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N30S1NGH last won the day on June 10 2016

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About N30S1NGH

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    ~~ Pure Existence Consciousness Awareness Bliss ~~

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  1. Just wanted to post Adyatam questions and answers by Sant Jagjit Singh Harkhowale 2017 trip to toronto, they are deep answers as usual clears lot of doubts, give deep insight of gurbani and also into state of bhramgyan: http://www.gurmatveechar.com/audio.php?q=f&f=%2FKatha%2F02_Present_Day_Katha%2FBaba_Jagjit_Singh_(Harkhowal_wale)%2FDiscussions_Questions_and_Answers%2F2017
  2. Baba ranjit singh ji dhadrian wale exposed

    He wasn't sant to begin with. It's good he changed his title to bhai and showing to others he is living an authentic life, his assassination attempt should be always condemn by everyone as there was no need to go that extreme to settle down differences. Assassination attempt breaked him inside but at the same time gave him lot of credibility, before people were curious now people are listening to him sympathetically as they say almost assassinated leader gains more credibility than dead one-history proves this. It's unfortunate he sided with missionaries, all though from psychological point of view it make sense- when ego is under threat, it tries to seek sense of security from whoever it can. Missionaries were ready for him and capitalize. I think lot of people who are commonly driven by ego would do the same, when ego is under threat, it goes in survival mechanism will try all kind of silly things to gain comfortable position again- real gurmat bibek buddhi goes haywire if its not checked in. I think we are expecting too much from him, we have mentality putting everyone under pedestal than get disappointed if that person makes a u turn. His whole saga seem it was almost as if he is part of divine play as most of us are, he was baited and gave in.
  3. This is no different than jatts worshipping their ancestors and shaheeds and having jot thaal to invoke shaheed spirits(good spirits) during patt. All are somewhat at the border line ritualistic as best. I agree they need to be educated to raise their surti from deity worship to all prevading Satguru- Pure True Consciousness/Awareness-Chetan saroop.
  4. Thanks for your feedback. But i do like to stress this is just NOT one point of view, this is absolute truth point of view listed in gurbani which we supposed to be stressed and striving for. Unfortunately, ego doesn't like it to give out ownership back where it belongs -actual doer Vahiguru as it threatens its existence, so ego will try all kind of defense coping mechanism and held on to relative realities. On the question of doership maharaj responds: This is key Guru Maharaj updesh, as long as mortal thinks he/she is doer that causes further fragmentation/identification with separate I-personal ego I and separate desires and actions of personal I that further ensues karma be it good and bad that determines next birth, current life situations/birth. This from Sant Jagjit Singh Harkhowale katha: ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Raag means-individualistic love/attachment/desires with ego, Dvaish- partiality/dualistic mind From Avidya(ignorance that this jiv is separate) everything is born. Here is the cycle- From Avidya (ignorance this jiv is seperate) - ego is born. From ahankar (ego) doership is born then- raag and dvaish is born From Raag and Dvaish- karams are born And from Karam, this individual jev(person) goes through cycle rebirth/reincarnation of seperations from Vahiguroo. Here is Same cycle shown reversed in order to go back to our real self- If one does not wish to have sorrow in future, have a genuine desire not be born seperated again from Vahiguroo. If you have desire not be born seperated again from Vahiguroo, don't do karams with your individualistic mind affected with ego. In order not to do karams with your individualistic mind- don't do raag dvaish. In order not to do raag dvaish- rise above from egoistic mind. In order not to have egoistic mind- learn internal bibek with buddhi(intellect). Buddhi(intellect-pure cognitve perception) other end is atma In order to have true internal bibek, use bhramgyan(knowledge of real self) to destroy avidya. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
  5. I started a discussion on similiar topic on sikhawareness too, http://www.sikhawareness.com/topic/18738-can-amritdhari-marry-non-amritdhari-lets-discuss/ As general rule, as per maryada we are all told No which is fine as there has to be principle and rules-rehit in sikhi otherwise people will walk all over it. However, this is not clear cut issue. It's not a rule written on a stone, its assessed case by case basis by panj pyares, panj pyares are authority not single sikh who can impose/enforce such a blanket role on all. I believe strongly one should not hide or withhold information from masses as many christians have done to control the masses and sway them in one dimensional thought process or direction. At the end, i want provide some references from sant singh maskeen talking about this so i m not pulling stuff from thin air: 1. Sant Singh Maskeen katha on can someone take amrit without their partner. http://kam1825.podbean.com/e/can-someone-take-amrit-without-their-partner 2. I personally know malton gurdwara- taksali gurdwara-senior panj pyares might allow one to take amrit without their partner, again this is assessed individual to individual case basis, where panj pyares will interview both jivs, person who is not ready to take amrit will be encouraged highly to take amrit, they be given benefits of amrit in gristh jevan how gristhi jevan both wheels (partners) have to aligned and similar in life style. At the end, its left to person who is not amritdhari to make decision. If yes, thats great, both are given amrit, if not, one person who is ready given amrit. Along with malton taksali gurdwara, nanaksar gurdwara allows it. In India, hazoor sahib allows it where bibi is given kirpan da amrit. Here is the video of bhai jagraj singh on this issue: https://www.youtube.com/watch?v=YESx050n-hU
  6. Good question. According to my undertanding, Sikhi/Gurbani's ultimate position on universal unified absolute reality/truth is ALIVE in its existence truth- mool mantar any kind of fragmentation of that truth afterwards such as topic of ego, mind, body discussed in gurbani is based on relative reality to further expand or explain or cater various seekers sitting at various state of mind. From absolute point of view-mool mantar, ego nor illusion doesn't exist as there is only ONE AND ONLY ONE IKONGKAR infused everywhere its one without a second. There is no other. So question of ego doesn't arise. Previous member bought up 21st asthpadi, which would be ultimate principle and truth.
  7. Changes as an Amritdhari

    Thank you all, Good to be back.I be in and out depends on how busy work is.
  8. Changes as an Amritdhari

    Depends on the individual state of mind for some its awakening-new way of being at some level due to amrit intensity, for some its bhagti bhav, for some doing more patt and mool mantar jaap, for some getting used to do amritvela doing 5 nitneems, 2 in the evening, for some its devotional singing-kirtan, for some its going to gurdwara every day more often, and seva. And those who also rush in to take amrit after listening to pumped up parcharaik (i'll use ranjit singh dhandrianwale divans in the past for example) also feel huge interest spike in daily nitneem, sikh way of being for few months then it kind of dies out as they have taken decision in haste or due to trend. Sikh and Khalsa way of being is life long journey towards knowning your real self- jot saroop and abiding in sehaj avastha. Reminds of baba budda ji bachan- Mukh Bhagti Hirde Gyan
  9. Are these allegations of Osho correct ?

    So instead of glorifying, bringing awareness, retelling stories of maha bhagat puran singh ji to the western masses like we do turban tying events, we here decided to spend energy to discount other works and broadly ignoring life long accomplishment/fame philanthropy work of mother teresa. I am not against scrutinizing in natural article not done in vile perpetuating way as its quite evident here. My 2 cents also it should not be done at the expense of bhagat puran singh ji. I am sure bhagat puran singh ji wouldnt have problem with mother teresa when it comes to philanthropy..he wouldnt appreciate his name as token to cause flame wars. When it comes to osho. Osho has nothing against mother teresa personally per say he was against rigid religious ideology, missionary, jevoh witness type/over zealous chelas and against anyone everyone who had conceptual organized mindset. Those who like to use this osho guy as your token to prove a point making a big mistake as he would deep cut you in secs, he criticized everyone included sikhism and including himself, his followers. Many still call him crazy and eccentric. I dont have opinion on him either way as his life is full of contradictions and paradoxes. so i haven't bother spending energy to confine him into some label box.
  10. If we look at the tat (essence) both men and woman are affected by egoic conditioning, so instead of blaming each other in various fragmented relative context both should use gurbani a guiding force, self reflect, contemplate and try to break shackles of mind rise above from gender-indentity ego trap into pure jot (genderless) being.
  11. Why use the name Jasmine

    If it was any other non universal gorra name i would have some what agreed with op on wider subject of our apnie becoming too gorafied but jasmine is such a beautiful natural flower name. Gurbani mentions it too in punjabi off course both in sri guru granth sahib ji and sri dasam guru granth pointing towards same flower. We are really nitpicking on inconsequential matters in life, seriously whats next?
  12. We need to understand context of this bachan. Guru maharaj ji is never against anyone sharda and pyaar so its not fully condemned or seen as manmat (black and white). So with that kept in mind, guru maharaj is also giving cautionary updesh to his sikhs, dont caught up in condtioned cycle on form, dont fixate your surti(consciouness) on anything which has form - sargun even subtle form of sargun- akhri shabad, shabad dhun - all expereince will appear and disappear- appear again so its transient- Only permanent form of Satguru/shabad gian(eternal awareness) under all this drama is played endures- gyan saroop of shabad. Surrender yourself let satguru consume you over and over again. Abide in satguru inside all of us- unconditioned natural being and be that: ਸਤਿਗੁਰੁ ਮੇਰਾ ਸਦਾ ਸਦਾ ਨਾ ਆਵੈ ਨਾ ਜਾਇ ॥ ਓਹੁ ਅਬਿਨਾਸੀ ਪੁਰਖੁ ਹੈ ਸਭ ਮਹਿ ਰਹਿਆ ਸਮਾਇ ॥੧੩॥: Satiguru meraa sadaa sadaa n aavai n jaai. Ohu abinaasee purakhu hai sabh mahi rahiaa samaai ||13||: My Satguru is Everlasting (Immortal, etc.); He neither comes nor goes (i.e., beyond birth and death). He Himself is the Imperishable Being (Eternal, Parmeshar, Parmaatam, Prabh, Mool, Jot, etc.) who, pervades among all ||13|| (sggs 759).
  13. According to my experience and understanding- Gurmat essence message/updesh is - Karma is connected to your body, mind not your soul(jot saroop/ikongkar shabad gyan- eternal pure awareness self cognizant), abide in it with effort, truth and integrity until its effortless(naam liv )/ sehaj then karma/destiny/perception of relative realities/duality/perception of hell or heaven falls off from your true nature(read more about non dual true nature of all - sukhmani sahib 21st asthpadi), your become one with your true nature- ikongkar (one and only eternal permanent truth reality there is in everything and every moment to moment) expressing itself.
  14. Sikhism On Vegan ?

    Agreed, just like compassion is preservation aspect of Ikongkar, destruction is also aspect of - Ikongkar. Ikongkar is within all, operating functioning in perfect harmony in absolute non duality. Hence, my point of turiya.
  15. Sikhism On Vegan ?

    Sikhi is turiya path which while engaging in rajo - enrich foods, tamo - non veg and sato -simple food, veg in perfect harmony it also under pins and transcends them. Sikhi is neither for or against eating meat. So Sikhi cannot be boxed or confined into conditioned world movements like veganism- PETA or other extreme everything goes such as kfc.