harryss

ya that is true something good at least was done. I guess there is no need for anymore discussion he at least did something good, then us just talking about it. Sarbatta da Balla. Fateh.

Great website found something interesting on that website under the article: Weapon Worship on Navratri - Suraj Prakash Granth Translation of Suraj Prakash - Fouth Rut, Chapter 32 (sakhi Shastar Maajane, Dushiraa) the 7th paragraph says ਤੁਪਕ ਤਮਾਂਚੇ ਗਨ ਬਿਲਾਇਤੀ ਸਾਂਗੈਂ ਸ਼ਕਤਿ ਨਿਕਾਸੇ । ਬ੍ਰਿੰਦ ਸ਼ਸਤ੍ਰ ਸਤਿਗੁਰੂ ਖਜਾਨੇ ਕਹਿਂ ਲੌ ਕਵੀ ਪ੍ਰਕਾਸੇ ।੭। Guns and pistols, spear's from Tehran Iran, and all the weapons out of the Guru’s armory, they were all taken out, how much more description can this poet give? the third word says Gun in punjabi, did Kavi Ji know english.

I have seen many Janamsakhis with pictures show Guru Nanak with topi. I came across a website that say his topi is in kartarpur topi and that the first five Gurus wore topis but in some of the rehatnamas it says that sikhs are forbidden to wear topis are we allowed to wear topi or that the Dastar was the replacement for the topi.

First of all no need for name calling and how im i hating if im suggesting we should fix our own problems first. and second of all sikhs should stop protesting agianst Dera Sacha Suada arent they hating against him also. Think about it.

you can read the 6 volumes on this website the volumes are on the very bottom My link

Max arthur Macualiffe was a sikh. ya i guess who cares that 170 Gurdwaras are in ruin in pakistan, why not just give them all to muslims to be converted to mosques. Wouldn't this be a good thing.

does anyone know that the picture of the pothi is the orginal pothi of Guru Nanak Sahib or does anyone know where the orginal is.

Among Pandit Tara Singh's works may be mentioned Vahiguru Sabdarth (1862), Tika BhagatBanIKa (1872), Tika Guru BhavDipika (1879), Sri Guru Tirath Sangrahi (1883), Granth Sri Gurumat Nirnaya Sugar (1877), Sabda Sur Kos (1866), Akal Murati Pradarsan (1878), Guru Vans Taru Darpan (1878), GrantA Guru Girarth Kos (1889), Prikhia Prakaran (1890), and Tika Sri Raga (1885). It is also said that he wrote a commentary on the entire Guru Granth Sahib which seems to have been lost. Does anyone have these books that they can scan to the internet or where they can be bought.

Please read his bio and his 6 volume work youill find his bio and the 6 volume work on this website scroll all the way day to find the volumes. My link

Who is dearly missed. http://www.youtube.com/watch?v=IsRAGTfFybE&feature=related

While over 170 Gurdwaras in pakistan are in ruin, were rebuilding mosques for others. Maybe we should start by fixing our problems before we fix others. http://www.emgonline.co.uk/news.php?news=9486

Has anyone seen the large amount of hindu ads in sikh newspapers with full page ads of hindu durga puja and pictures of hindu goddess. On the sikh radio i hear katha then songs of jai genesh couple of days ago and singing of the gita everyday.

Maybe someone knows if there is a real saint who works for the panth and is gupt. And doesn't care about the money or fame. I think maybe Giani Thakur Singh Ji Damdami taksal wala is doing excellent seva for the panth.

There are 9,000 deras in punjab http://www.outlookindia.com/printarticle.aspx?234750 and 3 to 4 million sadhus in india my questions are, are they doing anything good for sikhi or india it seems to me with 3 to 4 million sadhus they can accomplish alot but for thousands of years they have not changed but the socity around them have. Think 100 years ago we were riding on horses and know were going to space and have jets that can take us across the world in record time. why hasen't the sadhus have done more for the society there still doing the same things they were doing hundreth year ago begging for something to eat and saying they can remove curses from us. don't you see that most of the sadhus are corrupt and that the true ones don't tell you. how many times did Guru Nanak and our Gurus say they are among the lowly. people should stop following these sadhus and begain to read the Guru Granth Sahib and follow it. Please note that i am only talking of corrupt sants and sadhus.

I heard in Giani Thakur Singh Ji's katha of Jap Ji Sahib that it was called Jap Ji Nishan in my Fraidkot wala teeka it also says Jap Ji Nishan in the table of content can someone please explain why it was known as Jap Ji Nishan and why it was changes.

found this website which claims to have Relics of Guru Nanak including Relics: The Relics of Guru Nanak Dev Ji the 1st Sikh Guru that have descended in this Family are as follows 1 The Original Pothi ( Book) of Guru Nanak. 2 The original Mala ( Rosary) of Guru Nanak. 3 The Original Topi (Cap) of Guru Nanak. 4 The Padam (Priceless Jewel in which the image of Guru Nanak is Visible & His Right foot Thumb print is also visible). 5 The Saligram which has 16 circles around it and originally belonged to Guru Nanak. 6 A Small Pothi that is also Descended in this Family. 7 A Gold Coin of Lord Krishna that originally belonged to Guru Nanak. does anyone have more information who these people are and how they got the items. http://www.angelfire.com/folk/pothimala/relics/relics.htm

somtimes in front of kavi ji's name is written choormani kavi choormani bhia santokh singh ji rachat what does choormani and rachat mean.

thats what i thought it meant to but it says satguru ram's name was jupped and vishnu's in the same pauri of Bhia Sahib he says kaljug nanak gur gobind gaga govind nam japaavi Bhia Sahib mentions that Guru Nanak is the Guru of Kaljug. And it mentions Vasdev was the satguru of satgur harikrishna was the satguru of duaapar ram was the satguru of trata and Guru Nanak Satguru of Kaljug Maybe im not understanding Bhia Sahib's meaning of these lines. please help me answer these questions.

Bhia Gurdas's Vaar 1 of Pauri 49 This vaar has in it that vishnu hari ram gobind in it that they are satguru Satguru Vishnu Satguru Hari Satguru Ram Satguru Gobind why does it say that? Please explien Vaar 1 Pauri 49 Waheguru mantar ਸਤਿਜੁਗਿ ਸਤਿਗੁਰ ਵਾਸਦੇਵ ਵਵਾ ਵਿਸਨਾ ਨਾਮੁ ਜਪਾਵੈ । satijugi satigur vaasadayv vavaa visanaa naamu japaavai| In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu. Line 1 ਦੁਆਪਰਿ ਸਤਿਗੁਰ ਹਰੀ ਕ੍ਰਿਸਨ ਹਾਹਾ ਹਰਿ ਹਰਿ ਨਾਮੁ ਜਪਾਵੈ । duaapari satigur haree krisan haahaa hari hari naamu japaavai| The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari. Line 2 ਤੇਤੇ ਸਤਿਗੁਰ ਰਾਮ ਜੀ ਰਾਰਾ ਰਾਮ ਜਪੇ ਸੁਖੁ ਪਾਵੈ । taytay satigur raam jee raaraa raam japay sukhu paavai| In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness. Line 3 ਕਲਿਜੁਗਿ ਨਾਨਕ ਗੁਰ ਗੋਬਿੰਦ ਗਗਾ ਗੋਬਿੰਦ ਨਾਮੁ ਅਲਾਵੈ । kalijugi naanak gur gobind gagaa gobind naamu alaavai| In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited. Line 4 ਚਾਰੇ ਜਾਗੇ ਚਹੁ ਜੁਗੀ ਪੰਚਾਇਣ ਵਿਚਿ ਜਾਇ ਸਮਾਵੈ । chaaray jaagay chahu jugee panchaain vichi jaai samaavai| The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man. Line 5 ਚਾਰੋ ਅਛਰ ਇਕੁ ਕਰਿ ਵਾਹਗੁਰੂ ਜਪੁ ਮੰਤ੍ਰ ਜਪਾਵੈ । chaaro achhar iku kari vaahaguroo japu mantr japaavai| When joining four letters Vahiguru is remembered, Line 6 ਜਹਾ ਤੇ ਉਪਜਿਆ ਫਿਰਿ ਤਹਾ ਸਮਾਵੈ ॥੪੯॥੧॥ jahaa tay upajiaa dhiri tahaa samaavai ॥49॥1॥ The jiv merges again in its origin. Line 7 I though we are to believe that Guru Nanak is Guru of all the ages ਸਤਿਗੁਰੁ ਮੇਰਾ ਸਦਾ ਸਦਾ ਨਾ ਆਵੈ ਨਾ ਜਾਇ ॥ Saṯgur merā saḏā saḏā nā āvai na jā▫e. My True Guru, forever and ever, does not come and go. ਓਹੁ ਅਬਿਨਾਸੀ ਪੁਰਖੁ ਹੈ ਸਭ ਮਹਿ ਰਹਿਆ ਸਮਾਇ ॥੧੩॥ Oh abẖināsī purakẖ hai sabẖ mėh rahi▫ā samā▫e. ||13|| He is the Imperishable Creator Lord; He is permeating and pervading among all. ||13|| my qustion is 1.Why does it say that Hari ram gobind vishnu are satguru 2. Also should we believe in these as our gurus and the works that were written about them, Gita 3. If these are just the names of God, then how is it that in satjug vishnu lived and trata lived ram. so we can conclude that they are referring to the hindu gods and goddess and they can't refer to God. Please help me answer these questions.

reading the history of these three babas i realized that the history of the three are kind of same, let me explien: 1. I watched a documentary on baba balak nath, in it there is the same story as Guru Nanak Ji that when they went to graze there buffalo it broke the fences and went to another field and eat there grass. But when the owners came and checked the field nothing had happened. 2. When Bhagat Kabir and Guru Nanak Ji are about to joti jot people place flowers on there side to see who will bury them. These are the ones i can remember, how is it that same stories keep coming on the janamsakhies of these great men.

I heard alot about this granth which was written by a court poet of Sri Guru Gobind Singh Ji, but i never have read the whole granth, i believe its a short granth. It probably has history of Guru Gobind Sahib but im not sure. Can anyone explien what it contains. Maybe someone can do the seva of putting it on the web.

500 grains of rice have been donated.

it seems that the video is still on youtube and has not been removed.