic literature and features of Hindu religion. He grew up to be a young man of religious temperament. Since he was a devotee of Mata Vaishno Devi he ‘visited the pilgrimage places of all faith. Schooling During that time education was imparted by maulvis and mullahs. Due to the predominant influence of Islam classes were held in the mosque. Urdu and Persian were the two languages which were taught, but pandits were engaged to teach Hindi to Hindu students. Even though there is no evidence to suggest that Amardas attended these classes, but traces of Urdu, Persian, Hindi and Sanskrit expressions in Bani composed by the Guru, show his acquaintances with these two languages. Stress was laid on physical education in those days. These habits of childhood were evident even in old age when Bhai Amardas made a conscious effort to start pathshalas for teaching Gurmukhi and Akharas for the physical education. Marriage at the age of about twenty-four he was married to Ram Kaur, daughter of Shri Devi Chand, who belonged to the village of Sankhatra in Sialkot district. Ram Kaur was a God-fearing woman who believed in carrying out religious duties. She proved an apt partner for the Guru. She helped her husband in carrying out social work for the community and even in organizing festivals and ceremonies. The couple was blessed with two sons, Mohan and Mohri, and two daughters Dani and Bhani. SEARCH FOR THE GURU Once his sons grew up Amardas had ample time to pursue his religious activities. Although a man of profound knowledge of religious philosophy, his thirst to gain a better insight into life compelled him to search for a Guru. He adopted various paths in quest of one like fasting, living in the company of sadhus, etc. He even observed the penances performed by the yogis and hermits, attended the sermons and discourses delivered by pandits, and also visited holy men engaged in meditation in solitary caverns. Even though he held them in high esteem and valued their religious activities, they did not appeal to him as a Guru. Meeting with Pandit Bhai Amardas religiously visited Hardwar once a year for the holy dip in the. river Ganges. On one such trip he came in contact with a monk called Brahmachari. Similar interest in religion brought them together. On their 'return journey they stopped at the house of Durga Pandit, in the village of Mehre. When Bhai Amardas was resting Durga Pandit, an astrologer by profession, noticed Padam Rekha, that is lines shaped in the form of a lotus, on the palms and the soles of Bhai Amardas. The learned Pandit wondered at the interpretation of these lines, as the old man of sixty appeared to be a poor pilgrim, while the lines indicated his fate to be that of a Chakravati king or a saint of supreme type. The Pandit spoke out loudly that the rekhas must bring their fruit. The sound woke Bhai Amardas. He smiled at the Pandit's prediction and offered some money as dakshina. Pandit promised to accept dakshina when his prediction would come true. Next day, Bhai Amardas and the Brahmachari left for Basarke. They reached in a couple of weeks. Bhai Armadas’ family welcomed them warmly. The Brahmachari stayed as a guest, and enjoyed the hospitality of Bhai Amardas. One day, the monk asked Bhai Amardas about his Guru who had taught him such wisdom and piety. Amardas was silent for a while, and then said he had no guru but he was in search of one. Instead of guiding or sympathizing with his friend the monk lamented that he had eaten from the hands of a man who had no Guru! Before Amardas could pacify the guest, he left the house without his belongings. This incident greatly troubled Amardas, and it kindled a new desire to find a Guru. The Search for the Guru ends Amardas was troubled by this incident and was unable to find solace for a long time. Though he would carry out various religious rituals and ceremonies dutifully, he still felt dissatisfied and incomplete. His mind was always restless as if desperately seeking something. He felt lifeless. He wanted a Guru, a teacher who could guide him spiritually, and help him resolve the inner conflicts that plagued him. He was looking for peace of mind, and he knew that only a true Guru could show him the right path. One day, as he was lying on his bed, he heard a sweet and melodious voice rendering some beautiful hymns. He woke up with a start. He found himself being drawn to the hymns. He walked towards the voice singing those enchanting hymns. As he went closer and closer, the voice became louder and louder. He had this feeling, this wonderful feeling that his search for solace was coming to an end. As he approached the lake, he found Guru Angad's daughter, Bibi Amro, singing those hymns. He asked her what she was singing and who had taught her such beautiful hymns. Bibi Amro, who used to sing hymns daily after her morning bath, was surprised at the question asked by her uncle in-law. She informed him that they were devotional hymns that had been composed by Guru Nanak, and she had learnt them from her father, Guru Angad. She was made to recite these hymns every day, after her morning bath, as it cleansed the mind and the soul. Amardas knew that he had found his Guru. So deeply moved was he by the holy verses that he could feel that they were the words, the thoughts of the one who would become his spiritual guide for life. He requested Bibi Amro to take him to Guru Angad right away. Touched by his humble request, Bibi Amro arranged a meeting for him with her father. The very next morning, she accompanied Amardas to Khadur, to visit her father. Khadur was a rural area in Amritsar. When Guru Angad was made the second Guru of the Sikhs, he had been asked by Guru Nanak to stay there and establish a settlement in that small district. When they reached the Guru's house," Guru Angad rose to greet the sixty-one-year-old man from his daughter-in-Iaws´ house. But Amardas immediately came forward, went down on his knees and touched Guru Angad's feet, even though he was twenty years his senior. Seeing this, Guru Angad was surprised as was everyone else. But Amardas humbly asked Guru Angad to accept him as his disciple and bless him. He requested the Guru not to think of him as a relative or even as a man older to him in years. Instead, he asked the Guru to take him under his wings and show him the right path. One look at the saintly face of Guru Angad, and Amardas knew that this was the teacher he had been looking for. The angelic face of the Guru was so captivating that Amardas could not take his eyes off him. He felt very peaceful and serene in the Guru's presence. And now that he had found him, he was never going to let go. He pleaded with Guru Angad to accept him as his Sikh. Guru Angad smiled as he noticed his perseverance and keenness. Then he gently lifted him by the shoulders and accepted him as his new disciple. So overjoyed and touched was Amardas, that he began to cry, and thanked Guru Angad for giving him the honor of serving him. Guru Angad then applied the tilak on Armadas’ forehead and welcomed him to the Sikh community. From that day on, Amardas began living in Khadur, devoting himself completely to his Guru's service. He felt rejuvenated and alive as though he had been reborn. He derived great pleasure and satisfaction from serving the Guru in any way he could, and despite his age he never felt tired and weary. He began to look after Guru Angad's needs and requirements personally, and was involved in all the Guru's spiritual activities. He worked all day in the Guru-ka-Iangar, helping out in cooking the food and serving it to the hundreds of people who came to eat. He served everyone with equal love and dedication, regardless of their background. This endeared him greatly to the poor who came there to be fed by him. He loved the daily prayers and would listen intently as the Guru preached to the whole Sikh community. He would wake up very early in the morning to fetch water for the Guru's bath. He never once shirked from his responsibilities, and did all his work with utmost dedication. Life at Khadur Bhai Armadas’ day began before dawn each day. First, he would walk down to the river Beas, about 5 kms away, and fetch water for the Guru. No adverse weather conditions deterred his activities. Later he participated in reciting hymns in praise of God, served the langar, cleaned utensils, and took his simple meal. He stayed at Khadur doing odd services. His duties went on till late in the night. Only when the Guru was comfortably in bed would Bhai Amardas leave for Goindwal. This routine continued for twelve years. SERVICE TO THE GURU There were many occasions where Bhai Amardas proved his selflessness and devotion to his Guru. One such Incident occurred when a very wealthy devotee of Guru Angad came to pay his respects. At the meeting, the visitor presented him with a dress which was made of a very fine material. At that time, Guru Angad had developed a sore in his foot, which was bleeding. While Guru Angad was admiring the dress, a drop of blood happened to stain the cloth. The Guru then asked Bhai Amardas to take it to the washer man and have it cleaned. When the washer man saw the blood stain, he refused to wash it saying that washing would ruin the delicate cloth. When Bhai Amardas heard this, he was really annoyed, as he knew that Guru Angad had indeed taken a liking to that dress. Not knowing any other way, he washed away the blood stain from the dress himself, without any sense of disgust. When it was cleaned, he brought it back to Guru Angad. The Guru who had observed the whole incident was really touched by his humble and selfless act. At this, Bhai Amardas humbly folded his hands and said that by cleaning the cloth of its stain, his mind too had been washed clean of all the impurities. Hearing this, Guru Angad blessed Bhai Amardas. Blessings of Guru Angad In fact, there were many incidents like this that had helped Guru Angad make up his mind about who his real successor would be. He had often put his various disciples to test and each time Bhai Amardas surpassed everyone in his service, devotion and humility. Guru Angad became more and more convinced that Bhai Amardas was indeed the right choice for a Guru. However, the test that finally made the choice clear to all was conducted by the Guru, one stormy night. It was a terrifying night since the wind was blowing wildly and the rain was pouring heavily. No one dared to venture out in such a weather, when thunder and lightning seemed to wreak havoc everywhere. Around this time, Guru Angad asked for some water. He called out to his sons, but none of them heard him. He called out again, but they pretended not to hear. The Guru then shook them and woke them up. He asked for either one of them to get him some water to drink. After the sons got up grumbling about being woken up at an unseemly hour, they found that there was no water in the house. They informed their father about it and were about to get back to bed, when Guru Angad asked them to get the water from the river. The sons almost fell off the bed and expressed their horror at being asked to venture out on a nightlike this! But the Guru persisted, saying that his throat was dry. The sons refused and went back to bed. Bhai Amardas, who had been watching the whole incident, came forward and sought permission from the Guru to fetch the water for him. But Guru Angad refused, saying that he was too old for such a work and he would not allow him to go. But Bhai Amardas would not hear of it, and begged permission to go. And then, touching Guru Angad's feet, he set out to fetch some water. He placed the pitcher on his head and walked towards the river. It was a dark and rainy night and the wind was blowing furiously. Bhai Amardas kept reciting the holy hymns and quickly fined the pitcher on reaching the river. It was so dark that night that Bhai Amardas could not find his way back to the Guru's house. And yet, he moved on while groping in the dark. On the way, he happened to pass by a weaver's house. He could see nothing in the dark, and suddenly, his foot hit against a peg and he fell into the hole in the-weaver's loom. He was hurt by the fall. On hearing the thud, the weaver's wife woke up and came out with a lamp to check what it was. When she saw Bhai Amardas, she immediately recognised him and in a grumbling tone remarked that only Guru Angad could be so insensitive as to send one of his very old disciples out for water on a night like this. This remark angered Bhai Amardas. He would have calmly heard any complaint made against him, but he could not bear to hear anything said against the Guru. He immediately retorted that she must really be out of her mind to speak ill of the Guru. Saying this, he went on his way with his pitcher full of water. When Guru Angad came to know of this incident, he called Bhai Amardas to his side and embraced him. He then openly declared that he was nominating Amardas as his successor. He declared that nobody had all the virtues that were expected of a Guru, except Amardas. He said that only this devotee possessed the qualities of devotion, humility, and selfless service, that made Him worthy of becoming the next Guru. He praised the new Guru for the service he had rendered him, and acknowledged it by conferring the robe of honor, known as 'Saropa' on him. The Guru then blessed his disciple and proclaimed that henceforth, Bhai Amardas would be the home for the homeless, the strength for the weak. He would be the new spiritual leader of the Sikhs. Non-Violence Once there were no rains. The crops withered and the tanks went dry. The zamindars of Khadur approached a bairagi who claimed to have occult powers to bring rains. The bairagi took this opportunity to get rid of his rival, Guru Angad. He agreed to perform only on condition that the Guru should be asked to leave the village. Guru Angad left Khadur immediately. The bairagi performed the rituals but it did not rain. At that time Bhai Amardas was not in Khadur. When Amardas came to know about the incident he was beyond himself with rage. He agreed to help the zamindar on the condition that if he was successful in his mission, then the bairagi should be treated with slaps, shoes, and buffets, and thrown out of the village. The villagers agreed. Bhai Amardas prayed to God, and rain fell cooling the heated earth. The zamindars carried out their promise. Then they went to Guru Angad asking for forgiveness and begged him to return to Khadur. Guru Angad was very unhappy with Bhai Amardas for using his miraculous powers. Such powers according to him intervene in the will of God. Bhai Amardas repented his deed and asked for pardon. He then promised not to use violent means henceforth. The Guru granted pardon, and returned to Khadur. Under Guru Angad, Amardas grasped the spirit of true religion. Once Bhai Amardas, during a course of talks, requested the Guru to reserve the Guru's gaddi for his eldest son, little knowing that he himself was the first choice of the Guru. The Guru replied that only the most deserving would get it. When Guru Angad, the second Guru, foresaw his death, he appointed Bhai Amardas as his successor. He 'sent for five copper coins and a coconut, and washed Amardas with his own hands, put new clothes on him and installed him in the Guru's seat. He placed the five copper coins and the coconut before him and asked Bhai Budha to apply tilak on his forehead. Thus, Bhai Amardas became the worthy successor of the throne of Guru Nanak. Amardas was a tall, sturdy old man-a symbol of love and labor. He had a knot of silver hair on top and white beard flowing down like a beam of moonlight. He was seventy-three years old at the time. He lived in great simplicity save for two single sets of clothes, he gave away all his other possessions. The place where Guru Armadas’ appointment took place is called Thara Sahib. A gurdwara has been built there. THE GURU´S REFORMS Once Akbar camped at Lahore. He stayed there for more than a year. He had a large army with him which had to be fed. As a result, the prices of food grains and eatables went up. When he decided to leave Lahore for Agra, Guru Amardas feared that the prices of food grains will crash and peasants will suffer greatly. To pay land tax would be difficult for them. When Emperor Akbar met the Guru, he pointed out the difficulties of the farmers. Akbar immediately decided not to levy land tax that year. That good deed helped many peasants. Guru's idea of serving food in the community kitchen had a very deep meaning. It was a great leveler between rich and poor, high caste and low caste. All dined together without any distinction. Guru did not encourage the idea of hoarding. The food was cooked for each meal, utensils emptied completely at the end and cleaned before cooking began for the next meal. Community welfare was commended not hoarding. If food was left over then cows, horses, bulls and the buffaloes were fed. If anything, still remained the disciples took it to the river, and feasted the fish with it. Through actions Guru conveyed that food should be eaten for nutrition and health. It should be clean, health promoting and obtained through just and fair means. Equality to Women: Guru Amardas preached against superstitions and social evils. He advocated that no women should come to the sangat with her face veiled. When the king of Haripur visited the Guru, his queens were all veiled. He discouraged this custom openly in the presence of the king. This way he made an effort to remove purdah system among women. Sati Abolished: In those days, sati was a common practice. Women used to burn themselves in the pyres of their husbands. Guru chalked out a vigorous campaign against this practice. He said sati is an insult to human dignity, and should be condemned. Through Guru's efforts women began to receive the respect and honor they deserved. During his tenure as Guru, Amardas made many reforms for the community. They were as follows: one must avoid evil company, one should not be conceited and should not glorify oneself. One should eat and work according to one's capacity. One must give a little of one's earnings in charity. One should associate with virtuous people. Thus, Guru advised clean living, and serving people in a spirit of humility and devotion to God. One day, Bhai Budha felt bad seeing the Guru eat coarse bread, while the people were always feasting on the langar. The Guru replied, Bhai Budha, there is no difference between me and my people. l eat with their mouth whatever you give them. That is my sustenance, and not this coarse bread only. Amardas loved his people and tried very hard to look after them. Spreading of Fragrance. Guru Amardas had given authority and power to one hundred and forty-six of his apostles to go to various parts of the country, and spread the message of the Gurus. Out of the which ninety-four were men and fifty-two were women. The women acted as mothers to the orphans and protectors of many poor girls deserted by cruel husbands. Everyone in need and distress called upon them. Bibi Bhani Bibi Bhani was the youngest daughter of Guru Amardas. From her early childhood, she used to recite the Guru's hymns and sit alone in meditation. Later on, she helped in the Guru's kitchen. Even after marriage she looked after the comforts of her father. Songs for the Lord Guru Amardas contributed nine hundred and seven hymns to the Guru Granth Sahib, all of which were written between the age of seventy-three and ninety-five. Guru Armadas’ achievements during his tenure are considerable. By this time the Sikhs had emerged as a distinctive community. The Guru's teachings were as simple as his way of life. The community was delighted to see Guru Nanak's umbrella over Armadas’ head.
  10. I woke up this morning praying

    Pen Jee, for sure it is a blessing, for as yourself say, and most of us know by experience, how hard is to be a religious person . Nobody can worship Him, without His bhaana, His hukum. Regarding the option of death, it is sure we have to die one day, so even if one has to die soon as per any interpretation, even then we should be thankful to Wahiguru, that, even at our last moments, He allows us to devote Him in our minds, being it though an Ardas or His Simran. But then, why wait for the last moments, who knows of our conditions at that time. It would be better, if we could devote ourselves to Him on a daily basis. If one has been learning to swim for quite a while, and suddenly one is thrown/pushed in the pool, one can swim safely. But one has not practiced swimming, and is suddenly thrown, one may get drowned. Similarly, if we do His bhakti regularly, and we are about to die without any signs, then as we are used to it, it does not make much difference, as we are used to focus on Him in natural manner, we may get the grip of His simran and get crossed across the bhavsagar, but in any case by His kirpa at all times. Sat Sree Akal
  11. Post Your Favorite Kirtan

  12. GURBANI QUOTATIONS

    ਤੂ ਅਥਾਹੁ ਅਪਾਰੁ ਅਤਿ ਊਚਾ ਕੋਈ ਅਵਰੁ ਨ ਤੇਰੀ ਭਾਤੇ ॥ Thoo Athhaahu Apaar Ath Oochaa Koee Avar N Thaeree Bhaathae || You are unfathomable, infinite, lofty and exalted. There is no one else like You. ਇਹ ਅਰਦਾਸਿ ਹਮਾਰੀ ਸੁਆਮੀ ਵਿਸਰੁ ਨਾਹੀ ਸੁਖਦਾਤੇ ॥੩॥ Eih Aradhaas Hamaaree Suaamee Visar Naahee Sukhadhaathae ||3|| This is my prayer, O my Lord and Master; may I never forget You, O Peace-giving Lord. ||3|| ਦਿਨੁ ਰੈਣਿ ਸਾਸਿ ਸਾਸਿ ਗੁਣ ਗਾਵਾ ਜੇ ਸੁਆਮੀ ਤੁਧੁ ਭਾਵਾ ॥ Dhin Rain Saas Saas Gun Gaavaa Jae Suaamee Thudhh Bhaavaa || Day and night, with each and every breath, I sing Your Glorious Praises, if it is pleasing to Your Will. ਨਾਮੁ ਤੇਰਾ ਸੁਖੁ ਨਾਨਕੁ ਮਾਗੈ ਸਾਹਿਬ ਤੁਠੈ ਪਾਵਾ ॥੪॥੧॥੪੮॥ Naam Thaeraa Sukh Naanak Maagai Saahib Thuthai Paavaa ||4||1||48|| Nanak begs for the peace of Your Name, O Lord and Master; as it is pleasing to Your Will, I shall attain it. ||4||1||48|| Raag Suhi Guru Arjan Dev .
  13. ਨਾਮਹੀਣ ਫਿਰਹਿ ਸੇ ਨਕਟੇ ਤਿਨ ਘਸਿ ਘਸਿ ਨਕ ਵਢਾਇਆ ॥੩॥ Naameheen Firehi Sae Nakattae Thin Ghas Ghas Nak Vadtaaeiaa ||3|| Those who lack the Naam, wander in shame; their noses are chopped off, bit by bit. ||3|| Raag Raamkali Sree Guru Ram Das Maharaj ਰੂਪੁ ਨ ਰੇਖਿਆ ਜਾਤਿ ਨ ਹੋਤੀ ਤਉ ਅਕੁਲੀਣਿ ਰਹਤਉ ਸਬਦੁ ਸੁ ਸਾਰੁ ॥ Roop N Raekhiaa Jaath N Hothee Tho Akuleen Rehatho Sabadh S Saar || When there was no form or shape or social class, then the Shabad, in its essence, resided in the unmanifest Lord. Raag Raamkali Guru Nanak Dev
  14. Forgiveness of sins

    Pen Jee, Wahiguru is sadhaa Bakshanhaar. The fact of you feeling guilty and willing to turn towards Him, is more a sign of His mercy, than any amount of effort by us filthy sinners to reach Him. Stay with your face towards Him always, eventually by His Kirpa, you will become stainless. Sat Sree Akal.
  15. A farmer’s wife was terribly jealous. Evening after evening she subjected her husband to a searching inspection. When she would find even a single hair on his coat there would be a terrible scene. One night she found nothing, so she screamed now it’s a bald-headed woman. ------------------------------------------------------------------------------------------------------ The father of five children The father of five children had won a toy at a raffle. He called his kids together to ask which one should have the present. Who is the most obedient? he asked Who never talks back to mother? Who does everything she says? Five small voices answered in unison Okay dad you get the toy . -------------------------------------------------------------------------------------------------------------------------- A man was brought to Mercy Hospital and taken in for coronary surgery The operation went well and as the groggy man regained consciousness. He was reassured by a Sister of Mercy who was waiting by his bed. Mr Smith you re going to be just fine said the nun gently patting his hand. We do need to know however how you intend to pay for your stay here. Are you covered by insurance? No I m not the man whispered hoarsely. Can you pay in cash? persisted the nun. I m afraid I cannot Sister. Well do you have any close relatives? the nun asked. Just my sister in Mexico he volunteered. But she is a humble spinster nun. Oh I must correct you Mr Smith, Nuns are not spinsters. They are married to God. Wonderful said Mr Smith, In that case please send the bill to my brother-in-law .
  16. Post Your Favorite Kirtan

    ik_oankar.mp4
  17. Bhakti

    I am glad you are right Kaur Pen Jee. The guy in the video is quite confused, though as we can see he quotes verses from Gurbani, but are totally out of context, thus devoid of truth in his interpretations. It is good you pointed out the mistakes, it is not that I agreed with this guy in the video, but I just wanted to highlight that though some may talk as "gyanis", but themselves are deluded, so we should listen and see carefully what they say, and not accept whatsoever from them, without analyzing thoroughly. The only thing which I see that this guy may want to say, though he does not convey so, it is that, he wants to impress supreme importance on this our present human life form, in order to make the most of it with bhakti and morality, for we do not know, when shall we get this blessed life form again, if we slip from this human form to the other life forms in the chaurasee ka chakar. Sat Sree Akal.
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