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K. SINGH DEEP

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K. SINGH DEEP last won the day on January 14 2012

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About K. SINGH DEEP

  • Rank
    Eethai Oothai Ghat Ghat Ghat Ghat Thoo(n)hee Thoo(n)hee Mohinaa
  • Birthday 12/06/1955

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    Male
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    PHAGWARA
  • Interests
    Study of GURBANI , History and Literature of other religions.
  1. gurunanak sahib kirpa karn,twade sewa thaae howey

    sarbat da bhalla

  2. You are with the True Father now. May Guru Jee keep you in His charan.

  3. loved the post you made....am going to miss you!!!! :'(

  4. May Waheguru ji bless your soul.. Thank you for inspiring us with your gurbani related posts/replies.

  5. Waheguru Waheguru, veerji may Waheguru Ji keep your departed soul in His feet..

  6. Arguing With A Muslim

    Guru Gobind Singh ji himself in the ZAFARNAMA a letter written to Aurangzeb , has mentioned:- ਮਰਾ ਏਤਬਾਰੇ ਬਰੀਂ ਕਸਮ ਨੇਸਤ ॥ ਕਿ ਏਜ਼ਦ ਗਵਾਹ ਅਸਤੋ ਯਜ਼ਦਾਂ ਯਕੇਸਤ ॥੧੩॥ Maraa etBhare dareen kasam nesat|| Kiezad gadaah asto yazdaan yakesat||13|| I have faith in your oaths; the Lord Himself is the Witness.13. ਨ ਕਤਰਹ ਮਰਾ ਏਤਬਾਰੇ ਬਰੋਸਤ ॥ ਕਿ ਬਖ਼ਸ਼ੀਉ ਦੀਵਾਂ ਹਮਹ ਕਿਜ਼ਬਗੋਸਤ ॥੧੪॥ Na katrah maraa etBhare badosat|| Kibakhsheeo deevaan hamah kizab-gost||14|| I have not an iota of faith in such a person, whose officers have relinquished the path of Turth.14. ਕਿ ਪੈਮਾਂ ਸ਼ਿਕਨ ਬੇਦਰੰਗ ਆਮਦੰਦ ॥ ਮਿਯਾਂ ਤੇਗ਼ੋ ਤੀਰੋ ਤੁਫ਼ੰਗ ਆਮਦੰਦ ॥੨੦॥ Kipaimaan shikan bedrang aamdand|| Miyaan tegho teero tufang aamdand||20|| Your army breaking the oath and in great haste plunged in the battlefield with arrows and guns.20. ਨ ਦਾਨਮ ਕਿ ਈਂ ਮਰਦਿ ਰੋਬਾਹ ਪੇਚ ॥ ਗਰ ਹਰਗਿਜ਼ੀਂ ਰਹ ਨਯਾਰਦ ਬਹੇਚ ॥੨੪॥ Na daanam kieen marad-e robaah pech|| gad hargizeen rah nayaarad bahech||24|| I do not know that your officers are deceitful, otherwise I would not have followed this path.24. ਹਰ ਆਂ ਕਸ ਕਿ ਕਉਲੇ ਕੁਰਆਂ ਆਯਦਸ਼ ॥ ਨਜ਼ੋ ਬਸਤਨੋ ਕੁਸ਼ਤਨੀ ਬਾਯਦਸ਼ ॥੨੫॥ Har aaikas ki kaule kuraan aayadash|| Nazo bastno kushtanibaayadash||25|| It is not appropriated to imprison and kill those, who put faith on the oaths of Quarn.25. ਹਮ ਆਖ਼ਿਰ ਚਿਹ ਮਰਦੀ ਕੁਨਦ ਕਾਰਜ਼ਾਰ ॥ ਕਿ ਬਰ ਚਿਹਲ ਤਨ ਆਯਦਸ਼ ਬੇ ਸ਼ੁਮਾਰ ॥੪੧॥ Ham aakheer hih mardikunad kaarzaar|| Ki bar chihal tan aayadash be shumaar||41|| How could bravery ultimately withstand in the field, when only forty were surrounded by innumerable warriors?41. ਨ ਦਾਨਮ ਕਿ ਈਂ ਮਰਦਿ ਪੈਮਾਂ ਸ਼ਿਕਨ ॥ ਕਿ ਦਉਲਤ ਪਰਸਤ ਅਸਤੋ ਈਂਮਾ ਫ਼ਿਕਨ ॥੪੫॥ Na daanam kieen mard-e paimaan shikan|| Ki daulat parast asto eeman fikan||45|| I did not know that these oath-breakers were deceitful and flowers of mammon.45. ਨ ਈਮਾਂ ਪਰਸਤੀ ਨ ਅਉਜ਼ਾਇ ਦੀਂ ॥ ਨ ਸਾਹਿਬ ਸ਼ਨਾਸੀ ਨ ਮੁਹੱਮਦ ਯਕੀਂ ॥੪੬॥ Na eeman parastina auzaae deen|| Na saahib shanaasina muhammad yakeen||46|| They were neither men of faith, nor true followers of Islam, they did not know the Lord not had faith in the prophet.46. ਹਰਆਂਕਸ ਕਿ ਈਮਾਂ ਪਰਸਤੀ ਕੁਨਦ ॥ ਨ ਪੈਮਾਂ ਖ਼ੁਦਸ਼ ਪੇਸ਼ੋ ਪਸਤੀ ਕੁਨਦ ॥੪੭॥ Haraankas kieemaan parastikunad|| Na paimaan khudash pesho pastikunad||47|| He, who follows his faith with sincerity, he never budges an inch from his oaths.47. ਕਿ ਈਂ ਮਰਦ ਰਾ ਜ਼ੱਰਹ ਏਤਬਾਰ ਨੇਸਤ ॥ ਕਿ ਕਸਮੇ ਕੁਰਾਨਸਤੁ ਯਜ਼ਦਾਂ ਯਕੇਸਤ ॥੪੮॥ Ki eeaa mard raa zarrah ethaar nesat|| Ke kasme kuraanast(u) yazdaan yakesat||48|| I have no faith at all in such a person for whom the oath of the Quran has no significance.48. ਚੁ ਕਸਮੇ ਕੁਰਾਂ ਸਦ ਕੁਨਦ ਇਖ਼ਤਿਯਾਰ ॥ ਮਰਾ ਕਤਰਹ ਨਾਯਦ ਅਜ਼ੋ ਏਤਬਾਰ ॥੪੯॥ Chu kasme kuraan sad kunad ikhtiyaar|| Maraa katrah naayad azo ethaar||49|| Even if you swear a hundred times in the name of the Quran, I shall not trust you any more.49. ਅਗਰਚਿਹ ਤੁਰਾ ਏਤਬਾਰ ਆਮਦੇ ॥ ਕਮਰ ਬਸਤਹ ਏ ਪੇਸ਼ਵਾ ਆਮਦੇ ॥੫੦॥ Agadchih turaa ethaar aamde|| Kamar bastah e peshvaa aamde||50|| If you have even a little of faith in God, come in the battlefield fully armed.50. ਕਿ ਫ਼ਰਜ਼ ਅਸਤ ਬਰ ਸਰ ਤੁਰਾ ਈਂ ਸੁਖ਼ਨ ॥ ਕਿ ਕਉਲੇ ਖ਼ੁਦਾ ਅਸਤ ਕਸਮ ਅਸਤ ਮਨ ॥੫੧॥ Kifarz ast bar sar turaa eeaa sukhan|| Ki kaule khoodaa ast kasam ast man||51|| It is your duty act on these words, because for me, these words are like the Orders of God.51. ਅਗਰ ਹਜ਼ਰਤੇ ਖ਼ੁਦ ਸਿਤਾਦਹ ਸ਼ਵਦ ॥ ਬਜਾਨੋ ਦਿਲੇ ਕਾਰ ਵਾਜ਼ਿਹ ਸ਼ਵਦ ॥੫੨॥ Agad hazrate khud sitaadah shaved|| Bajaano kile kaar vaazeh shaved||52|| If the Holy Prophet had been there himself, you would have acted on them with all your heart.52. ਤੁਰਾ ਗਰ ਬਬਾਯਦ ਕਉਲਿ ਕੁਰਾਂ ॥ ਬਨਿਜ਼ਦੇ ਸ਼ੁਮਾ ਰਾ ਰਸਾਨਮ ਹਮਾਂ ॥੫੭॥ Turaa gad babaayad kaule kuraan|| Banizade shumaa raa rasaanam hamaan||57|| If you want to see the letter containing oaths, I can send you the same immediatedly.57.ਕਿ ਬਰ ਸਰ ਤੁਰਾ ਫ਼ਰਜ਼ ਕਸਮਿ ਕੁਰਾਂ ॥ ਬ ਗੁਫ਼ਤਹ ਸ਼ੁਮਹ ਕਾਰ ਖ਼ੂਬੀ ਰਸਾਂ ॥੭੬॥ Ki bar sar turaa farz kasame kuraan|| Ba guftah shumah kaar khoobirasaan||76|| You are strained by the oath of the Quran, therefore, fulfil the promise made by you.76. ਬਿਬਾਯਦ ਤੁ ਦਾਨਿਸ਼ ਪਰਸਤੀ ਕੁਨੀ ॥ ਬਕਾਰੇ ਸ਼ਮਾ ਚੀਰਹ ਦਸਤੀ ਕੁਨੀ ॥੭੭॥ Bihaayad tu daanish parastikunee|| Bakdare shumaa cheerah dastikunee||77|| It is appropriate for you to become sane and do your task with severity.77. ਚਿਹਾ ਸ਼ੁਦ ਕਿ ਚੂੰ ਬੱਚਗਾਂ ਕੁਸ਼ਤਹ ਚਾਰ ॥ ਕਿ ਬਾਕੀ ਬਮਾਂਦਸਤ ਪੇਚੀਦਹ ਮਾਰ ॥੭੮॥ Chihaa shud ki choon bachchgadn kushtah chaar|| Ki baakibamaandast pacheedah maar||78|| What, if you have killed my four sons, the hooded cobra (Khals)a still sits coiled up.78. ਚਿਹ ਮਰਦੀ ਕਿ ਅਖ਼ਗਰ ਖ਼ਮੋਸ਼ਾਂ ਕੁਨੀ ॥ ਕਿ ਆਤਿਸ਼ ਦਮਾਂਰਾ ਫ਼ਿਰੋਜ਼ਾ ਕੁਨੀ ॥੭੯॥ Chih mardiki akhgad khamoshaan kunee|| Ki aatish damaan raa firozaa kunee||79|| What type of bravery it is to extinguish the speak of fire and fan the flames.79. ਚਿਹ ਖ਼ੁਸ਼ ਗੁਫ਼ਤ ਫਿਰਦੌਸੀਏ ਖ਼ੁਸ਼ ਜ਼ੁਬਾਂ ॥ ਸ਼ਿਤਾਬੀ ਬਵਦ ਕਾਰਿ ਆਹਰਮਨਾ ॥੮੦॥ Chih khush guft firdauseee khush zubaan|| Shitaabibavad kdare aaharmanaa||80|| Listen to this well-said quotation of Firdausi : “The hasty action is the work o Satan”.80. ਕਿ ਮਾ ਬਾਰਗਹਿ ਹਜ਼ਰਤ ਆਯਦ ਸ਼ੁਮਾ ॥ ਅਜ਼ਾਂ ਰੋਜ਼ ਬਾਸ਼ੀ ਵ ਸ਼ਾਹਿਦ ਸ਼ੁਮਾਂ ॥੮੧॥ Ki maa baargad(i) hazrat aayad shumaa|| Azaan roz baashiva shaahid shumaa||81|| I have also come from the abode of Your Lord, who will be the witness on the day of Judgement.81. From above ,it is evident that Mughal King Aurangzeb and his army is the responsible of killings of four sons( Sahebzade) of Guru Gobind Singh ji and so many other innocent Sikhs accompanying. Waheguru ji ka Khalsa Waheguru ji ki Fateh
  7. Sehaj Paath Marayda..

    Here is the extract from SIKH REHAT MARYADA published by Dharam Parchar Committee, SGPC in respect of Sadharan (SEHAJ )Pathh and Akhand Pathh:- CHAPTER - VII Sadharan Path (Completion of Normal Intermittent Reading of the Guru Granth Sahib) Article VIII a. Every Sikh should, as far as possible, maintain a separate and exclusive place for the installation of Guru Granth Sahib, in his home. b. Every Sikh, man, woman, boy or girl, should learn Gurmukhi to be able to read the Guru Granth Sahib. c. Every Sikh should take the Hukam (Command) of the Guru Granth Sahib in the ambrosial (early)hours of the morning before taking meal. If he/she fails to do that, he/she should read or listen to reading from the Guru Granth Sahib some time during the day. If he/she cannot do that either, during travel etc., or owing to any other impediment, he/she should not give in to a feeling of guilt. d. It is desirable that every Sikh should carry on a continuous reading of the Guru Granth Sahib and complete a full r eading in one or two months or over a longer period. e. While undertaking a full reading of the Guru Granth Sahib , one should recite the Anand Sahib (the first five and the last stanzas) and perform the Ardas. One should, thereafter, read the Japuji. Akhand Path (Uninterrupted-Non-stop- Completion of the reading of the Guru Granth Sahib) Article IX a. The non-stop reading of the Guru Granth Sahib is carried on at hard times or on occasions of elation or joy. It takes approximately fortyeight hours. The non-stop reading implies continuous, uninterrupted reading. The reading must be clear and correct. Reading too fast, so that the person listening in to it cannot follow the contents, amounts to irreverence to the Scriptures. The reading should be correct and clear, due care being bestowed on consonant and vowel even though that takes a little longer to complete. b. Whichever family or congregation undertakes the non-stop reading should carry it out itself through its members, relatives, friends, etc., all together. The number of reciters is not prescribed. If a person, himself, cannot read, he should listen in to the reading by some competent reader. However, it should never be allowed to happen that the reader carries on the reading all by himself/herself and no member of the congregation or the family is listening in to the reading. The reader should be served with food and clothing to the best of the host's means. c. Placing a pitcher, ceremonial clarified-butter-fed lamp, coconut, etc. around, during the course of the uninterrupted or any o ther reading of Guru Granth Sahib, or reading of other Scriptural texts side by side with or in the course of such reading is contrary to the gurmat (Guru's way). Commencing the Non-Stop Reading (Akhandpath) Article X <a name="article10"> While undertaking the intermittent reading of the whole Guru Granth Sahib, the sacred pudding (Karhah Prashad) for offering should be brought and after reciting the Anand Sahib (six stanzas) and offering Ardas, Hukam should be taken. While beginning the unbroken reading, the sacred pudding should first be laid. Thereafter, after reciting the Anand Sahib (six stanzas), offering the Ardas and taking the Hukam, the reading should he commenced. Concluding the Reading Article XI a. The reading of the whole Guru Granth Sahib (intermittent or non-stop) may be concluded with the reading of Mundawani or the Rag Mala according to the convention traditionally observed at the concerned place. (Since there is a difference of opinion within the Panth on this issue, nobody should dare to write or print a copy of the Guru Granth Sahib excluding the Rag Mala). Thereafter, after reciting the Anand Sahib, the Ardas of the conclusion of the reading should be offered and the sacred pudding (Karhah Prashad) distributed. b. On the conclusion of the reading, offering of draperies, fly-whisk and awning, having regard to the requirements of the Guru Granth Sahib, and of other things, for Panthic causes, should be made to the best of means. For details visit the site http://www.sgpc.net/..._chap_five.html Bhul chuk khima Wahguru ji ka Khalsa Wahguru ji ki Fateh
  8. Amrit Shako

    Bhaee Gurdas ji in his Vaar 41 Pauri 1 says:- ਪੀਵਹੁ ਪਾਹੁਲ ਖੰਡੇਧਾਰ ਹੋਇ ਜਨਮ ਸੁਹੇਲਾ । Peevahu pahul khanddaedhhar hoe janam suhaela. Take Pahul of Khanda so that your life becomes successful. ਗੁਰ ਸੰਗਤਿ ਕੀਨੀ ਖ਼ਾਲਸਾ ਮਨਮੁਖੀ ਦੁਹੇਲਾ । Gur sangat keenee khhalasa manamukhee duhaela. Gur-Sangat is now called Khalsa and those who are followers of their own mind, will be lamenting. ਵਾਹ ਵਾਹ ਗੋਬਿੰਦ ਸਿੰਘ ਆਪੇ ਗੁਰ ਚੇਲਾ ॥ ੧ ॥ Vah vah Gobind Singh apae gur chaela || 1 || Vah Vah is GURU GOBIND SINGHwho himself is Guru and also the pupil. IN rehatnama also it is mentioned :- "Singh soee parvaan Khande ki Pahul chhake." Let all of us be AMRITDHARIon trhe coming VISAKHI. Waheguru ji ka Khalsa Waheguru ji ki Fateh
  9. In GURBANI,it is said:-

    "JANANI JAANAT SUT BADA HOT HAI,

    ITNA KU NA JANE JE DINDIN AVADH GHATAT HAI" But even than I PRAY TO WAHEGURU to bestow upon you all the joys, SIKHI jiwan, GURSANGAT da pyaar,GURBANI di veechaar,NAAM da aahar,SHABAD da dulaar,GURU da satkaar and may you become PARENTS da sevadaar. Waheguru ji ka Khalsa Waheguru ji ki Fateh.

  10. Concept Of Shiv-Shakti

    ਸਿਵ ਸਕਤਿ ਆਪਿ ਉਪਾਇ ਕੈ ਕਰਤਾ ਆਪੇ ਹੁਕਮੁ ਵਰਤਾਏ ॥ Siv sakat aap oupaae kai karataa aapae hukam varataaeae || The creator (Akaal Purakh ji ) Himself created Shiva and Shakti, soul and matter (maaya);the Creator subjects them to His Command. ਹੁਕਮੁ ਵਰਤਾਏ ਆਪਿ ਵੇਖੈ ਗੁਰਮੁਖਿ ਕਿਸੈ ਬੁਝਾਏ ॥ Hukam varataaeae aap vaekhai guramukh kisai bujhaaeae || Enforcing His Order, He Himself sees all. How rare are those who, as Gurmukh, come to know Him. ਤੋੜੇ ਬੰਧਨ ਹੋਵੈ ਮੁਕਤੁ ਸਬਦੁ ਮੰਨਿ ਵਸਾਏ ॥ Torrae bandhhan hovai mukat sabad mann vasaaeae || They break their bonds, and attain liberation; they enshrine the Shabad within their minds. ਗੁਰਮੁਖਿ ਜਿਸ ਨੋ ਆਪਿ ਕਰੇ ਸੁ ਹੋਵੈ ਏਕਸ ਸਿਉ ਲਿਵ ਲਾਏ ॥ Guramukh jis no aap karae su hovai eaekas sio liv laaeae || Those whom the Lord Himself makes Gurmukh, lovingly focus their consciousness on the One Lord. ਕਹੈ ਨਾਨਕੁ ਆਪਿ ਕਰਤਾ ਆਪੇ ਹੁਕਮੁ ਬੁਝਾਏ ॥੨੬॥ Kehai naanak aap karathaa aapae hukam bujhaaeae ||26|| Says Nanak, He Himself is the Creator; He Himself reveals the Hukam of His Command. ||26|| (Ramkali Mehla 3 Anand ,at ang 920 OF SGGS JI )
  11. Japji Sahib

    Mannae kee gat kehee na jaae, Jae ko kehai pichhai pachhutaae . Kaagad kalam na likhanehaar , Mannae kaa behi karan veechaar. Aisaa naam niranjan hoe, Jae ko mann jaanai man koe ||12|
  12. Five Dirtiest Lifeforms (Trighad Joons)

    Bhaaee PJS ji, Fantabulous job you have done.Congrats. To elaborate more,we may take the shabad of Bhagat Kabir ji :- "ਹਮ ਕੂਕਰ ਤੇਰੇ ਦਰਬਾਰਿ ॥ Ham kookar taerae darabar || I am a dog at Your Court, Lord. ਭਉਕਹਿ ਆਗੈ ਬਦਨੁ ਪਸਾਰਿ ॥੧॥ ਰਹਾਉ ॥ bhoukehi agai badan pasar ||1|| rehao || I open my snout and bark before it. ||1||Pause|| (Ramkali Bhagat Kabir ji at ang 969 of SGGS JI ) and :- ਮਨ ਖੁਟਹਰ ਤੇਰਾ ਨਹੀ ਬਿਸਾਸੁ ਤੂ ਮਹਾ ਉਦਮਾਦਾ ॥ Mann khuttehar taera nehee bisas tu meha oudamada || O vicious mind, no faith can be placed in you; you are totally intoxicated. ਖਰ ਕਾ ਪੈਖਰੁ ਤਉ ਛੁਟੈ ਜਉ ਊਪਰਿ ਲਾਦਾ ॥੧॥ ਰਹਾਉ ॥ Khar ka paikhar tao chhuttai jo oopar lada ||1|| rehao || The donkey's leash is only removed, after the load is placed on his back. ||1||Pause|| (here load means Nam ,Simran,Keertan ,Pathh,time devoted in Gurbani and Sangat) (Bilawal mehla panjva at ang 815 SGGS JI) However if we do not do so, result declared in Gurbani is beyond once thinking,and is :- ਸਲੋਕੁ ਮ: ੩ ॥ Salok mehla ||3 || Shalok, Third Mehla: ਬਿਨੁ ਸਤਿਗੁਰ ਸੇਵੇ ਜਗਤੁ ਮੁਆ ਬਿਰਥਾ ਜਨਮੁ ਗਵਾਇ ॥ Bin satigur saevae jagat mua birathha janam gavae || Without serving the True Guru, the people of the world are dead; they waste their lives away in vain. ਦੂਜੈ ਭਾਇ ਅਤਿ ਦੁਖੁ ਲਗਾ ਮਰਿ ਜੰਮੈ ਆਵੈ ਜਾਇ ॥ Doojai bhae atte dhukh laga mar janmai avai jae || In love with duality, they suffer terrible pain; they die, and are reincarnated, and continue coming and going. ਵਿਸਟਾ ਅੰਦਰਿ ਵਾਸੁ ਹੈ ਫਿਰਿ ਫਿਰਿ ਜੂਨੀ ਪਾਇ ॥ Visatta andar vaasu hai fir fir joonee pae || They live in manure, and are reincarnated again and again. ਨਾਨਕ ਬਿਨੁ ਨਾਵੈ ਜਮੁ ਮਾਰਸੀ ਅੰਤਿ ਗਇਆ ਪਛੁਤਾਇ ॥੧॥ Naanak bin navai jam marasee ante gaeia pachhuthae ||1|| O Nanak, without the Name, the Messenger of Death punishes them; in the end, they depart regretting and repenting. ||1|| In another shabad Guru Sahib ji tells us about (reality explained by yourgoodself ) as under ਗਉੜੀ ਮਹਲਾ ੫ ॥ Gourree mehala 5 || ਬਿਨੁ ਸਿਮਰਨ ਜੈਸੇ ਸਰਪ ਆਰਜਾਰੀ ॥ Bin simaran jaisae sarap arajaree || Without meditating in remembrance on the Lord, one's life is like that of a snake. ਤਿਉ ਜੀਵਹਿ ਸਾਕਤ ਨਾਮੁ ਬਿਸਾਰੀ ॥੧॥ Tio jeevehi sakat nam bisaree ||1|| This is how the faithless cynic lives, forgetting the Naam, the Name of the Lord. ||1|| ਏਕ ਨਿਮਖ ਜੋ ਸਿਮਰਨ ਮਹਿ ਜੀਆ ॥ Eaek nimakh jo simaran mehi jeea || One who lives in meditative remembrance, even for an instant, ਕੋਟਿ ਦਿਨਸ ਲਾਖ ਸਦਾ ਥਿਰੁ ਥੀਆ ॥੧॥ ਰਹਾਉ ॥ Kott dhinas lakh sadha thhir thheea ||1|| rehao || lives for hundreds of thousands and millions of days, and becomes stable forever. ||1||Pause|| ਬਿਨੁ ਸਿਮਰਨ ਧ੍ਰਿਗੁ ਕਰਮ ਕਰਾਸ ॥ Bin simaran dhhrig karam karas || Without meditating in remembrance on the Lord, one's actions and works are cursed. ਕਾਗ ਬਤਨ ਬਿਸਟਾ ਮਹਿ ਵਾਸ ॥੨॥ Kag batan bisatta mehi vas ||2|| Like the crow's beak, he dwells in manure. ||2|| ਬਿਨੁ ਸਿਮਰਨ ਭਏ ਕੂਕਰ ਕਾਮ ॥ Bin simaran bheae kookar kam || Without meditating in remembrance on the Lord, one acts like a dog. ਸਾਕਤ ਬੇਸੁਆ ਪੂਤ ਨਿਨਾਮ ॥੩॥ Sakat baesua poot ninam ||3|| The faithless cynic is nameless, like the prostitute's son. ||3|| 9 ਬਿਨੁ ਸਿਮਰਨ ਜੈਸੇ ਸੀਙ ਛਤਾਰਾ ॥ Bin simaran jaisae seen(g) chhathara || Without meditating in remembrance on the Lord, one is like a horned ram. ਬੋਲਹਿ ਕੂਰੁ ਸਾਕਤ ਮੁਖੁ ਕਾਰਾ ॥੪॥ Bolehi koor sakat mukh kara ||4|| The faithless cynic barks out his lies, and his face is blackened. ||4|| ਬਿਨੁ ਸਿਮਰਨ ਗਰਧਭ ਕੀ ਨਿਆਈ ॥ Bin simaran garadhhabh kee niaee || Without meditating in remembrance on the Lord, one is like a donkey. ਸਾਕਤ ਥਾਨ ਭਰਿਸਟ ਫਿਰਾਹੀ ॥੫॥ Sakat thhan bharisatt firahee ||5|| The faithless cynic wanders around in polluted places. ||5|| ਬਿਨੁ ਸਿਮਰਨ ਕੂਕਰ ਹਰਕਾਇਆ ॥ Bin simaran kookar harakaeia || Without meditating in remembrance on the Lord, one is like a mad dog. ਸਾਕਤ ਲੋਭੀ ਬੰਧੁ ਨ ਪਾਇਆ ॥੬॥ Sakat lobhee bandhh n paeia ||6|| The greedy, faithless cynic falls into entanglements. ||6|| ਬਿਨੁ ਸਿਮਰਨ ਹੈ ਆਤਮ ਘਾਤੀ ॥ Bin simaran hai atam ghatee || Without meditating in remembrance on the Lord, he murders his own soul. ਸਾਕਤ ਨੀਚ ਤਿਸੁ ਕੁਲੁ ਨਹੀ ਜਾਤੀ ॥੭॥ Sakat neech tis kul nehee jatee ||7|| The faithless cynic is wretched, without family or social standing. ||7|| ਜਿਸੁ ਭਇਆ ਕ੍ਰਿਪਾਲੁ ਤਿਸੁ ਸਤਸੰਗਿ ਮਿਲਾਇਆ ॥ Jis bhaeia kirapal tis satasang milaeia || When the Lord becomes merciful, one joins the Sat Sangat, the True Congregation. ਕਹੁ ਨਾਨਕ ਗੁਰਿ ਜਗਤੁ ਤਰਾਇਆ ॥੮॥੭॥ Kahu naanak gur jagat taraeia ||8||7|| Says Nanak, the Guru has saved the world. ||8||7|| Bhul chuk khima, Waheguru ji ka Khalsa Waheguru ji ki Fateh
  13. Japji Sahib

    Suniai sat santokh gyan, Suniai athhsathh ka isnan, Suniai padh padh pavehe maan, Suniai lagehe sehaj dhian, Nanak bhagataan sada vigaas Suniai dook paap ka naas
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